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Staran Wake is a collaborative project by Andrew Bunsell and Tom Relleen. After several years creating music in various groups together, followed by countless hazy late night recording sessions at each other’s studios and crisper afternoons producing the results, the British duo’s musical vision materialised with this self-titled instrumental album, taking nearly 4 years to complete.

This collection of pieces is composed with a wide range of instruments and combines multiple dark, experimental genres to form a rather lavish and unique proposition. It is imprinted with intense turgid textures, interweaving the hyper-tactile characteristics of analogue sound with field recording elements and sound effects.

Although the project’s name suggests a rather celestial concept (‘an’ means moon in one of the early protolanguages), the music actually explores the intimate feelings of transient space and otherness. It uses subtle build-ups of tension and repetitive progressions to shape an impression of distended time and space. More than a mere treat for the ears, it’s a multi-layered album that invites reflection.

All tracks composed, performed and recorded by Andrew Bunsell and Tom Relleen at Dalston Studios, Space Studios and The Bunker, London, UK

Arranged, produced and mixed by Andrew Bunsell and Tom Relleen at The Bunker, London, UK

Mixed and mastered by Marta Salogni at Studio Zona, London, UK

Artwork and design by Jonas Meier

Finally back on tape, officially reissued. Must have! 3 Feet High and Rising is the debut studio album by hip hop trio De La Soul and was released on March 3, 1989 It marked the first of three full- length collaborations with producer Prince Paul, which would become the critical and commercial peak of both parties. Critically, as well as commercially, the album was a success. It contains the singles, "Me Myself and I", "The Magic Number", "Buddy", and "Eye Know". The album title came from the Johnny Cash song "Five Feet High and Rising". It is listed on Rolling Stone's 200 Essential Rock Records and The Source's 100 Best Rap Albums. When Village Voice held its annual Pazz & Jop Critics Poll for 1989, 3 Feet High and Rising was ranked #1. It was also listed on the Rolling Stone's The 500 Greatest Albums of All Time. Released amid the 1989 boom in gangsta rap, which gravitated towards hardcore, confrontational, violent lyrics, De La Soul's uniquely positive style made them an oddity beginning with the first single, "Me, Myself and I". Their positivity meant many observers labeled them a 'hippie' group, based on their declaration of the 'D.A.I.S.Y. Age' (Da. Inner. Soul. Yall). Sampling artists as diverse as Hall & Oates, Steely Dan and The Turtles, 3 Feet High and Rising is often viewed as the stylistic beginning of 1990s alternative hip hop (and especially jazz rap).

In 1975, under the oppressive air of military dictatorship in Brazil, brothers Lelo and Zé Eduardo Nazario invited bassist Zeca Assumpção to join their musical experiments in a basement under Sao Paulo’s Teodoro Sampaio Street. As teenagers, the trio had already been playing together in Hermeto Pascoal’s Grupo, alongside guitarist Toninho Horta and saxophonist Nivaldo Ornelas, and it was while working together under Hermeto’s direction that the Paulista rhythm section (as they were then known) began to realise their own potential.

With many nightclubs and venues closed in the mid-70s and government censors dictating the output of radio, TV and art galleries, many Brazilian artists fled during the years of dictatorship. But underground, Grupo Um were fusing avant garde ideals with contemporary jazz and Afro Brazilian rhythm; making phenomenally free and expressive music - in stark contrast to the sterile, conservative conditions being imposed above ground.

Just like Hermeto Pascoal’s Viajando Com O Som from the following year, Starting Point was recorded over two days at Vice-Versa Studios, by revered engineer Renato Viola. The studio was one of the best in Sao Paulo and musicians communicated with engineers through cameras and a monitor, allowing the group complete immersion in the process. They also made use of the studio’s hemispherical tiled room, which served as an acoustic reverberation chamber.

The album begins with Zé Eduardo Nazario’s thunderous drum solo on “Porão da Teodoro”, before clearing the clouds with the lone Berimbau which opens “Onze Por Oito”. Built around a hypnotic electric bass line, heady Fender Rhodes improvisations, and more rip-roaring drums, it’s a rapturous, electrifying freak-jam in 11/8.

Like some invertebrate deep-sea curiosity, the free-form “Organica” is made up of Lelo Nazario’s playfully eerie prepared piano, with Zé Eduardo’s percussion flurries darting around Assumpçao’s double bass. The equally non-conformist, percussion-only piece “Jardim Candida” features many of Zé Eduardo’s home-made instruments, including a long saw blade played with vibraphone sticks and violin bow. While working with Hermeto, Zé Eduardo famously built his own all-in-one percussion set-up known as the “Barraca de Percussão” (Percussion Tent) - the first of its kind in Brazil, which he would also use on Hermeto Pascoal’s Viajando Com O Som and throughout his career.

“Suite Orquidea Negra'' (Black Orchid Suite) was written by Lelo Nazario as the score for an imaginary movie - the story of a rare, black orchid which produced a substance meant to cure all diseases, but which had mysteriously disappeared from the laboratory… “As a screenplay it’s not very good” reflects Lelo in jest, “but the music ended up being very interesting, the way its parts are chained to one another carries a little of the mystery I imagined for the movie.”

The album closes with the triumphant “Cortejo dos Reis Negros” (Procession of Black Kings) - a groovy variation on the Maracatu rhythm, with a two-note bassline underpinning piano improvisations, exultant wordless vocals, cuicas, slide-whistles and a very special guest appearance from Zé’s dog Bolinha.

Starting Point was to mark the inception of one of Brazil’s most daring instrumental groups. Their debut now sits in the lofty echelon of otherworldly 70s Brazilian music, alongside the likes of Marcos Resende & Index’s self-titled debut, Cesar Mariano & Cia’s Sao Paulo Brasil, Azymuth’s debut and indeed Hermeto Pascoal’s Viajando Com O Som. But just like all of those titles, which were either shelved or largely ignored at the time, Grupo Um - so radically ahead of their time - struggled to find a label to release their debut album. So Lelo kept the tapes safe in his archives, which is where they sat for almost half a century. Finally, almost fifty years later, this mesmerising piece of history is here, and it was only the beginning...

Grupo Um’s Starting Point will be released by Far Out Recordings, on vinyl LP, with an insert featuring unseen photos and liner notes by the Nazario brothers, as well as a CD on 17th February 2023.

You Can Can is an echoed affirmation, an album which traces song forms around silence, field recordings, and degraded analog memories. This is folk music transmogrified and mutated, as if recorded and reconstructed in Pierre Schaffer’s GRM studio.

Not your typical Mariposa folk duo, the group is comprised of Toronto avant-music scene stalwarts, vocalist Felicity Williams (Bernice, Bahamas) and bricolage artist and synthesist Andrew Zukerman (Fleshtone Aura, Badge Epoch). The album feels like a somnambulant conversation, fragmented and half-remembered with Williams’ vocals traveling through a landscape of field recordings and Zukerman’s saturated concrète topographies. It is an electro-acoustic assemblage, both analog and digital, comprised of air, electricity, minerals, wood, and water. Although the album nods towards traditional forms of folk and musique concrète (if at this point it can be called a traditional form), it is outwardly and inwardly contemporary; non-linear, citational, opaque, and sui generis. In a way it feels like a sonic index of the narrative experiments found on the infamous Language school-related publisher The Figures, in the work of Lyn Hejinian, Clark Coolidge, and Lydia Davis. In the musical continuum, the album picks up where Linda Perhacs left off in the early 70’s—explored by Gastr Del Sol in the ‘90s—a convergence of rural acoustic idioms and urban avant-electronics. This is country music for the discerning cosmopolitan citizen of the 21st Century.

RIYL: Luc Ferrari, Brannten Schnüre, William Basinski, Oval, Eric Chenaux, Emmanuelle Parrenin About Everything In Time and Failure Figures, Felicity Williams says:

Everything In Time is indebted to the language of Brazilian author Clarice Lispector (as translated by Alison Entrekin). Drawing on insights from psychoanalysis, we trace the roots of melancholy to render them available to consciousness; words from the ghostly realm of the transpersonal filter through dreams and shine a beam of light onto a lone trillium in a forest at night. Other influences include the experience of not knowing, of being subject to a gestation outside of one’s control. This is an ode to the power of naming to obliterate, to set free.

Failure Figures is a meditation on the radical contingency of reality and the vicissitudes of the will. With Slavoj Zizek as my guide (think: “Hegel for dummies” - I’m the dummy in this scenario), I wander through the valley of the shadow of death, and take heart. The last verse refers to an experience I had recording at a studio in Brussels. I was singing in French, with which I have some fluency, and the producer was complaining to the artist whose song it was that my delivery was not convincing. Thinking I was out of ear shot, he said in French, “c’est comme elle n'est pas là”; I was pronouncing the words correctly, but I failed to express anything. So what or whom is responsible for conveying meaning, if not the form of the word itself? And if the connection between meaning and form is broken, how do we fix it?

Gratitude to Thom Gill (guitar) and Daniel Fortin (bass) who joined us on the recording of Failure Figures. Thanks as well to my old roommate Christopher Willes, who unwittingly left behind his hand bells deep in the hall closet. We unearthed them by accident, and the bells became an important sound element. Thanks to other past roomies Robin Dann and Claire Harvie, whose childhood piano and guitar respectively still reside with us, and were used in the recording. Field recordings were made in Toronto, Canada and Celestún, Mexico in 2020.

ENARCHY is the debut album by Leipzig-based producer and singer Maria die Ruhe. It is the result of a deep and thorough look the
artist took into both her own inner workings and the world around her. In 14 tracks, she explores different types of energy,
oscillating between head and heart. Final destination of this sometimes painful process of self- exploration is the embodiment of
her own power and creativity; the realization, that she manifests her role as catalyst, healer, and fighter for freedom and equality
by reporting on her experiences. These songs are about nothing less than that. And you can also dance to them.
In a musical sense, Maria surpasses herself compared to previous releases. She is bolder, more explorative and dissolves genre
boundaries. Acoustic instruments like the cello and the piano unite playfully with electronic beats. Her expressive voice speaks and
sings from the lowest lows to the loftiest heights. Her self-disclosing lyrics communicate the deepest messages of the soul. One can
tell right away: something is at stake here, this is about a real human living through something real, and now reporting from the
front lines of the human experience.
With lines like „Things are changing all the fucking time“ (ENARCHY) she posts a reminder for the current zeitgeist and the resulting
global uncertainty. „Some things need to be destroyed before they can heal“ is a demand for openness towards change, even if it is
challenging, requires energy, and leaves behind some scars.
In ART IS THE ONLY REAL TRANSLATION OF LIVING FOR ME, Maria uses sentences like „I’ve been trying to please you, I got headaches
and I still don’t fit“ to express her desperation with existing structures of injustice and the lack of livability of the artist lifestyle.
„Ah, you’re an artist - and what do you do professionally?“ Everyone loves music and art! When, o when, will the understanding
follow that there need to be people who make this art as a central part of their lives?
Frustration takes turns with hope and a growing acceptance of the self. In EQUALISTA, Maria discusses antiquated conditions like the
inequality between the sexes in a kind of manifesto, with a simple proposal for solution: „Let’s both be selfish and raise our
energies, to create a whole world with all the things we need.“
In WE BELONG TO NEVER, Maria sings about the everyday horror of toxic relationships. Lines like „Disengagement and rage, I’ve become such a slave.“ express the despair of the emptiness that results from a lack of affection. She also describes treacherous
narcissistic manipulation: „You cut me small just to feel tall.“
In SKIN, she confesses: „I’m not as enough as everyone else.“ and describes the long and painful way from rejecting her own body
to loving herself unconditionally. „I hate what I feel, while I pretend to be free“ means she doesn’t want to be reduced down to
her body, doesn’t want to be seen as an instagrammable, thoroughly designed product; she wants to be acknowledged as an
individual.
In LOST, she poses a question that many are currently forced to ask themselves: „What do we do with all this solitude?“ Maybe
making use of the reclusion by exploring the shadow self. „Can you cope with the truth?“
The conclusion: energy is being freed up through the means of self-experience and living through the personal darkness -
ENARCHY. The realization: every human being is self-determined and should simply do what they feel. It is everyone’s right to
choose their own life’s path. Here, intuition serves as a signpost. This is both feminine and strong.
ENARCHY celebrates an embodied anarchy by working through the personal shadow and the genuine, healthy integration of the
struggle survived - not as a destructive rebellion, but as a testament of shameless, joyful self-empowerment.
„In the end, I want to be alive, because in reality, I’m free.“

After last year’s Black Clouds Above The Bows, Amsterdam-based collective Wanderwelle presents the second entry of their trilogy for Important Records, which is dedicated to telling the story of the climate crisis and its effects on coastal areas around the globe. For this album the artists incorporated the sound of a dying organ, fatally wounded in a climate related event.

All Hands Bury The Cliffs At Sea consists of electro-acoustic threnodies for an environment at risk due to the effects caused by receding coastlines around the globe. Wailing odes tell the story of the catastrophic activity of eroding waves and winds shaping the land that are enhanced by the climate crisis. First hand experiences and meetings with local maritime experts on the subject of these receding coastlines inspired Wanderwelle to compose these albums.

During their travels, the artists stumbled upon a small church in a town on the east coast of Scotland. The building was quite damaged, the roof was being stabilized and the ancient walls showed great tears running vertically down the structure. One of the church’s volunteers told Wanderwelle that the damage had been caused by a nearby cliff that collapsed in the sea. An event increasingly common in the region.

The church organ was ruined in such a way that it was deemed unplayable, as most of the pipes were gravely damaged and in dire need of restoration. Musical instruments directly affected by the environment -and especially the climate crisis- are quite rare. Despite the damage, the artists were allowed to record a few tones of the instrument with their equipment, which was actually meant to be used for field recordings later that day.

In Black Clouds Above The Bows, antique cavalry trumpets were recorded and manipulated by Wanderwelle to sound an environmental alarm in the same manner as they were once used to warn men on the battlefield. Similar processing was used on the recordings of the dying organ, resulting in spectral, deconstructed tones beyond recognition. In addition to the damaged organ, the artists recorded piano, cello and harmonic additive synthesizers in later stages of the composition process, manipulating these sounds to mimic the perpetual activity of the sea shaping the land.Furthermore, a great deal of inspiration was found in maritime superstition, lore and mythology.

As told in the legend of Aspidochelone, a legendary sea creature of enormous size, was once mistaken for an island. After sailors docked and lit a fire, the beast submerged resembling a land mass sliding into the sea. The album’s title is derived from the saying ‘All Hands Bury The Dead’, a maritime burial phrase, as the duo likes to think ‘All Hands’ refers to all of mankind since we are all responsible for these impending catastrophes.

Cello, violin, voice, pipe organ (damaged), bowed guitar, EBow, Prophet-6 synthesizer, modular synthesizer, field recordings.

RIYL: Oliveros/Deep Listening, Arvo Part, Lambda Sond, Sarah Davachi

Reissue of Japanese punk legends G.I.S.M.'s sophomore release Military Affairs Neurotic!

It was released on February 2, 1993 and is celebrating its 30th Anniversary. Lead MC Grand Puba left the group to pursue a solo career in 1991, following the release of their revered debut One for All. DJ Alamo also left to work with Puba, leaving MC's Sadat X and Lord Jamar, who enlisted DJ Sincere to join the group. It was a safe bet that In God We Trust wouldn't have attempted any new jack swing crossovers or tie-dyed imagery. Though the makeover is drastic, it is convincing, with Lord Jamar and Sadat X stepping up with some of the era's fiercest, most intense rhymes and lyrics that were extremely militant reflecting the group's identity adhering to the philosophy of the Nation of Gods and Earths. The album produced two singles, Punks Jump Up to Get Beat Down and Love Me or Leave
Me Alone which both charted on the Billboard Hot 100 chart.

British musician, multi-instrumentalist, producer and DJ cktrl returns with the release of his new EP ‘Yield’. Born from a desire to change the narrative around contemporary Black British music, the boundary-pushing musician aims with this project to prioritise the art of bonafide musicianship. A stark departure from cktrl’s previous work, ‘Yield’ is a celestial and palpably more inward body of work that harkens back to the pre-electric age of modal jazz while simultaneously pulling in elements from the disciplines of classical and baroque music. Speaking on the project’s sonic identity, cktrl says: “I want to be able to show that you can make things from scratch again that have that feeling and beauty without having to sample an old record. Even though that’s an art-form within itself, I want to show raw orchestration and instrumentation can be the sole source” The origins of the title came from a period where cktrl was looking to find solace in himself after an introspective period of grief and heartbreak. As an intentionally instrumental project with minimal vocals, cktrl wants prospective listeners to see these new songs as guided meditations where they can wholly insert themselves in it. Eliciting and reaping whatever feelings come to the fore. Speaking on what ‘Yield’ means to him as a concept, cktrl explains: “Some people who I've asked to define the word ‘yield’ have looked at it from a harvest point of view, whereas others have seen it as something to submit to, to render, like you're giving up yourself. I see it as a barometer for how you feel - no matter if you're at your lowest or your highest vibration, you still need to show up for yourself. You still have to be present. It’s about getting the best from yourself no matter where you are in life” The new project is the follow up to last year’s ‘Zero’ which featured collaborations with esteemed contemporaries like the GRAMMY-nominated Mereba and anaiis. Upon the project’s release, it was met with a plethora of critical acclaim from highly regarded publications and platform such as British Vogue, Dazed, CRACK Magazine, Resident Advisor, NOTION, Harper's Bazaar and ES Magazine for its sprawling and experimental scope, spanning avant-garde jazz, classical music, alternative R&B and electronica. cktrl has a tune for every occasion: as content making beats by himself at home in Lewisham as he is amongst this generation’s fashion and cultural vanguards. Music has been a part of his life for as long as he can remember: from clarinet lessons throughout his school life to fond memories from his NTS days. Moulded by a unique blend of his West Indian heritage, years of classical training in both the clarinet and saxophone, cktrl strives to do what hasn’t been done before. His approach to creation is decidedly wide-ranging and broad. In fact, where sonic descriptions might fail to encompass the breadth of cktrl’s scope, three words surface when he unpacks his musical aims: freedom, range and feeling. Elsewhere, throughout his career, cktrl has been recognised and heralded by fashion and film VIPs as he firmly embeds himself within the black cultural renaissance emerging here in Britain. Acquiring a global network of creatives that include the late Virgil Abloh, Bianca Saunders, Tremaine Emory, Saul Nash, Maximilian Davis, Ahluwalia, Stephen Isaac Wilson, Sean Frank, Campbell Addy, Ib Kamara and Jenn Nkiru who secured him a cameo in Beyoncé’s ground-breaking film ‘Black Is King’.

Workaday Strangeness: Gyrating Death Throes From a Void Axiom' is the new LP from Glasgow-based music originator Wormhook. The music therein, we understand, emerged for highly personal therapeutic reasons; nevertheless to describe it as ‘idiosyncratic’ would do a disservice both to Wormhook and to the concept of idiosyncrasy. While the record is certainly a profoundly unique, irreplicable creation, its music is nevertheless based on a visceral, breathing human rhythm which is common to all living bodies. It represents a celebration of the act of creation as a means of processing psychic and spiritual conflict, unconscious thought leading to spontaneous musical discovery.

Through something approaching the musical equivalent of automatic writing, Wormhook gives birth to fluid, home-woven spectral incantations and an untutored, backward-masked concrète hymnody. Brittle-as-glass guitar and grainy, hand-processed electronics underpin cantorial, intuitively modal vocals delivering a kind of raw, revelatory yet anti-prophetic ur-poetry, bridging the centuries between Hildegard von Bingen and Lonnie Holley and fixing the solitary star of Wormhook within the hermetic constellation which these visionaries inhabit.

- Alasdair Roberts 2023

Nous'klaer audio presents Oceanic's debut album Choral Feeling. A rhythmically diverse electronic album full of sonic explorations and beautiful moments, all bound together by a sense of colour. The album touches on the core of what music can be for: a sense of togetherness, finding meaning in moments, a way to cope with loss and soundtracking dreams about a different future. The music on this album reflects that in the most personal way. Each track consists almost entirely of his friends' voices, recorded and transformed into the sounds you'll hear. No, you can But how Just think of anything How can it just be anything Why does it need to be more Because they're afraid of it. They're not afraid of the words Then what are they afraid of The power behind the words How can words have power If you say something, only you, maybe I can hear it. Perhaps someone sitting over near that tree can hear it too. If we say it together, maybe we can reach past that tree and reach that rock. But if us and a million others say them same thing, all at the same time. Then every tree and every rock everywhere will hear us. Trees and rocks don't have ears. No they don't but they do. Why don't they just cover their ears Because then they need to do that every time we use our voice. And use them we did and use them again we shall. They got tired of covering their ears, so they decided to cover our mouths. Won't they hear us now? We're safe here. For how long will we be safe? For now. Perhaps until later. Just try. Read the words like I've written, but do so like the birds in the trees. You are my sunshine A little louder You are my sunshine, my only sunshine, you make me happy When skies are grey You'll never know dear How much I love you Please don't take my sunshine away Beautiful. Shall we go teach the others When will we have enough to free ourselves We'll always have more than they do. We only need to not forget I'll never forget Sing it again. Artwork by Bob Verhoeven. Text by Gregory Markus.

Dies Lexic is a duo by Inês Tartaruga Água and Xavier Paes. Part of Favela Discos collective and label, they explore the channelling potentialities of sound, wandering between spectrums, ethereal soundscapes and zones of sonic subduction through means of DIY electro-acoustic instruments, amplified objects, electronics and composition processes based on repetition, language, chaosmosis and error.

Lexicon Hall, the long overdue debut album by the Portuguese duo of intrepid sound explorers, is a sort of digital ayahuasca, an intense psychedelic journey guided by drums and harshly bowed strings, channelling voices from other planes and fusing them with Dies Lexic’s very own distinctive voice. If you close your eyes hard enough you can probably see Tony Conrad waving hello in the middle of a dark jungle that is inhabited by tribes of our ancestors.


Artists bio:
Inês Tartaruga Água is a multidisciplinary artist, focused on the issues of deep ecology and radical regeneration, sound explorer and practitioner of DIY philosophy as well as collaborative and participatory practices in public space. Participates in collective exhibitions since 2013, highlighting the “XIII International Biennial of Artistic Ceramics” (Aveiro, 2017), “Убежище / Suoja / Shelter Festival - Laboratory” (Helsinki, 2019), «48 часов Новосибирск» (Siberia, 2019), or “Soundscapes” (Bahrain, 2019), and has her first individual artistic residency “Méhtēr: Matter, Form and Transformation” at Júlio Dinis Museum in Ovar (2018). Recently, Água has debuted sound pieces in Casa de Serralves (Porto, 2021) and in Casa das Conchas (Spain, 2021).

Xavier Paes is a transdisciplinary artist based in Porto. He divides his practice between visual arts, sound, performance, gleaning improvisation and multi-instrumentalism, focusing on ideas such as acoustic phenomena, repetition, resonant and sympathetic bodies, echo and ecology. He has presented his work at institutions, galleries, festivals, kiosks, raves and after-parties, highlighting places such as Serralves Museum, Oliva Arts Center, Porto Municipal Gallery, Stichting Centrum (The Hague), OCCII and Vondelbunker (Amsterdam), La Pointe Lafayette and L'international (Paris), STUK (Louven), Overtoon (Brussels) and Villa Arson (Nice).