Cerca:nigeria

Half a century ago, legendary rhythm and blues drummer Ginger Baker (Cream, the Graham Bond Organisation etc) moved to Nigeria to work with Fela Kuti and his dextrous drummer, Tony Allen. The resultant recordings, which featured Kuti, Baker, Allen and the rest of the Africa 70 ensemble, were released on the brilliant Live With Ginger Baker LP in 1972, which here gets a deserved, expansive reissue. What you get this time around is the original album - a freewheeling, ultra-percussive Afrobeat masterpiece, full of duelling drum solos, righteous horns and killer grooves - plus a second slab of wax. One side of that is etched, with the over featuring recordings of an infamous drum battle between Allen and Baker that's extraordinarily heavy, sweaty and on-point. In a word: essential!

Destination Nigeria, 1975, Fela and Africa 70 are indelibly locked into a hugely prolific groove with well over 10 albums behind them. Then they release this, an LP comprised solely of two wondrously extended work outs from the troupe. "Expensive Shit" famously tells the tale of Fela's brush with the jaded law while "Water No Get Enemy" speaks - or rather sings - for itself. One of Fela's many notable and hugely influential releases; your collection isn't complete without it.

Kapingbdi came together in Liberia, West Africa, during the late 1970’s and had their own unique style. This six to seven-piece band played original compositions in a vibrant mix of African Rhythms, Soul, Spiritual Jazz, Funk and Rock. Led by Kojo Samuels on sax, flute and vocals “Born in The Night” presents the essential tracks from their rare studio LPs produced between 1978-1981. The work has been carefully edited and remastered in 2019 for vinyl LP and a 6-Page Digipack CD, which includes two additional recordings. Kapingbdi toured through Europe and the U.S. and were the only Afro funk band to ever come out of Liberia.

Kapingbdi hail from Liberia, West Africa and have their own imitable style. They effortlessly combine traditional African music in a modern mix of Jazz, Funk, Soul and Rock. The band is a fusion of the old and the new.

The word "Kapingbdi" is taken from the Sierra Leone language Mende and means "born in the night". Kojo Samuels was given the name by his Latin teacher whilst attending high school in Freetown, They often meet and debate at night in the city and soon after Kojo is called Kapingbdi. The name serves as a description of his origin. Born In Lagos, Nigeria in 1943. The son of slave children. His mother from Nigeria and father from Sierra Leone who moved the family to Liberia, during the 1950’s.

Kojo has played music for as long as he can remember. He starts with the harmonica and later becomes a drummer and percussionist in his first band at school. During his art studies 1965-1972, he tours Germany and works as an art teacher in the USA. His band Kapingbdi is reorganized five times and consists of up to seven musicians. In a VW-Bulli he drives the group from concert to concert and if the drummer fails, he jumps in himself. Between 1978 and 1981 three Kapingbdi LPs are produced for the independent label Trikont, recorded in Hamburg and Munich. During this creative period, the band plays at festivals in Africa and Europe. In 1984, the band tours the United States and shortly after, they came to an end.

At their best, Kapingbdi would rouse the audience with original compositions like "Human Rights", justice for all, especially for South Africans, and "You Go Go You Go Come". The officials and employees in the government departments have no time for the common man, for any questions such as job search, scholarship or similar, he receives the answer "go, come back tomorrow" and the same thing the following day. Or "Now Is The Time For Cry For Love." Now it is time to scream for love and finally, time for humanity and justice. Despite immense difficulties, the musicians consciously live and work in Africa and are at home in Liberia.

On April 12, 1980, ordinary soldiers and non-commissioned officers organize a coup against the government. This is an attempt to put an end to a policy of exploitation of the Liberian people. Whilst efforts to eradicate poverty, lawlessness and illiteracy are obvious throughout the country, Liberia is still Americanized to a high degree. This is evident, as the radio programs of that time almost exclusively played American disco music. Under these conditions, the people seek a reconnection to their folk music, and Kapingbdi were aware of this. Kojo tried many times to come together with traditional Liberian musicians. This passion takes him north of the country. Meeting and playing with the old hornblowers and playing music on traditional instruments, such as the elephant tusk.

Kapingbdi make high quality tape copies of their own vinyl LPs and patiently try to displace all unauthorized tapes from the domestic "market". Nevertheless, it is hard to make a living through music in Liberia. Kapingbdi, is now celebrated. The radio plays are in abundance, but royalties are not forthcoming. Their musical link is the feeling of Afrobeat and Highlife, which is found in each of the many Kapingbdi pieces. They embody Jazz, which is understood to be the most refined example of black music outside of Africa. In Liberia, Jazz is virtually impossible to hear. Bright shining names such as John Coltrane, Charlie Parker or Miles Davis were widely unknown. Thus, the Black Jazz, including its Back-To-Africa movement of the 60’s and 70‘s, passes by without leaving a trace in Africa itself.

Kojo's claim at the time, was to make African music with the depth, sensitivity and the freedom of the technical level of Jazz. This makes Kapingbdi the torchbeares. The underpaid prophets in small Liberia. It is the passion with which the founder of the band continues to work on their music for years. Tirelessly, stimulating and encouraging his fellow musicians. This is ultimately responsible for the success of Kapingbdi in Liberia itself. The local audience seems to listen to the band in fascinated astonishment. One wonders about the ability to develop as demonstrated by Kapingbdi on the basis of their music. It is African and unusually jazzy, danceable and better than the American disco music heard on the radio.

Rather than chase the money and the job opportunities in Europe, Kapingbdi are firmly rooted in Africa. The musicians live in Monrovia, the capital of Liberia, at the Kabingbdi workshop, located in the Congotown area on the eastern edge of the sprawling city. Kojo works here as a sculptor, painter, batik artist and musician. The sales revenue that his activities generate, gives him the opportunity to support the development of African Jazz music. The highest percentage of funds are from Germany and Kojo’s work ethic is “to work on your own thing“. The stance taken aims to support the welfare of Liberians and Africans. The other musicians of the group live in a second house that is nearby.

For the sake of consistency, Kapingbdi is a full-time band. However, the revenue, from all of the sources, could not keep them afloat. Equally, as important to the group are Kojos's knowledge of traditional African music and his sculpting skills. His knowledge is shared with others at the afternoon workshops. It is here that they discuss new lyrics, engage in political debate and the self-imposed task of improving conditions in Africa. At times the debate became heated, especially during rehearsals. This was regarded as good and integrative, sowing the seeds of innitiative to keep the band together.

From 1980 to 1985 Kojo also opened and ran the club "Panjebota", located on the grounds of the U.S. Consulate in Monrovia. Almost every evening Kapingbdi perform the song "Wrong Curfew Walk", whose lyrics lament the killing of citizens during the curfew imposed by the Liberian government. When the head of state Samuel Doe hears the song, he behaves agressively and forces Kojo to close the "Panjebota". Kojo had already moved on. Soonafter he meets Fela Kuti at the Africa-Festival and plays concerts in Germany with Cecil Taylor's workshop band.

Kapingbdi is for thinking, dreaming, dancing. What they sing about is what they have experienced. Kojo Samuels is 76 years old today and still follows his vocation as a critical musician, artist and activist.

Ekkehart Fleischhammer / Sonorama 2019 (with the help of original press sheets and the memories of Kojo Samuels)

Brimming with fresh hip-hop ideas, rugged beats and featuring Juju Rogers and awardwinning Nigerian songwriter Nneka, we're honored to present to you our new 7” Vinyl from
music producer Farhot.
The 3 songs selected are taken from his latest album Kabul Fire Vol. 2, where the Afghanborn producer skilfully explores his heritage with an unruly collage of vocal samples
blended with diasporic sounds.

This is the first release of the brand new vinyl label Terra Magica Rec. which was founded by Munich based music producers and DJs Mirko Hecktor and Tom Sprenger in mid-pandemic times of 2021.

The first release hosts two tracks of the label bosses themselves under their moniker Hektisch Sprengen DJs. In German language the term Hektisch Sprengen basically means blowing up things in a very hectic manner. Instead prepare for quite the contrary sound vise. Their tracks Social Rub and Dancing Dust are electronic, analog Slow-Disco-Cosmic-Trance-Tunes containing some SH101 and Korg synth lines with TR-808 beats and some Japanese, African 2 South-American hints. While one track is tracing an ultra rare psychedelic voice sample from Nigeria’s 70’s Highlife scene the other one uses a little boinx gag.

To round things up no other than Dirk Leyers from Africaine 808 did the final mixdown on those tunes.

On top DJ Normal 4 straight outta ‚Pott’ hits full on groove with an uncanny Funk Breaks anthem recalling early 90s Warp and the best of UK-Big-Beat-Acid and conga easiness.

Last but not least Down Under`s DJ Chrysalis jumps into the genre madness on Terra M`s first release delivering a raw UK-Garage-IDM influenced dreamy synth shiver down your spines transcending those fellow e-dancers straight into the golden years of club culture.

For 20 years the Tuareg culture and music has fascinated the world. Their quasi-sacred poetic songs inspire western songwriters like KURT VILE or JOSÉ GONZALEZ, while the virtuosity of their guitar playing fascinates guitar heroes like JIMMY PAGE, and finally the spirituality and meditative hypnotism impresses electronic music producers like FOUR TET.With two albums, IMARHAN has become an emblem of the new Tuareg generation, breathing new life into “Assouf”, the desert blues.

While most of current Tuareg productions are exiled to the United States, the group, led by Sadam, is part of their culture and their city, the capital of the Tuareg people, with an open door to the desert. By building their own studio in Tamanrasset Aboogi, Imarhan become the spokesmen of the young Tuareg lost generation (forgotten by Algerian, Nigerian and Malian governments).With their new album Aboogi, Imarhan manipulate the rights and ancestry of the Tuareg. By inviting the legendary Mohamed At Itlale aka Japonais (who has since, sadly, passed away) and the genius musician Abdallah Ag Alhousseyni, IMARHAN follows the heritage of TINARIWEN, the godfathers of Assouf. When they recorded with GRUFF RHYS of the SUPER FURRY ANIMALS, their brilliant and universal songwriting takes on every sense of the word. Finally, by inviting the Sudanese singer Sulafa Elyas, we understand that IMARHAN is open to all of Africa, defenders of the Tuaregs but above all spokesperson for the new African generation.

Strap in for another standout release from Hell Yeah, and their final 12" of the year. 'Lagos Connect' is a one-off dance floor bomb from Aura Safari, one of the hottest names on the Italian electronic-jazz-funk circuit. Vocals come from Nigerian singer Villy and the artwork is by long-time label collaborator Andrea Amaducci who finishes off this package in style.

Aura Safari are Alessandro Deledda, Andrea Moretti, Lorenzo Lavoratori, Daniele Melloni and Nicholas Iammatteo. They contributed to the first volume of the Buena Onda compilation in 2020 and released the critical acclaimed Hotel Mediterraneo EP after years entrenched in the local scene of Perugia, attending the Umbria Jazz Festival every summer and legendary Red Zone Club during winter, both of which shaped the sound of Aura Safari. Now, they showcase their good-time grooves and vibrant vibes on two brilliant new tracks.

'Lagos Connect' is a gloriously upbeat tune that brims with musicality. The bass is fat, the chords seductive and the guitars slide in and out with funky charm. It immediately drops you in the middle of an open-air dance floor in high summer. Villy's soulful lyrics are socially and politically aware. They talk of living life with good vibrations even in the face of adversity. They speak of how society views those less fortunate and of staying true to yourself. They add realness and emotion to a sizzling and timeless track that will unite hearts and minds around the world. A reprise, radio edit and dub mix are also included, then 'Moving Rivers' ups the jazz-funk. It's another majestic arrangement packed with dazzling Rhodes chords, crashing drums and squelchy bass that demand that you move every limb in your body.

Keep yourself warm this winter with this pair of irresistible dance floor heaters from Aura Safari.

Rita Ekwere, better known under her stage name of Ray BLK, is a British singer and songwriter who was born in Nigeria, and grew up in Catford in London. She won the BBC's Sound of 2017, and was the first unsigned artist to do so! Written and recorded over the past two years in London and LA, the long-awaited debut album ‘Access Denied’ has arrived. The new album features some of Ray's most critically acclaimed work to date including 'MIA' ft. Kaash Paige and 'Games' ft. Giggs, alongside the deeply impactful Dark Skinned and Mine. This is Ray BLK at her finest - unfiltered and unapologetic, this is Access Denied.

Tartelet has a knack for uncovering virtuosic, off-kilter electronic music. Max Graef—born, bred and still holding it down in Berlin's Prenzlauer Berg—is their latest artist in this mold. Though adventurous dance music is thick on the ground in the German capital, Graef's 2013 run of singles, cropping up on Graef's own Box aus Holz, plus Melbourne Deepcast, The Gym, Heist and Tartelet, continually surprised, infusing worn-in house with manic energy and acrobatic elasticity. Where many of his peers make languid, self-consciously laid-back tunes, Graef makes brilliantly restless ones. Dropping the needle on one of his EPs, you nearly expect it to pop right off again.


Rivers of the Red Planet, Graef's first full-length and Tartelet's latest album project, takes all that wildness and refines, expands, updates and scrambles it. It's as ambitious and deviously entertaining a record as you'll hear in 2014, the fulfillment of Graef's desire to make anything but another contemporary house music album. At any given moment, Rivers of the Red Planet feels like it could have been recorded through the smoke at a jazz club in the booth at a techno club 30 years from now or inside an MPC stocked with crusty dollar-bin samples. (We'd guess the staff at Graef's beloved OYE Records in Berlin will have a difficult time settling on which section to file it in.) If it sounds sampled, it's a testament to Graef's natural musicianship and production prowess —the record is heavy on sounds he played himself, from drums and Rhodes to fat synth melodies wrung out of an old Crumar Performer water-damaged to perfection. For vocals, Graef enlisted Nigerian singer Wayne Snow, whose rugged soulfulness makes him a natural pairing. On cuts like "Drums Of Death" and "Speed Metal Jesus," the club- readiness of his EPs lives on. But Rivers of the Red Planet may be most at home in your living room, with a good bottle of red and a roaring fire's crackles mixing with the pops and hiss of the vinyl—a playful listen that sinks in, burrowing deep and getting you all warm and gooey on the inside.

On 18th April, 1980, after decades of anti colonial struggle, the Zimbabweian flag was finally raised at midnight at the Rufaro Stadium in Harare. Not long after, the words "Ladies and Gentlemen, Bob Marley and The Wailers!" rang out, and Zimbabwe's independent future began.

In the years that followed, Africa was to produce it's own reggae superstars, as the likes of Alpha Blondy, Majek Fashek and Lucky Dube swept across the continent and beyond, and there's no doubting Bob Marley's explosive impact on this particular narrative.

Marley's unswerving commitment to liberation and unity ranged from the sweeping spiritual sentiments of iconic hits such One Love and Redemption Song to the galvanising, focused tone of 1979's 'Zimbabwe', and his status as global superstar ensured that his (self funded) part in the countries' epochal celebrations meant that the history of reggae in Africa would always be viewed through the prism of his influence ( Wiki/African Reggae : "In 1980, world-famous Jamaican reggae musician Bob Marley performed in Harare, Zimbabwe, and that concert is often credited as marking the beginning of reggae in Africa")

But in fact, the recorded history of reggae produced in Africa stretches back over a decade before Marley's arrival on the continent, and showcases broad pan - diasporic interflows between the Carribean and Africa, with the UK and the US communities playing influential supporting roles, all helping shape the evolution and development of the genre in Africa from late 60's inception to Marley's arrival in 1980, and then well beyond.

Reggae Africa : Roots and Culture, 1972 - 1981 tries to capture a sense of that evolution, starting in 1972 as Mebussa's ultra rare 'Good Bye Friends' effortlessly captures triangular, transatlantic cultural interflows, with the short lived Nigerian group's bitter sweet chords echoing classic US soul, but laid over a gritty, skanking Jimmy Cliff - esque proto reggae rhythm.

Trying to work out the precise provenance of Black Reggae's 'Darling I'm So Proud of You' (1975) isn't easy, but involves Paris based / African focused label Fiesta, some proper OG co-branding exercise with Bols Brandy ( "Bols Brandy presents Black Reggae") - and deeply infectious, lilting Rocksteady.

By 1976, glorious Nigerian sister duo Lijadu Sisters are echoing the chunky roots of a Dennis Brown or U Roy on 'Bobby', and in 1977, bespoke Nigerian drummer Georges Happi is introing 'Hello Friends' with the soon to be universal signature reggae tom roll intro, before veering leftfield with snatches of spoken Afro - English vocal in between the hooky choruses.

Nigerian giant Chrissy Essien's 'I'll Be You Man' (1979) combines floaty Lovers vibes with catchy ska shuffle, and in the same year, Cameroonian afro-funk/disco heavyweight Pasteur Lappe' drifts seamlessly into skanking, Lovers infected reggae on 'Babbette D.O. ( Rastawoman )' (before a sprawling electric guitar solo reminds us how unselfconsiously eclectic so much African music of the era was.)

And finally bookending the compilation, in chronological terms, fellow Cameroonian Tala AM also swaps his funk and soul for the rootsy and infectious 'Hop Sy Trong' (1981), again highlighting the diverse and eclectic approach to this timeless Carribean musical genre taken by African musicians in the years before that Bob Marley year zero event in Zimbabwe.

A worldwide icon, 4-time Grammy Award winner, BBC’s TOP 100 Most Inspiring & Influential Women. Known for her humanitarian efforts in the areas of Education, Women’s Rights and Environmental Awareness. Angélique returns with a new image & new sound on May 28th. Produced by the Nigerian rising star producer Kel-P (Burna Boy, Wizkid, Future). Featuring Burna Boy, Yemi Alade, Wizkid, Mr Eazi + more.

Two monumental full-side tracks from a pair of late 70s Orchestre Poly-Rythmo albums, ‘Unité Africane’ isn’t exactly a compilation, more a combination of the standouts at a time when the band was at the peak of its powers. Originally released in 1977, the title track is an infectious Afro-Latin workout that is interwoven with driving horn stabs by master trumpet player Tidiani Kone. ‘Unité Africaine’ was recorded over the Nigerian border at the state-of-the-art EMI Studios in Lagos, yielding majestic sonic results. ‘Mede Ma Gnin Messe’ is taken from the 1978 ‘Special 30 Novembre’ and this time Poly-Rythmo wore their Afro-funk hat to deliver almost sixteen minutes of dancefloor fire. Propelled by PolyRythmo’s super-tight beats and underpinned by a relentless keyboard refrain, the magic is in the stellar horn parts that take this track to another level. As with much of the Albarika catalogue, copies of the original LPs are incredibly tough to locate in anything approaching reasonable condition, so this should be a gift.

Fela Kuti (1938-1997) was a Nigerian musician,
producer, arranger, political radical and outlaw, and the
originator of Afrobeat. A titanic musical and sociopolitical
voice, Fela’s legacy spans decades and genres,
touching on jazz, pop, funk, hip-hop, rock and beyond.
 After graduating from Trinity College of Music (now
Trinity Laban Conservatoire of Music and Dance) in
London, Fela returned to Nigeria with his band Koola
Lobitos. Fusing the sounds of Jazz and Funk with the
traditional African music he had been raised on, his star
status began to flourish.
 EMI, his label at the time, saw the true power of his
musical creation, what we now know as Afrobeat, and
brought Fela and his band back to London. The result
was ‘London Scene’. While recording, Fela began his
friendship with Ginger Baker, who plays uncredited on
the track ‘Egbe Mi O’.
 ‘London Scene’ is the beginning of what would become
Fela’s signature Afrobeat style and serves as a great
introduction to Fela’s music. Recorded and remastered
at none other than Abbey Road Studio.
 This 50th Anniversary edition of the classic Fela album
comes on red, blue and white splatter vinyl, with a gold
foil obi strip that will be the hallmark of all of the Fela
50th Anniversary reissues.
 Liner notes by the legendary Chris May.
 Fela recently came in second place, behind Tina Turner,
for the fan vote for the Rock & Roll Hall of Fame
nominations and received great press coverage in NY
Times, Rolling Stone, MOJO, Record Collector and
more.

MAUGLI blends vibrant sounds and driving rhythms from all over the globe. With a background as a drummer and of various styles, his genre-bending music blends sampling and recording into a lively collage. His crisp arrangements balance an electronic yet organic feeling. His debut album “Alba” (translated from Italian as “sunset“) is inspired by traditional music and the dance rituals of various Afro cultures and their diaspora such as capoeira, work songs or gnawa. While seeking to translate their spirit into the present day, MAUGLI combines these elements with electronic music, wobbling synthesizers and stomping beats. “Ladainha” is a soulful homage to the capoeira culture featuring Professor Chipreu PDM and "Baksheesh" to the rich American blues tradition, with hypnotic synth riffs and chopped up guitar licks resolving in a south african chant (recorded in the late 1950`s). “Mizan” opens with a pounding Guembri (a traditional gnawa three-stringed lute) accompanied by it’s descendant the ’banjo‘, allowing the sampled berber vocals to shine through. “Rawa’s” striking guitar riff is set up against biting synth blobs and piano chords, Nigerian fiddles and chants that swing us deeply into the groove. Get your ticket, for this album is an outernational roundtrip.

After three years of work, Nigerian-born neo-soul singer Wayne Snow returns with a new album Figurine. Written between Berlin and Paris, this album is based on a simple question: "Who is the real you?" - and leads Wayne Snow to explore renewal, individuality and his origins. Produced by Crayon - an artist signed to Roche Musique - with the participation of jazz guitarist Oscar Jerome on the track "Magnetic", Wayne Snow uses a range of sounds that showcase his songwriting talent. Preceded by the singles "Seventy", "Nina" and "The Thrill", the album Figurine will be released on Roche Musique on September 24, 2021.

Based in the Havana Nightclub, in the central plateau town of Jos, the Sahara All Stars of Jos weren't part of the Lagos scene or the one in the east. Their leader, Dan Satch Ayo, had played with Dr Sir Warrior in the Orientals. He'd jammed with Mohammed Ahidjo and Sonny Akpan from The Funkees. Together with the All Stars he took the best of both scenes and created his own tight, hypnotic groove. First released in 1978, Sahara All Stars of Jos is a musical journey through all of those influences. 'Freedom For Africa' is a potent rallying cry sugarcoated with a sweet reggae vibe. 'World People' is an Afrobeat gem that condenses a night out at The Shrine into 10 min 43 secs. You can almost feel the steam coming out of New York manholes on 'Take Your Soul.' And the Highlife-tinged 'Alikali Adajo' brings it back, full-circle, to the Jos Hotel, just off the roundabout, where it all began. Engineered by Fela Kuti's regular knob twiddler, Emmanuel A. Odunesu, Sahara All Stars of Jos is a tight, funky sonic gem and a timely reminder that, in 70's, the groove was strong all over Nigeria.

Though most debuts are the culmination of a lifetime of influences
and experiences, few artists succeed in mapping their musical
journey quite as vividly as Baba Ali has on ‘Memory Device’.
Tracing his Nigerian heritage, an adolescence absorbing No Wave
and the hip-hop on NYC’s Hot 97, time immersed in the techno
scene in Berlin, and the experimental punk spirit of his current
base in London, ‘Memory Device’ is an enthralling introduction to a
musician who resolutely defies pigeonholing.
Written during lockdown and recorded with Al Doyle (LCD
Soundsystem, Hot Chip) in East London, ‘Memory Device’ is both
a dizzyingly inventive exploration of Baba’s complex musical DNA,
and a thought-provoking treatise on the collective angst of modern
existence; a dance record dealing in small ‘p’ politics that,
spiritually, has been three decades in the making.
It was after moving to London that he began writing new music as
a solo artist, with his debut EP, ‘Nomad’, released in 2017. Soon
after he met British guitarist Nik Balchin while they were working
together at a bar in Whitechapel. Nik brought with him an entirely
new set of references, ranging from LCD Soundsystem and the
Pixies to Suicide and Iggy Pop. The new collaboration resulted in
the February 2020 release, ‘This House’, an eclectic four-track
collection fusing funk, blues and soul and featuring production
from Jamie Hince of The Kills. In July the same year the duo
released an unofficial mixtape, ‘Rethinking Sensual Pleasure’,
which they wrote while locked down together at Baba’s parents’
house in New Jersey, having been temporarily stranded in the US
following their New York shows.
Today Baba describes this process of producing a longer body of
work as being akin to “ripping a Band-Aid off,” giving them the
confidence to begin writing their debut. Work on ‘Memory Device’
began shortly afterwards, culminating in the pair recording the
album between November 2020 and February 2021 with Al Doyle,
who was chosen for his vast experience operating at the
intersection between dance and rock music. There’s no question
that Baba is leading by example with ‘Memory Device’.

Though most debuts are the culmination of a lifetime of influences
and experiences, few artists succeed in mapping their musical
journey quite as vividly as Baba Ali has on ‘Memory Device’.
Tracing his Nigerian heritage, an adolescence absorbing No Wave
and the hip-hop on NYC’s Hot 97, time immersed in the techno
scene in Berlin, and the experimental punk spirit of his current
base in London, ‘Memory Device’ is an enthralling introduction to a
musician who resolutely defies pigeonholing.
Written during lockdown and recorded with Al Doyle (LCD
Soundsystem, Hot Chip) in East London, ‘Memory Device’ is both
a dizzyingly inventive exploration of Baba’s complex musical DNA,
and a thought-provoking treatise on the collective angst of modern
existence; a dance record dealing in small ‘p’ politics that,
spiritually, has been three decades in the making.
It was after moving to London that he began writing new music as
a solo artist, with his debut EP, ‘Nomad’, released in 2017. Soon
after he met British guitarist Nik Balchin while they were working
together at a bar in Whitechapel. Nik brought with him an entirely
new set of references, ranging from LCD Soundsystem and the
Pixies to Suicide and Iggy Pop. The new collaboration resulted in
the February 2020 release, ‘This House’, an eclectic four-track
collection fusing funk, blues and soul and featuring production
from Jamie Hince of The Kills. In July the same year the duo
released an unofficial mixtape, ‘Rethinking Sensual Pleasure’,
which they wrote while locked down together at Baba’s parents’
house in New Jersey, having been temporarily stranded in the US
following their New York shows.
Today Baba describes this process of producing a longer body of
work as being akin to “ripping a Band-Aid off,” giving them the
confidence to begin writing their debut. Work on ‘Memory Device’
began shortly afterwards, culminating in the pair recording the
album between November 2020 and February 2021 with Al Doyle,
who was chosen for his vast experience operating at the
intersection between dance and rock music. There’s no question
that Baba is leading by example with ‘Memory Device’.

Though most debuts are the culmination of a lifetime of influences and experiences, few artists succeed in mapping their musical journey quite as vividly as Baba Ali has on Memory Device. Tracing his Nigerian heritage, an adolescence absorbing No Wave and the hip hop on NYC's Hot 97, time immersed in the techno scene in Berlin, and the experimental punk spirit of his current base in London, Memory Device is an enthralling introduction to a musician who resolutely defies pigeonholing.

Manchester UK's Space Afrika make music of what they term "overlapping moments" - oblique mosaics of dialogue, rhythm, texture, and shadow, half-heard through a bus window on a rainy night. Honest Labour, the group's first full-length since 2020's landmark hybtwibt? (have you been through what i've been through?) mixtape, expands the project's palette with classical strings, shimmering guitar, and visionary vocal cameos, leaning further into their enigmatic fusion of ambient unrest and cosmic downtempo. It's a sound both fogged and fragmented, at the axis of song craft and sound design, born from and for the yearning solitudes of life under lockdown. The album title is tiered, alluding to a legendary patriarch from co-founder Joshua Inyang's Nigerian family tree (who was lovingly called "Honest Labour" for his loyalty and resilience) as well as the nature of self-designated work, such as Space Afrika's music - a "labor of love" in its truest sense. With fellow co-founder Joshua Reid recently relocated to Berlin, the pair began sharing files last fall, piecing together poetic vignettes of looping haze and found sound, inspired by the notion of "records that leave an impression, and help the listener deal with their life." As the isolation of Covid compounded with the worsening winter, the songs skewed increasingly introspective and emotive, reflecting a mood of dissipating futures and the infinite nocturnal unknown. The artists cite two core motivations for Honest Labour: to transcend the sum of their influences, and "to show what we're capable of." Both ambitions are entirely realized. The collection's 19 tracks flow with a synergy and sophistication as rare as they are radical, untethered to the dusty dub-techno templates of Space Afrika's early years. These are interstitial anthems, expressionistic and open-ended, delirious but deliberate, attuned to the drift and dreamstate of the present moment: "Ultimately this is an homage to U.K. energy, and an album about love and loss."