Hip-Hop Special Offers

2 new Afrobeat bangers featuring South African singer Tyla's current banger "Push 2 Start" which is still killing the airwaves paired with underground hit "Jump" this 45 is pure FIIIIIIRE!! Summer sure shot don't sleep!

The second album by Kio Amachree in Afro Boogie Funk style recorded in Lagos Nigerian in early 80s. Limited Edition.

Multi-talented, Ghana-born, UK-based sonic shaman K.O.G (Kweku of Ghana - the professional name of vocalist, composer and visionary Kweku Sackey) presents his third album on Pura Vida, the imprint of respected French label Heavenly Sweetness spearheaded by much-loved French DJ and producer GUTS.

Born and raised in Ghana, but having spent much of his adult life in the UK, for K.O.G this record can be seen as the culmination of a lifetime spent absorbing, combining and refining the diverse influences that have shaped his music and his character.

Kweku explains: This album is a very personal journey. I speak about three things: the soul of my community, where I found my inspiration. The roots, highlife, soul, going to church, being around traditional ceremonial setups. Taking people to the very origin of my voice, my soul, my impulses, my community, my culture.

And the next phase is cross-culture: living half of my life in UK and half of my life in Ghana. Putting myself at this crossroads to see the effect of the sonic consciousness, how awake I am with the music from Ghana, and also how living here, having children and family here has also influenced my music.

And thirdly, it’s mirroring my personal journey. Starting in Ghana, with my band in Ghana, and my roots, then moving up to UK, Going from Zone 6 all the way to Europe. Highlife - the syncopated fusion of local music and jazz which is at the core of Ghanaian music, and which from the 1930s spread like wildfire across anglophone West Africa - is one of the core building blocks of this album. But don’t be fooled by the catchy melodies and bright sonics. K.O.G is using it to speak about some topics that are anything but bright.

Highlife is absolutely dark. Most of the places you hear real highlife music, it’s funerals! And it’s part of the culture. Death is part of life. Seeds die for life to germinate. Art is just an emotive expression, when you can cause an emotion in somebody, and it’s not always happiness.

This theme of self-expression and vulnerability is a consistent one throughout the record. With special guests Pat Thomas, Dizraeli, Fameye, Ogunskele.

Kwamé Bâ aka Fényan
Music producer, keyboardist and professional dancer based in France.

Coming from a Senegalese bloodline and growing up in Martinique (West indies), Fényan is deeply rooted in Black music. Epitome of a childhood in the West indies. A Caribbean Tale about Kreyol langage, about legacy and resilience, about turning victimhood into proactivity.

Douvan Douvan can be translated by "avant garde" in Kreyol. It is a story about People growing up and facing themselves, and their elders in order to move forward in their enlightenment.
It is your story.

1981. A new South African band is making waves. Produced by the team “Van Blerk/Roos & Greg Cutler", it includes succulent voices and melodies, psychedelic Moog, Fender Rhodes surrounded by some Afro-folky guitars. This album is definitely a winner.

Between 1972 and 1973 Poy-Poy Makhubela appeared on 4 singles with The Young Movers produced by David Thekwane.
In 1975, as a lead guitarist, he decided to bring together four musicians to form the band Unity. Jeff Radine (Fender Rhodes, Moog), George Legobye (bass), Edward Modiselle (percussion) and Robert Moema (drum). The members were all from the group The Sound Jaws, except Jeff Radine who was with Rugare and played with Harari, Chicco, The Black Five or Prince Nico.
In 1978, after hearing Unity playing in a club, Mike Tswai joined the band as a manager.
Poy-Poy has gone on to have a long career, touring the world and playing with some of the South African’s greats including Brenda Fassie, Don Laka, Blondie & Pappa, Dorothy Masuka as well as Kwaito bands like Alaska, Boom Shaka or Trompies.

Created by musician and multi-instrumentalist Jorge Queijo, Nelembe emerged with some drum rhythms recorded at random and stored on a hard drive. From them, and in the middle of the pandemic, Jorge Queijo built a musical concept that goes beyond borders and styles, embracing afrobeat and highlife, without forgetting soul, funk and jazz all of which in constant confrontation.

In addition to the rhythmic and sound issue, with several latitudes within it, afrobeat translates into a revolutionary and combative behavioral DNA of the fight for freedom and social justice. Daniel Belo's vocals and saxophonist João Cabrita's arrangements defined what the band came to call dirty afrobeat - a musical celebration where the only rule is the absence of rules, and the desire to be free that only music gives us.

First time repressed since 1982, Akin Nathan was a seasoned session saxophonist who featured on several albums but was chiefly known for his tenure with Sonny Okosuns' Ozziddi during the group's most productive period in the 70s & 80s.

Nathan's Ijama 1982 solo outing Sweet Country, includes drummer Geoffrey Omadehbo, guitarist Brother Didi Lead, bass guitarist Yakubu Daniel, keyboard player Johnny Woode, trumpet Big John Oaikhena & piano Brother Francky Ntoh Song.

Featured cuts are K'ale San Wa, Congratulation & Free Namibia.

Played by dearly beloved luminaries such as Tone Nimble, Ge-ology, Sadar Bahar & Charlie Dark.

After reissuing Hedzoleh by Hedzoleh in 2022, a collaborative effort by Meakusma and Soundway, this new 12inch features remixes by Jimi Tenor, Mark Ernestus, Gavsborg and Waltraud Blischke, transporting and transfusing Hedzoleh's tracks into new spheres and circumstances. Hedzoleh Soundz were one of the first and most original ‘Afro’ bands from 1970s Ghana, playing an unusual mix of traditional music and western rock as part of the West African Highlife scene. The music for the Hedzoleh album was used by legendary South-African trumpeter Hugh Masekela as the backbone to his afrojazz classic, “Masekela – Introducing Hedzoleh Soundz”. The Hedzoleh Soundz Remixes 12inch features an eloquent, deep, deeply poppy even, dub by Mark Ernestus, Jimi Tenor taking the original Rekpete track into even more joyous territory, adding some subtly hypnagogic touches at the end, Gavsborg transforming Y Yes Baa Gee Wo into a beat-based drone of sorts, a toolin the right hands, and a majestic experimental twist by Waltraud Blischke, sampling one Hedzoleh track and one unreleased solo track by Sascha Todd, son of Hedzoleh bass player and vocalist Stanley Todd.

This record came about with the support of Ostbelgien.

Nigeria is known as ‘The Giant of Africa’. It’s the most populated country in Africa with more then 250 ethnic groups and many different languages and dialects that gives to the country a rich diversity. This diversity also affects music which plays an important role in every aspect of social life. We, at DTW’s stable are happy to announce the reissue of “Narg Funk Machine” an explosive nigerian “black beat” disco originally released on Coconut in 1979. If you are looking for something weird here you’ve found it. Basically these four tracks are well represents the tangle of richness of nigerian music in this period, They are a melting pot of styles and sounds , where afrobeat, funk, highlife, juju, and psych rock are mixed all together in a cozy and captivating sound. Ready to bring some warmth and hypnotic sound to the dancefloor around the world.

Arp Frique returns to the scene with a new album after a string of releases, leaving the cratediggers and dancefloor tastemakers with underground classics like Nos Magia, Voyage and Nyame Ye. On ''Analog People Digital World' he embraces the digital coldness of Yamaha’s classic DX7 synthesizer to create a refreshing listening experience using only the FM synthesis-based sounds from this machine to find new heat for an analog world, reflecting on the digital revolution we are living through. The album features Ghanaian songstress Mariseya (Omampam, Jah Kingdom, Digital World, Roi Salomon), Cape Verdean OG Americo Brito (Go Now Wetiko) and Surinam funkstar Sumy, who joins the record on the opening track “Spiritual Masseuse”. Arp Frique closes the album with “Duncan Truffle”, a very intense and wobbling instrumental echoing Bootsy and Bernie Worrell on a solo exercise. Expect an analog-digital exploration of lofi funk, highlife, zouk and reggae. Does that DX7 sound hot or cold to you?

A little masterpiece of soul afrofunk with carpets of dreamy keyboards on their swirlingly seductive sound and their really cool voices. The second album of BLACK CHILDREN SLEDGE FUNK BAND released in 1978 is a delight. Repressed for the first time.

An aura of mystery is hidden on this magnificent album released on EMI Nigeria in 1974 and today a collector’s cult object was the only one named Moonrakers Band.

Steve Black tells: “We were the original members of The Moonrakers and were based in Zaria, then in 1972 we left band management and started The Elcados. The original management of The Moonrakers sold the name to his elder brother who had a club in Kano and they brought Prince Bola Agbana to get other musicians to continue The Moonrakers while we moved in as The Elcados.”

Moonrakers Band and Elcados were the two bands that inflamed northern Nigeria in the early 70s with a more rocking and virtuoso sound, and especially with tons of rare grooves, then everything else around it.

Coming to the album content tracks like Wait For Me, Cut Your Coat According To You Size, Yara Manyan Gobe, but also Enia Sa Pele and Move on, will make floating camels appear on the dancefloor, or in your house.

Official AFRODELIC reissue of the ultra-rare Tunde Mabadu’s debut album. Originally released in 1978 on Blackspot label (DECCA’s West Africa division), Bisu, which includes the supergroovy ‘Red Jeans’, differs from the later 1980 ‘Viva Disco’ album by a much more pure African style.

A beautiful and soulful production in which Tunde’s deep voice and sax move on the excellent horns arrangements, percussions, the wahwah rhythm guitar and weird keyboards and synths (at times psychedelic as in the ‘Blue Bird’ 9 minutes).

As wrote on the original liner notes of the era “His music will mesmerize you from the first track. A dedicated Musician especially to his African Roots with so much to offer Musically”.

Repressed for the first time. Limited Edition.

Taken from “What Goes Up Remixed” LP from 2019, licensed exclusively from Future Rootz in Chicago, Dinked Records are pleased to commit two of the standout remixes to 45 with Cut The Infection edited down to fit our favourite format. Guaranteed to rock your dancefloors this festive season – if these bangers don’t get your head nodding then nothing will!

In the wake of a 2020 edition of Movement in the City's second album Black Teardrops (1981), Sharp-Flat Records returns with a prequel by way of a reissue of the band's self-titled debut from 1979.

As the 1970s were drawing to a close, the epic Black Disco studio project with its signature pairing of drum machine and organ had run it course. After delivering a killer trilogy of cosmic lounge outings dating back to 1975, the group yearned for funkier grooves and the core trio of composer Pops Mohamed on organ with Basil Coetzee on tenor sax and Sipho Gumede on bass decided to hire a drummer and rebrand as Movement in the City. In contrast with the New Age detachment of Black Disco, Movement in the City was conceptually grounded in the bleak social realism depicted on its photographic album covers and leaned into the vivid sensibilities of library music from the era. Blending Cape jazz with funk and soul, the group's output evokes a soundtrack for South African city life at the outset of the 1980s while nodding allegorically to the subterranean movements that were in the course of shaking the cage for political change.

With its cast of jazz fusion all-stars, Movement in the City is the manifesto of a band in transition - a bold and slick first offering that delivers a modern South African sound capable of both the funky exuberances of "Mister Lucky" as well as the down-home pathos of "Blue Sunday." Restored from its original tape masters and released in partnership with As-Shams Archive and Pops Mohamed, this rare artefact of South African jazz history is back in print for the very first time since its original 1979 release.

Magnificent Wolof drum music, performed by an extended griot family over seven consecutive days, in the mystical setting of Lac Rose, outside Dakar.

Doudou Ndiaye Rose — who died in 2015 — is a key drummer in the musical history of the world. He developed a system of five hundred original drumming patterns, ancient and new. Amongst the modern rhythms here is Bench Mi — ‘under the Baobab tree,’ a spot where problems get solved. Also Hibar Yi — ‘passing on information’ — the theme-tune of Senegalese TV national news for decades — and Les Rosettes, the signature rhythm of Senegal’s first ever all-female percussion group, convened by Doudou, and named after his grandmother.

These original compositions sit alongside important traditional rhythms, familiar to every Sabar player, such as Farwu Jar (a courtship game sometimes resulting in a wedding), Ceebu Jin (also the name of the national dish of fish and rice), and Gumbé, often played after a successful harvest.

Recorded in joyful single takes, with no overdubs, mastered by Rashad Becker, the music is deep and thrilling, polyrhythmic to the bone, with a complex, pointillistic intensity at times evoking Jeff Mills in full flight.

After his international debut #1 in 2018, the north Ghanaian Kologo (a two stringed proto-banjo) master Guy One is back with his brand new band, consisting of Kumasi's finest young talents, plus Florence Adooni and Tenni Akagam as his choir voices.

So La Ma La has a straight forward Highlife rhythm which melts together with some funky articulated afrobeat-a-like bass line. To Kale Na'nabala is instead in the traditional Kete rhythm, a bouncy poly-rhythm in 12/8. But both songs are mostly defined through Guy One's Kologo lines and his soulful interpretation of the typical north-ghanaian vocal style.