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Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Paper Crown release their third album Letters - an ambitious and playful record that marks a clear new chapter for the duo, brimming with confidence, nostalgia and new horizons. Letters is the result of a long and meticulous creative process, with guitarist, producer and songwriter Ornulv Snortheim and vocalist and lyricist Johanne Kippersund (MEER) working closely, patiently and with great attention to detail. The album was recorded and produced at Snortheim's own Dakkota Studio in Hamar, Norway. Drummer Borre Flyen contributes throughout the record, and violinist Aud Ingebjorg Barstad adds beautiful string textures on selected tracks. Musically, Letters draws inspiration from the organic warmth of 1970s recordings - featuring spacious arrangements and live, breathing instrumentation - while also clearly nodding to alternative 1990s pop- rock, with strong melodies, distinctive guitar lines, raw energy and a spirit of exploration. The result is a sound that feels both nostalgic and contemporary, making Letters the duo's most complete release to date.

Anfang 1996 veröffentlichte The Wedding Present "Mini" über Cooking Vinyl Records, eine EP mit sechs Titeln, deren Songs alle einen Bezug zum motorisierten Fahren hatten. Fast dreißig Jahre später hat David Gedge dieses Konzept wieder aufgegriffen! "Maxi" enthält sechs weitere Stücke, deren Titel/Inhalte sich alle auf diese Thema beziehen. Maxi erscheint über Clue Records und folgt kurz nach der Veröffentlichung von 40 - der Zusammenstellung, die den komplexen und faszinierenden Katalog von The Wedding Present in einem Box-Set mit vier Vinyl- und/oder vier CDs widerspiegelt. Der letzte Titel der Compilation ist "Hot Wheels" - ein Song, der nun auch auf Maxi zu finden ist, zusammen mit fünf weiteren Stücken. Obwohl Maxi dem gleichen Konzept wie Mini (1996) folgt, klingt The Wedding Present 2025 deutlich größer. Dies ist wirklich eine Band in ihrer kreativsten Phase, die sowohl die Grenzen ihres eigenen Stils/Sounds als auch die Erwartungen der Zuhörer erweitert, während die Texte auf provokative Weise Bilder zeichnen, wie es nur David Gedge kann. "Wie ich in meinen Sleeve Notes zu 40 gesagt habe, wurden die Songs, die wir für Maxi aufgenommen haben, relativ schnell geschrieben, weil ich mich besonders inspiriert fühlte, sowohl textlich - durch Situationen in meinem Leben - als auch musikalisch - durch das Schreiben mit der damals neu hinzugekommenen Rachael. Die daraus resultierenden Tracks wirken größer angelegt und stimmungsvoller als alles, was wir seit langem gemacht haben ... und sie sind dank der neuen Rockqueen von The Wedding Present und ihrem Arsenal an Gitarren und Pedalen auf jeden Fall temperamentvoller!" (David Gedge). Transparente Vinyl-10" oder CD im Digipak.

Hagridden' is the second full-length from Scottish sisters Bratakus. Fiercely political and unapologetic, the duo made up of siblings Brèagha Cuinn (guitar and vocals) and Onnagh Cuinn (bass and vocals) deliver ten songs that combine garage rock and feminist punk with the same deft poise as forerunners The Distillers, The Donnas, Bikini Kill and X-Ray Spex.
In 2019, a BBC news report called Bratakus "the UK's most remote punk band". Formed in 2015 outside a small whiskey village called Tomintoul in the Scottish Highlands, the sisters (then 14 and 8 years old) have maintained a DIY ethos in everything they've done. Recording at home, self-releasing music, booking their own tours and with no drummer available locally, the duo turned their limitation into a statement, performing live with a drum machine and cementing their reputation as an uncompromising force within the punk scene.
'Hagridden' marks a new beginning for the two sisters, introducing real drums to the recording process (including a guest appearance from Chris Dangerous of Swedish rock band The Hives) plus a more focused approach to songwriting. The message and music are just as loud, but the execution is now deadlier than ever.

This double LP yellow vinyl 20th anniversary release of G. Love's "Lemonade" celebrates one of his most beloved and successful records. The release accentuates G. Love’s unmistakable blend of blues grit, hip-hop cadence, and sun-kissed songwriting and captured a creative peak that welcomed an all-star cast of collaborators including Jack Johnson, Ben Harper, Marc Broussard, Blackalicious and more. Critics praised its warmth and ease, often calling it one of G. Love’s most effortlessly joyful projects, and fans have carried its songs with them for two decades.

Formed in Galway City, Ireland James McGregor (vocals/ guitar), Sean Connelly (guitar) and Damian Greaney (drums) went to school together there and met Tom Freeman (bass) on the music scene. Relocating to London in 2019, the quartet signed to Alan McGee's new record label 'Creation23' almost overnight. They have since impressed audiences across Europe with live performances at festivals including Rock Werchter, Eurosonic and Electric Picnic, performing to a huge crowd at Sefton Park in Liverpool in support of Kings of Leon, as well as a head- turning televised appearance on Sky 1's Soccer AM. Media have been quick to show their support too plus previous singles, taken from their 2023 debut "Exit Strategy" received praise on BBC Radio 1's Annie Mac on her "New Names" showcase, BBC 6 Music's Steve Lamacq on his 'Recommends' show, received day-time radio play on RTE 2FM, and impressed the legendary Rodney Bingenheimer on Sirius XM.

The four-piece are drawn together by not only a mutual appreciation of music past and present but also a love of films and books, notably the ones on the more 'noir' side of the spectrum. You could say Arctic Monkeys got them into a band, The Strokes showed them how tightly you could distil it and Radiohead showed them how wide you could take it. But these days there not afraid to also put Billie Eilish and Charlie XCX into that mixture and films from director Fellini to "Drive". What matters is that from starting out playing acoustic folk, that turned into 3 minute (post-)punkish songs, they now have expanded a lot from there, taking in all the experience they have now recording and touring. Pushing the emotion by being authentic and creating what you really want despite the noise and haste around you.

José González has delivered a new album, Against the Dying of the Light, a companion and further meditation on the themes of his critically acclaimed album, Local Valley. Where Local Valley turned inward toward place, language, and personal reflection, this new record widens its gaze, becoming an urgent call to preserve the light of humanity with all its flaws, at a moment when, technology increasingly shapes how we think, feel, and relate to one another.

While José has always embraced technological advancement, he questions the assumption that every new possibility must be pursued to its maximum potential, especially when progress comes at the expense of human flourishing, attention, and empathy.

Keeping in the tradition of folk music as protest, José’s new single — sharing its title with the forthcoming album — urges listeners to resist systems that dehumanize and divide: “Disconnect from every algorithm, every perverse incentive that drags you down. Let’s rebel against the replicators, against the dying of the light. Kill the codes that feed the hate, keep the codes that make you thrive, celebrate the **king fact that we’re alive.”

Across the album, González works within a deliberately minimal framework, pushing his familiar palette to new heights through subtle variation, restraint, and detail. Each song unfolds with its own distinct character, proving how much emotional and musical range can be achieved within self - imposed limitations. Written in English, Swedish, and Spanish, the record reflects his Swedish - Argentine roots and frames its humanist message as a global one rather than a purely personal or political statement.

José González is one of the most quietly influential artists of our generation. The Swedish - Argentine artist has built a singular musical world from hypnotic, minimal guitar work and his unmistakably gentle voice — a sound that has become deeply personal to millions of listeners worldwide. With billions of streams across platforms and hundreds of thousands of physical records sold, González’s songs often act as emotional landmarks. Ask almost anyone, and they can name at least one of his tracks tied to a defining moment in their lives.

Osunlade returns with a 5 track EP of exceptional quality showcasing his unique talent for creating emotive, electronic, cerebral house music with soul. Even within these boundaries Osunlade finds scope for variation, be it irresistible bumping grooves(Sistagurl), meditative melodies with etherial thought provoking spoken word, (The Journey), or full on electronic soundscapes encompassing the tribal and the esoteric, (Prism).

Pimpin’ takes a slowed down acid bass-line as the cue for a diatribe against the changes in the pimp game - a metaphor for today’s decline in standards of excellence.
The jewel in this crown is a hark back to the days of raw house music with a powerful and emotive female vocal. The Way U Left Me is an emboldened declaration of independence from toxic love guaranteed to tear down any dance.

US-based producer Doc Sleep is dropping a hot house bomb on Dolly! Known for creating genre-blurring electronic music that bridges the physicality of the dancefloor and elegantly layered sound design, she's released on labels like Dark Entries, Candy Mountain, ESP Institute, Future Times, and her own Jacktone imprint. Two raw, distinctive, ultra-dry dancefloor slammers, with remixes by label boss Steffi and the techno mystery DJ AGITATED!

"SAUDADE" (originally released September 10, 1982): 180g clear salmon pink vinyl Remastered and cut by Alex Wharton (Abbey Road Studios, London)

Produced by Narada Michael Walden and recorded at THE AUTOMATT in San Francisco, featuring T.M. Stevens on bass and Sheila E. on percussion.
A danceable, relaxed masterpiece where Takanaka’s ultimate resort-guitar sound truly comes alive.

Ebo Taylor, der ghanaische Gitarrist, Komponist, Bandleader und Produzent, ist eine wegweisende Figur in der Highlife-Musik. Remined freut sich, diese beiden Klassiker als 45er in Zusammenarbeit mit Mr. Bongo zu präsentieren. ,Will You Promise" und ,Maye Omama" sind beide aus Taylors 1976er Veröffentlichung ,My Love And Music" von 1976.

For more than 25 years, Black Label Society has stood as one of heavy music’s most unshakeable pillars, delivering album after album of blues-soaked grooves, hard-hitting riffs, and soul-baring ballads. “Engines of Demolition” makes no exception to the steady rule of unrelenting commitment to pure, uncompromising, hard rock.



In 2022, Wylde was invited to honor his fallen brothers, the late great Dimebag Darrell Abbott and his brother Vinnie Paul, as part of Pantera Celebration. Writing and recording with Black Label Society over these last four years is when Engines of Demolition was born. Engines of Demolition follows the release of four singles, “The Gallows” (2024), "Lord Humungus" (2025), “Broken and Blind” (2025) and “Name In Blood” (2026), and marks the first full-length album release since Doom Crew Inc. (2021).



Black Label Society is the pure expression of the paradox of Zakk Wylde’s darkest, loudest riffs and softest soul crushing ballads. BLS is a relentless heavy, bluesy, unhinged hard-rock-metal circus quartet summoning caffeine-fueled cacophony on records and the stage. BLS songs are odes to celebration and mourning from the darkest depths to the highest of highs.



A charismatic hard rock and metal marauder recognized as a living legend and guitar icon, Wylde rose to prominence when Ozzy Osbourne chose him as his loyal axe man. Multi platinum albums, countless guitar magazine covers, Worldwide sold out tours, his own guitar and coffee brands add to Wylde’s ever-growing legacy. He gets as much joy from fronting his Black Label Society as he did playing on stage with his hero, Ozzy Osbourne, to his Black Sabbath cover band, Zakk Sabbath.


Seit mehr als 25 Jahren ist Black Label Society eine der unerschütterlichsten Säulen der Heavy-Musik und liefert Album um Album bluesgetränkte Grooves, knallharte Riffs und gefühlvolle Balladen. „Engines of Demolition“ fügt sich nahtlos ein in das unerbittliche Bekenntnis der Band zu purem, kompromisslosem Hardrock.



Im Jahr 2022 wurde Wylde eingeladen, im Rahmen der Pantera Celebration seine verstorbenen Brüder, den großartigen Dimebag Darrell Abbott und seinen Bruder Vinnie Paul, zu ehren. Während er in den letzten vier Jahren mit Black Label Society Songs schrieb und aufnahm, entstand „Engines of Demolition“. Das Album folgt auf die Veröffentlichung von vier Singles, „The Gallows“ (2024), „Lord Humungus“ (2025), „Broken and Blind“ (2025) und „Name In Blood“ (2026) - und ist das erste Studio-Album seit Doom Crew Inc. (2021).



Black Label Society ist der pure Ausdruck des Paradoxons von Zakk Wyldes dunkelsten, lautesten Riffs und sanftesten, herzzerreißenden Balladen. BLS ist ein unerbittliches, bluesiges, verstörendes Hardrock-Metal-Zirkusquartett, das auf Platten und auf der Bühne eine koffeinhaltige Kakophonie hervorruft. BLS-Songs sind Oden an das Feiern und Trauern, von den dunkelsten Tiefen bis zu den höchsten Höhen.



Wylde, ein charismatischer Hardrock- und Metal-Musiker, der als lebende Legende und Gitarrenikone gilt, wurde bekannt, als Ozzy Osbourne ihn zu seinem treuen Gitarristen machte. Multi-Platin-Alben, unzählige Titelseiten von Gitarrenmagazinen, weltweit ausverkaufte Tourneen, seine eigene Gitarren- und Kaffeemarke tragen zu Wyldes ständig wachsendem Vermächtnis bei. Er hat genauso viel Freude daran, seine Black Label Society zu leiten, wie er sie hatte, als er mit seinem Helden Ozzy Osbourne auf der Bühne stand oder mit seiner Black Sabbath-Coverband Zakk Sabbath spielte.

Die experimentellen Hip-Hop-Legenden dälek kehren mit ihrem neuesten Album ,Brilliance of a Falling Moon" zurück. Der Titel stammt aus einem Abschnitt von Erik Larsons Roman ,In The Garden of Beasts" aus dem Jahr 2011. Das Album zeichnet ein feuriges Porträt des Lebens und Widerstands im faschistischen Amerika. ,Brilliance of a Falling Moon" wurde von Will Brooks (alias MC dälek) und Mike Mare konzipiert, komponiert und produziert und ist ein weitläufiges, kompromissloses Album, das den politischen Ton der Gegenwart widerspiegelt. Aufgenommen in den Deadverse Studios der Gruppe im Laufe der Jahre 2024 und 2025 aufgenommen, werden die Beats von ,Brilliance of a Falling Moon" von brutalen, staubigen Drum Breaks angetrieben und sind in eine bedrohliche, jenseitige Atmosphäre gehüllt. Brooks' Reime zielen auf alles ab, von der Unterdrückung von Informationen durch den Staat über den Kolonialismus bis hin zu Trumps Dämonisierung von Einwanderern, und sie brennen geradezu vor Empörung über den aktuellen Zustand der Welt.

Released on Limited Edition Black Vinyl with a replica of the original sleeve and insert (300 Copies only). The beginning of the 1980s wasn't a great time to be young. Between 1979 and 1981 youth unemployment more than doubled to over 900,000. Many approaches were tried to tackle the problem and one of the more innovative was the Arts Opportunity Theatre a charity founded in Bristol by Reynold Duncan and Yvonne Deutschman. Financed by assorted public bodies, it aimed to train young people in a range of performing arts as well as the multiple skills needed to produce, organise and put on shows. Over a seven year period the Arts Opportunity Theatre put on a succession of shows not only locally, but travelling as far as the Continent and trained hundreds of young people in everything from music to book keeping. People who passed through the collective would go on to form the core of many local bands and be involved in a large proportion of Bristol music releases, especially reggae. The first show put on in 1981 and 1982 was "Freedom City" which prominently featured Zion Band. In May 1982 the Zion Band musicians from the show went into Right Track Studio in Bristol and recorded four vocals and two dubs that would be released the following January on a 12" single. Back in 2011 Bristol Archive Records included "Twelve Tribes" on a compilation and would later also compile "Babylon Fire/Babylon Dub", but the other three tracks could only be found on the scarce original 12" which in recent years has rocketed in price fetching in excess of £150. We believe music should be affordable and available so 2026 will see Bristol Archive Records reissue the Zion Band "Freedom City" 12" in it's entirety, complete with its original picture sleeve and insert with a limited pressing of 300 copies on black vinyl. This release is dedicated to the late Reynold Duncan RIP.

The duo’s debut album sets off on an airy, groovy odyssey.

Recorded at the legendary La Frette studio (Parcels, Fontaines D.C.), the album follows an extensive period of demo development.

Immersed alongside outstanding musicians, the team worked in a relaxed, old-school spirit: a handful of takes, tape recording, and analog gear. Plenty of space was left for ideas to emerge organically in the studio. The arrangements—synthesizers, flute, backing vocals, percussion—were then carefully refined over many months.



"Idésia" stands out for its delicate production, brought to life by Maxime Kosinetz on recording (Oracle Sisters, Bon Voyage Organisation), Stan Neff on mixing (Andrea Laszlo de Simone, Polo & Pan), and Chab on mastering (Daft Punk, La Femme).



The record unfolds across changing sonic landscapes, with Will’s voice gliding over melodies rooted in a bright, warm groove. A subtle blend of pop and Californian warmth runs throughout the album.

The album explores themes of childhood (Sur le Chemin de l’École, L’Île Perdue), ecstatic escapes (Holiday(s), Pas de Côté, Escalier), and simple pleasures (Le Bal, Cavalière de l’Aube). It also casts a poetic eye on the evolution of the world (Dernier Vol, Robot Rêveur, Balayeur de l’Espace). Will & Paul play with contrasts, shifting perspectives along the way.



"Idésia" is the imaginary world in which Will & Paul gracefully lose themselves - a suspended place between nostalgia and science fiction, as if their silhouettes were drifting from a bright, carefree past toward a place suspended in time.

When you notice the cheerful mystery playing with the synths, the edges of this small world start to look slightly distorted. In any era, someone is always creating mysterious music on their own. (7FO)

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Music in DNA is an album recorded in the early 1980s in New York City by Yasuhito Ohno, a young Japanese man breaking free from the constraints of his homeland. The album is a naive burst of outsider DIY enthusiasm, inspired by the multiple avant-garde movements of the era, in music, painting and performance, as well as the native energy of 80s NYC. Ohno channeled his youthful "edge" and zeal into open-minded lo-fi musical explorations using a mere two machines: the then-new technological glories of a four-track cassette recorder and that polyphonic synthesizer masterpiece, the Roland Juno-60; on several pieces he vocalizes. These seven tracks have a zestful, innocent, anything-goes charm, free from preciousness and self-consciousness: a raw and youthful human spirit at play in a new world. Ohno was also inspired by the humanistic promise of the general technological developments of the day, including DNA research, personal computing, and early computer graphics, an example of which can be found on the cover. Ohno later returned to Japan, becoming a renowned composer/producer. In an era of jaded cynicism, Music in DNA is a welcome taste of big-hearted innocence, a revival of a raw self. Available on CD/LP/Digital, with E/J liner notes.

"Morning Star" zeigt Kekht Aräkh auf dem Weg zu einer authentischeren, verfeinerten Version seiner selbst. Das Album wurde in Berlin und Stockholm aufgenommen und entstand in einer Phase intensiven persönlichen und künstlerischen Wachstums. Es verbindet aggressive Black-Metal-Passagen mit immersiven, strukturierten Klanglandschaften, die sowohl intim als auch weitläufig wirken. Seit seinen Anfängen in Mykolajiw, Ukraine, hat Dmitry (alias Crying Orc), der alleinige Kopf hinter dem Projekt, einen unverwechselbaren Weg innerhalb des Black Metal gesucht. Diese Vision entfaltete sich durch sein Debütalbum "Through the Branches to Eternity EP" (2018) und die Alben "Night & Love" (2018) und "Pale Swordsman" (2021), die eine charakteristische Spannung zwischen wildem, viszeralem Black Metal und zarten, introspektiven Balladen etablierten. Auf "Morning Star" erreicht diese Dynamik eine neue Tiefe. Das Album entstand in einer Phase künstlerischer Klarheit und erkundet eine rauere, persönlichere Gefühlspalette, geprägt von Stress, Angst und langen Phasen der Schreibblockade, was ihm eine seltene Unmittelbarkeit und Verletzlichkeit verleiht. Dmitry nahm fast alle Instrumente selbst auf, das Schlagzeug stammt von Jonathan (Spira Me, Vanskapth, Olycka). Bladee steuerte den Gesang bei und war Co-Autor der Texte zu "Eternal Martyr", eine unerwartete Zusammenarbeit, die eine intuitive Chemie offenbart. VS--55 und Varg2Ö fügen abstrakte Samples und subtile Texturdesigns hinzu, die "Morning Star" seine unverwechselbare Körnigkeit und analoge Wärme verleihen, während James Ginzburg (Emptyset, Osmium) sich um das finale Mastering kümmerte und die dynamische Tiefe und atmosphärische Fülle verstärkte. Mehrere Tracks greifen früheres Material mit neuen Perspektiven wieder auf. ,Wänderer" und ,Drömsang" wurden teilweise neu aufgenommen oder komplett neu interpretiert. Intensive, treibende Passagen kollidieren mit spärlichen, kontemplativen Zwischenspielen und erzeugen eine Landschaft, die sowohl viszeral als auch eindringlich ist. Themen wie Isolation und Wanderschaft tauchen in "Wänderer" auf, traumhafte Melancholie in ,Drömsang", existenzielle Kämpfe in "Angest" und Reflexionen über Zeit und Transformation in "Three winters away". Mit "Morning Star" verbindet Kekht Aräkh vergangene Erkundungen mit neuer kollaborativer Energie und produziert ein Album, das die Black-Metal-Tradition der 90er Jahre würdigt und gleichzeitig Lo-Fi-Wärme, melancholische Melodien, klangliche Experimente und emotionale Offenheit umfasst. Das Ergebnis ist ein zutiefst persönliches Statement - ein Album, das sowohl eine Ankunft als auch eine Fortsetzung seiner künstlerischen Reise darstellt.

"Morning Star" zeigt Kekht Aräkh auf dem Weg zu einer authentischeren, verfeinerten Version seiner selbst. Das Album wurde in Berlin und Stockholm aufgenommen und entstand in einer Phase intensiven persönlichen und künstlerischen Wachstums. Es verbindet aggressive Black-Metal-Passagen mit immersiven, strukturierten Klanglandschaften, die sowohl intim als auch weitläufig wirken. Seit seinen Anfängen in Mykolajiw, Ukraine, hat Dmitry (alias Crying Orc), der alleinige Kopf hinter dem Projekt, einen unverwechselbaren Weg innerhalb des Black Metal gesucht. Diese Vision entfaltete sich durch sein Debütalbum "Through the Branches to Eternity EP" (2018) und die Alben "Night & Love" (2018) und "Pale Swordsman" (2021), die eine charakteristische Spannung zwischen wildem, viszeralem Black Metal und zarten, introspektiven Balladen etablierten. Auf "Morning Star" erreicht diese Dynamik eine neue Tiefe. Das Album entstand in einer Phase künstlerischer Klarheit und erkundet eine rauere, persönlichere Gefühlspalette, geprägt von Stress, Angst und langen Phasen der Schreibblockade, was ihm eine seltene Unmittelbarkeit und Verletzlichkeit verleiht. Dmitry nahm fast alle Instrumente selbst auf, das Schlagzeug stammt von Jonathan (Spira Me, Vanskapth, Olycka). Bladee steuerte den Gesang bei und war Co-Autor der Texte zu "Eternal Martyr", eine unerwartete Zusammenarbeit, die eine intuitive Chemie offenbart. VS--55 und Varg2Ö fügen abstrakte Samples und subtile Texturdesigns hinzu, die "Morning Star" seine unverwechselbare Körnigkeit und analoge Wärme verleihen, während James Ginzburg (Emptyset, Osmium) sich um das finale Mastering kümmerte und die dynamische Tiefe und atmosphärische Fülle verstärkte. Mehrere Tracks greifen früheres Material mit neuen Perspektiven wieder auf. ,Wänderer" und ,Drömsang" wurden teilweise neu aufgenommen oder komplett neu interpretiert. Intensive, treibende Passagen kollidieren mit spärlichen, kontemplativen Zwischenspielen und erzeugen eine Landschaft, die sowohl viszeral als auch eindringlich ist. Themen wie Isolation und Wanderschaft tauchen in "Wänderer" auf, traumhafte Melancholie in ,Drömsang", existenzielle Kämpfe in "Angest" und Reflexionen über Zeit und Transformation in "Three winters away". Mit "Morning Star" verbindet Kekht Aräkh vergangene Erkundungen mit neuer kollaborativer Energie und produziert ein Album, das die Black-Metal-Tradition der 90er Jahre würdigt und gleichzeitig Lo-Fi-Wärme, melancholische Melodien, klangliche Experimente und emotionale Offenheit umfasst. Das Ergebnis ist ein zutiefst persönliches Statement - ein Album, das sowohl eine Ankunft als auch eine Fortsetzung seiner künstlerischen Reise darstellt.

Grand Theft war eine einmalige Explosion von Heavy-Rock-Wahnsinn aus Seattle im Jahr 1972. Was als augenzwinkernder Seitenhieb auf die Bombastik von Bands wie Grand Funk Railroad begann, entwickelte sich schnell zu etwas Rohes, Echtem und ganz Eigenem. Dave Barohs knurrende Gitarrenriffs, Kevin Marins donnernder Bass und Phil Klitgaards ursprüngliches, aber präzises Schlagzeugspiel schnitten wie eine knallende Peitsche in einer stürmischen Nacht durch die Luft. Ihre einzige LP, die in einer einzigen chaotischen Session aufgenommen wurde, fängt einen Moment ungefilterter Energie ein. Tracks wie ,Scream (It's Eating Me Alive)" und ,Closer to Herfy's" entstanden aus koffeinreichen langen Nächten, Insiderwitzen, scharfem Verstand und einer neuen Hingabe an die Aggressivität. Mit Radio-DJ/Manager Burl Barer, der das Chaos lenkte, erlangte das Album regionale Bekanntheit, einen ,Dream Date"-Promo-Wettbewerb und sogar Lob von Lester Bangs. Live-Auftritte waren selten - spontane, ohrenbetäubende Blitzauftritte -, aber die Legende von Grand Theft wuchs noch lange nach der Auflösung der Band weiter. Was als flüchtiger Scherz begann, wurde zu einer Proto-Metal-Kuriosität, einer Wildcard im Deck des frühen 70er-Jahre-Rock. Grand Theft bleibt ein Zeugnis des ungezähmten Geistes des Rock und ein Urschrei angesichts der Konvention.