Buscar:middle m

Im April 2026 bringt Eaves Wilder ihr heiß erwartetes Debütalbum ,Little Miss Sunshine" raus. Die Platte ist ein krasser Entwicklungssprung für die Singer-Songwriterin aus Nord-London, die 2020 mit 16 Jahren mit ihrem selbst aufgenommenen Lockdown-Release ,Won't You Be Happy" zum ersten Mal auf sich aufmerksam gemacht hat. Eaves begann mit der Arbeit an ,Little Miss Sunshine" nach einer Phase des Nachdenkens, in der sie sich fragte, ob sie der Musik in ihrem Kopf letztlich gerecht werden könnte. Wer sich mit dem Album beschäftigt, entdeckt zehn Songs, die sich an den Zyklen der Natur orientieren, um die emotionalen Stimmungen zu erklären und zu feiern, die uns zu Menschen machen. ,Als ich am Boden war", erinnert sich Eaves, die an einer Stelle sogar lacht, als sie sich daran erinnert, wie sie beschloss, die Musik ganz aufzugeben, um in ein Kloster einzutreten: ,Ich wollte einfach nur unmenschlich, gefühllos und unbewegt sein. Wie ein Berg oder ein Baum. Oder der Himmel. Das sind alles Dinge, die einen Zweck haben, aber ich wusste nicht, was mein Zweck war. Und so musste ich es herausfinden, Song für Song." Auf Little Miss Sunshine wird diese Geschichte in spannenden Episoden erzählt, angefangen mit den ersten Sekunden des Albums und der Lead-Single Hurricane Girl, einer sensationellen Synergie aus durchscheinenden Shoegaze-Harmonien und elementaren Rockgitarren, inspiriert durch Dokumentarfilme über Sturmjäger, wobei die Metapher verwendet wird, um ein Licht auf Freunde zu werfen, die gezwungen waren, stürmische Beziehungen zu suchen. ,Ich habe das Gefühl, dass dies mein Pearl-Jam-Song ist", erklärt sie. ,Das erste Mal, als ich Pearl Jam hörte, war ich auf einem riesigen Berg in Wales. In derselben Woche hörte ich auch zum ersten Mal Jagged Little Pill von Alanis Morissette." Von hier aus, bis hin zu seinem schmerzlich bewegenden Requiem an die Kindheit Summer Rolls fungiert jeder Song auf Little Miss Sunshine als leuchtender Koordinatenpunkt in einem Bogen der Selbstfindung. Da ist der hochfliegende Klangrausch Everybody Talks, mit seinem ansteigenden Crescendo aus aufdringlichen Stimmen, der auf beiden Seiten des Atlantiks große Unterstützung im Radio fand. Für Mountain Sized bezog sie sich auf Lily Allens Single The Fear aus dem Jahr 2009 - ,weil da diese eine Frau ist, die ganz beiläufig all die schlimmsten Dinge über sich selbst aufzählt, Dinge, die man sich eigentlich nicht trauen würde zuzugeben". In Eaves' Song wird diese aufkommende Angst jedoch durch einen panoramischen Refrain ausgelöscht, in dem sie die Grenzen ihrer realen Welt durchbricht, um zu verkünden: ,But in my mind/But in my mind/I am taller than the highest mountain sides." In dem schmerzlich melodiösen ,The Great Plains" hinterfragt Eaves ihre frühesten Erinnerungen, in denen sie ihre ältere Schwester Dora vergötterte. ,Sie war so zurückhaltend und wie eine Meerjungfrau", erinnert sich Eaves, ,und ich wurde von meinen Emotionen beherrscht - und je mehr ich versuchte, das nicht zu sein, desto mehr wurde mir klar, dass ich niemals wie sie sein könnte." In dem Song findet Eaves eine Art Selbstakzeptanz, indem sie auf die Natur schaut, um zu erfahren, dass es okay ist, so zu sein, wie sie ist: "As I erupt into a blaze / It's ok the sky will do the same/Let no-one bat an eye when / Every year I'll hibernate till May / Because no-one blames the clouds for rain / So take me as I am, tears down my face." Als die Sessions an Fahrt gewannen, fand Eaves Inspiration in zeitgenössischen Veröffentlichungen. Beispiele dafür waren Wolf Alice (,die einzige Band, die die Balance gefunden hat, die ich immer suche - die Kombination aus schweren Gitarren und hohen, ätherischen Vocals"), Mannequin Pussy (,sie gaben mir etwas von dem, was ich in der Ära von Riot Grrrl vermisst habe, als L7 und Babes In Toyland auf Tour waren") und CMATs ,geradlinig brillantes Songwriting". Weitere Highlights auf einem Album, das von ihnen geprägt ist, sind Daisy Chain Reaction, dessen glitzernder Power-Pop-Glanz einen Text über die Kultur des Wettbewerbs rund um Essstörungen verbirgt, und der unangenehme, mechanisierte Angriff von Just Say No, ein Song, der auf den brutalen Wahrheiten basiert, die Eaves und ihre Freundinnen in ihren Auseinandersetzungen mit missbräuchlichen Männern gesammelt haben. Zwei Jahre lang hat Eaves unermüdlich daran gearbeitet, jeden einzelnen Vers, Refrain, Pre-Chorus und Middle Eight auf Little Miss Sunshine zu verfeinern, bevor sie mit dem Co-Produzenten des Albums, Andy Savours (My Bloody Valentine, The Killers, The Horrors), ins Studio ging. Dies ist ein Album, auf dem jedes einzelne Detail seinen Platz verdient hat und das Zeugnis ablegt von der einzigartigen musikalischen Vision seiner Schöpferin.

A magus is a wizard…a sorcerer. Magus, the band, is certainly interested in such things (who isn’t), but the name is especially apt due to the band’s approach to alchemy, the blending of rock, gothic, proto metal, and psychedelic styles to create a sound that is, ultimately, unique. Part of that uniqueness comes from the instrumentation. While guitar is often a dominant instrument of the rock oeuvre, the Fender Rhodes generally plays a supportive role. Not so here, where Jessica Weeks’ deft use of the keyboard dovetails with Greg Weeks’ more standard six-string approach. Not standard is the band’s sound. Doomy yet inspirational, dour yet vibrant, the duo’s tunes map sinister realms whose subjects span metaphysical creatures to enigmatic portals. You know, the typical stuff that rubs elbows with a magus.

Formed in late 2024, Magus sprung from a desire by both artists to experiment with darker, heavier sounds. Long enamored of artists like Flower Travelling Band,, Black Sabbath, and Deep Purple, the duo delved deeply into trance like riffs and euphoric solos to create the backbone of what has become their debut album, Music for Mandrax. This thirteenth Language of Stone offering features grounded, metronomic grooves, organic, lugubrious synth lines, and tandem vocals (supplied by both Weekses) that, in total, weave a heavy, trancelike spell sure to entice fans of bands as disparate as Sabbath is to Pink Floyd. Recorded at Weeks’ Hexham Head studio (to analog tape, of course), the band enlisted long-time counterparts Jesse Sparhawk (bass) and Ben McConnell (drums) to round out their sound and lock down the grooves that propel the album.

Mixed by Brian McTear and Amy Morrisey at Miner Street in Philadelphia, the band’s fully realized vision came to fruition, which left only the album art to contemplate. The band, wishing to further the gothic aesthetic of their sound, enlisted fashion designer and artist extraordinaire Hogan McLaughlin (Game of Thrones) to create the starkly beautiful line drawings of the front and back covers. The duo travelled to Salem, MA to complete the package with Courtney Brooke Hall, who shot the moody and evocative photographs that grace the gatefold release’s inner panels.

Uncompromising Dutch Black Metal – DOODSWENS’ sophomore album out in April via Svart Records Doodswens is a Dutch Black Metal band formed in 2017 by I. Live she performs the drums and vocals, joined by R. & P. on bass and guitar. Doodswens translates to Deathwish, but the meaning and heavy load to the word in Dutch translates better to Driven by Death. The self-titled sophomore album by Doodswens is out on April 17th 2026.

After establishing themselves in the Dutch scene, Doodswens gained an international following doing tours with Marduk & Gorgoroth. Doodswens’ performances are ceremonial and ritualistic, which have been reported to be as uplifting as they are devastating, depending on the demons you bring them to offer. Whatever you carry with you will be exposed. They like to confront instead of bringing comfort. If you've been on the verge of ending your life, or think about it more often than not, then you're living with a death wish. A heavy feeling, like a gray cloud hovering around you, gasping for breath and blurring your vision. This is incomprehensible to anyone. Except for those caught in the middle of it. But this album isn't about giving up. It's about finding strength, about someone who regains new energy after facing death.

This album isn't about wishing for death, but the death of the wish. Band’s establisher I. talks about the new single "Driven by Death": “For me, it was on the way back from a spontaneous adventure, full of music, new connections, and inspiration. A path without a plan and a journey without a goal, with only a very strong feeling that this is where I'm meant to be. With a misty horizon of endless asphalt before me. A large tree at the edge of the road, in the corner of my eye, screaming that this could just be the end. But what I felt wasn't fear, it was happiness. With the thought that if I crash into that tree now, I won't care at all. Because up until this moment, I've done everything possible, experienced every adventure, and each time, gotten up again and faced life with that gray cloud around my head. I have a death wish, so if it happens now, it's okay, and I'm at peace with it. This was the moment I realized, I'm not afraid of life. I'm driven by death.”

Uncompromising Dutch Black Metal – DOODSWENS’ sophomore album out in April via Svart Records Doodswens is a Dutch Black Metal band formed in 2017 by I. Live she performs the drums and vocals, joined by R. & P. on bass and guitar. Doodswens translates to Deathwish, but the meaning and heavy load to the word in Dutch translates better to Driven by Death. The self-titled sophomore album by Doodswens is out on April 17th 2026.

After establishing themselves in the Dutch scene, Doodswens gained an international following doing tours with Marduk & Gorgoroth. Doodswens’ performances are ceremonial and ritualistic, which have been reported to be as uplifting as they are devastating, depending on the demons you bring them to offer. Whatever you carry with you will be exposed. They like to confront instead of bringing comfort. If you've been on the verge of ending your life, or think about it more often than not, then you're living with a death wish. A heavy feeling, like a gray cloud hovering around you, gasping for breath and blurring your vision. This is incomprehensible to anyone.

Except for those caught in the middle of it. But this album isn't about giving up. It's about finding strength, about someone who regains new energy after facing death. This album isn't about wishing for death, but the death of the wish. Band’s establisher I. talks about the new single "Driven by Death": “For me, it was on the way back from a spontaneous adventure, full of music, new connections, and inspiration. A path without a plan and a journey without a goal, with only a very strong feeling that this is where I'm meant to be. With a misty horizon of endless asphalt before me. A large tree at the edge of the road, in the corner of my eye, screaming that this could just be the end. But what I felt wasn't fear, it was happiness. With the thought that if I crash into that tree now, I won't care at all. Because up until this moment, I've done everything possible, experienced every adventure, and each time, gotten up again and faced life with that gray cloud around my head. I have a death wish, so if it happens now, it's okay, and I'm at peace with it. This was the moment I realized, I'm not afraid of life. I'm driven by death.”

The Fuga compilation returns to Token with its seventh installment by a fresh batch of artists emphasizing the cryptic sound of the Belgian record label. The V/A displays urgency as its focal point, expanding and contracting its acoustic space throughout to channel instability. With eight contributions, Fuga VII sifts through nail biting arpeggios, frenzied percussion, and obscure ambiance to recalibrate techno's current soundscape.

Opening the compilation is contemporary techno mainstay Rene Wise with his debut contribution to the record label 'Rough Rider'. In this A1, Wise plays to his strengths by blending deep techno influences with hyper-focused rhythmic work. With a hint of tribalism, he conjures up synthwork from far off to whip motion into heavy drum patterns. Following this first track, STIPP and Sandrien take control in presenting 'Corrie', a sequence-forward groover that slides through drum programing to streamline rhythm. A shrill pad comes in at the halfway mark, completely lifting the energy of 'Corrie' to strain the track's obscurity with an ethereal counterweight. The brief passage of these kinds of elements provides a lot of dynamic to what would otherwise be a powerfully straightforward piece. Diving deeper, Red Rooms unveils 'Limited Sensory' as the next chapter of the compilation. Always swift and exact, the German artist continues to push into the ultra immersive with a web of elements that whiz by for a peaktime lock in. Cold in attitude, Red Rooms tunnels through 'Limited Sensory' with quick drumsand far-off percussive hits that rumble through the track. Stepping up afterwards is Lindsey Herbert with 'Oscillations in Space' - an appropriately named recording that experiments with mania as a tool for the dancefloor. Fast and spiraling, Herbert keeps her hands on the arpeggio's filter to contain tension through thunderous reverb transitions, balancing panic with pace. AgainstMe then stretches out the followup with the commanding 'Phase Shift' to double down on weight. Textural intimidation and stomping percussion is given the space it needs to perform on heavy weight sound systems, making it an austere middle point for Fuga. MAL HOMBRE then guides the listener to more elastic sound design in 'Critical Velocity', in a most appropriate Token fashion. Snowballing in intensity halfway through, MAL HOMBRE pushes the cutoff of his melody and programs snare rolls for vintage craze through the second section. Bells clash with ringing hats to fly the track along its course without looking back or letting go. Conor Wall takes control with 'The Strategy' that focuses on pace rather than melody, weaponizing metallic texture for a deep dancefloor experience. The ambiance does a lot of story telling here, marking breaks and riding through drops to provide grit to an already substantial record. This leads us to the final contribution in Fuga VII - 'Ad Libitum'. Here, Porteix emphasizes the conclusion of the compilation with mystery. The synths slither around pulsating rhythm, creating uninterrupted motion throughout the track's entirety. Porteix draws the curtains on an inquisitive note, keeping the suspense high until the next Fuga compilation comes around.

How do losers dance? According to Helmut, almost weightlessly, with soft feet, warm gestures, sometimes alone, sometimes together. Content Creatures, Helmut's fourth album, evokes the pop archetype of the "beautiful loser", who had almost disappeared from view in so-called late capitalism. In a present in which even suffering is often similarly instrumentalised and tailored to clicks like a competitive sport, this album sets a counterpoint: those who listen to it suddenly want to be enchanting losers again, useless and joyfully messing up, losing something beloved, having their hearts broken, giving up a dream, sinking into beauty.
You don't sink alone. Comforting harmonies envelop you, the voices of friends appear, accompany you for a while and then disappear again. Warm grooves, floating synths and delicate guitar lines characterise an indie sound that remains open and breathes.
Self-produced for the first time in his home studio in Neukölln, 'Content Creatures' sounds thoughtful and light at the same time. The album will be released digitally and on vinyl on 10 April 2026 on Berlin-based label St.Vladimir. There are four songs on one side and four songs on the other. The cover is adorned with an exceptionally pretty guinea pig. Helmut shows the special in the seemingly ordinary: a child's pet, the most ordinary of all, is his cover star and headstrong protagonist.

Wie tanzen Verlierer? Wenn man nach Helmut geht, dann fast schwerelos, mit weichen Füßen, warmen Gesten, manchmal allein, manchmal gemeinsam. Content Creatures, Helmuts viertes Album, evoziert den Pop-Archetypus des "beautiful loser", der im sogenannten Spätkapitalismus fast aus dem Blick geraten war. In einer Gegenwart, in der sogar das Leid oft ähnlich durchinstrumentalisiert und auf Klicks getrimmt ist wie ein Leistungssport, setzt dieses Album einen Kontrapunkt: Wer es hört, möchte auf einmal gern wieder ein bezaubernder Verlierer sein, nutzlos und freudvoll abkacken, etwas Geliebtes verlieren, das Herz gebrochen bekommen, einen Traum aufgeben, in Schönheit versinken.
Man versinkt nicht allein. Tröstende Harmonien legen sich um einen, die Stimmen von Freundinnen tauchen auf, begleiten einen ein Stück weit und verschwinden wieder. Warme Grooves, schwebende Synths und feine Gitarrenlinien prägen einen Indie-Sound, der offen bleibt, atmet. Erstmals in seinem Neuköllner Homestudio selbst produziert, klingt "Content Creatures" bedacht und leicht zugleich.
Das Album erscheint digital und auf Vinyl am 10.04.2026 auf dem Berliner Label St.Vladimir. Es hat vier Songs auf der einen und vier Songs auf der anderen Seite. Das Cover ziert ein außergewöhnlich hübsches Meerschweinchen. Helmut zeigt das Besondere im scheinbar Gewöhnlichen: Ein Kinderhaustier, das normalste von allen, ist bei ihm Coverstar und eigensinnige Protagonistin.

Portland-based krautrock band Motrik formed in 2013, its four members united by a pledge to modernize their beloved genre. Sharing a passion for pioneers like Can, Kraftwerk, and Trad Gras Och Stenar, the group has demonstrated its ability to deliver over a series of EPs and albums, most recently 2020's acclaimed Artificial Head. As they continue to experiment by incorporating additional influences ranging from funk and jazz to psych and prog Motrik's third full-length, a double LP titled MOON: The Cosmic Electrics of MOTRIK, is a further continuation in the story of an historic genre befitting of the album's cosmic artwork.

Motrik boldly takes full advantage of the space that four sides of vinyl allow on this latest offering. The middle of the album features two long suites that feel typical of the groups dynamic live performances, which frequently feature fog cannons, lasers, and other prop homages to Kraftwerk and company. The 13-minute "Stabilize" emerges from a haze of synth pulses and guitar tones, settling into a steady NEU!-like chug that swells and recedes like an ecstatic wave. On "Space Elevator", the motorik drive from which the band take their name evolves into an insinuating and sensual disco-like throb before the perfect proggy comedown in the final minute.

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Those not familiar with Jones' style will listen slack-jawed at the sheer anticipatory nature of his sound collage. The five extended tracks are based on hypnotic and somewhat menacing grooves: a repetitive dub bass beat, waves of Middle Eastern strings and voices, layers of building hand percussion. The washes of sound and percussion come and go, often creating a sense of motion and change. All of the tracks are similar and even share elements. Mid-East tension is so accurately captured through the use of the region's instrumentation (especially percussion), sinister electronics, samples of men chanting, women crying, sounds culled from the horrors of war, and occasional angry distortion that the listener will be transported to the belly of the beast.

»Mullah Said« displays two aspects of the work of Muslimgauze. Firstly, musically, it is in the delightful drifting ambient vein. The percussion is mainly acoustic hand drums - providing a rhythm of aural features - the trademark shimmering string sound heard on a number of releases is much in evidence, rhythms are generally slower, there are lots of samples of people speaking in conversation, markets wherever. 'Mullah said' opens the disc with the lovely mix of these sounds. »Every Grain of Palestine Sand« continues the mood, with a slightly faster tempo, and more emphasis on the beat. But it soon locks into a mesmeric lassitude as various effects echo or smear the sounds, drums come in for short moments, different string sounds enjoin the play. »Muslims Die India« follows the mood though the voices seem darker, sadder, and then comes »Every Grain of Palestinian Sand« followed by »Muslims Die India«. Yes - not a typo, these tracks are repeated. Muslimgauze trend – to remix himself. Prime Muslimgauze middle eastern ambience - if you like that side you will love this album. The final track is short and different, a crackling ground over which a singer chants a song interrupted by machine-gun percussive bursts - »An End«.

Folk-Punkrock, Bier & Wahrheiten. Mit ihrem Album "This Ain't Quiet" legen die Schweizer Saint City Orchestra ein dreckiges neues Manifest vor - gegen die Stille, gegen das Schweigen, gegen das brave Mitlaufen. Was hier aus den Boxen knallt, ist ein rotzfrecher Mix aus Irish Punkrock und der ungeschönten Realität des Lebens - laut, wild, ehrlich und mit ordentlich Portion Ironie. Die Songs klingen wie durchzechte Nächte mit besten Freunden, wie Kneipentresen voller Geschichten, wie Stadionrufe aus rauen Kehlen und wie der letzte Schluck vor dem Zusammenbruch. Sie erzählen von verlorenen Träumen, gebrochenen Herzen, wütenden Mittelfingern und unbeugsamer Liebe - zur Familie, zur Crew, zum Verein und zum verdammten Leben selbst. This Ain't Quiet ist kein Album für die Playlist im Fahrstuhl - es ist der Soundtrack für Nächte, die man sich tätowieren lassen will. Für Menschen mit Ecken, Kanten und Haltung. Für alle, die lieber grölen als jammern. Das Saint City Orchestra ist zurück - und sie haben Durst. Das SCO ist im 12. Jahr unterwegs, hat bereits je ein Top 30 und ein Top 20-Album in der Schweiz im Gepäck, vielleicht geht's dieses Mal unter den ersten 10? Für Fans von Fiddler's Green, Flogging Molly, The Rumjacks, Dropkick Murphys und The Real McKenzies. Als CD oder farbige (Neon Orange w/ White & Black Splatter) LP erhältlich

On his second album for Bruk, hoyah חיה continues to take an unflinching look at his Jewish identity while confronted with the heinous actions of the Israeli state. Echoing the name of his Refuge Worldwide radio show, he examines the shared histories of the Jewish diaspora across the Middle East and North Africa — from Morocco to Uzbekistan and everywhere in between. Can I Get A Chayah? is an honest attempt to explore what Judaism could become at a time when the culture faces an existential crisis.

The sonic approach hoyah חיה takes on Can I Get A Chayah? is central to the album's theme, as hard-gated processing on every sound creates a disorienting effect aiming for a kind of 'functional transcendentalism'. From the opening strains of preceding single '808s n Trance Gates' the jagged stop-start intensity of the samples sets a head-spinning tone for the album. The source material comes from across the aforementioned Jewish diaspora, challenging the nationalist idea of the single Jewish state.

Balancing beauty and aggression, hoyah חיה also reaches to a strong cast of collaborators to round out his cultural explorations. Principle among these is the late David German, the US-born guitarist and songwriter behind Silver Jews, whose repeated, bewildered mantras on 'Shalom Aleichem' embody hoyah חיה's own struggles with faith in the face of current horrors. Internationally celebrated Turkish-descent German musician Derya Yıldırım graces 'Talmuds' with her haunting vocal — a tribute to ancient Jewish mysticism that gets passed through the album's unrelenting sonic framework. On 'The Lock' Muha tackles African transcendentalism, while Rael pulls no punches with the questions he poses on the barbed 'This Song Has A Different Title But It Can't Be Published Here Because Of "Reasons"'.

With further prayer recitals on 'Lekha Dodi' and 'The Nose' and videos examining the psychedelic nature of reading the talmud and repetitive prayer movement shuckling, hoyah חיה has taken his research deep into the spirituality of his heritage at a time of crisis for Jewish identity. Naturally, Can I Get A Chayah? is not an easy listening experience, but neither is it a bleak one. There is beauty, mystery, complexity and nuance woven within the stark approach — an intentional, considered statement on a culture much deeper and wider than the barbaric acts of an unrepresentative group of twisted ethno-nationalists.

“It’s hard to find your way, following the ghost,” sings Noah Alves on the title track from Middleman’s debut album, as the band explores ideas of how being chained to the past can hinder your forward momentum into the future. This creates a thrilling duality to the debut LP from the London DIY four-piece made up of Alves, Harper Maury, Rory White and Ted Foster. They are all young, in their early-to-mid-twenties, and very much focused in the now, harnessing an energy, urgency and rawness that feels fresh, alive and viscerally present. However, it’s also clear there’s a deep love of music that was made before they were born: the taut, wiry assault of Mission of Burma; the raspy yet melodic charge of The Replacements; the pioneering punk of Wipers, fleshed out via the more restrained and tender moments of Big Star or Neil Young. The result is a beautiful dichotomy of a record that both pays tribute to a rich musical lineage that the band are a part of, while also resisting the urge to get sucked into a dead end of nostalgia, mythology and recycling past glories.

When Aretha Franklin passed away on August 16, 2018 we lost the Queen of Soul, acknowledged as the foremost female singer of her generation, someone who sold over 75 million records in her glittering career. The sadness that so many soul fans felt at that time was most acute knowing that we would never hear her beautiful voice on any new recordings. So it is with great pleasure that we present a live set from Aretha never before heard on a commercial CD. And it is with pride that we can say that the recordings, made in a TV studio in Cologne during her first European tour in 1968, are smack in the middle of soul’s Golden Age. The musical quality - the great artist at her peak – is so high that this issue can only enhance her reputation. This is prime Aretha Franklin – and soul music doesn’t get much better than this. Notes by John Ridley.

Featuring a topflight quintet, Healing Songs includes Texier's son Sebastien on alto sax and clarinet, rising US trumpet star Hermon Mehari, plus internationally acclaimed drummer Manu Katche guesting on two tracks. Henri Texier, born in Paris in 1945, is a highly respected French double bassist and composer who has played a pivotal role in shaping modern European jazz. He began his career in the vibrant Paris jazz scene of the 1960s, quickly gaining acclaim for his work alongside vanguard musicians such as Don Cherry and Daniel Humair.

Over the decades, Texier became known for blending jazz with influences from folk, African, and Middle Eastern music, giving his sound a unique global flavour. His work has earned him several prestigious awards, including multiple 'Victoires du Jazz' (France's top jazz honour) and widespread international recognition. In the words of The Guardian newspaper, "Texier is one of Europe's consistently inspired jazz musicians, with a career that continues to inspire new generations.

Hailed as one of the US's most exciting and provocative new bands, Prostitute's bracing debut Attempted Martyr finally sees its official worldwide release on Mute.?

Emerging out of Dearborn, Michigan, this five-piece deal in pure chaos and catharsis - fiery live shows, razor-sharp intensity, and a sound that's as incendiary as it is brutally tight. Their name reflects their fixation on identity, desperation, and survival under late capitalism.

Attempted Martyr was written in the midst of global and personal turmoil, capturing the zeitgeist of a world unraveling. A loose concept record, it chronicles the rise and fall of a doomed zealot whose pursuit of holy vengeance spirals into a psychotic orgy of violence, greed, and lust. It's dense, turbulent, and charged with blaring Middle Eastern, African and East Asian influences - all scorched into shape by producer Chris Koltay (The Armed, Mdou Moctar).

With mounting online buzz, critical acclaim and a run of sold-out bootleg editions, Prostitute's debut continues to gain momentum - now available on red viny

ZHERAV unleashes hypnotic Middle Eastern grooves on NAJA / BAZAAR 45 for Batov’s highly collectable 45 series.

New Zealand-based producer ZHERAV announces his debut release, NAJA / BAZAAR, a double single and 45 on Batov’s Middle Eastern Grooves series. The record fuses psychedelic rock, hypnotic rhythms, and electronic production influences, creating a sound that moves between swung grooves and cinematic, reverb-soaked textures.

ZHERAV draws from his background in house and techno, layering live guitar, bass, and synths over programmed drums. “I had a production template for house music on Ableton” he explains, “and I thought about how to switch to this Middle Eastern sound using the same format”. Most of ZHERAV’s tracks developed through improvisation - starting with programmed drums, then experimenting around scales on instruments until something works. ZHERAV has already received support from independent radio in Australia and New Zealand, and encouragement from international artists like Ko Shin Moon.

Both tracks explore Middle Eastern scales, bringing a distinct flavour to the grooves, while maintaining ZHERAV’s signature hypnotic layered sound. ZHERAV had something in mind related to snakes and their charmers when creating the A-side, NAJA (“Indian Cobra”). An ominous bassline loops repeatedly over snapping drums and percussion, whilst ZHERAV improvises guitar riffs and effects over the top.

This vinyl only series will feature various artists who have helped shaped the musical landscape where WIP lives.From party guests, to label contributors and also foundation community members, both local and international, have been invited to share music from the heart. Deep music.
Vol.1 features John Beltran, Trinidadian Deep, Mikekon & Middle James

Mai Mai Mai’s artistic path has never rested on laurels, it’s been a constant evolution, a profound and poetic research, a dark and dusty journey through awareness and collaborations where the heart of the process has always been about building connections and understanding people and their rituals. Mai Mai Mai’s new album ‘Karakoz’ was mostly recorded in Palestine (Ramallah and Bethlehem) in 2024 during an ongoing genocide and follows his acclaimed Southern Gothic double-album ‘Rimorso’. The album opens a new chapter for the Roma based artist, a deeply personal record where his traditional industrial miasma flows into a weeping vortex of spiritual hymns, Mediterranean hauntology and Middle Eastern chants of sorrow, carrying the despair of a battered population and matching the fighting hope with echoes of ambient bliss. Recorded during his artistic residency in collaboration with Radio Alhara and Wonder Cabinet, the album is the result of an immersive six-week residency between January and May 2024, in Bethlehem and Ramallah, where Mai Mai Mai delved deep into the traditional music of Palestine, meeting and collaborating with local musicians, exploring archives, and recording the resonances of the land. This deep engagement allowed him to unearth the intricate layers of Palestinian sonic heritage, weaving them into his own sonic language.

Blood continues to flow. The third statement of Qwälen. Rottenness of our human reality, the abolition of our kings and gods, the normatively sinister path of brotherly violence. For Qwälen all of them mean nothing and yet all are everything. With the very idea of black metal in its core, the band continues breaking free from the narrow-minded boundaries of the genre. Glorify no one but thyself. Raise no one on a pedestal but thyself and borders can only be drawn by the ones within. Gods are only alive if we let them. Death is the final insult. The final middle finger when all is reduced to rocks and bones. The black serpent from within. The black flame of rebellion. Hail Satan. Blood continues to flow.