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The words legendary, seminal, and classic get thrown around at will these days, but Rudimentary Peni’s debut album is all of them. Recorded over two days at Southern Studios by John Loder and originally released in 1983 by CRASS off-shoot label Corpus Christi, “Death Church” showed a band moving away from the urgency of their two early 7”s and into their own realm. Creating a template that bands have been trying to replicate ever since, while ticking all the boxes to become a genre-defining album. Iconic artwork, a unique sound and their own lyrical universe. All merging seamlessly. Sonically the album is full of Nick Blinko’s extraordinary vocals and equally remarkable guitar, Grant Matthews’ big meandering driving basslines and Jon Greville's tight and relentless drum work which together made something intricate and hard hitting, with a sequence that makes the 21 songs on the album flow perfectly. Visually, the album is every outsider art lover’s wet dream. A six-panel poster sleeve with every inch covered in Nick Blinko’s claustrophobic black and white line drawings, while lyrically the songs deal with madness, religion, death, and questioning humankind from a dark poetic place rarely found in any art form. Remastered from the original master tapes by Arthur Rizk and housed in a replica poster sleeve, including the original insert, “Death Church” is back in print in LP, CD and cassette after nearly a decade of no official reissues.

Chìsake Algonquin: to chant; to conjure; to cast a spell; this generally involves a shake-house, or shaking tent, in which the conjurer goes into a trance; the conjurer then has an out-of-body experience, going into the future to predict coming events, or into the past; as well as going into any locality in the universe to seek out someone or something generally practiced for ancestral divination.

The unaccompanied flute pieces within this album are adaptations of Anishinaabeg shaking tent chants. The Anishinaabeg also known as Anishinaabe are a group of culturally related Indigenous peoples that reside in areas now called Canada and the United States. They include the Odawa, Saulteaux, Ojibwe (including Mississaugas), Potawatomi, Oji-Cree and Algonquin peoples. The word Anishinaabeg translates to "people from whence lowered". The Anishinaabeg origin myths describe their people originating by divine breath.

The shaking tent or conjuring lodge was the setting for a divinatory rite performed by specially trained shamans otherwise known as Chìsakewininì. During the shaking tent ceremony the Chìsakewininì would construct a special cylindrical framework typically of birch or spruce uprights planted in the ground with respective wood hoops to bind it together. This created a tensile structure of which birch bark, deer skin, or cloth was used as a covering. Rattles of caribou and deer hooves, or cups of lead shot, were tied to the frame. The floor was usually softened with freshly cut spruce boughs. The vertical axis of the shaking tent represents the realm of mediating beings, while the horizontal axis the earth or world of humans. The Chìsakewininì would enter the shaking tent at night and once inside would not be visible from onlookers. The singing of chants and drumming would summon the Chìsakewininì's spirit helpers, whose arrival was signified by animal cries and erratic tent shaking. During this transcendent state, the Chìsakewininì could dispatch these spirit helpers or Manidò to distant regions to answer questions from the onlookers about the most auspicious places to hunt, the well-being of a distant relative, and what would happen in the future.

The chants were usually sung using vocables before, during, and after the Chìsakewininì entered the shaking tent. Like many other similar divination ceremonies, singular or collective, the opening chants begin lyrically. They gradually turn to more reductive abstract structures midway and then end in lyrical chants. This symbolizes the performer and listener leaving the external literal world, entering a more abstract state of mind, and then returning. Traditionally all songs were carved on birch bark for record-keeping with mnemonic pictographs or other marks for future use. Tally mark clustering, sometimes used for song-keeping throughout the Anishinaabeg, is used for this album's track titles and numerical sequence.

The album intro begins with the shaking of a necklace of otter penis bone, fish spine, bear teeth, elk teeth and deer hide, gifted from Algonquin Elder Ajawajawesi. It is meant to focus the listener's attention before the flute pieces begin. The warble or multi-phonic oscillation prevalent in the middle tracks traditionally represented the "throat rattling" vocalization of the tonic note or sometimes known as the horizon of which the melody floats off of. Due to the repetition of multi-phonic oscillation the performer will breathe erratically creating an altered state correlating with the Chìsakewininì ceremonial actions. All songs are repeated seven times to signify the seven sacred directions: east, south, west, north, above/sky, below/earth, and center.

Xochimoki - celebrated American ethnomusicologist Jim Berenholz and Aztec descendant / wisdom keeper Mazatl Galindo - traverse millenia with career compendium Temple Of The New Sun, an album recorded in New Mexico in the mid 1980’s but tracing a lineage back thousands of years.

Xochimoki summon feathered gods and animal spirits. They incant mythological folktales of celestial glory and supernatural dread. Their songs are sung in Pre-Columbian Central and South American languages, including Nahuatl, Maya, Purepecha and Quechua.

Originally released on cassette in 1993 and now for the first time on vinyl, this is an incredible document from a teenage Arrington de Dionyso. All the seeds of his 30+ career are engrained on these fully formed Tascam recordings. "Bobcatflamethroat" was originally released as "Pine Cone Alley Cassette #9" in August of 1993. The songs were recorded on a Tascam Porta-One 4 Track cassette studio inside a secret area in the basement of the College Activities Building at the Evergreen State College, known as "Happyland". This album has never before seen a digital release of any kind, however there is one song "Everything is Broken" which later became part of the original "canon" of Old Time Relijun after that band was formed in 1995. That song was re-recorded on the first Old Time Relijun album "Songbook Vol. I" released in 1997. I still dig most of the tunes on this one- these were all written and recorded while preparing to welcome a new young life into the world (my daughter Lucinda, born August 22, 1993). So while not specifically "Children's Music" per se, the tunes are wild, hopeful, optimistic yawps of playful abandon for all ages. There are a number of "inside jokes" that only would have made sense to the very tight knit inner circle hat I considered my "core" group of friends at that point in my life. I also think there are more than a few "hits" on here. I was 18 years old! Anyone who has followed the last thirty years of my musical career should find something of interest and delight on this album. For some reason I chose to record most of the guitar and bass parts "direct" without an amplifier- I'm not sure why I did that but it's a unique sound in retrospect. There's a decent dose of throatsinging and other odd vocal techniques, proving that I dove deep into this territory of vocal exploration at a very young age. Also plenty of mouth harps, flutes, kazoos, and clarinet, although this was just BEFORE I bought my first bass clarinet. The song "Kite Dragon Hypnosis" showcases the very first time I EVER recorded anything with a saxophone! The lyrics are reflective of my interests in the theories of "Ethnopoetics" as put forth by Jerome Rothenberg in many of his books such as "Shaking the Pumpkin" and "Technicians of the Sacred", as pathways to understanding the universality of myth and shamanism as connective threads through human poetic expression. And yes, if you know something about the Evergreen State College, I did indeed receive 16 credits for working on this album.

GALATHEA is the new project by DJ Massimo Napoli, and the title of his first solo album. Borrowing the name from the homonymous Nereid from the Greek mythology, the album is a deep dive into dub, spiritual jazz and African surroundings. Over 12 tracks, the LP conceals a strong personality. Departing from club culture with particular emphasis on electronic dub, Galathea unfolds into many influences and styles, making it a unique listening experience. Mediterranean culture, afro and cinematic melodies, jazz, spiritual echoes, and soothing beats lead the listener into a subliminal escape, where the fluidity and the convergence of genres freely progress into a dream-like journey.

In most any Dungeons & Dragons adventure worth
completing, the hero must come face-to-face with
themselves in some form - a cursed, mystical mirror that
reveals all that our hero is and is not; a reflection in some
Blood River that displays for our hero the monster they
have become; a doppelganger that reveals how much our
hero has changed since the beginning of the adventure.
 So, as their year-long 25th Anniversary campaign enters
its final chapter, Jagjaguwar must also confront their
former self. They’re going all the way back to the
basement of the sushi joint in Charlottesville; all the way
back to when they were just a haphazardly made zine; all
the way back to the original mantra which served at
Jagjaguwar’s early guiding force. The Sentimental Noise
echoing through the caverns of self-discovery is tender
and deafening.
 The label have uncovered new and unreleased work from
some of their earliest friends like Drunk, Manishevitz and
Bevel. They’ve called upon necromancers like Norway’s
Jenny Hval, Jagjaguwar legends Wilderness and
Bloomington post-rock heroes Tammar. Mysterious noise
mongers like Canada’s Wold and Oslo’s Some Nerve have
delivered on their promise to absolutely split skulls open.
There are two loving tributes to Patron Saint of Jagjaguwar
John Prine. And they have unearthed two songs from
Atsushi Miura, who once upon a time allowed founder
Darius Van Arman to book shows in the basement of the
sushi restaurant he ran. He dedicates one song to Darius
and in the other, humorously lambasts the college town he
called home for all those years. Today Jagjaguwar dies;
tomorrow Jagjaguwar is reborn.
 Double LP on metallic silver vinyl.

Hailing from the almighty Midwestern USA is Richmond, Indiana’s very own WOLFTOOTH – offering a colossal slab of genuine, proto-metal influenced heaviness with a deep dose of doom essence and addictive stoner riffage to boot. In the same vein as their previous releases of subterranean acclaim, Wolftooth (dubbed a “best of” 2018 via Doom Charts) and Valhalla (2020), the band’s latest release and label debut, entitled Blood & Iron, continues the band’s journey through a treasure trove of fantasy-themed lyrical influences – exploring mystical and often treacherous themes of mythology, lore and legend with a focus on sorcery, battle and non-stop adventure! Recorded, mixed and mastered by longtime producer Jeremy Lovins, Blood & Iron is a true nod to classic, feel-good American heavy metal with modernized flair, providing an escape for the listener that hits hard without ever feeling pretentious or aloof. BLurb IG1: Burgeoning WOLFTOOTH have already performed with the likes of Black Label Society, EYEHATEGOD and more, and their live onslaught is matched by their storytelling prowess! On new single “The Voyage”, the noteworthy Indiana four-piece tells a Viking saga of success, reaping the rewards of a prosperous invasion. Fists will be pumping within the first few notes of the track as it gallops forth to victory, dosed with chugging riffage, soaring vocals, piercing basslines and powerful melodies. Blurb IG2: Heavy metal unit WOLFTOOTH have already performed with the likes of Black Label Society, EYEHATEGOD and more, and their live onslaught is deftly matched by their unforgettable epics! Thrash-injected "Broken Sword” begins with a galloping riff that will have listeners ready for the adventure to come, as WOLFTOOTH tells the story of a warrior so battle-worn, he’s utterly unbeatable! As he lays waste to all in his path, the band charges forward with soaring guitar melodies and an addictive chorus. Blurb IG3: Echoing the tale of Moby Dick, Blood & Iron opener “Ahab” begins ominously, beckoning the listener to join WOLFTOOTH’s pack with isolated guitar before bursting into a sticky, metallic blues jam. The track reverberates the likes of classic and modern greats like Black Sabbath and Pallbearer while maintaining a unique trademark, impressing from start to finish with a psychedelic intertwining of haunting guitar melodies, glorious vocals and winding riffage.

La Soupe aux Choux, a movie as famous for its cast as for the main theme of its soundtrack is now available on vinyl!
Discover the mythical electronic folk melody, composed and played by Raymond Lefèvre. Nearly 40 years after its creation, this theme still brings us back to its film and continues to mark the minds and ears.

Hailing from the almighty Midwestern USA is Richmond, Indiana’s very own WOLFTOOTH – offering a colossal slab of genuine, proto-metal influenced heaviness with a deep dose of doom essence and addictive stoner riffage to boot. In the same vein as their previous releases of subterranean acclaim, Wolftooth (dubbed a “best of” 2018 via Doom Charts) and Valhalla (2020), the band’s latest release and label debut, entitled Blood & Iron, continues the band’s journey through a treasure trove of fantasy-themed lyrical influences – exploring mystical and often treacherous themes of mythology, lore and legend with a focus on sorcery, battle and non-stop adventure! Recorded, mixed and mastered by longtime producer Jeremy Lovins, Blood & Iron is a true nod to classic, feel-good American heavy metal with modernized flair, providing an escape for the listener that hits hard without ever feeling pretentious or aloof. BLurb IG1: Burgeoning WOLFTOOTH have already performed with the likes of Black Label Society, EYEHATEGOD and more, and their live onslaught is matched by their storytelling prowess! On new single “The Voyage”, the noteworthy Indiana four-piece tells a Viking saga of success, reaping the rewards of a prosperous invasion. Fists will be pumping within the first few notes of the track as it gallops forth to victory, dosed with chugging riffage, soaring vocals, piercing basslines and powerful melodies. Blurb IG2: Heavy metal unit WOLFTOOTH have already performed with the likes of Black Label Society, EYEHATEGOD and more, and their live onslaught is deftly matched by their unforgettable epics! Thrash-injected "Broken Sword” begins with a galloping riff that will have listeners ready for the adventure to come, as WOLFTOOTH tells the story of a warrior so battle-worn, he’s utterly unbeatable! As he lays waste to all in his path, the band charges forward with soaring guitar melodies and an addictive chorus. Blurb IG3: Echoing the tale of Moby Dick, Blood & Iron opener “Ahab” begins ominously, beckoning the listener to join WOLFTOOTH’s pack with isolated guitar before bursting into a sticky, metallic blues jam. The track reverberates the likes of classic and modern greats like Black Sabbath and Pallbearer while maintaining a unique trademark, impressing from start to finish with a psychedelic intertwining of haunting guitar melodies, glorious vocals and winding riffage.

With the release of Sweet Inspirations At Muon, the first appearance on vinyl of Tori Kudo’s mythical early ‘80s primitive rock gang Sweet Inspirations, another piece of the seemingly endless puzzle of the Japanese underground has fallen into place. Recorded some time in 1982 at Yokohama venue Muon – precise details are sketchy – we’re now given another chance to discover what was going on in Kudo’s mind just before he formed the group he is now best known for, the ragtag gang of pro and amateur musicians that was Maher Shalal Hash Baz.

Sweet Inspirations were one of several groups formed by Kudo around this time. He’d already released the visionary naïve-art album, Tenno, in collaboration with Reiko Omura, in 1980, and a trip to New York the following year led to the recording of Atlantic City, under the name La Consumption 4. Returning to Japan, Kudo first formed Guys’N’Dolls with Jun Yoshiwara (bass) and Kiyoaki Iwamoto (drums); Yoshiwara carried over into Sweet Inspirations, who existed for a few years, their membership, at various times, featuring Asahito Nanjo (High Rise etc.), Jutok Kaneko (Kousokuya), Yoshio Kuge (Les Rallizes Denudes etc.), 3C123 and many more.

The material here was originally released, without permission, by the Cragale label on CD-R in 2000. It was one of a sudden wave of archival CD-Rs that Cragale pumped out that year of material recorded at Muon, which was owned by Kohei Iehara, who co-founded Cragale with Tamotsu Hongo. In the context of the recent unleashing of material from the Kudo archives – the 9CD At Goodman set, the reissue of the first two Maher Shalal Hash Baz cassettes and the Noise LP, and the tantalising glimpses of other historical gems via Tori’s own Bandcamp page – hearing Sweet Inspirations with such clarity fills in a significant piece of the puzzle; here is Kudo, just before Maher, channelling the rough conceptualism of Red Krayola and the glinting, staggered rhythms of Syd Barrett into extended blooms of ragged glory, sketching out future classics like “Manson Girls”; A bonus CD includes a cover of a song by legendary South Korean rock group San Ul Lim.

Does returning to a place have a sound? Can the ear have a memory? And what if places which we return to are just empty shells? Choreographed rooms which we need to play, fill from scratch each time with fragments from the past and present, layer upon layer, familiar and still somehow always new and differently assembled. Paula Schopf’s Espacios en Soledad are acoustic walks around present day Santiago de Chile, the city where she was born - which she always left, had to leave and to which she always returns - but more than anything also through her own memories which resonate throughout the public places, squares, streets though still in their own way remain strange.

„Every immigrant in the world has a piece like this - a kind of missing link, something which is incomplete. And every time one returns to the home country you are looking for it. For me it was a matter of sound.“ (Paula 2019).

In the mid 70s leaving Santiago was a flight of exile as a child with her family. Leaving in 1990 was an autonomous decision to head for Europe, Berlin, where the wall fell, where the heavens opened up all at once and electronic music became a kind of new home to so many. Paula Schopf belonged there. For her the Ocean Club at Tresor club was a central place where friends and mentors like Gudrun Gut and Thomas Fehlmann made it possible for her to get really into it. Dancing, being and feeling your body, forgetting oneself in the bass and beats, who one is and where one’s from, to becoming the DJ Chica Paula. Chile was very far away during this time, Latin America was more just a code, a musical and habitual cliche to be cautious of. This was especially true for the culture of the Chilean exile, the pathos of the “Canto Nuevo”, the sound and ideologically charged instruments of the „música andina“, for example the Zampoña, Quena or Charango. Techno was the greatest thinkable alternative to this even if or perhaps because so many kids exiled from Chile became key figures in the German and European scene: Ricardo Villalobos, Dandy Jack, Cristian Vogel, Matias Aguayo and many more.

How does returning to a place sound? Does the ear have its own memory? The field recordings which were recorded in Santiago de Chile in 2016 and form the central sonic material for Espacios en Soledad represent the paradox for Schopf’s return to her home country after emigrating: the inevitable drifting apart of her own lived time from that of her former home. Already the Venezuelan and Colombian hawkers are unmistakable signs of the deep change in Chilean society which has happened in recent years due to immigration. Which is in contrast to the old lady who sits on the floor in a pedestrian zone and without break sings the same three songs by Violeta Parra and then keeps falling asleep while doing so. The fragile presence of her voice is joined with a repertoire which is almost mythologically timeless in Chile in a particularly moving way.

By layering, ordering and conjoining such found sounds from modern day Santiago this piece become about the urban sound of Chile’s present. But more than anything by doing this Paula Schopf becomes an arranger of her own sonic memory or sound-triggered memories of returning to this city. Just as techno and Berlin helped her for such a long time to get away from too strong of an identification as a Chilean in exil, now with Espacios en Soledad she has found a way to bring these two seemingly disparate lives and remembered worlds together.

Matthias Pasdzierny

THERION have always been a band that have challenged themselves to explore new paths, while remaining true to their musical core values. For their 17th studio album, mastermind Christofer Johnsson and his collaborator Thomas Vikström have created something that has been previously unthinkable to the guitarist and the singer. "We have done the only thing that was left of all the different angles to explore", explains Christofer. "We have decided to give the people what they kept asking for. 'Leviathan' is the first album that we have deliberately packed with THERION hit songs."

True to the Swede's words, the album opens with the catchy and swift tune 'The Leaf Of The Oak Of Far' featuring female and male antiphonal singing as well as a choir that seems to have evolved straight out of THERION's breakthrough full-length "Theli" (1996). This is immediately followed by the obvious highlight 'Tuonela', in which Christofer cleverly underscores this hit-track's Finnish vibe by employing NIGHTWISH’s "metal voice" Marko Hietala. Next up in this parade of future fan-favourites is the title track 'Leviathan' that offers classic THERION material with operatic female vocals and a massive choir.

Christofer Johnsson's passion for classic voices, choirs, and orchestral elements as well as his penchant for epic melodies in combination with rock and metal shines clearly through the following sing-along ballad 'Die Wellen Der Zeit', which indicates another nod to German romantic composer Richard Wagner. "Ever since 'Theli', Wagner has been and will always be at the core of THERION", emphasises Christofer. "When we started to combine metal and opera, it was something new and original. Today, symphonic metal has long been a firmly established genre." When THERION came into being in 1988 by changing name from the already existing band BLITZKRIEG, which was founded a year earlier, Christofer had rather taken inspiration from SLAYER's "Reign In Blood" among other classic metal albums.

At the beginning, the Swedes were firmly rooted in death metal, a genre which they helped to define, as witnessed by their debut album "Of Darkness...." (1991). Yet even back then, there were hints of "something else" lurking beneath the rough surface. The use of female vocals is another core ingredient of THERION today, which developed gradually. CELTIC FROST had basically introduced the female element to extreme metal on "To Mega Therion" in 1985. THERION began with both a female and male vocalist emulating a church like choir already in their sophomore full-length 'Beyond Sanctorum' (1992). With Symphony "Masses: Ho Drakon Ho Megas" (1993) and "Lepaca Kliffoth" (1995), Christofer continued to developed his trademark sound by gradually drifting towards cleaner vocals and more keyboards.

With "Theli", the Swedes had firmly established a reputation of pushing the boundaries of metal in the 90s –among such acts as their compatriots TIAMAT, THE GATHERING, and MOONSPELL that were often referred to as "gothic metal" at the time. THERION continued to break new ground leaving inspiration for others to follow in their wake: On "A'arab Zaraq -Lucid Dreaming" (1997), Christofer further explored the use of Near Eastern music in metal which he had already begun in 1992, while "Secret Of The Runes" (2001) dared to have Swedish lyrics in some songs.

While critics were left confused and fans challenged, THERION were often ahead of their times and vindicated in hindsight. Even the band's 25th anniversary excursion "Les Fleurs Du Mal" has by now overcome the initial shock the album caused and is only beaten in terms of streaming by the classic "Vovin" (1998). When Christofer faced the question of where to go next after the dramatic "Beloved Antichrist" (2018) had finally fulfilled his musical mission, his answer is "Leviathan" named after a giant sea monster from Judeo-Christian myth that has roots in Babylonic lore: THERION have created a giant hit album –and for the first time in the history of the Swedes, their fans are not asked to explore something new, but simply to lean back and enjoy the best from their band!

LP Black Vinyl, DL card. ‘Until We Fossilize’ is the debut album from Marta Del Grandi, an eclectic singer songwriter from Italy. This is an award-winning jazz vocalist set in new territory, crossing borders of genre and style from West Coast ‘60s to ambient exotica, from plaintive Lynchian etherealism to dramatic Morricone scores. Marta gathers influences from near and far to create a unique genre-splicing style who’s now travelling her own unique and unchartered path. Newly signed to Fire Records, this debut is an unravelling of time and distance; a breathtaking journey from mainland Europe to the Far East and back again, delivered as an eerie, soundtrack by a captivating vocalist. A self-produced gem; filled with lush strings and electronic ambience and an eclectic vocal that transcends boundaries. Lead single ‘Amethyst’ takes inspiration by the myth of Amethyst, filled with Greek mythology, touching the wildest manifestation of imagination, it’s the story of a woman who frees herself from the expectations imposed on her by patriarchy. Composed with Indian drummer Tarun Balani, Marta sounds like Sandy Denny backed by Eno on Gamelan with a nod to Sun Ra. ‘Until We Fossilize’ is a lyrically aware set of dramas littered with life-affirming couplets over gorgeous, dramatic turns. “It’s modern and ancestral at the same time.”

Recorded in Havana’s famed Egrem Studios, the group displays a cohesion forged by an intense performing and touring cycle. The musical conversation that began in the Areito studios three years earlier blossomed into an easy, intimate dialogue between good friends - allowing full, fearless musical expression and risk-taking outside of their comfort zones.

Building upon Perez Prado’s dissonant, near avant-garde vision of the mambo, and highlighting the Lucumí subtext of Cuban rhythms and styles, the band continues to explore, develop and expand the island’s rich rhythmic palette and repertoire - pushing the conventions of what is considered “mambo” - and drawing deeply from folkloric and religious traditions seldom heard in popular music. 16 Rayos is here to shine its musical rays on us, warm our hearts, and irresistibly move our bodies.

When Orquesta Akokán burst onto the global music scene a mere three years ago, their no-holds-barred 21st century take on the venerable Cuban mambo lit up stages around the world with a fierce and unremitting joy. Singer José "Pepito" Gómez, Chulo Records producer and multi instrumentalist Jacob Plasse, and arranger Michael Eckroth joined forces with a carefully curated selection of Havana’s most extraordinary musicians as Orquesta Akokán, polishing Cuban mambo’s golden sound to a luminous, contemporary sheen. Along the way Orquesta Akokán imbued these legendary Cuban grooves with a renewed vitality and powerful sense of akokán ---the Yoruba word used by Cubans to mean “from the heart” or “soul.”



On the Cuban side of the equation the Orquesta boasts some of the island’s greatest instrumentalists culled from members of near-mythical groups such as Los Van Van, NG La Banda, and Irakere (notably César Lopez, Orquesta Akokan’s point man in Havana). The ensemble for 16 Rayos shines a light on Cuba’s musical families and multigenerational legacy with the participation of two fabled Vizcainos on percussion - Roberto "Tato" Vizcaino Jr. and his father Roberto Vizcaino Guillot, a member of Chucho Valdes’ seminal 90’s quartet. Another family duo added their masterful legacy to the recording, with trumpeter Reinaldo “Molote” Melián bringing in his son, Reinaldo Melián Zamora, to play trumpet on several tunes alongside lead trumpet Harold Madrigal Frías. The winds and brass are rounded out with a rich saxophone section made up of young lion Jamil Shery and Germán Velazco (musical director for Pablo Milanés)on tenor, with Evaristo Denis on baritone and César López on alto, along with Yoandy Argudin and Heikel Fabián Trimiño on trombone. Coros were sung by Eddie Venegas and Luis Soto. Significantly, Orquesta Akokán added strings to the ensemble for the first time, with the participation of violinists Amelia Febles Díaz, Jenny Peña and Anabel Estévez Acosta, whose virtuosity stems from the classical training for which Cuban musicians are so renowned. The power and grace of Pedro "Tata" Francisco Almeida Barriel’s vocals lead the way on “4 de Octubre” and “Llegue con mi Rumba,” evincing why he is considered one of the Cuban rumba’s premier exponents. Another highly recognized singer, legendary guarachera Xiomara Valdés - who’s shared the stage with legends such as Beny Moré and Omara Portuondo and received the Ministry of Culture’s Distinción por la Cultura Nacional de Cuba as a significant contributor to Cuba’s musical legacy - is the featured guest on the title track.

Aufgang is back with its 3rd album, “Broad Ways”, slated for release in November 2021

With this 3rd album, the franco-lebanese duo perpetuates its winning alchemy by drawing on the psychic and collective traumas of recent History at the crossroads between European and Middle Eastern cultures.

What more was there to prove for the Aufgang duo since their re-invention of US techno a few years ago through the means of organic instruments like piano + drums, and releases on Infiné & BlueNote/Decca ?

Maybe that they would from now on independently take onto themselves, the full conception and distribution of their body of work, supported by a collective of visual-arts creators, dancers, and emerging talent-incubators (Bi:Pole/Believe/ BigWax/Alter-K)...

“Broad Ways” could be translated as «in many ways» in the sense that there are many ways of seeing the world, and that everything is not binary and that on the contrary, our lives are shaped by the each other’s own paradigms...

In this clever mix of experimental techno, lyrical prowess and melodies in the Arab tradition, can one imagine a future that would solve the world’s current contradictions in a boiling magma so complex of which Edgar Morin would be proud... Following this unique trademark, this art of mixing influences and cultures, along the New York, Paris, Lebanon and now Sydney axis... how far will they go?

According to Pitchfork, AUFGANG “blends piano, drums and electronic music with virtuosity, with one foot in the club and the other in the conservatory.”

Rami KHALIFÉ, composer and pianist, transcends the classical heritage of his years studying at the Juilliard School in NYC and the Middle Eastern origins of his masterful family: his father Marcel KHALIFÉ is a major composer and musician in the Arab world.

The drummer and producer Aymeric WESTRICH has an instinctive DIY approach and infuses his music with his knowledge of urban and electronic cultures, developed with Kery James, Cassius, Phoenix and more recently Lomepal.

Taking their inspiration from multiple artistic movements and currents, from the Disco of the mythical Larry Levan to the poetry of Oum Kalthoum, these two free electrons have created their sound between Paris, Beirut and New York, in reaction to the frenetic energy of big cities, as if in an effort to prevent this energy from corroding their freedom. It’s a unique experience born from the sublime diversity of these two masterful approaches.

Nair Mirabrat is a Uruguayan ensemble led by the composer Martín Ibarra. The candomberos of Montevideo are dressed in the infinite colors of the world and they immerse themselves in the world of song and dance, building bridges between the inside and the outside. "Juntos ahora" is built based on the myth of the hero and his journey through the symbolic labyrinth. Death, time and place are the themes where the lyrics wander. DESCRIPTION Martín Ibarra and his Nair Mirabrat ensemble bring a garden variety of electrifying rhythms with "Juntos ahora", fusing together elements of candombe fusion, jazz, and pop. Deep in the Montevideo music scene, Nair Mirabrat effortlessly transcends genres and local tradition bringing forth a new era of influence as they revel in the bliss of Ibarra's soaring vocals over tropical rhythms. Ibarra and crew are a modern-day mixture of Jaime Roos, OPA, Hugo Fattoruso and Eduardo Mateo with their explorative, forward-thinking passion of keeping it 100% Uruguay. Chris J. Morris

“I want total freedom, total possibility, total acceptance. I want to fall in love with the rock.” That’s how Lillie West describes the theme of “DIVER,” the song she calls the thesis of Lala Lala’s third record, I Want The Door To Open. The rock in question is a reference to Sisyphus, the mythical figure doomed by the gods to forever push a boulder up from the depths of hell. To West, it is the perfect metaphor for, in her words, “the labor of living, of figuring out who you are, what's wrong with you, what's right with you.”

Coming off of 2018’s acclaimed The Lamb, an introspective indie rock album recorded live with a three-piece band, West knew she was ready to make something sonically bigger and thematically more outward-looking than anything she’d done before; a record that would be less a straightforward documentation of her own personal struggles and more like a poem or a puzzle box, with sonic and lyrical clues that would allow the listener to, as the title says, open the door to the greater meaning of those struggles.

The result is I Want The Door To Open, a bold exploration of persona and presence from an artist questioning how to be herself fully in a world where the self is in constant negotiation. From the moment West declares “I want to look right into the camera” over a cascade of dreamy vocal loops on opening track “Lava,” I Want The Door To Open distinguishes itself from anything she’s done before in scope and intensity. The ultra-magnified iteration of Lala Lala is fully encapsulated in the monumental “DIVER.” Inspired by a character from a Jennifer Egan novel, it’s a pop song of Kate Bush-esque proportions replete with layered synths and booming, wide open drumming by fellow Chicago musician Nnamdi Ogbonnaya, and West pushing her vocals to the ragged edge. I Want The Door To Open is a musical quest undertaken with the knowledge that the titular door may never open; but it is through falling in love with the quest itself that one may find the closest thing to total freedom, total possibility, and total acceptance available to us on this plane of existence.

“I want total freedom, total possibility, total acceptance. I want to fall in love with the rock.” That’s how Lillie West describes the theme of “DIVER,” the song she calls the thesis of Lala Lala’s third record, I Want The Door To Open. The rock in question is a reference to Sisyphus, the mythical figure doomed by the gods to forever push a boulder up from the depths of hell. To West, it is the perfect metaphor for, in her words, “the labor of living, of figuring out who you are, what's wrong with you, what's right with you.”

Coming off of 2018’s acclaimed The Lamb, an introspective indie rock album recorded live with a three-piece band, West knew she was ready to make something sonically bigger and thematically more outward-looking than anything she’d done before; a record that would be less a straightforward documentation of her own personal struggles and more like a poem or a puzzle box, with sonic and lyrical clues that would allow the listener to, as the title says, open the door to the greater meaning of those struggles.

The result is I Want The Door To Open, a bold exploration of persona and presence from an artist questioning how to be herself fully in a world where the self is in constant negotiation. From the moment West declares “I want to look right into the camera” over a cascade of dreamy vocal loops on opening track “Lava,” I Want The Door To Open distinguishes itself from anything she’s done before in scope and intensity. The ultra-magnified iteration of Lala Lala is fully encapsulated in the monumental “DIVER.” Inspired by a character from a Jennifer Egan novel, it’s a pop song of Kate Bush-esque proportions replete with layered synths and booming, wide open drumming by fellow Chicago musician Nnamdi Ogbonnaya, and West pushing her vocals to the ragged edge. I Want The Door To Open is a musical quest undertaken with the knowledge that the titular door may never open; but it is through falling in love with the quest itself that one may find the closest thing to total freedom, total possibility, and total acceptance available to us on this plane of existence.

Biffy Clyro will release the surprise new project ‘The Myth of the Happily Ever After’ on October 22nd. The record is a homegrown project that represents a reaction to their #1 album ‘A Celebration of Endings’ and a rapid emotional response to the turmoil of the past year. It is the ying to the yang of ‘A Celebration’, the other-side-of-a-coin, a before-and-after comparison: their early optimism of 2020 having been brought back to earth with a resounding thud. It’s the product of a strange and cruel time in our lives, but one that ultimately reinvigorated Biffy Clyro.

“This is a reaction to ‘A Celebration of Endings’,” says vocalist / guitarist Simon Neil. “This album is a real journey, a collision of every thought and emotion we’ve had over the past eighteen months. There was a real fortitude in ‘A Celebration’ but in this record we’re embracing the vulnerabilities of being a band and being a human in this twisted era of our lives. Even the title is the polar opposite. It’s asking, do we create these narratives in our own minds to give us some security when none of us know what’s waiting for us at the end of the day?”

‘The Myth’ has been launched alongside the new track ‘Unknown Male 01’. In six adventurous minutes, the band explore every facet they’re renowned for, taking in the unguarded emotion of its introduction, a skewed off-kilter breakdown, and a jagged, spiralling riff that builds towards a cataclysmic crescendo. The song reflects on friends who have taken their own lives.

While meditating on the concept of our next album, we listened to the soundtracks of our favorite movies and dreamed of composing our music for the films. What could the film be like, what would be the story, what would be the idea? What would we like to say this time? 
 And one day such work appeared and suddenly for us, it was not a movie. The book “Star Corsair” by Ukrainian science fiction writer, philosopher, and dissident Oles’ Berdnyk emerged from our distant memories. We even remembered the original cover of the old edition of 1971, a copy of which was immediately found, as if sanctifying our idea and adding a touch of eternity to the process. We decided to read the book again and right after that make our soundtrack to it. 
 

 
 We began to dive. And it immediately became clear that in the case of Berdnyk it is impossible only to read his works without reading about his life. Therefore, the reading of “Star Corsair” and its sequel “Kamerton Dazhboga” turned into an in-depth study of a unique phenomenon in the Ukrainian spiritual, art, and political space – Oles’ Berdnyk.
 
 From the first pages, the book resonated as much as possible with our ideas about true freedom and personal development. An incredible concentration of powerful ideas, subtly set on multilevel spirals of the modeled future intersected with the myth-created past, in projections of bright explosions and degradations of societies and civilizations, in the unconditional possibility of impossible revolutions and eternal deep struggle with systems, in the fire and explosions of liberation ignited by the freethinkers. 
 
 “Star Corsair” naturally intersected with our feelings and understanding of the interdependence of personal development and inner freedom, with the vision of the world around us and the direct action. It naturally complemented our vision of how, through the inner realization, we can contribute to the implementation of freedom, and then live it in our own lives.
 
 And so, this album became not only music for the novel, but also our reflection of the work, observation of our own transformation in the process, and what new ideas and vectors we will formulate for ourselves and offer to those who want to listen to the album.