quête:lunar youth

Even in these most turbulent of times, dub musician and fatigued onlooker Elijah Minnelli remains an inexplicable stalwart on the lower rungs of the Breadminster County Council.

His latest record ‘Clams As A Main Meal’ continues his astute siphoning of council funds, this time with help from the Breadminster Board of Abstinence. As a further mark of respect, the original head of the Board, Dr. K'houldoux, graces the cover art in his infamous ‘Looming Moon of Desire’ guise.*

As fine a backdrop as any for Minneli’s off-brand dub experiments, and ‘Clams...’ is the truest representation of his varied wheelhouse yet...

We find vocal appearances from dub goliath Dennis Bovell and Welsh-language singer Carwyn Ellis. A pair of tracks which build on 2024’s acclaimed ‘Perpetual Musket’, a collection of folk songs reworked alongside reggae vocalists, released by FatCat Records. It garnered glowing reviews, with nods from The Guardian and The Quietus concluding with prominent appearances on their respective yearly round-up lists.

Elsewhere, the album finds Minnelli in a more experimental mode, all wheezing contraptions and cockeyed bass, creaking with the weight of creation, a satisfying tactility laid seam-side up.

As well as ‘Perpetual Musket’, the new album follows years of sold out 7" singles, handmade and self-released. Online, the tracks have amassed global streams numbering in the millions. His tracks have found play across an eclectic range of radio mixes and dance floors, most notably the likes of Andrew Weatherall, Batu, Optimo and Zakia Sewell (BBC6Music).

It is perhaps worth mentioning that this everbuilding interest in his work is at great odds with the growing suspicions amongst his fellow townsfolk, who see his Breadminster County Council Music Initiative as nothing more than an empty cash-grab.

Further Reading on the Breadminster Board of Abstinence

In the late 70s, Breadminster was awash with the last vestiges of the hippy era. Though the flared silhouette of the lower leg remained, the utopian ideals that had once flowed merrily around the youth's shaded ankles had begun to wane. LSD and free love had led to a sharp spike in population and a generation of children raised by air-headed psychonauts unprepared for the bleary-eyed strictures of parenthood.

Aware of the crisis, the County Council entrusted Dr. Paulinque K'houldoux to spearhead a pushback, and it was his pro-abstinence movement - a mixture of education initiatives and radical renutrition campaigns - that came to impact Breadminster's census deep into the new millennium.

Being a pseudo-archipelago Breadminster has fundamentally limited resources, however deep-seated ties to distant coastal villages meant that oysters were a regular part of the local diet. K'houldoux pinpointed this as a factor in the town's overpopulation, and believed that simply replacing these with clams (a “lesser mollusk”) would help lower the erotic urges of the people. It was his “anti-aphrodesia” movement that first championed the idea of “Clams As A Main Meal,” and the slogan “Consider Abstinence” carried the message yet further.

The Breadminster Board of Abstinence soon became involved in all cultural happenings in the area, with K'houldoux MCing at prominent festivals and performances, sometimes dressed as the “Looming Moon of Desire” - an idea of his relating to the tide, seafood, menstrual cycles, and his privately held celestial predilections.

It was in 1981 that it was revealed Dr. K'houldoux had never fully qualified as a doctor and was seeking exile in Breadminster due to a series of botched bracelet heists in which he had previously been involved. K'houldoux was subsequently extradited to Basingstoke, where he served 3 of a 12-year sentence, owing to the lunar-oriented prisoner health campaigns he helped implement.

It has been a strange twist of bureaucratic fate that the Breadminster Board of Abstinence has never stopped receiving public funding, despite its lack of clear utility. And while its roots are tied to a rose-tinted past, the Board continues to sponsor cultural events and projects to this day.

An extract from: Eugeniq Schooner's article in Sydney Parishioner: “Clams, Breadminster and Countercultural Abstinence Trends” (2008)

BOTANICA is the newly established Japanese label created by DJ/ Producer, Iori Wakasa. It was formed for him to utilize it as a foundation for the realization of his own unique, artistic expression.
And now, he has the pleasure to announce his label’s inaugural title with the release of his own BOTANICA EP.

Born in 1988 in a rural Japanese city surrounded by mountains and the sea with a mild climate, Iori grew up playing RPGs with a father who was a devoted game aficionado. And he was introduced to electronic music through game music from an early age and formed his musical sensibilities through playing the classical piano around the same time.

Influenced by the spirituality and idiosyncrasies of punk rock and ethnic and indigenous music in his youth, also gradually influenced by the Tokyo club scene and the music, it didn't take him long before
he made the choice to start DJing at the age of 17 and soon afterwards, started exploring the path of music production as a form of self-expression.

Iori set up Botanica to convey 2 main concepts of 'presenting music that provides each listener with their own viewpoint' and ‘to construct a fusion between 'nature' and 'man-made objects and human
activity’. Through the experience of traveling around Japan, Europe and Asia and connecting with people of different languages and cultures, he became to appreciate that music transcends all languages and grooves, and the framework in which he would like to shape his perspective and embody it as his way of life is what he envisions as the vital expression for BOTANICA, The two tracks and the artwork included in this first EP are the first steps towards hopefully chronicling the story of the vortex that he resides in now and the new forest that he plans to weave in the future with his label.

'The Pure Land' means in Japanese 'Gokuraku-Jodo (= a space where you can live in bliss)', but in English it is closer to 'utopia' or 'paradise'. However, 'The Pure Land' is a musical work that evokes a
hypnotic and pleasant euphoria through the gradual layering of multiple rhythms and soft particles of spatial sound design. It is also shaped with the aim of liberating the listener and guiding them towards their primal self.

In contrast, 'Lunar Down' expresses the changes that occur in the human state of mind during the extended period from moonrise to moonset especially when the moon sets from its zenith and is completed with a focus on maximum dance floor impact via an inner voice that resonates in the brain that echoes throughout a well-textured bass line and rhythm track.

The artwork for the front cover of this EP was created by SHINOZAKI HILOSHI, an illustrator who has been traveling and painting to express his true way of life that he learnt in the 10+ years of commuting between Tokyo (the end) and the Hawaii Islands (the beginning), and the graphic designer hiro, who stands by Iori`s side as his life partner and as the person who understands him the best. Iori`s first steps are complemented by the label design and art direction by graphic designer hiro, who stands by his side as his life partner and most understanding partner, and the proof is the physical cut, which is presented as the foundation for the future.

First time reissue of mega rare 1972 psych-folk album from Venezuela.
180g LP.
One of the most obscure records ever released in Venezuela that was originally distributed in tiny quantities as a promo-only album.

A magic blend of protest songwriting, with a strong environmentalist statement, and folky pop with psych ingredients —such as the use of sitar sounds— recorded by the collective of artists “Una Luz”, and “El Zigui” who was once described as the local Bob Dylan.

The late ‘60s was a short period of time, long enough to turn the world upside down.

Music, paying attention to the ancient Greeks who said that changes in society are also reflected in it, also undergoes violent transformations in its structure. The turbulent joy of rock and roll and twist gives way to the meditative sounds of the waves of the sea contained in surf to finally welcome music of soft and delicate harmonies with songs full of references in their lyrics to the state of society and their relationships with the environment.

On the other hand, in Venezuela, although the expansive wave of May 68 had not reached it, a certain degree of dissatisfaction began to be perceived, especially through the music of a singer-songwriter from the countryside of Venezuela known as Ali Primera, El Cantor del Pueblo. Thanks to a scholarship from the German government, he studied for a few years in that country, and it was there that he recorded his first album, with songs whose lyrics reflect the essence of authors such as Bob Dylan and Atahualpa Yupanqui. And Ali Primera becomes one of the greatest influences of our artist: El Zigui.

Guillermo Sánchez Corao —known as El Zigui for some strange reason— was born in the Venezuelan city of Maracay, capital of the State of Aragua, on January 13, 1948. From a very young age he began to study guitar playing and, already in his teens, we can find him as part of the duo El Zigui & Franklin together with Franklin Laudelino Mejías, another young man with a great musical pedigree.

It is during his bohemian phase as a troubadour, in the surroundings of the Ateneo de Caracas, when his music caught the attention of producer Mario Tepedino, the most important youth music producer at the time. Mario takes him to his TV show “2001 Juvenil”. With the incorporation of other musicians such as Rubén "Micho" Correa —who would later become a great arranger and record producer— he created the group El Zigui y Una Luz, which would later be joined by musicians such as Carlos "Nene" Quintero and Alfredo Padilla, members of the amazing Grupo Pan. Later on, another outstanding singer would also join Una Luz: Guillermo Carrasco.

With this formation they made it into a recording studio in 1972 where they managed to record, in just 30 hours, a long-playing album of which only 60 copies were pressed and has therefore gained cult status among collectors. As expected, the strong content of the lyrics was not supported by the media, making the promotion of the album impossible to accomplish. However, it was with the help of Mario Tepedino that they made it to television, with appearances on “2001 Juvenil” and “Antesala Lunar”, a show that was especially produced for the broadcast of the arrival of man on the Moon.

That was probably one of the main reasons for El Zigui to move to Canada and then France until 1978 when he returns to Venezuela. He would then join bands like Xabañón, Fogón and De Vuelta al Futuro, a 12-member super group. The former members of Una Luz had become well known musicians in the country, especially Guillermo Carrasco who was one of the greatest ballad artists in the ‘80s and targeted by the biggest record companies at the time. El Zigui died in a traffic accident on June 22, 1999. If he had lived through these crazy times... where would he have gone?