Buscar:playin 4 the city

Soul icon Otis Redding made immeasurable contributions to the form. As a singer-

songwriter, producer, arranger and talent scout, Redding was responsible for some of the

music’s biggest and most lasting hits during the 1960s, though his death in an airplane crash

in 1967 brought his life and career to a tragically premature end. He was born Otis Redding

Junior in 1941 in the small town of Dawson, Georgia, the son of a sharecropper and preacher,

and moved to the city of Macon at the age of two, where he learned to sing at the Vineville

Baptist Church. After singing in the high school band, he performed weekly gospel songs on

radio station WIBB, winning local talent contests after being inspired by Little Richard and

Sam Cooke. Since his father became ill with tuberculosis, Redding began supporting the

family at the age of 15, working as a gas station attendant, a digger of water wells, and

occasionally by playing piano with pianist Gladys Williams at the Hillview Springs Social

Club. Then, in 1958, Redding had a repeat prize run at a talent contest held by broadcaster

Hamp Swain, bringing him first into a group called Pat T Cake and the Mighty Panthers, and

later into Little Richard’s band (during a time when Richard switched rock and roll for

gospel). Moving to Los Angeles in late 1960, debut single “She’s All Right” was issued on

the Trans World label (a subsidiary of Al Kavelin’s Lute Records), credited to The Shooters

featuring Otis; following the birth of their first child and his subsequent marriage to Zelma

Atwood, Redding recorded the popular “Shout Bamalam” for Macon’s Confederate Records

(who swiftly reissued it on the Orbit label since some radio stations objected to the original

label’s confederate flag logo, during a time of terrible racial segregation in the South).

Redding cut the movingly emotive “These Arms Of Mine” at Stax studios in Memphis in

1962, backed by Booker T and the MGs, which surfaced on the subsidiary Volt label in

October, reaching the charts some six months later (and eventually selling a reported 800,000

copies). Subsequent singles “What My Heart Needs” and “Pain In My Heart”/“Something Is

Worrying Me,” recorded in September 1963, formed the bulk of debut album, Pain In My

Heart, which was padded out by standard cover tunes of songs such as “I Need Your Lovin’,”

Ben E King’s “Stand By Me” and Little Richard’s “Lucille.” The album, which surfaced at

the start of 1964, reached the top 20 of the US R&B chart and also hit the Billboard Hot 100;

this edition has an alternate track listing that includes the Trans World debut single tracks

“She’s All Right” and “Getting’ Hip,” as well as “Mary Had A Little Lamb,” the B-side to

“That’s What My Heart Needs.” Carefully remastered, spinning at 45 rpm for enhanced qudio quality.

Caamp formed when Taylor Meier and Evan Westfall met and bonded
over a shared love of music and a shared love of home, specifically the
inspiration they culled from the Midwest lives they grew up in
The two began writing and performing and quickly grew a rabid fan base. A selftitled 2016 debut album took flight, Evan and Taylor brought a third member and
longtime friend, Matt Vinson, to join on bass just before recording By and By. In
week one of the release of their full- length, By and By on Mom + Pop, Caamp
made multiple chart debuts. By and By entered the Billboard Top 200, was the #1
Heatseeker, #1 on the New Artist Alternative Albums, top 5 vinyl album sales for
the week and entered the Alternative and Emerging Artist charts. Caamp then
scored their first #1 at radio with their single 'Peach Fuzz,' made their late-night
television debut on Jimmy Kimmel Live!, and followed that up with a killer
performance on CBS This Morning Saturday. After a victorious 2019 festival
season playing Firefly, Shaky Knees, Forecastle, Outside Lands, Austin City Limits,
Great Escape and many more, Caamp kicked off a major US headlining tour in
September of 2019 and sold out show after show. In early 2020, Caamp
performed on the Late Show with Stephen Colbert. The performance was filmed
in Caamp's hometown of Columbus, OH during quarantine. The trio later released
their first live EP Live From Newport Music Hall. The five- track recording was
taken from one of their seminal hometown shows in Columbus, OH. The
recording contains live versions of songs off their most recent album, By and By.
Not long after the release of Live From Newport Music Hall, Caamp kept
themselves busy by releasing the singles and companion videos for 'Officer Of
Love' and 'Fall Fall Fall' via their label home, Mom + Pop. The band then
celebrated another victory in 2020 with their single 'By and By' resting snugly in
the Top 5 Most Spun on Sirius XM's Alt Nation. They kicked off 2021 with 'Officer
of Love' hitting #1 at AAA radio for 2 consecutive weeks. In 2022, the band will
release their highly-anticipated album 'Lavender Days' featuring 'Believe

Perhaps the best Soul / Funk LP Athens of the North has ever released and you know we have high standards, not one filler and mostly unreleased tracks – Essential LP

The Up Tights were formed by Henry Bradley in Forrest City, Arkansas in March of 1967 while most of the band members were attending Lincoln High School.They took their name from the Stevie Wonder song "Uptight - Everything's Alright." Playing at school functions, they quickly branched out to playing bigger shows and headlined the 1968 St. Francis County Fair in Forrest City.

The Up Tights first recorded for Action Records in Memphis as Noble and the Up Tights. The 45 featured an original song by singer, Izear "Ike" Noble Jr. titled "Don't Worry About It."

Henry Bradley was drafted into Vietnam in 1968. He served in the 1st Squadron, 11th Armored Cavalry Regiment. While he was away, the Up Tights continued with Henry's brother, Arthur, taking over all the guitar duties. The band also hired a manager named John Mitchell. In 1968, the band met Joe Lee, who owned Variety recording studio in Jonesboro, Arkansas.

For the band's first recordings at Variety, Lee chose two originals by Noble titled "Look a Little Higher" and an updated version of "Just a Dream" which Lee released on his Alley Records label in 1968. Lee continued to record the band over the next several months. He liked to experiment in the studio and produced many versions of the group's original songs, adjusting the mix and adding elements to each unique take.

For the group's second Alley release, they appeared simply as Ike Noble on the record label. Lee brought in a local songwriter named Charles "Jamie" Holmes, who had previously written for Alley records and Joe Keene's studio in Kennett, Missouri

The resulting 45 from this collaboration was "It's Bad" backed with "That's What I Get," two Holmes originals. Another Holmes original was unreleased at the time, but available here titled "There's Gonna Be a Better Day Coming." Stax Records was interested in signing the group and wanted to re-cut "It's Bad" at their studio, but ultimately the label passed since they generally had a policy of working with Memphis based groups.

As the band grew in popularity, they began appearing with and competing with Memphis legends, the Bar-Kays. The group's biggest show in Arkansas was an opening slot at Barton Coliseum, one of the largest venues in the state, in Little Rock in mid-1969. As a result, the band was offered a spot on George Klein's "Talent Party" television show on WHBQ in Memphis in July of 1969..... Further Sleeve notes on back of the LP

Sean Thompson's Weird Ears self-titled full-length debut centers the
seasoned singer-songwriter/guitarist in the immediacy of he present
moment - Born and raised in Nashville, Thompson cut his teeth playing in
a slew of projects around the city's rock, folk, and experimental scenes
both as creative collaborator and session player, spanning from the
experimental math-rock of Gnarwhal to the psychedelic country rock of
Teddy & the Rough Riders, Promised Land Sound, or Skyway Man, to
more Recently joining singer-songwriter Erin Rae as a one-man-righthand band
When asked about the connective throughline in his projects, Thompson doesn't
hesitate: "From Gnarwhal to now, I've always wanted to make something that
feels alive." Taking equal inspiration from the improvisational grooves of the
Grateful Dead as well as the craft of songwriters like JJ Cale & Joni Mitchell,
Thompson's songwriting debut marks the arrival of a unique voice grounded by
wide-reaching, generous ears.

A rigorous recollection of all the music that went into last year's Netflix smash The Queen's Gambit. You were probably too busy trying to keep up with actress Anya Taylor-Joy's timer-stopping and piece-placing chops to notice the ingenuity of the soundtrack; packed with contemporaneous music to the time in which the series is set, from Donovan to The Monkees to The Vogues, we're duly thrown back by this new 2xLP edition (which comes to a special black and white colour vinyl). Check it, mate.

Following on from the success of 2018’s epic triple album The Saving Of Cadan, Cornwall’s space/psych/folk-rock/post-punk cross-pollinators HANTERHIR are back with a new studio album. After more than a decade, …Cadan finally found the band breaking out of their Redruth bolthole, playing a major headline show at London’s Kernow In The City festival in March 2020, just before lockdown. As with many others, this enforced break from gigging encouraged the band to get creative and the new album was soon progressing…Its Cornish title Nyns Eus Denvydth Bys Trest roughly translates as ‘There is no-one to trust’ – “Writing and recording the album was done over the backdrop of Brexit, a falling apart relationship and then Covid lockdowns,” explains singer, guitarist, and songwriter Ben Harris. “With all the wacky things that have come out of people’s mouths over the past few years I think the title pretty much sums everything up.” A massive labour of love for Ben, …Cadan was a sprawling concept based on Cornish legend, which required him to write within a theme. The creation of this album has therefore been a breath of fresh air, a more organic experience allowing him to write from a more personal and immediate perspective. Displaying elements of Hawkwind’s sturm und drang spacerock and Psychedelic Furs’ sax-driven post-punk squall, opener ‘Always On’ finds the septet celebrating themselves: “We play so many gigs with so many other bands and one thing that strikes me about us is that we're always ready, we don't spend hours soundchecking, just point us in the direction of a stage and we'll play there. “‘Honeybees’ is us singing to the people that it's possibly time to stop voting for the same political parties and following the same failed systems,” he continues. “As far as I can see nothing's got better over the past year, or ten years or whatever, things just get slowly worse and people accept it. ”The song ‘Yeah’, which fuses Steeleye Span folk-rock melody and Sonic Youth chaos with spiralling psych guitar, has backing vocals which translate as “I am the same as you”, which Ben thinks is very important: “We're all the same and no-one is more important that anyone else”. Recorded at MHRCC, The Chapel and VIP Lounge by Peasy and Dare Mason; produced by Peasy and mastered by Anders Petersen at Ghost Sounds, Stockholm.

Joris Feiertag is a Dutch producer and drummer from the historic and culturally rich city of Utrecht. Having signed to Sonar Kollektiv in 2018, and released his debut long- playing record Time To Recover, and its subsequent remixes, two years later, he now brings us another side to his sound in the shape of the Dive mini LP. This new project sees the producer return to something like his musical roots, delving deeper into the use of synths and embracing more offbeat melodies.

It started, as it so often does, with two old friends hanging out.

John Shima and C P Smith were joking around one evening in their home city of Sheffield. At some point, Smith challenged Shima that, if the latter could produce a record using nothing more than a small modular synth setup, then Smith would release it on his Central Processing Unit label. As heads will know, while Shima has drops on imprints like FireScope and Subwax Excursions to his name, he had never previously released anything via CPU. Shima accepted, and thus we now have his CPU debut, the four-track EP CPU Modular 1.

The specific setup that Shima worked with for these tracks was Smith's Doepfer A-100P6 Suitcase, a small but mighty combination of modules and programmers. It's no surprise that Shima was able to familiarise himself with the equipment in double-quick time - after all, Shima was an early adopter of the Eurorack modular format back in the day. What emerged from the CPU Modular 1 sessions was a quartet of devastatingly effective DJ tools, mid-set rollers which will get the dance moving something crazy.

Opener '003' kicks the EP off as it means to go on. There's something at once stiff-necked and buoyant about the rhythms here, all thwacking Roland tones and snares which crack like someone whipping a length of sheet metal. While the beat barrels unyieldingly onwards, the programming in the tuned modulars is more exploratory and even trippy, full of delay-laced bleeps and flighty rhythmic motifs. It comes together for a cracking mix in the vein of artists like Jerome Hill and London Modular Alliance. Second A-side cut '010' is no different, the street-beat groove and grumbling low-ends underpinning all manner of modular wizardry.

CPU Modular 1 is really timeless stuff, a set of percussion-heavy, future-focussed beats which recalls Smith's own CPU drop 'DJ Tools Vol.1 - 808 Tracks'. '011' kicks of CPU Modular 1's second-half with a dose of Drexciyan dystopia, playing an atonal loop off of an insistent bass wiggle and neurotic hi-hats. Even when Shima tightens or slackens the modulars here, '011' remains unyielding, a dose of pure 'Wip3out' energy that you could happily groove to all day long. The EP closes out with '005', a gnarled, gurgling production which still retains the dancefloor punch of the rest of the record.

For his Central Processing Unit debut, John Shima was tasked to produce four tracks using a single small modular setup. Unsurprisingly given the pedigree of this seasoned machine-funk pro, Shima aced the assignment.

RIYL: Guided by Voices, Pavement, The Clean, XTC, Flying Nun. The title of The Stroppies' newest LP, Levity, serves as a creative statement of intent and an acknowledgment of the dichotomy between the music they have made and the conditions in which they were produced. For a group that started over an initial idea to "create open ended music, quickly and haphazardly”, the logistical challenges of creating their second album in the midst of a pandemic, in a city that endured the longest lockdown in the world, created a need to redefine process. Levity, The Stroppies strongest creative statement to date, is the result of this new approach to creative process. Playful yet focused, but broader in scope and experimentation than previous efforts, the ten songs that comprise Levity continue the band's exploration of the pop song as both foil for experimentation and conduit for personal reflection. Whereas the group's debut LP Whoosh! demonstrated their ability to craft clean, concise jangle pop, Levity takes a different route by utilizing a darker pallet of sounds to create its impressionistic whole. Fuzz and distortion are employed to add weight to songs built on tape loops and Motorik drum patterns. Warbling synthesisers and modulated keys add new moods and dimensions to The Stroppies unique brand of pop classicism. Thematically, the band continues their exploration of the personal refracted through the lens of the absurd, though this time around the music feels a few shades darker, a somewhat inevitable consequence of the collective trauma of the past 24 months. While the narrative around the 'lockdown record' is increasingly commonplace, there are unavoidable realities involved in making creative decisions under such circumstances that can't be overlooked, especially for a band that thrives on collaboration. "The restrictions around COVID really informed the way we made the record', says Angus Lord, the band's co-founder and guitarist. "It meant that there was a lot less opportunity to meet and build ideas collaboratively, which is how we’ve worked in the past. Instead, ideas were developed in isolation, then shared digitally, developing slowly over correspondence and only bearing fruit when we were able to be in a room together. I think this had a big effect on the songwriting and execution.” This process even extended to the studio, where The Stroppies found a kindred spirit in John Lee of Phaedra Studios, who mixed the record in isolation, somehow managing to synthesise the band's pop sensibilities with their penchant for studio experimentation. Furthermore, the addition of new member Zoe Monk, known for playing in a diverse array of Melbourne acts (Eggy, Thibault, The Opals) contributed both synthesiser experimentation and rock solid rhythm guitar, a huge addition to the band's developing sound, an infectious combination of the off-kilter 90s US underground, British artpunk ala Wire and a more than generous love of classic Pop songwriting. The Stroppies have managed to craft a record of weight and substance. Through Levity the Stroppies have, at least temporarily, found their feet amongst the chaos

Ferocious JP / US free jazz bomb. A rare meeting between the NYC free jazz scene and the Japanese free music scene. Old-style Gatefold LP, with rare photographs & liner notes by Alan Cummings.

Following hot on the heels of the first, mid-sixties generation of Japanese free jazz players like Kaoru Abe, Masayuki Takayanagi, Yōsuke Yamashita, Motoharu Yoshizawa, etc., an exciting second wave of younger players began to emerge in the seventies. Two of its leading members were the saxophonist Kazutoki Umezu and multi-instrumentalist Yoriyuki Harada. Both were post-war babies and immigrants to the city, Umezu from Sendai in the north and Harada from Shimane in the west. They first met as students in the clarinet department at the Kunitachi College of Music, a well-known conservatory in western Tokyo. Harada was already securing sideman gigs on bass with professional jazz groups and was active in student politics, making good use of his connections to set up jazz concerts on campus. It was around this time that the two began to play together in an improvised duo, with Umezu on clarinet and bass clarinet and Harada on piano. They also experimented with graphic scores and prepared piano.

These experiments eventually led to the creation of a trio, with a high-school student called Tetsuya Morimura on drums, that they decided to name Seikatsu Kōjyō Iinkai (Lifestyle Improvement Committee) in joking reference to the Marxist discourse of the student radicals of the time. Around 1973, Umezu and Harada decided to call it a day and go their separate ways. Umezu began playing with the Toshinori Kondo Unit and Harada with the Tadashi Yoshida Quintet. In 1974 Harada formed his own trio and began to play at jazz coffeehouses across Japan.

Then, in September 1974 Umezu travelled alone to New York, where he set about building connections with the loft jazz scene in the city. It was a fortuitous moment to arrive in New York. Rents were cheap in the Lower East Side, possibilities for squatting existed, so many musicians and artists had moved to the area. Umezu soon became known on the scene as Kappo and he started to make connections with some of the young musicians like David Murray, Arthur Blythe, and Oliver Lake. He recalls making the rounds of the lofts every evening, checking out the performances, and getting the chance to sit in with many groups including Juma Sultan’s Aboriginal Music Society and trumpeter Ted Daniel’s orchestra.

Things were going so well that Umezu wrote to Harada and invited him to come to New York. He accepted and arrived in the city in July 1975. Harada and Umezu took the opportunity to resume their artistic collaboration. Their first concert together in over two years took place on July 20th at another loft, Sunrise Studios at 122 2nd Avenue. Umezu remembers Sunrise as an unusually sunny loft with the rarest of things, a grand piano. He invited along Ahmed Abdullah, a trumpeter he had got to know while playing with Ted Daniel. Abdullah led his own group and was a long-term Sun Ra sideman. William Parker, one of the key figures in the loft jazz scene of the period, was on bass. Abdullah also brought along Rashid Sinan on drums. Sinan drummed in Abdullah’s units throughout the seventies, but he had also played on Frank Lowe’s immortal Black Beings album and collaborated with Arthur Doyle, playing on Doyle’s Alabama Feeling album. By all accounts the evening was a huge success, with speed and dynamism of Harada’s piano playing gaining him lots of support.

Since they had managed to save some money from their day jobs, Umezu and Harada decided to set up a recording session with the same line-up on August 11 at Studio We, where there was a well-equipped studio on the third floor. Umezu recalls the session as follows, Of course, we recorded our performances in one take, with zero retakes as far as I remember. On all the tracks we recorded, we moved as one unit, sharp and fast. That was the nature of Lifestyle Improvement Committee, New York Branch.

Umezu and Harada would later become known for the elements of parody and entertainment that they brought to their music, a freewheeling blend of pastiche, humour and on-stage performativity that paralleled the approaches of the Art Ensemble, Sun Ra, and Holland’s ICP. But here, on their first recordings, the humour element is not yet present. Instead, there is a febrile sense of joy in creation and connection. On the Umezu-penned “Kim”, for example, Harada opens the piece with a speedy exploration of the full-range of the keyboard, hitting hard on the bass keys to create a rhythmic bed out of which patterns begin to emerge. Umezu enters at a much slower pace, longer held notes that at first float weightlessly over the urgency of the piano before they begin in splinter and accelerate. When Parker and Sinan kick in, it’s a rollicking tempo with Parker plucking deep and hard and the left-handed Sinan skittering hard across the topside of his kit. Abdullah kicks in a glorious solo twelve minutes in, bright and breathy at once. The piece slows and grows more spacious towards the end, giving Parker a chance to showcase some arco work that shades beautifully into the air against Abdullah’s trumpet.

The long-awaited reissue of this rare Eastern and psychedelic Jazz LP by the famous Hungarian guitarist, originally
released in 1968. For the first time and as extended Edition with four bonus tracks: radio version from 1968/69 7”
singles 7”. Deluxe 6-sided Digipak CD with 20 page booklet and Gatefold Vinyl comes with long, exclusively written
inner notes by the famous researcher and biographer Douglas Payne.
“The performances on this LP have a restrained, introspective quality. Szabo’s work is lyrical, rather economical, and
somewhat angular, and his tone is warm and glowing.” – Harvey Pekar, DownBeat
“Gabor Szabo is at the musical zenith of his career. This album could rank as his best to date.” - Billboard
“But for sheer lyrical beauty, few players are in Szabo’s class. His startling use of dissonance is a delight, too, and
time and again he will alter a final phrase just slightly, totally reorienting a familiar tune.” – Alan Heineman, DownBeat
“This is definitely one of my ‘go to’ Gabor albums.” Mike Stax, Ugly Things
"Gabor Szabo’s Bacchanal documents one of the earliest and finest examples of what was then known as “jazz rock.”
Years before this new jazz style evolved – or devolved, according to some – into “fusion,” jazz rock was mostly
fashioned by younger jazz players whose ears were open to the emerging sounds coming out of rock and roll,
especially those of the Beatles and, later, Jimi Hendrix. " - Douglas Payne
After recording four albums for Impulse in 1967, the distinctive guitarist Gabor Szabo cut three strongest records for
the Skye label in 1968-1969: "1969", "Dreams" and "Bacchanal" all of them became a legendary classic. This time
EBALUNGA!!! are rediscovers "Bacchanal". Szabo's regular group of the era is heard on record for the last time:
guitarist Jimmy Stewart, bassist Louis Kabok, drummer Jim Keltner and percussionist Hal Gordon. With the exception
of two Szabo originals, the material is comprised of current pop tunes including two songs by Donovan, "Love Is Blue,"
"The Look of Love" and "Theme from the Valley of the Dolls."
Gabor Szabo was one of the most original guitarists to emerge in the 1960s, mixing his Hungarian folk music heritage
with a deep love of jazz and creating a distinctive, largely self-taught sound.
Born in Budapest, on March 8, 1936, Szabo was inspired by a Roy Rogers cowboy movie to begin playing guitar when
he was 14 and often played in dinner clubs and covert jam sessions while still living in his hometown. He escaped
from his country at age 20 on the eve of the Communist uprising and eventually made his way to America, settling
with his family in California.
He attended Berklee College (1958-1960) and in 1961 joined Chico Hamilton's innovative quintet featuring Charles
Lloyd. Urged by Hamilton, Szabo crafted a most distinctive sound; as agile on intricate, nearly-free runs as he was
able to sound inspired during melodic passages. Szabo left the Hamilton group in 1965 to leave his mark on the popjazz of the Gary McFarland quintet and the energy music of Charles Lloyd's fiery and underrated quartet featuring Ron
Carter and Tony Williams.Szabo initiated a solo career in 1966, recording the exceptional album, Spellbinder, which yielded many inspired
moments and "Gypsy Queen," the song Santana turned into a huge hit in 1970. Szabo formed an innovative quintet
(1967-1969) featuring the brilliant, classically trained guitarist Jimmy Stewart and recorded many notable albums
during the late '60s. The emergence of rock music (especially George Harrison, Eric Clapton, and Jimi Hendrix) found
Szabo experimenting with feedback and more commercially oriented forms of jazz.
During the '70s, Szabo regularly performed along the West Coast, hypnotizing audiences with his enchanting,
spellbinding style. From 1970, he locked into a commercial groove, even though records like Mizrab occasionally
revealed his seamless jazz, pop, Gypsy, Indian, and Asian fusions. Szabo had revisited his homeland several times
during the '70s, finding opportunities to perform brilliantly with native talents. He was hospitalized during his final visit
and died in 1982, just short of his 46th birthday.

“They were so solid. They meant what they said, they did what they did… here’s two guys, a guitar player and a harmonica player, and they could make it sound like a whole orchestra.” – Taj Mahal

“It was perfect. What else can you say?” – Ry Cooder

Nearly sixty years after they first played together, Ry Cooder and Taj Mahal, longtime friends and collaborators, reunite with an album of music from two Piedmont blues masters who have inspired them all their lives: GET ON BOARD: THE SONGS OF SONNY TERRY & BROWNIE MCGHEE, on Nonesuch Records.

With Taj Mahal on vocals, harmonica, guitar, and piano and Cooder on vocals, guitar, mandolin, and banjo – joined by Joachim Cooder on drums and bass – the duo recorded eleven songs drawn from recordings and live performances by Terry and McGhee, who they both first heard as teenagers in California.

Explaining where Terry and McGhee took him musically, Cooder says, “Down the road, away from Santa Monica. Where everything was good. ‘I have got to get out of here,’ was all I could think. What do you do, fourteen, eighteen years old? I was trapped. But that first record, Get on Board, the 10” on Folkways, was so wonderful, I could understand the guitar playing.”

Taj Mahal adds, “I started hearing them when I was about nineteen, and I wanted to go to these coffee houses, ‘cause I heard that these old guys were playing. I knew that there was a river out there somewhere that I could get into, and once I got in it, I’d be all right. They brought the whole package for me.”

Taj Mahal and Ry Cooder originally joined forces in 1965, forming The Rising Sons when Cooder was just seventeen. The band was signed to Columbia Records but an album was not released and the group disbanded a year later. The 1960s recording sessions, widely bootlegged, were finally issued officially in 1992. GET ON BOARD is Taj Mahal and Ry Cooder’s first recording together since then.

Harmonica player Sonny Terry and guitarist Brownie McGhee, both originally from the southeastern United States, had active solo careers as well as collaborating with some of the most celebrated musicians of their time. But they were best known for their forty-five-year partnership, which began in 1939 and included mesmerising live performances around the world and numerous acclaimed recordings.

Their Piedmont blues style became popular during the folk music revival of the 1940s and ’50s, centered in New York City’s flourishing club scene for jazz, boogie-woogie, blues and folk music. Terry and McGhee traveled in the same circles as Woody Guthrie, Pete Seeger, Leadbelly, and Josh White, among others in a rich mix of writers, actors and musicians. As a new generation emerging in the 1960’s drew inspiration from folk and blues, Terry and McGhee toured the world as the foremost exponents of the acoustic music of the Piedmont. They were named National Heritage Fellows in 1982 in recognition of their distinctive musical contributions and accomplishments.

“You got the south on steroids, when you got the music of the south, the culture of the south, the beauty of the south, through Brownie and Sonny,” Taj Mahal says. He describes McGhee as a “solid rhythm player. To really play behind the harp like that. He would set stuff up. He wasn’t making many notes. Sonny had all the notes, running around. But Brownie, he laid it down.” Cooder adds: “This thing of squeezing the thumb and first finger and a little bit of the second finger, which I still do. I’d forgotten where it came from. That’s what Brownie did. I saw him do that and said, ‘I think I can do that.’”

Taj Mahal calls Terry “a wizard harmonica player”. Cooder says, “Sonny had incredible rhythm for one thing. Making sounds with his voice and the harmonica so you couldn’t tell quite which was which. He was good at that.”

“We’ve been doing this a while,” Cooder says. “Perhaps we’ve earned the right to bring it back. Taj Mahal concludes. “We’re now the guys that we aspired toward when we were starting out. Here we are now… old timers. What a great opportunity, to really come full circle.”

VINTAGE CROP serve to serve again. Over the last four years the Geelong group have become a burgeoning force in the Australian punk scene. Their burly, brusque yet supple songs have evolved from the garage rock of 2017’s ‘TV Organs’ album into the post-punk panic attack of last year’s ‘Company Man’ EP. Now they’ve sculpted their sound further, the barrage now offset with robust songwriting, their full-pelt bounce tempered with flailing guitar lines and sardonic commentary. Bringing to mind Wire tackling tracks from early 7”s by The Yummy Fur, it’s an inspired approach, both striking and effortlessly mirthful. Vintage Crop still dish-up plenty of commanding stomp, their lyrics remain as keen-eyed as ever, but now they’re unafraid to mess with the tempo and drive their point home.
‘Serve To Serve Again’ is Vintage Crop’s third full-length album. It was recorded by Mikey Young after a year of playing solid shows, including tours in Europe and the UK alongside Louder Than Death and URSA and some of the band’s biggest shows to date in Australia with Amyl & The Sniffers, R.M.F.C. and The Stroppies. This allowed Vintage Crop to nail the songs live before committing them to tape, pulling and pushing ideas, stretching them into new-found territories. ‘First In Line’ races off the blocks with its sawtooth riff and splintered beat, all jagged edges and ragged vocals. Quickly follow a pair of totemic bruisers in the guise of ‘The Ladder’ and ‘The North’, both brimming with a nigh anthemic quality, confident in their faculty to rouse the rabble. ‘Jack’s Casino’ is a lurching romp about gambling, ‘Streetview’ is similarly propellent, only choosing to meander and divert itself with cryptic trips around the neighbourhood: “He only moved to that side of town because the postcode is worth it’s weight in gold”.
There’s no better poised nod to frustration than ‘Gridlock’ - “the hustle and bustle of inner-city traffic is driving me nuts because the radios on static”. Guitar lines entwine and wriggle wildly free from the song’s pouncing rhythm and potent vocal, making for the most vigorous of rackets. ‘Just My Luck’ prowls with a shared thrumming verve, whilst ‘Everyday Heroes’ closes out the album with measured flair. Skewed and fervent, rangy at times yet always assured in its intent ‘Serve To Serve Again’ is long-legged leap for Vintage Crop into the delirious now. These songs strive to make sense of futility, they criticise the chain of command, question privilege and most importantly make us want more from life. Now all we have to do is turn up the volume!

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

‘Hive Mind Records are here to help you through the winter months with this generous helping of Wet Tuna with their signature deeply fried rural psychedelia.

Matt Valentine (MV) and Pat Gubler (PG Six) have been jamming together since the mid '90s, floating around in the US psych-folk scene, playing together in Tower Recordings and separately with influential underground crews Woods, The Golden Road, Garcia Peoples and The Weeping Bong Band. Both MV and PG Six have been prolific with their solo work and over the years they've recorded for labels such as Ecstatic Peace, Drag City, Woodsist, 3 Lobed, and Crash Symbols and we are very happy to be joining such esteemed company.

On these recordings, made during the first months of the COVID lockdowns in the forests of the Vermont wilderness, MV and PG Six handle the guitars and synths but they're joined by fellow forest freaks S. Freyer Esq, Jim Bliss, Coot Moon and Carson 'Smokehound' Arnold on bass and drums. Brought to you in their patented mind-expanding SPECTRASOUND, Eau'd To A Fake Bookie Volumes 1 & 2 delivers an irresistible gumbo of deep, cosmic psychedelia, primitive drum-machine grooves and woozy country-funk jams. These 6 songs are cover versions of artists as diverse as The Blackbyrds, Michael Hurley and Jimmy Cliff, but stretched out over 4 sides, the album is entirely Wet Tuna - loose, free-flowing and lots of fun!’

A masterful mix of timeless American soul with vintage 1970s African samples in a most rewarding way – musical traveler Eamon teams with production duo Likeminds for No Matter The Season, his second album for Now-Again. “I’ve been singing since I was a tike, promoters used to call me ‘the boy wonder’, but with this record it felt new, almost like I was singing every note as if my life depended on it,” says Eamon from his home in Southern California, a far cry from his native Staten Island, New York City. But you wouldn’t know his birthplace from the way he sings, especially on No Matter The Season, where Eamon put a new spin on vintage samples from the Now-Again catalog, crafting beats from various African rhythms such as Amanaz’s Zamrock, the Hygrades Nigerian funk, and Ayalew Mesfin’s Ethiopian tezetas. Shortly after the release of his last Now-Again project, Captive Thoughts, he began working with the production duo on two original compositions that appear on No Matter The Season. But as time went on, he came upon the idea of completing the album by sending the duo samples from the Now-Again catalog to work with. Which were expanded upon with a multitude of live instruments. “There was something special about combing through the African records at Now-Again,” Eamon reflects. “I had never heard the variety of funk and soul that existed in places like Lagos and Addis Ababa, it was like a history lesson in Rhythm & Blues. I was hearing the godfathers of the movement here in the US. I wanted to pay my respect to that lineage. Since singing in my father’s doo-wop group as a kid, I’ve always used music from the past to create and express something new in the present. But to be able to do that across continents and get back to the roots…that was really impactful for me.” Likeminds, helmed by Chris Soper and Jesse Singer, two East Coast transplants to LA who are as comfortable chopping up samples on an MPC as they are playing classic instruments, using vintage microphones, or recording to tape, offer up what could be described as a West Coast spin on the revivalist soul sound championed by Daptone Records. “For sure, the album is soaked in an old school feel, but to still tap into the depths of my soul today is always the end goal,” Eamon states. All but two tracks are based on Now-Again samples, using the classic rhythms as accompaniment to showcase Eamon’s emotional singing style that is still as honest and raw as when he was a 16, singing about heartbreak. The end result, No Matter the Season, is a celebration of the musical relationship between Africa and America and the thrilling soul music that relationship has spawned since the 60s and 70s. “My hope is people know that I’m not leaving anything on the table in this chapter of my career,” Eamon reflects. “Only thing I can do is pour my heart out on every single line. Even though I’m writing and screaming to the heavens about my joy, my pain, my love…these are songs for everyone, everywhere, anytime. You’re gonna walk away feeling something. This is why I titled the album No Matter The Season.”

The New Jersey songwriter might have started out banging on doors, gigging at New York City's blues clubs, and playing piano until her fingers bled. She is winning over the city one show at a time. But lately, the multi-instrumentalist has raced through career milestones at a rocket pace. There was her Blues Blast and
IBMA-nominated 2018 debut album, High and her international breakout on Ruf's 2022 Blues Caravan Revue. Resulting in the starburst of media acclaim, including Henry Yates of Classic Rock, NME and The Guardian, who saluted "a runaway talent you need to keep up with." Now with Ruf's release of the second album, On
My Way, Katie has found another gear. Whether slinging her trusty Gibson SG, hammering the keys, or hollering a storm, these ten original songs, co-written with bassist and slide- guitar maestro Antar Goodwin, announce her as an alchemist who creates gemstones from the base metals of American roots. Recorded at Brooklyn's Degraw Sound studio in May 2021, On My Way is the profoundly personal second album on which Katie gives you her beat-up heart. "A lot of these songs are about letting go," she considers. "And how scary, but ultimately liberating, it can be…."