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Eric Dolphy's final studio album is hailed as one of the finest examples of mid-'60s post bop. Its reputation is purely one of backwards significance. Dolphy, having recorded the album in February 1964, was in Europe less than six weeks later and his all-too-brief life ended less than two months after that. Though likely he never held a copy in his hands or heard any critical opinion of it, it marked his last flurry of original compositions and is considered his apex. It is fascinating to consider whether he would had moved past or away from the album in 1965, had he lived.

Though Dolphy should not be considered an avant-garde musician by the term's most common definitions, most interpretations of Out To Lunch have been done by players working squarely in that area. So it is with this album, the most ambitious in its recreation of the five-tune disc (with one original added to the final "Straight Up and Down, extending the piece to almost thirty minutes). All five compositions from the original quintet LP are revisited in the same order, the record sleeve even duplicates the old album jacket, down to the typeface and black-and-blue color scheme, although a photo taken by Daidō Moriyama inside Tokyo's massive (and massively busy) Shinjuku railway station replaces the Dolphy's album's enigmatic "Will Be Back" sign, whose clock hands indicated no conventional time of expected return.

Otomo Yoshihide first came to international prominence in the 1990s as the leader of the experimental rock group Ground Zero, and has since worked in a variety of contexts, ranging from free improvisation to noise, jazz, avant-garde and contemporary classical. The always surprising and sometimes confounding turntablist, sound artist, onkyo improviser and now avant jazzer heading up a 15-piece aggregation of Japanese and European experimentalists. Who better to grapple with Dolphy's legacy -- so idiosyncratic in its day and yet so influential to creative improvisers who followed -- than a musician with his own singular take on how sounds can be organized in the jazz realm over 40 years later and half a world away? In other words don't expect the conventional from Otomo any more than you would from Dolphy himself. That's not to say that recognizable themes ("Hat and Beard," "Out to Lunch," "Straight Up and Down") don't appear, or that individual players -- including Alfred Harth on bass clarinet bursting into the mix and leaping across the instrument's tonal range in a way that recalls the master himself -- don't carry forward echoes from the past in the spirit of a sincere and heartfelt homage.

However, a good deal of the time all bets are off; in addition to the usual brass, reeds, bass, and drums (and of course a bit of vibraphone, here played by Takara Kumiko in far less prominent role than that of Bobby Hutcherson) are such sonic paraphernalia as sine waves, contact mike, no-input mixing board, and, of course, "computer." (Otomo himself plays skronky electric guitar.) From composition to composition and even during episodes within compositions, the band takes radically different approaches. There are blasts of free jazz energy not too far removed from the Peter Brötzmann Tentet, an impression reinforced by the presence of spluttering wildman Mats Gustafsson on baritone sax. Not surprisingly and often in contrast with the Dolphy original, the music is dense and filled to overflowing with sounds -- sometimes due to fundamental reworkings in structure rather than just the larger size of the ensemble. The middle section of "Something Sweet, Something Tender" somewhat belies the original's title with elongated howls and cries from the horns over slo-mo bass, drums, and electronic noise poised somewhere between dirge and drone, and the sudden explosion of punk-ish rock energy in the following "Gazzelloni" is a startling contrast.

At times, the feeling is that of listening to the original Out To Lunch while a séance is going on to contact Dolphy's ghost, with supernatural sounds swirling around the stereo. The effect is disconcerting, as is the post-apocalyptic cloud hanging over the arrangements, but it makes the effort more than an unnecessary tribute album. Instead, Dolphy is transported into the 21st Century and allowed to romp through modern developments in music. An inspiring concept and an album that will stretch the boundaries of anyone who comes into contact with it.

AKRIBIE: Eine Vier-Track starke Rückmeldung von RAG´s very own APHROE. Der Ex - Ruhrpott AG Rapper und 50% Raid aus den frühen 90ern, ist schon längere Zeit Wahlkölner und scheint nun mit seiner ersten EP seit über 8 Jahren zu einer gewissen Leichtigkeit, trotz aller vorhandenen Komplexität, gefunden zu haben.

Das Ergebnis ist ein Tonträger im Bestseller Design. Das klassische Layout von Henrik Büren, ist in Anlehnung an den, mit internationalem Literaturpreis ausgezeichneten 90er Jahre us Roman "JAZZ" von Toni Morisson entstanden, und bringt den, von MARTIN STIEBER produzierten Classic Titeltrack, AKRIBIE, sowie die übrigen drei, mit viel AKRIBIE und Liebe zum Detail produzierten Banger von HADE und APHROE´s unverkennbar flammende Raps, mit einer simplen grafischen Aussage auf den Punkt. APHROE kann Jazz, Soul, Funk und Boogie und besonders gut kann er RAP. Eine EP mit einem hohen Maß an Musikalität und Traditionsbewusstsein zu Sample-basierten Beats ohne abgedroschen oder althergebracht zu klingen. Fresh und frei von Druck und mit viel Liebe zum Detail von HADE, Mr.MAR STIEBER und APHROE macht definitiv Lust auf mehr, als diese geballte Viertelstunde Laufzeit. On Repeat!

Évariste is one of the rare specimens of artist-cum-scientists. Among his kind stand others like Pierre Schaeffer, a Polytechnique graduate (an engineer but also the father of musique concrète) and the eccentric Boby Lapointe (graduate of the École centrale and inventor of the Bibi-binaire system, patented in 1968). Évariste's songwriting, joyful and full of energy (albeit extremely critical), shrouds an original tragedy: born in 1943 among résistants, Joël Sternheimer (aka Évariste) grew up without a father, lost to Auschwitz. Although he makes little reference to Jewish culture in his music, his origins leave their mark: in 1974, he sings a Hebrew song on television. In 1966, the young Joël sports Princeton's colourful paraphernalia - that's because he's freshly returning from the US, where he was sent to pursue his research on "particle mass and the interpretation of observed regularities, such as the effects of a wave" (will understand who may). When he gets there the country's in the midst of the Vietnam War. With McNamara keen to find an alternative to the nuclear weapon and calling upon the country's biggest brains to undertake the task, there's a "fund shift" within the university - a diplomatic way to give notice to whoever may not be disposed to follow the government's scheme. Joël, who's under the supervision of a rebellious physician, is dismissed. He regardless keeps following the prestigious seminaries of the Institute for Advanced Study, chaired by Oppenheimer, inventor of the atomic bomb. Likely inspired by the hippie movement and music, Joël buys a guitar and starts playing in Washington Square - after all, Bob Dylan himself started there. He blithely skips Oppenheimer and receives a warm (though surprised) welcome from a crowd thoroughly unfamiliar with French. When the ageing physicist questions him about his decreasing attendance, Joël explains how drawn he is to music, and how he thinks it could help him in self-financing his research. Évariste recalls seeing the sickened man, his face torn by remorse, lighten up to his words and say: "What's keeping you - go for it! If I was still young that's exactly what I'd do." The student takes these words as a testimony from his professor - and it's enough to convince him . And so he takes the leap during the Christmas vacations he spends in Paris. A journalist friend he often sees around the Sorbonne introduces him to the artistic director of Disques AZ. The latter passes the tapes on to the label's boss, Lucien Morisse, also program manager on Europe N°1. Morisse is blown away - and signs him onto the label right away. Michel Colombier, arranger for Serge Gainsbourg and co-author of "Psyché Rock", with Pierre Henry, contributes some of his original ideas to the 7 inch "E=mc2": Évariste's preoccupation with the percussion sound on the track "Le calcul intégral" is that it goes "poom poom" and not "tock tock" - Colombier is aware of the issue and records Évariste's guitar like a percussion in an isolated booth. The organist Eddy Louis, who is to participate, in 1969, to the success of Claude Nougaro's "Paris mai", also appears on the record. It's 1966 and the Antoine phenomenon (signed on Vogue) storms through France. The two singers share similarities: Antoine is an engineer of the École centrale, gifted with a great originality in his song-writing. A godsend for the two labels who turn this resemblance into a commercial strategy, setting them out as rivals. To this day though, Évariste still denies what was little more than slushy tabloïd gossip. Success comes around swiftly and in 1967 Évariste launches into a second 7 inch, "Wo I nee", again arranged by Michel Colombier. Quantum mechanics fans finally get their anthem with "La Chasse Au Boson Intermédiaire" (or the "Intermediary Boson Pursuit"). To sum up what's a boson, say he's a close pal of the meson, photon and other gluons. A few months later, it's May 68 and everything's turned upside down. Évariste writes a series of songs inspired by the events, which he immediately submits to Lucien Morisse. When the man behind "Salut les copains", once married to Dalida, hears the song "La révolution" - a father and son dialogue - he can't take any more: AZ simply cannot release this. But there and then Lucien Morisse makes a gesture which will remain engraved in French music's history: sorry to be unable to officially stand by the singer, he encourages him to self-produce the record, but with his tacit support. He calls the pressing factory and asks they apply the same rate for Évariste as they would for AZ. The singer and his musicians use the same studio as for the previous record, all of them playing for free awaiting a return on investment. Évariste keeps singing at the Sorbonne with "Jussieu's gang" and "the young Renaud" he nicknames "le p'tit gavroche" (or "street urchin"). Renaud volunteers to type the lyrics of the song "La révolution" so that the chorus can be sung and recorded. A boy in the group is related to Wolinski and introduces them. The two get along so well that Wolinski ends up drawing the cover for the record "La révolution", for free. The self-released 7 inch "La révolution / La faute à Nanterre" is sold under the table and door-to-door for half the price of a standard record, on and around the boulevard Saint-Michel; and it runs out fast. In the end, there will be 6 releases of the record, and 25000 copies sold. When the theatre director Claude Confortès decides to adapt Wolinski's drawing series titled "Je ne veux pas mourir idiot" ("I don't want to die a fool"), he asks Évariste to write the original soundtrack. His friend, now cartoonist for Hara-Kiri Hebdo, often promotes him in accordance with a principle dear to him by virtue of which he gives a special place to his friends. Dominique Grange (writer of the song "Nous sommes les nouveaux partisans") soon joins the team. After 150 performances, Évariste leaves his place to Dominique Maurin (brother of Patrick Dewaere). Évariste composes the songs for Claude Confortès' next play, "Je ne pense qu'à ça" ("That's all I think about"), co-wrote with Wolinski in 1969. The comedians of the play record the songs on a 7 inch, with a cover signed, again, by Wolinski. In 1971, French television produces the documentary "Évariste et les 7 dimensions", but doesn't air it. Indeed, the scientific sub-comity of the programming comity (sic) censors the show. The given justification is that "Évariste dangerously mixed science with science-fiction, numerology and other non-scientific disciplines". The underlying motive might have been a will to censor the singer-mathematician's political discourse. In the documentary and among other things, Évariste discusses hierarchy, alienation and revolution. Half a century later the documentary remains invisible, though some excerpts resurfaced in 1992 in the cult show "L'oeil du cyclone", on Canal +. Though flourishing, Évariste's career is nearing its end. 1970 is the beginning of a decade in the course of which he is to make a decisive discovery in the musical and scientific domains. Following this breakthrough, he moves away from self-produced music and gaucho magazines to focus on science. He keeps Oppenheimer's encouraging words in mind, now freely pursuing his research thanks to the sales of his records. Joël realises that when decoding protein sequences, one finds musical sequences recognisable to humans. He names them "proteodies". If, when listening to a proteody, one responds by being so sensitive as to finding it beautiful, then it reveals a deficiency of the related protein - and this peculiar music may be the cure. We could trace back the music history in light of proteins lacking in a given artist, or within a public's majority. You always thought these hysterical groupies who'd throw their underwear with passion and faint in the pit had miraculously appeared because they had never heard anything as wonderful as the Beatles? Make no mistake! For Évariste, it all boils down to an intro's protein content. Indeed, the beginning of their first hit "Love Me Do" corresponds to dopamine, the neurotransmitter linked to compulsive buying. An intro like this could only unleash the fervour of groupies, victims of fashion and biology. Évariste's success is such that the income from his sales gives him the autonomy to which he had aspired when confiding to Oppenheimer. It made it possible for him to pursue his research without any institutional constraints. He now devotes himself to his proteodies, sat in the offices of the European University for Research, just around the corner from the Sorbonne he knew so well. Évariste is no more. Joël regained control of this strange and comical beast.

A revelatory collection of recordings from Japanese free-sound quintet Gu-N. Formed in 1994 by Fumio Kosakai (Incapacitants, Hijokaidan, C.C.C.C.) and Hidenobu Kaneda (Yuragi), alongside Ikuro Takahashi (Fushitsusha, Kousokuya, LSD March), Ryuichi Nagakubo (C.C.C.C., Yuragi), and Morihide Sawada (Yura Yura Teikoku, Marble Sheep), Gu-N played regularly at Plan-B in Tokyo, but released little during their relatively short time together. Hazy and hypnotic, their laminar improvisations, four of which appear on this untitled album, are compelling, oneiric visions for the ear.

In his liner notes for the album, Michel Henritzi writes that these Gu-N recordings situate the group within a broader trajectory of free improvisation and collective sound within Japan – Taj Mahal Travellers, East Bionic Symphonia, Marginal Consort, each of whom sprung, in many ways, from the radical vision and creativity of Takehisa Kosugi. But there’s a unique spirit here that aligns Gu-N with these predecessors, while also marking out singular territory.

Kosakai’s background in noise, via his participation in Hijokaidan and Incapacitants, can be heard in the unrelenting oscillations and heavyweight drones that purr throughout each of these four tracks. Both Kosakai and Nagakubo were members of C.C.C.C., perhaps the clearest precursors to Gu-N in their psychedelic density, though Gu-N trade in C.C.C.C.’s volcanic energy for a more tempered, sensuous exploration of tone and time.

There’s also a brutish element to Gu-N’s improvisations – see the saturated spectrum, rumbling and phasing throughout the album, and the crushing, almost Amon Düül-esque drum tattoos that Takahashi pounds out on the second track (recorded in 1998), punctuating the music from deep inside its hallucinatory murk. Elsewhere, as on the third track (one of three recorded in 1994), Kosakai’s cello scrapes out armfuls of buzz-tone as Sawada’s bouzouki trills out, elastic and vibrant, across spindrift electronics and lung-spun winds.

What’s most impressive here, though, is the way each player, formidable musicians in their own right, defers to the might of the communal and the collective. The quintet broke up in 1998, leaving behind scant recorded evidence – just one, self-titled CD, on Pataphysique, released in 1995. This LP is a most welcome addition to the small but blissful body of recorded work made public by this mysterious quintet of spirit channelers.

Japanese experimental group Les Rallizes Denudes are the ultimate rock ‘n’ roll enigma. Sometimes referred to as Hadaka no Rallizes or even as Hadaka no Rarizu, each appellation a variant of the name “Fucked Up and Naked” which equates to being high on hard drugs, they are seen as noise-rock pioneers, yet sifting fact from fiction isn’t easy with their oddball tale. Emerging from the radical hippie communes of Kyoto during the late 1960s, the band was formed in November 1967 by university student Takashi Mizutani, taking the overamplified, distorted guitar of the Velvet Underground as a starting point. Early demo recordings apparently suffered from poor sound quality, leading the perfectionist Mizutani to retreat from the studio environment, meaning that most of the group’s output has appeared as live bootlegs, with the occasional studio demo surfacing as well. Performances were initially staged as part of avant-garde theatre, though the band’s propensity for super-loud noise soon put paid to such collaboration; the ever-changing membership saw Mizutani the only permanent force, despite his embroilment in the 1970 Red Army hijacking of a civilian Japan Airlines flight, enacted partly through bass player, Moriaki Wakabayashi, who defected to North Korea in its aftermath. Though perhaps not quite as notorious, fellow improvisational group, Taj Mahal Travellers, has a backstory of random international travels that is almost as intriguing as that of Les Rallizes; formed in 1969 by six experimental musicians and an electronic engineer, they embarked on a series of improvisational gigs across Japan, notably including an all-day marathon held at a Kanagawa beach, and made their way to Europe in 1971, where they crossed paths with Don Cherry and other likeminded practitioners. They later drove from Holland to the Pakistan border, acquiring santoors in Iran on the way to help broaden their already unpredictable repertoire. The Oz Days Live release is culled from the Oz Last Days festival held in the autumn of 1973, to benefit Tokyo’s Oz Rock Café, which had been closed following repeated drug busts. Here the Taj Mahal Travellers are suitably cosmic, their echoing jams featuring looped vocal chants, disjointed string instruments and sparse, off-kilter percussion; in contrast, the contributions from Les Rallizes are more standard examples of instrumental psychedelic rock, which veers more towards the acid rock end of the spectrum as the performance progresses.

- 2022 repress / comes in generic sleeve -

***
serpentine butterflies
trickle to his chin
ceaseless punches
fall like moribund rain
cracked bones clang
like splintered glass
again and again
***

Released on Karl Kronfeld's Synoptik Records, it was the label's only release, thus becoming a rare, sought after, private pressing.
Weird, intriguing atmospheres and a plethora of synthesized sounds, sequencers, cold sounding keyboards and even mellotron parts make this a darker offering than Aphorisms Insane.
Venturing into stark, spooky post-industrial territories it manages to combine the primitive cosmicism of early Tangerine Dream with the dystopic sound-scapes of Asmus Tietchens, 80's Conrad Schnitzler or the synthetic gothicisms of Peter Frohmader.
An album that should appeal not only to fans of cosmic synthetic music, but also those interested in the more experimental strains of cold wave & minimal synth (Robert Rental, Dome, a.o.)

The Wah Wah edition is the first ever reissue of this rare sought after collector's item.
100% analogue lacquer cut direct from the original master tape by Moritz illner @ Duophonic Gmbh and reproducing the original Dalí-esque sleeve artwork in a strictly limited edition of 500 copies only.

Gongs have played an integral role in the mythogeography of Asia. This is not music that aligns with national borders or ideas of homogenous populations, let alone racial stereotypes and exotic clichés. What connects all of these tracks is a simultaneous feeling of entrancement and social cohesion. Communal and collaborative, its form is hypnotically repetitious, melodies and rhythms spread out among the players using the technique of hocketing in which a flowing line is distributed among all the musicians. The effect is mesmerising, immediately intoxicating to anybody who loves Chicago footwork, free improvisation, Sun Ra or young hip hop producer Jetsonmade. The music is simple yet mysterious and enveloping, a sound world in which to disappear. A theory exists but this is not explained. - David Toop (extracts from the liner notes)

This project, Massif and Archipelago, is a field recording project initiated by Japanese sound artist Yasuhiro Morinaga, documenting traditional gong music by different Southeast Asian ethnic groups. The project aimed to examine the impact of the natural and social environment on the gong music culture of Southeast Asia. During the project, he visited over 50 different ethnic groups and made hundreds of recordings. This album presents a selection of the unique gong music from different ethnic minorities. The selected music has been divided into two broad sections: one focussing on the music from the Massif, i.e. mainland Southeast Asia (Central Highland of Vietnam and Northeast Cambodia), the other on music from the Archipelago, maritime Southeast Asia (the Luzon Islands of the Philippines, Borneo, Sulawesi, and the Flores Islands of Indonesia).

***
serpentine butterflies
trickle to his chin
ceaseless punches
fall like moribund rain
cracked bones clang
like splintered glass
again and

Famed free jazz concert registration of an early New Direction for the Art performance. Recorded in 1971. Old-style Gatefold LP, with rare photographs & extensive liner notes by Alan Cummings.

The performance by Takayanagi Masayuki New Direction for the Art at the Gen’yasai festival on August 14, 1971 was an intense, bruising collision between the radical, anti-establishment politics of the period in Japan and the febrile avant-garde music that had begun to emerge a few years before. The ferocious performance that you can hear here was received with outright hostility by the audience, who responded first with catcalls and later with showers of debris that were hurled at the performers. Takayanagi though described the group’s performance to jazz magazine Swing Journal as a success, “an authentic and realistic depiction of the situation”.

In 1962, Takayanagi, bassist Kanai Hideto and painter Kageyama Isamu went on to form an AACM-style musicians’ collective called the New Century Music Research Institute. Every Friday, members gathered at Gin-Paris, a chanson bar in the fashionable Ginza district of Tokyo, to push the outer limits of jazz creativity.

But the pivotal moment for his music was the creation a new trio version of his New Directions group in August 1969, with the free bassist Yoshizawa Motoharu and a young drummer Toyozumi (Sabu) Yoshisaburō. Experiments eventually led to the creation of two basic frameworks for improvisation that Takayagi referred to as Mass Projection and Gradually Projection.

“La Grima” (tears), the piece that was played at the Gen’yasai festival, is a mass projection and listening to it, you can get a clear sense of what Takayanagi was aiming at. Mass projection involves a dense, speedy and chaotic colouring in of space that destroys the listener’s perception of time, and thus of musical development.

The ferocity of the performance of “La Grima” at the Gen’yasai Festival in Sanrizuka on August 14, 1971 was consciously grounded by Takayanagi in a particular historical moment, ripe with conflict and violence. A month after the festival, on September 16, three policemen would die during struggles at the site. This was the context that the three-day Gen’yasai Festival existed within. The line-up reflected the radical politics of the movement, with leading free jazz musicians like Takayanagi, Abe Kaoru, and Takagi Mototeru appearing alongside radical ur-punkers Zuno Keisatsu, heavy electric blues bands like Blues Creation, and Haino Keiji’s scream-jazz unit Lost Aaraaff.

New Direction for the Arts trio topped the bill on the opening day, playing an aggressive, uncompromising “mass projection” set of polyphonic improvisation. Alongside drummer Hiroshi Yamazaki and saxophonist Kenji Mori, Takayanagi soloed hard and continuously for forty minutes. This was performance as precisely calibrated metaphor: three musicians responding to the demands of the moment with instinctive force and fury, untethered by rules, leaderless yet not rudderless (the direction part of the group’s name was no accident). The piece was entitled La Grima – tears - and the fusion between the palpable anger of the performance and hopeless sadness of its title were also perfectly apt for the situation. This was a fight that the state was always going to win. Yet, by all accounts, the band’s set went down like a fart at a funeral. The band were showered with catcalls and debris throughout, and by chants of “go home” when the music finally came to an end.

However, looking back at the event in the year-end issue of Japan’s leading jazz magazine, Swing Journal, Takayanagi was surprisingly upbeat: New Directions brought a solid political consciousness to our performance and succeeded in an authentic and realistic depiction of the situation. But journalism revealed its superficiality in its inability to penetrate the core of the music. I don’t know much about anyone else, but we at least left behind a competent record.

It’s a fascinating statement in many ways. Perhaps on one-hand it can be read as stubborn, solipsistic and self-justifying, yet in conjunction with his statement in 1971 there are points that guide us towards an understanding of just what Takayanagi intended with his performance at the festival. As Kitazato Yoshiyuki has argued, it becomes an almost religious act, directed at the earth deities of the land. A union of anger, sorrow and malevolence that can be placed nowhere effective, all it can do is find expression and channeling. The forcible land seizures at Narita, the eviction of farmers from land that had been in families for generations, the destruction of communities: none of this can be prevented, not least by an artistic action. All that can be done is an attempt to mark the land itself, to soak it with the combined force of emotions and the volume of the performances, to bury something there that cannot be drowned out, even by the coming roar of jet engines.

Ferocious JP / US free jazz bomb. A rare meeting between the NYC free jazz scene and the Japanese free music scene. Old-style Gatefold LP, with rare photographs & liner notes by Alan Cummings.

Following hot on the heels of the first, mid-sixties generation of Japanese free jazz players like Kaoru Abe, Masayuki Takayanagi, Yōsuke Yamashita, Motoharu Yoshizawa, etc., an exciting second wave of younger players began to emerge in the seventies. Two of its leading members were the saxophonist Kazutoki Umezu and multi-instrumentalist Yoriyuki Harada. Both were post-war babies and immigrants to the city, Umezu from Sendai in the north and Harada from Shimane in the west. They first met as students in the clarinet department at the Kunitachi College of Music, a well-known conservatory in western Tokyo. Harada was already securing sideman gigs on bass with professional jazz groups and was active in student politics, making good use of his connections to set up jazz concerts on campus. It was around this time that the two began to play together in an improvised duo, with Umezu on clarinet and bass clarinet and Harada on piano. They also experimented with graphic scores and prepared piano.

These experiments eventually led to the creation of a trio, with a high-school student called Tetsuya Morimura on drums, that they decided to name Seikatsu Kōjyō Iinkai (Lifestyle Improvement Committee) in joking reference to the Marxist discourse of the student radicals of the time. Around 1973, Umezu and Harada decided to call it a day and go their separate ways. Umezu began playing with the Toshinori Kondo Unit and Harada with the Tadashi Yoshida Quintet. In 1974 Harada formed his own trio and began to play at jazz coffeehouses across Japan.

Then, in September 1974 Umezu travelled alone to New York, where he set about building connections with the loft jazz scene in the city. It was a fortuitous moment to arrive in New York. Rents were cheap in the Lower East Side, possibilities for squatting existed, so many musicians and artists had moved to the area. Umezu soon became known on the scene as Kappo and he started to make connections with some of the young musicians like David Murray, Arthur Blythe, and Oliver Lake. He recalls making the rounds of the lofts every evening, checking out the performances, and getting the chance to sit in with many groups including Juma Sultan’s Aboriginal Music Society and trumpeter Ted Daniel’s orchestra.

Things were going so well that Umezu wrote to Harada and invited him to come to New York. He accepted and arrived in the city in July 1975. Harada and Umezu took the opportunity to resume their artistic collaboration. Their first concert together in over two years took place on July 20th at another loft, Sunrise Studios at 122 2nd Avenue. Umezu remembers Sunrise as an unusually sunny loft with the rarest of things, a grand piano. He invited along Ahmed Abdullah, a trumpeter he had got to know while playing with Ted Daniel. Abdullah led his own group and was a long-term Sun Ra sideman. William Parker, one of the key figures in the loft jazz scene of the period, was on bass. Abdullah also brought along Rashid Sinan on drums. Sinan drummed in Abdullah’s units throughout the seventies, but he had also played on Frank Lowe’s immortal Black Beings album and collaborated with Arthur Doyle, playing on Doyle’s Alabama Feeling album. By all accounts the evening was a huge success, with speed and dynamism of Harada’s piano playing gaining him lots of support.

Since they had managed to save some money from their day jobs, Umezu and Harada decided to set up a recording session with the same line-up on August 11 at Studio We, where there was a well-equipped studio on the third floor. Umezu recalls the session as follows, Of course, we recorded our performances in one take, with zero retakes as far as I remember. On all the tracks we recorded, we moved as one unit, sharp and fast. That was the nature of Lifestyle Improvement Committee, New York Branch.

Umezu and Harada would later become known for the elements of parody and entertainment that they brought to their music, a freewheeling blend of pastiche, humour and on-stage performativity that paralleled the approaches of the Art Ensemble, Sun Ra, and Holland’s ICP. But here, on their first recordings, the humour element is not yet present. Instead, there is a febrile sense of joy in creation and connection. On the Umezu-penned “Kim”, for example, Harada opens the piece with a speedy exploration of the full-range of the keyboard, hitting hard on the bass keys to create a rhythmic bed out of which patterns begin to emerge. Umezu enters at a much slower pace, longer held notes that at first float weightlessly over the urgency of the piano before they begin in splinter and accelerate. When Parker and Sinan kick in, it’s a rollicking tempo with Parker plucking deep and hard and the left-handed Sinan skittering hard across the topside of his kit. Abdullah kicks in a glorious solo twelve minutes in, bright and breathy at once. The piece slows and grows more spacious towards the end, giving Parker a chance to showcase some arco work that shades beautifully into the air against Abdullah’s trumpet.

Sound can be a labyrinth, a twilight drift. Sound can truely unfold when it escapes logic or categorisation. For it is never really one thing or another, especially abstract, collaged or found sound, as it is always connected to a time and a place, or sometimes to an intention, or a notion, or – even more vague – to something as dubious as a feeling. So all this is inevitably inherent in a sound too. Sound is a fact but also an inbetween. In A Piece Of Work, concrete composer crys cole takes us on a journey through those inbetween places. Fragments collected over time in Oslo, Berlin, Vienna, Winnipeg, Melbourne and Lisbon were later arranged and assembled into an invented space, a story arc, a freeform poem. cole's work is one of dynamics and proximity, of complexity and sensitivity. One that embraces both montage and movement. Originally commissioned by Radiophrenia (Glasgow, Scotland), where it premiered in 2019, A Piece Of Work has been developed through live performances and studio sessions, naturally progressing over time and eventually leading to this final version presented here on vinyl.

Composed, performed and recorded by crys cole, 2019-21. With additional percussion by Oren Ambarchi and electronics by Seiji Morimoto. Mixed with Joe Talia at Good Mixture in Berlin, 2021. Mastered and cut by Anne Taegert at Dubplates & Mastering in Berlin, 2021. A Piece Of Work was commissioned by Radiophrenia in Glasgow, Scotland, and originally premiered in 2019.

Munich quintet Fazer are set to release their third album ‘Plex’ on City Slang in 2022. Moving freely between composition and improvisation, the band’s spacious, organic sound pitches lyrical melodies from guitar and trumpet over double-drummer polyrhythmic grooves and dub-like basslines.

Coming from different musical backgrounds ranging from bebop to electronic, Fazer met while studying jazz at the Academy for Music and Theatre in Munich. The German city has a rich history of improvised music; home to labels ECM (Keith Jarrett, Chick Corea, the Art Ensemble of Chicago, Steve Reich) and Enja (Archie Shepp, Eric Dolphy, Freddie Hubbard, Elvin Jones) and Krautrock icons Embryo. Today much of the scene in Munich revolves around Radio 80000, an online community radio station located in the east of

the city. There, dedicated diggers like Karl Hector (Now-Again) or Marvin & Valentino of Public Possession are doing regular shows and it’s this diversity that drives the band’s DNA

Munich quintet Fazer are set to release their third album ‘Plex’ on City Slang in 2022. Moving freely between composition and improvisation, the band’s spacious, organic sound pitches lyrical melodies from guitar and trumpet over double-drummer polyrhythmic grooves and dub-like basslines.

Coming from different musical backgrounds ranging from bebop to electronic, Fazer met while studying jazz at the Academy for Music and Theatre in Munich. The German city has a rich history of improvised music; home to labels ECM (Keith Jarrett, Chick Corea, the Art Ensemble of Chicago, Steve Reich) and Enja (Archie Shepp, Eric Dolphy, Freddie Hubbard, Elvin Jones) and Krautrock icons Embryo. Today much of the scene in Munich revolves around Radio 80000, an online community radio station located in the east of

the city. There, dedicated diggers like Karl Hector (Now-Again) or Marvin & Valentino of Public Possession are doing regular shows and it’s this diversity that drives the band’s DNA

Das kommende und lang erwartete Full-Length-Album zeigt eine Band, die ihr Bestes gibt und den klassischen Heavy Metal ihrer mittlerweile kultigen 80er-Demos „Crucifying The Virgins“ und „M.A.D.H.O.U.S.E.“ miteinander verschmilzt. mit neuer Kraft und Energie. Es wird dir in der Tat die Seele rauben und dich durstig nach mehr von diesem skandinavischen Heavy Metal-Kraftpaket machen. Alles begann 1983.

In den Achtzigern und vor der Auflösung 1989 veröffentlichte Metal Cross zwei Demobänder: „Metal Cross“ und Demo 2 „M.A.D.H.O.U.S.E.“ Die Band trug auch zu zwei Compilation-Alben bei. Die Band spielte Konzerte in ganz Dänemark und teilte Szenen mit anderen großen dänischen Metalbands wie Artillery und Invocater. Metal Cross spielten das letzte Konzert der Band in der Heimatstadt Randers am 16. Dezember 1989 – kurz nach der Auflösung der Band.
Im Jahr 2009 wurde eines der Bandmitglieder von der Plattenfirma Horror Records kontaktiert und gefragt, ob die Band der Veröffentlichung der beiden Demobänder der Band in einem Vinylformat zustimmen würde. Nach langem Versuch, das Material aus der alten Zeit wiederzubekommen, wurde eine Vereinbarung getroffen, die Songs von den beiden alten Bändern zu veröffentlichen. Außerdem wurde entschieden, dass auch
die Aufzeichnung des allerletzten Metal Cross-Konzerts verwendet werden kann. 2014 erschien das Doppel-Vinyl-Album „Metal Cross“. Eine LP
mit Demoaufnahmen und die andere mit dem Konzert von 1989. Außerdem wurde eine 7“ Bonus-Single mit zwei Live-Songs von einem anderen
Konzert veröffentlicht.
Nach der Veröffentlichung wurde Metal Cross überredet, 2014 einen einzigen Gig beim Metal Magic Festival zu spielen. Vor dem Festivalauftritt
spielte die Band einen Warm-Up-Gig für Artillery. Nach 26 Jahren standen Artillery und Metal Cross noch einmal auf derselben Bühne! Die beiden
Jobs haben alle Erwartungen übertroffen und Metal Cross ist wieder voll im Einsatz und hat mehrere Festivalgigs in Dänemark gespielt und immer
mit großartigem Feedback vom Publikum.
2019 verließ der ehemalige Sänger Henrik „Faxe“ die Band und Esben Fosgerau Juhl übernahm seinen Platz und ging direkt ins Studio. Metal Cross
haben seitdem in den letzten Jahren neues Material produziert und aufgenommen und sind nun bereit, das lange Warten auf ein erstes Album
mit „Soul Ripper“ zu beenden. Metal Cross Ambitionen sind nicht zu verkennen. Sie werden alle kleinen Underground-Bühnen betreten, zu den
größeren Festivals und streben auch eine Europa-Tournee an.

Das kommende und lang erwartete Full-Length-Album zeigt eine Band, die ihr Bestes gibt und den klassischen Heavy Metal ihrer mittlerweile
kultigen 80er-Demos „Crucifying The Virgins“ und „M.A.D.H.O.U.S.E.“ miteinander verschmilzt. mit neuer Kraft und Energie. Es wird dir in der Tat
die Seele rauben und dich durstig nach mehr von diesem skandinavischen Heavy Metal-Kraftpaket machen. Alles begann 1983.
In den Achtzigern und vor der Auflösung 1989 veröffentlichte Metal Cross zwei Demobänder: „Metal Cross“ und Demo 2 „M.A.D.H.O.U.S.E.“ Die
Band trug auch zu zwei Compilation-Alben bei. Die Band spielte Konzerte in ganz Dänemark und teilte Szenen mit anderen großen dänischen
Metalbands wie Artillery und Invocater. Metal Cross spielten das letzte Konzert der Band in der Heimatstadt Randers am 16. Dezember 1989 –
kurz nach der Auflösung der Band.
Im Jahr 2009 wurde eines der Bandmitglieder von der Plattenfirma Horror Records kontaktiert und gefragt, ob die Band der Veröffentlichung der
beiden Demobänder der Band in einem Vinylformat zustimmen würde. Nach langem Versuch, das Material aus der alten Zeit wiederzubekommen, wurde eine Vereinbarung getroffen, die Songs von den beiden alten Bändern zu veröffentlichen. Außerdem wurde entschieden, dass auch
die Aufzeichnung des allerletzten Metal Cross-Konzerts verwendet werden kann. 2014 erschien das Doppel-Vinyl-Album „Metal Cross“. Eine LP
mit Demoaufnahmen und die andere mit dem Konzert von 1989. Außerdem wurde eine 7“ Bonus-Single mit zwei Live-Songs von einem anderen
Konzert veröffentlicht.
Nach der Veröffentlichung wurde Metal Cross überredet, 2014 einen einzigen Gig beim Metal Magic Festival zu spielen. Vor dem Festivalauftritt
spielte die Band einen Warm-Up-Gig für Artillery. Nach 26 Jahren standen Artillery und Metal Cross noch einmal auf derselben Bühne! Die beiden
Jobs haben alle Erwartungen übertroffen und Metal Cross ist wieder voll im Einsatz und hat mehrere Festivalgigs in Dänemark gespielt und immer
mit großartigem Feedback vom Publikum.
2019 verließ der ehemalige Sänger Henrik „Faxe“ die Band und Esben Fosgerau Juhl übernahm seinen Platz und ging direkt ins Studio. Metal Cross
haben seitdem in den letzten Jahren neues Material produziert und aufgenommen und sind nun bereit, das lange Warten auf ein erstes Album
mit „Soul Ripper“ zu beenden. Metal Cross Ambitionen sind nicht zu verkennen. Sie werden alle kleinen Underground-Bühnen betreten, zu den
größeren Festivals und streben auch eine Europa-Tournee an.

For a number of years now, A Guy Called Gerald has largely made music only for himself. But this special EP is borne from Gerald’s unique and long-lasting friendship with Analog Room founders Mehdi Ansari, Siamak Amidi and Salar Ansari. They first met in 2013 when Siamak booked Gerald to play his Analog Room party in Dubai – a leading underground light in the UAE’s then emergent scene. Away from the glossy VIP hotels and expensive bottle service parties
typically associated with Dubai, Analog Room only deals with quality bookings of the caliber of Move D, Roman Flügel, Moritz Von Oswald and the likes. Gerald immediately fell in love with the party. Its strict music-first, no-nonsense policy appealed to him and he’s returned many times over the years.

By then, of course, A Guy Called Gerald’s musical legacy was already assured. The Manchester icon is best known for his 1988 hit single Voodoo Ray – the touchstone of his hometown’s dawning acid house scene. As well as being an early member of 808 State, Gerald embraced breakbeat and jungle, ran his own Juice Box Records label and worked with the likes of Columbia, Perlon, K7! and many other vital labels. His skills on everything from synths to keys, samplers to
drum machines stood him apart then – and still do today.

“This release is based on a real friendship,” Gerald explains. “I feel part of the Analog Room family. Back in the early days, that’s how it was. These days, it’s like, ‘Oh, you’re famous, let’s do something.’ I’m not interested in that. I’m not interested in being a celebrity or living that life. I’m the same as I was 30 years ago, all I care about is the music. With Mehdi, we have spent hours jamming in private in Dubai, we have partied together. We’ve vibed together for so long and he’s shown me new parts of the world I should be making and playing music in, away from the trendy scenes in other places. So this is an exclusive just for him.
I’m not looking at doing anything else with anyone, and the music is just about celebrating individuality rather than trying to fit in anywhere.”

When Iranian-born Mehdi decided to start Moozikeh Analog Room – which translates from Farsi as “the music of the Analog Room” – Gerald was one of the first artists he asked to release on the label. It might have taken some time for Britain’s Dirty Little Secret to materialize, but boy it’s been worth the wait.

Says Mehdi, “The magic comes through proper relationships and friendships.
That’s why Analog Room worked. It was a great room, an amazing sound system, with amazing artists doing their thing. Bookings were so on-point because we had agents around the world, on the dancefloors, spying up artists who were killing it,
and Gerald was one of them. He was a perfect fit from the first gig and our friendship grew from there. He’s always been very kind to me. We have this common language of music without any bullshit, and that is where this EP comes from.”

The EP is a mixture of different things. Some of it is unreleased material from the vaults revisited, some of it is brand new. It opens up with the devastating Old Skool – a writhing, physical track with naughty bass. The drums hark back to Gerald’s early days of making jungle but reimagined through a modern perspective. As the synths spray about the mix and the percussion bounces atop the jostling drums, muttered vocals draw you in deeper. Sugoi is an experimental
track that fuses ambient synth design with the spacious and eerie atmospheres of jungle. Nimble drums get you on your toes as the spangled synths twist and turn in all directions. It is a thrillingly original, impossible to define track.

Flash Fight is built on a captivating rhythm that sits in the area where house, techno and jungle intersect. It is warm and cavernous, physical yet elegant as it bounces on rubbery kicks and lithe synths roam in and out of earshot. Perfect for those sweaty, cozy back rooms, it’s another masterclass from Gerald. Closing out the EP is False Religion, a deep-rooted house track with elastic drums and
haunting, wispy pads. As a subtle acid bassline rises and falls way down below,
Gerald’s own mystic whispers leave listeners hypnotized.

Following on from Analog Room co-founder Salar Ansari’s debut release on the label, this EP is a statement of intent. More releases will follow from some of Analog Room’s most frequent international guests, but only when the time is right. Moozikeh Analog Room is a label of love, one that is focused on putting out the best possible music at all times rather than chasing hype.

A timely reminder of why A Guy Called Gerald is one of the world’s most enduring electronic artists.