Suche:religio audio

Forever Records

Music springs eternal. Recognising the enduring power of timeless albums to guide us through life, Forever Records is a reissue series dedicated to rediscovering lost musical treasures from across the spectrum of head-feeding, heart-rending electronic music.

Established by Rush Hour co-founder Christiaan Macdonald and Delsin founder Marsel van der Wielen, Forever Records places heartfelt faith in a carefully curated sequence of seminal, largely forgotten records from disparate eras, scenes and spaces within electronic music history. Tipped towards the mellow and introspective, these are albums that stop time when the needle hits the groove, stirring only when it's time to flip over before you sink back into the experience. That's what albums were always meant to be about, back then, right now, always and forever.


The Release:
Dancing on the wildest edge of the 90s outsider techno zeitgeist while proudly independent of any so-called scene, Ov Biospheres And Sacred Grooves: A Document Ov New Edge Folk Classics is both of its time and out of time. Rooted in the experiments of electronic music pioneers, industrial culture and ethnic music from around the globe while responding to the house and techno explosion, Robbert Heynen, Reinier Brekelmans, Reinoud van den Broek and Tim Freeman's freewheeling masterpiece takes in lush electronica and murky abstraction on its singular voyage through parts unknown.

Forever Records presents an extensive reissue edition of the first 'fully released' Psychick Warriors Ov Gaia album. Originally released in 1992, this is the first time the full, previously CD-only, version of Ov Biospheres and Sacred Grooves will be pressed on vinyl. The original LP and CD artwork from the various editions released in the early 90s has been combined and designed by the band, and the audio has been remastered with their full approval. As well as a new LP edition of the album, there will also be a uniquely numbered, limited edition available housed in a gatefold sleeve that comes with a bonus 10" featuring two previously unreleased tracks.

Press response to Ov Biospheres and Sacred Grooves - A Document Ov New Edge Folk Classics:

“That’s Magick! The Psychick Warriors Ov Gaia are Holland’s best kept secret.”
Sherman, NME, UK 1992

“PWOG’s debut LP is an organic invocation rite — the soundtrack to a new world coming to life, an odyssey. Cross-cultural rhythms, ambiences and environmental samples segue into one another like a fluid relay, and unlike the majority of dance records, it never settles into a routine. It’s always evolving, always unpredictable, an indefinitely religious experience.”
John Selzer, Melody Maker, UK 1992.

"Grown men, who snorted their first ecstasy to this record, stammered with tears in their eyes about divine experiences and the cosmos, man."
Peter Erik Hillenbach, Marabo Magazine, Germany 1992.

Sacred Grooves’ introduces tribal dance music for the mind, body music leaning on the avant garde. Its ripples of sound drift through tranced out ritualistic beats into ambience and serenity resembling something akin to The Orb meeting Klaus Schulze at a brain tuning session.
Sherman, NME, UK 1992

"There's still dance for a moment, in the opening track "The Challenge," then Psychick Warriors roam the earth, where African drummers, tropical sounds, and science-fiction chords have found their place in a spiralling interplay of rhythms and sounds. A captivating, almost magical ritual." Corné Evers, Oor Magazine, Netherlands 1992.

"It's truly astonishing what these Dutchmen have come up with for their first LP. Their roots might explain the enigma, for Psychick Warriors are more in the tradition of Psychic TV than in the desolate temples of techno-house fetishists, to which they are wrongly relegated. Here, chromosomes dance, not instincts." CMK, Tip, Germany 1992.

"The transcendental essence of this album is spread throughout, with musical gravitations emerging unexpectedly from sonic experiments that are sometimes primitive, sometimes
futuristic in intention… But there is always an aura of cosmic magic that constantly puts all the parts involved in conflict and which, upon closer analysis, ends up being the main reason for the final result." Blitz Magazine, Portugal 1992.

Forever Records

Music springs eternal. Recognising the enduring power of timeless albums to guide us through life, Forever Records is a reissue series dedicated to rediscovering lost musical treasures from across the spectrum of head-feeding, heart-rending electronic music.

Established by Rush Hour co-founder Christiaan Macdonald and Delsin founder Marsel van der Wielen, Forever Records places heartfelt faith in a carefully curated sequence of seminal, largely forgotten records from disparate eras, scenes and spaces within electronic music history. Tipped towards the mellow and introspective, these are albums that stop time when the needle hits the groove, stirring only when it's time to flip over before you sink back into the experience. That's what albums were always meant to be about, back then, right now, always and forever.


The Release:
Dancing on the wildest edge of the 90s outsider techno zeitgeist while proudly independent of any so-called scene, Ov Biospheres And Sacred Grooves: A Document Ov New Edge Folk Classics is both of its time and out of time. Rooted in the experiments of electronic music pioneers, industrial culture and ethnic music from around the globe while responding to the house and techno explosion, Robbert Heynen, Reinier Brekelmans, Reinoud van den Broek and Tim Freeman's freewheeling masterpiece takes in lush electronica and murky abstraction on its singular voyage through parts unknown.

Forever Records presents an extensive reissue edition of the first 'fully released' Psychick Warriors Ov Gaia album. Originally released in 1992, this is the first time the full, previously CD-only, version of Ov Biospheres and Sacred Grooves will be pressed on vinyl. The original LP and CD artwork from the various editions released in the early 90s has been combined and designed by the band, and the audio has been remastered with their full approval. As well as a new LP edition of the album, there will also be a uniquely numbered, limited edition available housed in a gatefold sleeve that comes with a bonus 10" featuring two previously unreleased tracks.

Press response to Ov Biospheres and Sacred Grooves - A Document Ov New Edge Folk Classics:

“That’s Magick! The Psychick Warriors Ov Gaia are Holland’s best kept secret.”
Sherman, NME, UK 1992

“PWOG’s debut LP is an organic invocation rite — the soundtrack to a new world coming to life, an odyssey. Cross-cultural rhythms, ambiences and environmental samples segue into one another like a fluid relay, and unlike the majority of dance records, it never settles into a routine. It’s always evolving, always unpredictable, an indefinitely religious experience.”
John Selzer, Melody Maker, UK 1992.

"Grown men, who snorted their first ecstasy to this record, stammered with tears in their eyes about divine experiences and the cosmos, man."
Peter Erik Hillenbach, Marabo Magazine, Germany 1992.

Sacred Grooves’ introduces tribal dance music for the mind, body music leaning on the avant garde. Its ripples of sound drift through tranced out ritualistic beats into ambience and serenity resembling something akin to The Orb meeting Klaus Schulze at a brain tuning session.
Sherman, NME, UK 1992

"There's still dance for a moment, in the opening track "The Challenge," then Psychick Warriors roam the earth, where African drummers, tropical sounds, and science-fiction chords have found their place in a spiralling interplay of rhythms and sounds. A captivating, almost magical ritual." Corné Evers, Oor Magazine, Netherlands 1992.

"It's truly astonishing what these Dutchmen have come up with for their first LP. Their roots might explain the enigma, for Psychick Warriors are more in the tradition of Psychic TV than in the desolate temples of techno-house fetishists, to which they are wrongly relegated. Here, chromosomes dance, not instincts." CMK, Tip, Germany 1992.

"The transcendental essence of this album is spread throughout, with musical gravitations emerging unexpectedly from sonic experiments that are sometimes primitive, sometimes
futuristic in intention… But there is always an aura of cosmic magic that constantly puts all the parts involved in conflict and which, upon closer analysis, ends up being the main reason for the final result." Blitz Magazine, Portugal 1992.

Das Werk von JJJJJerome Ellis bewegt sich mühelos zwischen Stille und Möglichkeiten. Der schwarze, behinderte Künstler mit grenadischen, jamaikanischen und amerikanischen Wurzeln schafft mit Saxophon, Orgel, Hackbrett, Elektronik und Stimme atmosphärische Klanglandschaften. Improvisation ist der Kern - oft werden große Teile von Aufnahmen bearbeitet, um das Werk wie ein Marmorbildhauer freizulegen. Es ist eine expansive und interdisziplinäre Praxis, die es JJJJJerome ermöglicht, sich an jedes Medium und jede Form anzupassen, darunter aufgezeichnete Musik, Live-Theater und Performance-Kunst, Filmmusik, Spoken Word und Storytelling sowie multimediale/visuelle Werke, die Klang integrieren. Als Mensch, der stottert, fiel es ihm in der Kindheit schwer, sich mit dem Mund auszudrücken. Den Künstlernamen ,JJJJJerome" zu buchstabieren, rührt von der Erkenntnis her, dass das am häufigsten gestotterte Wort der eigene Name ist. Trotz einer kurzen Sprachtherapie als Kind - als er in der siebten Klasse zum Saxophon griff, machte es plötzlich Klick. ,Ich stottere immer noch beim Saxophonspielen, aber es ist anders." Als Künstler dreht sich sein kreatives Ethos nun um die Erforschung des Stotterns durch Musik, wobei er die Fähigkeit jedes Einzelnen, Zeit zu gestalten, näher erläutert. Er ehrt das Stottern durch Kunst. Er begann damit, zu CDs von John Coltrane und Billie Holiday auf dem Horn zu improvisieren. Aber als jemand, der sich gerne mit Grenzen auseinandersetzt, hat sich JJJJJerome seitdem zu einem versierten Multi-Instrumentalisten entwickelt, wobei jedes Instrument einen Wendepunkt darstellt, der neue Wege zu potenziellen Klangwelten ebnet. Seine Stimme wird zusätzlich von einer Ehrfurcht vor der Erde und den Vorfahren - sowohl menschlichen als auch anderen - geleitet. Aufgrund der familiären Verbindungen seiner Mutter zur Kirche und den unvergesslichen Geschichten seiner Großmutter, die als Pianistin und Organistin auftrat, hat JJJJJeromes jüngste Affinität zu Tasteninstrumenten eine bedeutende Gewichtung. Das kommende zweite Album ,Vesper Sparrow" (Shelter Press) ist aus dieser Verbindung zur schwarzen religiösen Tradition und zum Erbe entstanden. Es ist eine Fortsetzung der fortlaufenden Auseinandersetzung des Künstlers mit den Schnittstellen zwischen Musik und Klang, Stottern und Schwarzsein aus der Perspektive der Zeit. Das Album besteht aus zwei vollständigen Gedanken und dreht sich um ein aufgezeichnetes Stottern. JJJJJerome teilt die vierteilige Komposition ,Evensong" auf, indem er das Stottern in Teil zwei ausblendet und die Tracks drei und vier (,Vesper Sparrow" und ,Black-Throated Sparrow") dazwischen einfügt. ,Das Stottern wird zu einem strukturierenden Moment", erklärt er in Bezug auf die Möglichkeit, die entstandene Zeit zu füllen. Die Aussetzung wird somit zu einem integralen Bestandteil der musikalischen Sprache von JJJJJerome. Sowohl Stottern als auch Granularsynthese können Momente in der Zeit aussetzen und ,zu vielfältigen Arten des Verweilens, Durchquerens und Verbindens mit anderen in diesen Momenten einladen". Der Künstler greift auch auf Elemente der Pop-Produktion zurück - elektronische Texturen und Verzerrungen, die teilweise vom Indie-Rock inspiriert sind, sowie Spoken Word, Sampling und Audiomanipulationen, die aus der karibischen und afroamerikanischen Musik stammen.

The writer Max Sebald often pondered over the nature of human memory, specifically, how our thoughts and desires - and their results - overlap and mutate over time. In A Place in the Country, he writes of the significance of what see as “similarities, overlaps and coincidences”. Are they the “delusions” of the self and senses, or manifestations of “an order underlying the chaos of human relationships, ... which lies beyond our comprehension”?

Song of the Night Mists, the new album by post-classical composer Stefan Wesołowski, often feels it draws on Sebald’s premise.

On a simpler plane, the one where the market dictates the neatly ordered information we consume, Song of the Night Mists can be described thus: recorded in the main by Stefan Wesołowski in Gdańsk, both in his studio and in Saint Nicholas' Basilica, the album incorporates acoustic instruments - piano, violin, double bass - and classic synthesizers such as the Roland Jupiter-8, the Soviet Polivoks. A Roland Space Echo RE-150 tape delay was also pressed into service as an instrument. We also hear the basillica’s organ and field recordings from the Tatra Mountains. Other musicians were Maja Miro, who played the flute parts on ‘Glacial Troughs’ and brother Piotr Wesołowski, who played the organ on ‘Wilhelm Tombeau’. Sound engineer was Marcin Nenko, who was also on hand to record the basilica organ parts. The album was mixed in New York by Al Carlson (Oneohtrix Point Never, Jessica Pratt, Zola Jesus, Lady Gaga, and Liturgy) and Rafael Anton Irisarri handled the mastering.

Ostensibly, Song of the Night Mists is the last in a trilogy, following on from albums Liebestod (2013) and Rite of the End (2017). All three deal with existential matters such as love, death, decay and “an ultimate end”; apocalyptic and Promethean in spirit, and betraying very human conceits. The Sebaldian nature of the new record starts to make itself felt when Wesołowski talks of how he used sampling. One element is unexpected, that of sampling himself: “I go back to dozens of my own unused sketches and recordings, treating them as raw material to cut, slow down, reverse, and transform in every possible way.” Memory as sound, to be reemployed by the listener through their own imaginings.

Another set of samples made by Wesołowski plays another role. These are field recordings, originally created for an audio illustration of the formation of the Tatra Mountains, and used in a film by sound designer Michał Fojcik. Wesołowski: “You can hear cracking ice, streams, footsteps in the snow and the wind, and a real avalanche, recorded from the inside.” The “Tatra connection” on the album is also found in samples referencing composer Karol Szymanowski. The album’s title alludes to a poem about the mountains by Polish poet, Kazimierz Przerwa-Tetmajer.

Wesołowski’s Tatra recordings are “about a world without humans - about the fact that the world existed, was beautiful, and had meaning long before people arrived, and for the vast majority of its history, it was a place without us.” Wesołowski, using one iteration of the natural world, plays out in sound Sebald’s idea of another order, underlying the chaos of human relationships lying beyond human comprehension.

These feelings play themselves out on the five album tracks. Sonorous and rich, they illustrate tectonic shifts we have no control over. Wesołowski hints that the overall sound is a “meditation on the metaphysics of the non-human set against the spirituality that human presence has brought into it.” In that light, the opening number, ‘Core’, with its slow build, and crackling and straining sound effects, create an effect of the earth groaning into life in a creation myth. Once the piano part raps out a simple melody and modulated tonguing trumpet samples add to the overall atmosphere, the listener can certainly find a cue in the “spiritual”, or “human” side of the story. Human versus nature: from the strains and harmonic muscle stretches of the second number, ‘Glacial Troughs’, through to the powerful and filmic ‘Stalagmite’ and heart-on-sleeve romance expressed in closer, ‘Wilhelm Tombeau’, we listeners are cast as Friedrich’s wanderer, looking out over a landscape that will appear only if we engage with it.

Formations of melody appear incrementally, almost appearing by chance - like hidden footings in the rock shelves to give us something to grasp onto. Rhythms are used sparsely: the prolonged percussive taps on ‘Glacial Troughs’ are an anomaly and maybe there to give pace to the album to come; essentially to keep the listener strapped in. Elsewhere, percussion is used as an aid to mood, the two thudding, timpani-style passages on ‘Peak’ there to offset the short, beautiful, kosmische passage that splits them.

Elements of the borderline religious spirit that drove German electronic music in the late 1960s and 1970s also find a place on Song of the Night Mists. The swells and recessions of the organ find their emotional climax on ‘Wilhelm Tombeau’, a track which summons up echoes of the “mountain magic” vistas created by Popol Vuh or Tangerine Dream, especially with the slightly atonal wobble of the Mellotron that counters it.

This is a dramatic album, but it does feel a strangely short, or curtailed listen on ending, evoking the feeling one gets when waking from a dream, and, for all its incipient grandeur, a track like ‘Stalagmite’, for instance, ends on a minor note. Wesołowski admits that Song of the Night Mists is born of the all too human process of temptation, doubt and recalibration - Sebaldian overlaps and coincidences forming something that must live another life, away from its creator. In Wesołowski’s words, the album is “a newborn foal must stand up and walk right after birth.” Now it is yours to ponder.

The capstone of Miles Davis’ electric period, Agharta reigns as a funk-rock fireball — a blazing comet streaked energy and elan, a fearless organism feasting on adventure and freedom, a seven-headed Godzilla stomping its way through Osaka, Japan. Recorded on February 1, 1975 at Osaka Festival Hall at the first of a two-show stand, the double album offers an endless abundance of surprises and shifts — as well as a road-proven ensemble whose chemistry and abilities equal that of any of Davis’ celebrated bands. If the true measure of jazz is the capacity to adapt to the moment and challenge perception, Agharta is consummate.

Sourced from the original master tapes, housed in a Stoughton gatefold jacket, and pressed at Fidelity Record Pressing in California, Mobile Fidelity’s numbered-edition 180g 33RPM 2LP set of this epic live release presents it in audiophile sound on a domestic pressing for the first time. Offering greater degrees of separation, detail, and richness than the compressed CD editions and more clarity, openness, and presence than older vinyl copies, this version of the 1975 release helps bring the concert stage to your home. Just make sure your turntable and speakers are up to the challenge of Davis and Co.’s explosive performances — and producing the decibels they demand.

Teeming with vibrant colors, tones, and pace, Mobile Fidelity’s reissue captures the hear-it-to-believe-it flow, sweep, and moodiness of the music. Though the group honors looseness and freedom with religious verve, the specificity and scale rendered by this remaster allows you to detect methods behind the alleged madness that are often otherwise harder to discern. This insight extends to the understated changes in volume, harmonics, and phrasings. In many ways, you can listen as Davis himself did that early February evening as he helped coordinate the overall direction and decided on whether to blow his wah-wah-wired trumpet or take a turn on the organ.

Tellingly, Agharta would likely never have been made if not for Davis’ ventures overseas and, specifically, to the Land of the Rising Sun. Having for years faced a backlash on his native soil for his choices to experiment and blow past all known borders, Davis was welcomed with open arms in Japan. The concert documented on Agharta — as well as the day’s later show, captured on the equally exciting Pangea — stemmed from a sold-out three-week tour that would ultimately mark Davis’ final public appearances for years, as he soon settled into semi-retirement and nursed the wounds connected to an unprecedented stretch of restless and relentless output.

For all the band-fueled merit of Agharta — and there’s plenty, given the cast of saxophonist Sonny Fortune, bassist Michael Henderson, drummer Al Foster, percussionist James Mtume, and guitarists Reggie Lucas and Pete Cosey seemingly blasts off to outer space and travels distant galaxies by the time this minimally edited record runs its course — Davis’ own playing often remains overlooked. As critics Richard Cook and Brian Morton observed, it is “often fantastically subtle, creating surges and ebbs in a harmonically static line, allowing him to build huge melismatic variations on a single note.” He attacks like a man on a mission, out to prove naysayers wrong and bent on trailblazing another new path forward. Convention and skeptics be damned.

Noisy and furious, dark and discordant, abstract and off-balance, radical and intense, abrasive and atmospheric, strangely beautiful and hypnotically eccentric: Agharta evades simple description, and refuses to be pinned down in any established category — rock, jazz, punk, ambient, prog, avante-garde, or otherwise. Shot through with trench-deep grooves, screaming riffs, scalding solos, and free-improv leads, its cosmic thrust comes on as the equivalent of an animated pointillist painting comprised of millions of textured dots, dashes, and dabs that hold your attention so raptly you want to revisit the ideas again and again.

Always steps ahead of everyone else, Davis knew what he was doing even when Agharta debuted in Japan before later hitting U.S. markets. Though “Maiysha” and “Theme from Jack Johnson” are identified in the track listing, the record contains a number of uncredited references to other Davis works, including a nod to “So What.” This decision to bypass labels only adds to the art of the reveal — the rare black magic in which Agharta expertly deals.

Fire of God's Love ist das legendäre Album der australischen Nonne Schwester Irene O'Connor aus dem Jahr 1973 - eine aufrichtige, gefühlvolle und unbewusst psychedelische Songfolge, die der Selbstreflexion und dem Erwachen des inneren Geistes gewidmet ist. Das Album ist eine Sammlung von originellen spirituellen Folksongs, die von O'Connor geschrieben und mit Gitarre, E-Orgel, Drumcomputer und ihrer engelsgleichen Stimme interpretiert wurden. Es wurde von ihrer Mitschwester und Toningenieurin Sister Marimil Lobregat auf erstaunlich futuristische Weise aufgenommen und abgemischt. Freedom To Spend bietet die erste autorisierte Neuauflage dieses heiligen Grals seit 1976; das Album wurde mit Sorgfalt und Bedacht aus den besten verfügbaren Quellen restauriert und remastered. Als junge römisch-katholische Nonne im Orden der Franziskanerinnen von Maria begann Schwester Irene 1953 ihre musikalischen Aktivitäten, als sie von Sydney in ein Kloster in Singapur zog und begann, Kinder mit Lernschwierigkeiten zu unterrichten. Nachdem sie sich eine Akustikgitarre zugelegt und drei einfache Akkorde gelernt hatte, blühten Irenes Lieder dank der Begeisterung der Kinder auf. Durch einen glücklichen Zufall arbeitete ein Elternteil eines Schülers bei einem kommerziellen Radiosender in Singapur, und Irene wurde eingeladen, im Studio des Senders aufzutreten und aufzunehmen. Sie ging hin, trug ihre Ordenstracht und hatte ihre Gitarre dabei, und nahm dort 1965 ihren ersten eigenen Song auf. Unter dem Pseudonym Myiriam Frances, um innerhalb ihres Ordens anonym zu bleiben (,Nonnen machten so etwas nicht", bemerkte O'Connor), veröffentlichte Phillips Ende der 1960er Jahre eine Reihe von Platten von Schwester Irene. Im Kloster in Singapur lernte Schwester Irene Schwester Marimil Lobregat kennen, eine Mitbrüderin aus dem Franziskanerorden, die Anfang der 1960er Jahre von den Philippinen auf die Insel gezogen war. Mehr als ein Jahrzehnt später trafen sie sich, wie durch göttliche Fügung, in einem anderen Kloster in Point Piper in Sydney wieder. Marimil, ebenfalls Musikerin und Klangenthusiastin, arbeitete als Audio- und Videotechnikerin beim Catholic Radio and Television Centre in Homebush im Westen Sydneys. Schwester Irene, die treu an ihren musikalischen Fähigkeiten feilte, und Schwester Marimil schmiedeten den Plan, sich an mehreren Sonntagnachmittagen im Zentrum zu treffen und die Lieder zu komponieren, die später auf ,Fire of God's Love" erscheinen sollten. Die Lieder von ,Fire of God's Love" werden von Schwester Irene mit ihrer engelsgleichen Sopranstimme gesungen (mit Texten in Englisch, Latein und Malaiisch) und von Schwester Marimil produziert und auf einem Teac 3340S 4-Spur-Tonbandgerät aufgenommen. Marimil trug maßgeblich dazu bei, die unheimliche Jenseitigkeit zu zaubern, die das Album durchzieht. Die kristallklare Stimme von Schwester Irene wird exquisit von einem schimmernden Mosaik aus Hall und analogen Synthesizer-Klängen umhüllt, während sie wie eine Glocke in der Dunkelheit erklingt und so lange nachhallt, bis die Wahrheit oder das Göttliche erscheint. Themen wie Barmherzigkeit, Gnade, Licht und Geheimnis werden von sanften Akustikgitarrenklängen und ewigen Pianotönen untermalt, die sich langsam auf vibrierenden Fäden drehen. Bei den Songs mit Keyboards spielte Schwester Irene alle Parts live in Echtzeit, einschließlich der Basspedale. Die Drum Machine wurde von derselben Orgel erzeugt, die sie spielte, und gleichzeitig ausgeführt. All dies trägt zu einer Atmosphäre erhöhter Präsenz bei, einem organischen Blitz, der tief aus dem Unterbewusstsein kommt. Entstanden aus Ideen, die in einem ruhigen Kloster und abgeschieden von weltlichen Einflüssen entstanden sind, wird der liturgische Rahmen des Albums durch die innige Hingabe zweier Schwestern gefiltert - ihre eigene Interpretation von Popmusik, befreit von Anmaßung und oberflächlichem Glamour. Der Titel des Albums stammt, wie viele seiner Songs, aus einem Bibelvers, in diesem Fall Lukas 12:49. Aber Schwester Irene und Schwester Marimil haben ihn in einen Raum gebracht, in dem alle spirituell Suchenden die Übertragung oder: ungewöhnliche Hermeneutik schätzen können. Die Texte sprechen universelle Bedürfnisse, Wünsche und Sehnsüchte an: ewige Liebe und Zuneigung, ein Ende der Einsamkeit, eine neue Form der Erleichterung, Befreiung von der Angst vor dem Tod. Anstelle von Hymnenformeln bedient sich Schwester Irene, vielleicht unbeabsichtigt, der damals modischen Folk- und Psychedelic-Musik, um eine Predigt zu halten, die sich wie Liebesbriefe an eine göttliche Präsenz liest und über jede formale Religion hinaus zur Seele spricht. ,Fire of God's Love" ist ein inspirierendes Archiv früher elektronischer Experimente zwischen zwei befreundeten Frauen und Mystikerinnen, eine Dokumentation ihrer göttlichen Energie, die auf disziplinierte Weise kanalisiert wurde. Bei seiner Erstveröffentlichung war es weder ein durchschlagender Erfolg noch ein Misserfolg, sondern wurde vor allem mit Neugierde aufgenommen. Die beiden haben nie wieder gemeinsam Musik gemacht, und in den 50 Jahren seitdem zieht ihre einmalige Zusammenarbeit weiterhin Zuhörer an, die sie in Plattenläden entdecken (sei es die Originalpressung von Phillips oder die klanglich überlegene Neuauflage von 1976 bei Alba House Communications) oder eher über YouTube, als zufällig entdeckter und heiß diskutierter Kultklassiker. Heute lebt Schwester Irene in Sydney, Australien, und freut sich, dass ein neues Publikum in ihrer Musik mit Schwester Marimil einen Sinn findet. Ihre Geschichte ist ein Beweis dafür, dass man nicht viel braucht, um ein visionäres, zeitloses Album zu schaffen: ein Tonbandgerät, Freundschaft und ,The Fire of God's Love", um den Weg in die Zukunft zu ebnen. Das kann ein spiritueller Freund sein oder ein irdischer Begleiter direkt neben einem. Sister Irene O'Connors ,Fire of God's Love" wird am 14. November über Freedom To Spend auf Vinyl, CD und als digitale Ausgabe veröffentlicht.

Fire of God's Love ist das legendäre Album der australischen Nonne Schwester Irene O'Connor aus dem Jahr 1973 - eine aufrichtige, gefühlvolle und unbewusst psychedelische Songfolge, die der Selbstreflexion und dem Erwachen des inneren Geistes gewidmet ist. Das Album ist eine Sammlung von originellen spirituellen Folksongs, die von O'Connor geschrieben und mit Gitarre, E-Orgel, Drumcomputer und ihrer engelsgleichen Stimme interpretiert wurden. Es wurde von ihrer Mitschwester und Toningenieurin Sister Marimil Lobregat auf erstaunlich futuristische Weise aufgenommen und abgemischt. Freedom To Spend bietet die erste autorisierte Neuauflage dieses heiligen Grals seit 1976; das Album wurde mit Sorgfalt und Bedacht aus den besten verfügbaren Quellen restauriert und remastered. Als junge römisch-katholische Nonne im Orden der Franziskanerinnen von Maria begann Schwester Irene 1953 ihre musikalischen Aktivitäten, als sie von Sydney in ein Kloster in Singapur zog und begann, Kinder mit Lernschwierigkeiten zu unterrichten. Nachdem sie sich eine Akustikgitarre zugelegt und drei einfache Akkorde gelernt hatte, blühten Irenes Lieder dank der Begeisterung der Kinder auf. Durch einen glücklichen Zufall arbeitete ein Elternteil eines Schülers bei einem kommerziellen Radiosender in Singapur, und Irene wurde eingeladen, im Studio des Senders aufzutreten und aufzunehmen. Sie ging hin, trug ihre Ordenstracht und hatte ihre Gitarre dabei, und nahm dort 1965 ihren ersten eigenen Song auf. Unter dem Pseudonym Myiriam Frances, um innerhalb ihres Ordens anonym zu bleiben (,Nonnen machten so etwas nicht", bemerkte O'Connor), veröffentlichte Phillips Ende der 1960er Jahre eine Reihe von Platten von Schwester Irene. Im Kloster in Singapur lernte Schwester Irene Schwester Marimil Lobregat kennen, eine Mitbrüderin aus dem Franziskanerorden, die Anfang der 1960er Jahre von den Philippinen auf die Insel gezogen war. Mehr als ein Jahrzehnt später trafen sie sich, wie durch göttliche Fügung, in einem anderen Kloster in Point Piper in Sydney wieder. Marimil, ebenfalls Musikerin und Klangenthusiastin, arbeitete als Audio- und Videotechnikerin beim Catholic Radio and Television Centre in Homebush im Westen Sydneys. Schwester Irene, die treu an ihren musikalischen Fähigkeiten feilte, und Schwester Marimil schmiedeten den Plan, sich an mehreren Sonntagnachmittagen im Zentrum zu treffen und die Lieder zu komponieren, die später auf ,Fire of God's Love" erscheinen sollten. Die Lieder von ,Fire of God's Love" werden von Schwester Irene mit ihrer engelsgleichen Sopranstimme gesungen (mit Texten in Englisch, Latein und Malaiisch) und von Schwester Marimil produziert und auf einem Teac 3340S 4-Spur-Tonbandgerät aufgenommen. Marimil trug maßgeblich dazu bei, die unheimliche Jenseitigkeit zu zaubern, die das Album durchzieht. Die kristallklare Stimme von Schwester Irene wird exquisit von einem schimmernden Mosaik aus Hall und analogen Synthesizer-Klängen umhüllt, während sie wie eine Glocke in der Dunkelheit erklingt und so lange nachhallt, bis die Wahrheit oder das Göttliche erscheint. Themen wie Barmherzigkeit, Gnade, Licht und Geheimnis werden von sanften Akustikgitarrenklängen und ewigen Pianotönen untermalt, die sich langsam auf vibrierenden Fäden drehen. Bei den Songs mit Keyboards spielte Schwester Irene alle Parts live in Echtzeit, einschließlich der Basspedale. Die Drum Machine wurde von derselben Orgel erzeugt, die sie spielte, und gleichzeitig ausgeführt. All dies trägt zu einer Atmosphäre erhöhter Präsenz bei, einem organischen Blitz, der tief aus dem Unterbewusstsein kommt. Entstanden aus Ideen, die in einem ruhigen Kloster und abgeschieden von weltlichen Einflüssen entstanden sind, wird der liturgische Rahmen des Albums durch die innige Hingabe zweier Schwestern gefiltert - ihre eigene Interpretation von Popmusik, befreit von Anmaßung und oberflächlichem Glamour. Der Titel des Albums stammt, wie viele seiner Songs, aus einem Bibelvers, in diesem Fall Lukas 12:49. Aber Schwester Irene und Schwester Marimil haben ihn in einen Raum gebracht, in dem alle spirituell Suchenden die Übertragung oder: ungewöhnliche Hermeneutik schätzen können. Die Texte sprechen universelle Bedürfnisse, Wünsche und Sehnsüchte an: ewige Liebe und Zuneigung, ein Ende der Einsamkeit, eine neue Form der Erleichterung, Befreiung von der Angst vor dem Tod. Anstelle von Hymnenformeln bedient sich Schwester Irene, vielleicht unbeabsichtigt, der damals modischen Folk- und Psychedelic-Musik, um eine Predigt zu halten, die sich wie Liebesbriefe an eine göttliche Präsenz liest und über jede formale Religion hinaus zur Seele spricht. ,Fire of God's Love" ist ein inspirierendes Archiv früher elektronischer Experimente zwischen zwei befreundeten Frauen und Mystikerinnen, eine Dokumentation ihrer göttlichen Energie, die auf disziplinierte Weise kanalisiert wurde. Bei seiner Erstveröffentlichung war es weder ein durchschlagender Erfolg noch ein Misserfolg, sondern wurde vor allem mit Neugierde aufgenommen. Die beiden haben nie wieder gemeinsam Musik gemacht, und in den 50 Jahren seitdem zieht ihre einmalige Zusammenarbeit weiterhin Zuhörer an, die sie in Plattenläden entdecken (sei es die Originalpressung von Phillips oder die klanglich überlegene Neuauflage von 1976 bei Alba House Communications) oder eher über YouTube, als zufällig entdeckter und heiß diskutierter Kultklassiker. Heute lebt Schwester Irene in Sydney, Australien, und freut sich, dass ein neues Publikum in ihrer Musik mit Schwester Marimil einen Sinn findet. Ihre Geschichte ist ein Beweis dafür, dass man nicht viel braucht, um ein visionäres, zeitloses Album zu schaffen: ein Tonbandgerät, Freundschaft und ,The Fire of God's Love", um den Weg in die Zukunft zu ebnen. Das kann ein spiritueller Freund sein oder ein irdischer Begleiter direkt neben einem. Sister Irene O'Connors ,Fire of God's Love" wird am 14. November über Freedom To Spend auf Vinyl, CD und als digitale Ausgabe veröffentlicht.

Repress!

In the mid-1970s, a force of nature swept across the continental United States, cutting across all strata of race and class, rooting in our minds, our homes, our culture. It wasn’t The Exorcist, Goodbye Yellow Brick Road, or even bell-bottoms, but instead a book called The Secret Life of Plants. The work of occultist/former OSS agent Peter Tompkins and former CIA agent/dowsing enthusiast Christopher Bird, the books shot up the bestseller charts and spread like kudzu across the landscape, becoming a phenomenon. Seemingly overnight, the indoor plant business was in full bloom and photosynthetic eukaryotes of every genus were hanging off walls, lording over bookshelves, and basking on sunny window ledges. The science behind Secret Life was specious: plants can hear our prayers, they’re lie detectors, they’re telepathic, able to predict natural disasters and receive signals from distant galaxies. But that didn’t stop millions from buying and nurturing their new plants.



Perhaps the craziest claim of the book was that plants also dug music. And whether you purchased a snake plant, asparagus fern, peace lily, or what have you from Mother Earth on Melrose Avenue in Los Angeles (or bought a Simmons mattress from Sears), you also took home Plantasia, an album recorded especially for them. Subtitled “warm earth music for plants…and the people that love them,” it was full of bucolic, charming, stoner-friendly, decidedly unscientific tunes enacted on the new-fangled device called the Moog. Plants date back from the dawn of time, but apparently they loved the Moog, never mind that the synthesizer had been on the market for just a few years. Most of all, the plants loved the ditties made by composer Mort Garson.



Few characters in early electronic music can be both fearless pioneers and cheesy trend-chasers, but Garson embraced both extremes, and has been unheralded as a result. When one writer rhetorically asked: “How was Garson’s music so ubiquitous while the man remained so under the radar?” the answer was simple. Well before Brian Eno did it, Garson was making discreet music, both the man and his music as inconspicuous as a Chlorophytumcomosum. Julliard-educated and active as a session player in the post-war era, Garson wrote lounge hits, scored plush arrangements for Doris Day, and garlanded weeping countrypolitan strings around Glen Campbell’s “By the Time I Get to Phoenix.” He could render the Beatles and Simon & Garfunkel alike into easy listening and also dreamed up his own ditties. “An idear” as Garson himself would drawl it out. “I live with it, I walk it, I sing it.”



But as his daughter Day Darmet recalls: “When my dad found the synthesizer, he realized he didn’t want to do pop music anymore.” Garson encountered Robert Moog and his new device at the Audio Engineering Society’s West Coast convention in 1967 and immediately began tinkering with the device. With the Moog, those idears could be transformed. “He constantly had a song he was humming,” Darmet says. “At the table he was constantly tapping.” Which is to say that Mort pulled his melodies out of thin air, just like any household plant would.



The Plantae kingdom grew to its height by 1976, from DC Comics’ mossy superhero Swamp Thing to Stevie Wonder’s own herbal meditation, Journey Through the Secret Life of Plants. Nefarious manifestations of human-plant interaction also abounded, be it the grotesque pods in Invasion of the Body Snatchers or the pothead paranoia of the US Government spraying Mexican marijuana fields with the herbicide paraquat (which led to the rise in homegrown pot by the 1980s). And then there’s the warm, leafy embrace of Plantasia itself.



“My mom had a lot of plants,” Darmet says. “She didn’t believe in organized religion, she believed the earth was the best thing in the whole world. Whatever created us was incredible.” And she also knew when her husband had a good song, shouting from another room when she heard him humming a good idear. Novel as it might seem, Plantasia is simply full of good tunes.



Garson may have given the album away to new plant and bed owners, but a decade later a new generation could hear his music in another surreptitious way. Millions of kids bought The Legend of Zelda for their Nintendo Entertainment System back in 1986 and one distinct 8-bit tune bears more than a passing resemblance to album highlight “Concerto for Philodendron and Pothos.” Garson was never properly credited for it, but he nevertheless subliminally slipped into a new generations’ head, helping kids and plants alike grow.



Hearing Plantasia in the 21st century, it seems less an ode to our photosynthesizing friends by Garson and more an homage to his wife, the one with the green thumb that made everything flower around him. “My dad would be totally pleased to know that people are really interested in this music that had no popularity at the time,” Darmet says of Plantasia’snew renaissance. “He would be fascinated by the fact that people are finally understanding and appreciating this part of his musical career that he got no admiration for back then.” Garson seems to be everywhere again, even if he’s not really noticed, just like a houseplant.

The prolific, virtuosic original Bjarki Sigurðarson returns to the concept album format, with ‘A Guide To Hellthier Lifestyle’. It’s the first LP to be released on Differance.

‘A Guide To Hellthier Lifestyle’ explores the psychological landscape of contemporary social issues, offering a sideways rumination on lifestyle dilemmas and wellness obsessions, presenting itself as a response to the modern condition. It combines storytelling with innovative sound textures – encouraging listeners to pause and contemplate the absurdities of contemporary life. Neither a critique nor an endorsement, it represents an honest exploration of our world through Bjarki’s sonic lens, gleaming a heart of darkness, but eventually finding light.

The album utilises hyper-stereo techniques, soothing melodies, complex audio structures, AIgenerated voices and sampled vocals – influenced by Coil, Genesis P- Orridge, and Paul Lansky. Bjarki investigates how specific frequencies can impact consciousness, awareness, mood, and mental state, thereby influencing our perception of reality. His vaporous sound design provides a listening experience that bridges the physical and imaginative realms; sometimes placing the listener in contemplative sanctuary, and at others making them lost – somewhere strange, uneasy, disconnected.

Bjarki on his Guide To Hellthier Lifestyle

“This new album has been two years in the works. It’s sort of my take on all the social weirdness and wellness obsessions happening right now. It kicked off with a track I started in California – the story of a soul that got born into the wrong womb. During that time, I was noticing more and more of this whole ‘wellness religion’ everywhere – people trying to sell you ‘good vibes’ and random people offering you life coaching sessions on Instagram who maybe have less life experience than a houseplant. All these apps that track our every move; it’s like they’re repackaging control and calling it ‘self care’. Capitalism in yoga pants. Thats when I started putting ‘A Guide To Hellthier Lifestyle’ concept together. A never ending, self improvement rabbit hole. We are all being sold this idea that we are not quite enough and we need to buy our way out to being better.

At one point, I took a break from the album and started working on another album full of satirical speeches, AI generated voices, where I create my own voices and type in some ideas of speeches, taking the piss out of wellness gurus and life coaches. I messed a lot with these AI voice generators, creating these deep, faux serious monologues. Proper weird stuff, but it cracked me up. Reminded me of the early days, when I was 13, making tracks on Fruity Loops, mucking around with text-to- speech generators. After the break I came back to finish ‘The Guide’ on a much deeper level.

I moved part of my studio to Latvia and continued in the countryside for few months. I realised that I just wanted something beautiful. So, yeah, this album is all of that. It’s spiritual, bits and pieces from the past, all these weird cultural moments, and whatever strange places my head goes. It’s a reflection, a rebellion, a bit of a piss take. But mostly, it’s just me, doing what I do.” - Duncan Clark

The album will be released only in its entirety, December 13th digi, with no advance singles.

The Holiday Album That Turned Mariah Carey into the Queen of Christmas: Featuring the Standard “All I Want for Christmas Is You,” the Singer’s Blockbuster Merry Christmas Exudes Joy, Spirituality, and Conviction
Sourced from the Original Master Tapes, Presented in Audiophile Sound for the First Time, and Strictly Limited to 3,000 Numbered Copies:

Mobile Fidelity’s UltraDisc One-Step 180g 33RPM LP Set Plays with Superb Detail, Openness, and Definition
1/2" / 30 IPS / Dolby SR analogue master to DSD 256 to analogue console to lathe

Mariah Carey didn’t become the Queen of Christmas just because of her fervent love of the holiday. Or as the result of a brilliant marketing plan. The iconic singer earned her title by way of her blockbuster Merry Christmas, a 1994 album that quickly joined the likes of Bing Crosby’s White Christmas, A Jolly Christmas from Frank Sinatra, and Nat King Cole’s The Christmas Song as an all-time holiday vocal classic. Featuring a balanced mix of inspired originals and well-chosen covers, Carey’s fourth studio record has only grown in stature as new generations discover its magic. Mobile Fidelity’s 30th anniversary edition reissue of Merry Christmas makes her spellbinding performances and upper-tier register come alive like never before.

Sourced from the original master tapes, pressed at Fidelity Record Pressing, and strictly limited to 3,000 numbered copies, the pioneering label’s UltraDisc One-Step 180g 33RPM LP set of Merry Christmas plays with superb detail, depth, and dimensionality. Available in audiophile quality for the first time since its original release three decades ago, and featuring the bonus track “God Rest Ye Merry, Gentlemen,” the nine-times-platinum set breathes with a newfound openness and transparency that enhance the spirituality, passion, and festive tenor of Carey’s singing.

Benefitting from superb groove definition, a nearly inaudible noise floor, and dead-quiet vinyl surfaces, the music takes on a heightened energy and anticipatory emotion synonymous with the holiday season. Carey’s signature vocals explode with liveliness and dynamics, the full scope of her acrobatic range presented in clear, transparent sound that practically places her on a small stage in your listening room. This collectible version also breathes with the kind of warmth, intimacy, and coziness you want from a landmark vocal album.

Recorded when Carey helped put “diva” back into everyone’s vocabulary, Merry Christmas gave the New York native another smash right out of the box. What nobody knew at the time was the degree of the album’s staying power — and how, many years removed from its initial promotion cycle, its legend would still grow and even spark a 2010 sequel. Having re-entered the Top 200 charts every year since 2019, Merry Christmas ranks as one of the three most commercially successful holiday LPs ever made and, in due time, will likely earn the top distinction in that class. A global blockbuster, it seamlessly ties together Christian, gospel, and secular threads and speaks to a boundless audience, independent of denomination.

Most obviously, the record remains inescapably connected to “All I Want for Christmas Is You,” an uptempo anthem that towers as a holiday standard and one of the biggest-selling singles in history. Punctuated with celesta chimes, sleigh bells, springy keyboards, and joyous beats, the song echoes the simple albeit engaging melodies and doo-wop style of beloved holiday classics of yore — and blends such elements with contagious dance-pop rhythms to create an atmosphere rich in joy, wonder, and excitement. Radiant with golden soulfulness and sincere conviction, Carey’s exuberant singing and on-point phrasing put it all over the top. And how.

The song stands as the only effort in Billboard history to top the Hot 100 chart during at least three separate runs. Carey’s blockbuster has already hit No. 1 during five runs, spanning every year between 2019 and 2024. That’s just one of the many records the singer holds — and only one of the multiple highlights from Merry Christmas, which includes two other Carey-penned originals, “Miss You Most (At Christmas Time)” and “Jesus Born on This Day.”

Though slightly lesser known, Carey’s remarkable rendition of Darlene Love’s “Christmas (Baby Please Come Home)” further links her album with the big, lush, Wall of Sound heritage that helped inspire its production. Carey’s heartfelt take and transformation of the traditional “Santa Claus Is Coming to Town” into an animated tune that even adults can believe, as well as her clairon reading of “Joy to the World” — cleverly augmented with bits of Three Dog Night’s 1971 hit of the same name — further reinforce her status as Queen of Christmas.

At the peak of her powers, Carey finds equivalent success when tapping more spiritual veins. Witness the reverence she brings to the timeless carol “Silent Night,” the piousness she invests in “Jesus Oh What a Wonderful Child,” and the sacred feeling she conveys throughout “O Holy Night.” You’ll also never think of “Hark! The Herald Angels Sing” and “Gloria (In Excelsis Deo)” the same way again after hearing Mimi pour her heart and soul into them, and pair the songs together.

Indeed, it’s Carey’s pliable voice, melismatic technique, and five-octave range — on display here in definitive fashion — coupled with her undeniable love for Christmas and understanding of the religious significance of the season that make Merry Christmas a must-have holiday staple. And on Mobile Fidelity’s LP, something you better add to your wish list.

Thought is the essence of where you are now.

Composed in an era where people weren't concerned with music labels but just wanted to hear fresh new sounds and go out to clubs religiously, “Digital Imagination - The Essence of Thought” is a sci-fi inspired mixture of House, full- speed Trance and Trip Hop coming from a young Ted Heinz falling in love with electronic music in the thriving early 90s Boston rave scene. Originally release by Concept Records in 1993 and with original copies now hard to get ahold of, Sunny Crypt is happy to give this record a full reissue treatment with audio restored from the original DAT tape and a new graphic design.

HJirok is a mythical figure, conceived as a fictional character by Iranian-born Kurdish singer and artist Hani Mojahedy. Together with versatile music producer And Toma of Mouse On Mars, she combined a variety of sounds collected during their joint travels to Iraqi Kurdistan and elsewhere with heavily processed recordings of Sufi drum rhythms and setar melodies. The result is a driving, dubbed-out, and deeply intricate soundscape that perfectly sets the stage for Mojahedy's extended, unconventional vocal techniques and polyglot lyrics. Both informed by tradition and rigorously forward-looking, »Hjirok« (with a lowercase J) is at once a profoundly personal album and a universal utopian promise. As a ghost from the past, HJirok draws on Mojtahedy's memories to mould a new future out of them.

The foundation for »Hjirok« was laid in the city of Erbil in the Kurdish part of Iraq. During one of their stays in the region, Mojahedy and Toma recorded the three percussionists Hadi Alizadeh, Jawad Salkhordeh and Serdar Saydan as well as setar player Ali Choolaei from Motahedy's backing band while they were playingthe rhythms and notes that she had grown up with in the house of her grandfather in the Iranian city of Sanandaj. Her memories of that place revolve around hypnotic Sufi music, dervishes in deep trance, and ecstatic singing. Much like this music seemed to open a portal to other dimensions, the inhabitants of the house lived in a sort of alternative reality: It provided them with a hideaway from political circumstances. Following the Iranian revolution in 1979, a Kurdish rebellion ensued but was met with the utmost brutality by the new regime, which resulted in the death of thousands.

It is no coincidence that the music on »Hirok« would draw on rhythmic patterns that were passed on from one generation to the next for hundreds of years. »The project is rooted in the figures of the Sufi dervishes and thus a culture that precedes today's political, social, cultural, and religious systems,« explains Mohtahedy. »The Sufi sound travelled around the entire world. I like to think of it as a dialogue between peoples-one based on the rhythms of the drums and the sound of their voices.« Toma adds that by electronically transforming the recordings and enriching them with field recordings from both rural and urban spaces, they were able to use the stories told by the drums and the setar to create an entirely new narrative.

The story told by these eight pieces is hence a deeply personal, but also inherently political one. Moitahedy herself left Iran in 2004 and relocated to Berlin in 2010. Having continued to use her art as a platform to tirelessly advocate for the rights of the Kurdish people and women under oppressive regimes, she has not been allowed to return to her country of origin ever since. »Hani is singing for equality and there are people who are afraid of that-her femininity, her strength.« Toma says. Much like earlier Hirok sound installations addressed human-made climate change and other systemic ills, also »Hjirok« can hardly be disconnected from far-reaching struggles for liberation and equality.

This is also true on a thematic and even linguistic level. »The lyrics are about a promise,« Mojahedy says, citing Kurdish writer Ebdulla Pesêw as an inspiration. »At their core, these are about that day on which violence and fear become a thing of the past; what they tell you is ot not give up, to keep hoping,« she adds. The promise embedded in them is an emancipatory one. These contents are mirrored on a linguistic level: The lyrics were written in both Kurdish and Farsi, blurring the lines between the two languages and thus, Kurdish and Persian cultures.

Mojahedy, or rather HJirok, conveys these philosophical themes with elegance. Herversatile vocal performance is only loosely basedo n established styles. »Of course everything started with traditional rhythms, but we kept pushing things further and further, so Idid the same with my voice,« Mojahedy explains. »There were no boundaries.« The same can be said of the field recordings that she and Toma used. Whether it's conversations between members of the Pesmerge, the Kurdish armed forces, having a chat in meadow full of bunnies or the humming and buzzing of metropolises like Tehran: »Hirok« paints a sonic picture that is quite literally autopian one; that of a non-place in which different soundscapes, cultures and ways of life coexist peacefully.

What the album conjures up from Mojahedy's memory is not only a very specific place during a unique time in history as experienced by a single person. It is also ametaphorical home open to anyone who wishes to enter - promise of a better, more egalitarian future for everyone. Hence, HJirok will bring it on tour, presenting the material as an audio-visual live show that makes use of the photo and video material that Mojahedy and Toma have collected during their travels through Kurdistan.ja

Italian hard techno DJ-producer MAIKE DEPAS announces EP "Rave the Planet" (out 29 February) ahead of MAIKE DEPAS 2.0 audio-visual makeover

"Depas strikes a fine balance between raw energy and subtle melodic hooks." (DMY)

"Throughout the pounding track Midnight Ride, the Italian beatsmith expertly blends lush synths with intricate rhythmic components and gritty bass." (EDM com)

"Depas' approach to techno is a veritable melting pot of influences, blending sounds from the 80s and 90s with contemporary symphonic and cinematic elements." (Magnetic Mag)

Upon the return from the dark and dreamy regions of his previous EP "Euphoria", Milanese hard techno DJ-producer MAIKE DEPAS (Michelangelo De Pasquale) announces new EP "Rave the Planet", out 29 February via The Innovation Studio, ahead of MAIKE DEPAS 2.0 audio-visual makeover. Sending tremors through the electronic underground scene, Depas joins Kobosil and In Verruf in carrying the torch of uncompromising Berlin techno while keeping his feet firmly planted in the melodic 1990s trance of Push, Jam & Spoon, and Cygnus X.

Introducing his new heavy-duty fusion of face-melting techno and trance carrying "Go Hard or Go Home" warning sign, Depas makes the crowd grind their teeth with a behemoth of an opener "Heartbreaker" only to fill the dancefloor with dread on the shiver-inducing "Vortex", a power move designed to set the scene for the title track"s fervent rave sermon delivered in a cyborg voice by Depas, followed by the erotic undertones of throbbing closer "Float Together" including the blistering remix by the Italian DJ Amstra.

"Rave the planet / Stay together / In techno we trust / Rave the planet" - MAIKE DEPAS, Rave the Planet

At its core, "Rave the Planet" is Depas" personal paean to the true spirit of the original rave culture as represented by Lukas Havlik"s (Ludenworks) Luis Royo-esque artwork of a pulsating cybernetic planet of complex, interconnected nerve fibres wrapped around the Depas globe logo. “As a raver, you feel this sense of unity with community and it"s similar to a religion we"ve had for thousands and thousands of years,” Depas compares. “We are the planet, we are the culture, so both are the reflection of ourselves in the wider world.” For Depas, the concept of solidarity runs deep within techno culture. Coming right from the heart, Depas is driven by the opportunity to bring people together for one thing and one thing only: “Just for the love of techno and to celebrate the music in a club.”

"As a raver, you feel this sense of unity with a community similar to a religion we"ve had for thousands and thousands of years." - MAIKE DEPAS

"Rave the Planet" is released in conjunction with MAIKE DEPAS 2.0, a tectonic audio-visual shift that entails a wide array of digital content as varied as DJ sets live streamed from Berlin"s Teufelsberg and other dystopian locations around Europe as well as enhanced PR-photos featuring cyberpunk-inspired outfits designed by Demobaza, a cyberpunk-inspired casual couture brand best known for their sustainable Dune X Demobaza collection. Over the course of upcoming metamorphosis from a flesh-and-blood individual into a mysterious CGI character, Depas is another step closer to revolutionising the dance music scene through the metaverse.

Repress!

In the mid-1970s, a force of nature swept across the continental United States, cutting across all strata of race and class, rooting in our minds, our homes, our culture. It wasn’t The Exorcist, Goodbye Yellow Brick Road, or even bell-bottoms, but instead a book called The Secret Life of Plants. The work of occultist/former OSS agent Peter Tompkins and former CIA agent/dowsing enthusiast Christopher Bird, the books shot up the bestseller charts and spread like kudzu across the landscape, becoming a phenomenon. Seemingly overnight, the indoor plant business was in full bloom and photosynthetic eukaryotes of every genus were hanging off walls, lording over bookshelves, and basking on sunny window ledges. The science behind Secret Life was specious: plants can hear our prayers, they’re lie detectors, they’re telepathic, able to predict natural disasters and receive signals from distant galaxies. But that didn’t stop millions from buying and nurturing their new plants.

Perhaps the craziest claim of the book was that plants also dug music. And whether you purchased a snake plant, asparagus fern, peace lily, or what have you from Mother Earth on Melrose Avenue in Los Angeles (or bought a Simmons mattress from Sears), you also took home Plantasia, an album recorded especially for them. Subtitled “warm earth music for plants…and the people that love them,” it was full of bucolic, charming, stoner-friendly, decidedly unscientific tunes enacted on the new-fangled device called the Moog. Plants date back from the dawn of time, but apparently they loved the Moog, never mind that the synthesizer had been on the market for just a few years. Most of all, the plants loved the ditties made by composer Mort Garson.

Few characters in early electronic music can be both fearless pioneers and cheesy trend-chasers, but Garson embraced both extremes, and has been unheralded as a result. When one writer rhetorically asked: “How was Garson’s music so ubiquitous while the man remained so under the radar?” the answer was simple. Well before Brian Eno did it, Garson was making discreet music, both the man and his music as inconspicuous as a Chlorophytumcomosum. Julliard-educated and active as a session player in the post-war era, Garson wrote lounge hits, scored plush arrangements for Doris Day, and garlanded weeping countrypolitan strings around Glen Campbell’s “By the Time I Get to Phoenix.” He could render the Beatles and Simon & Garfunkel alike into easy listening and also dreamed up his own ditties. “An idear” as Garson himself would drawl it out. “I live with it, I walk it, I sing it.”

But as his daughter Day Darmet recalls: “When my dad found the synthesizer, he realized he didn’t want to do pop music anymore.” Garson encountered Robert Moog and his new device at the Audio Engineering Society’s West Coast convention in 1967 and immediately began tinkering with the device. With the Moog, those idears could be transformed. “He constantly had a song he was humming,” Darmet says. “At the table he was constantly tapping.” Which is to say that Mort pulled his melodies out of thin air, just like any household plant would.

The Plantae kingdom grew to its height by 1976, from DC Comics’ mossy superhero Swamp Thing to Stevie Wonder’s own herbal meditation, Journey Through the Secret Life of Plants. Nefarious manifestations of human-plant interaction also abounded, be it the grotesque pods in Invasion of the Body Snatchers or the pothead paranoia of the US Government spraying Mexican marijuana fields with the herbicide paraquat (which led to the rise in homegrown pot by the 1980s). And then there’s the warm, leafy embrace of Plantasia itself.

“My mom had a lot of plants,” Darmet says. “She didn’t believe in organized religion, she believed the earth was the best thing in the whole world. Whatever created us was incredible.” And she also knew when her husband had a good song, shouting from another room when she heard him humming a good idear. Novel as it might seem, Plantasia is simply full of good tunes.

Garson may have given the album away to new plant and bed owners, but a decade later a new generation could hear his music in another surreptitious way. Millions of kids bought The Legend of Zelda for their Nintendo Entertainment System back in 1986 and one distinct 8-bit tune bears more than a passing resemblance to album highlight “Concerto for Philodendron and Pothos.” Garson was never properly credited for it, but he nevertheless subliminally slipped into a new generations’ head, helping kids and plants alike grow.

Hearing Plantasia in the 21st century, it seems less an ode to our photosynthesizing friends by Garson and more an homage to his wife, the one with the green thumb that made everything flower around him. “My dad would be totally pleased to know that people are really interested in this music that had no popularity at the time,” Darmet says of Plantasia’snew renaissance. “He would be fascinated by the fact that people are finally understanding and appreciating this part of his musical career that he got no admiration for back then.” Garson seems to be everywhere again, even if he’s not really noticed, just like a houseplant.

Audiophile reviews rave about saxophone master John Coltrane's immortal Impulse! records, A Love Supreme (1964) and Ballads (1963). In fact, jazz critics have lauded A Love Supreme as Coltrane's most important recording. The rave reviews which appeared in the magazines Downbeat, Jazz Hot, Jazz Podium and Swing-journal reflected this: critics all over the world, in America, Europe and Japan recognized that Coltrane's deep religious belief had influenced both his approach to life and his music-making.

You're about to experience A Love Supreme at its peak of vinyl perfection — in UHQR format on Clarity Vinyl, with the added bonus of a double 45 RPM cut by Ryan K. Smith at Sterling Sound. Ryan's cut has his characteristic clarity and transparency all set against Quality Record Pressing's usual noiseless backgrounds on 200-gram flawless records. Each UHQR will be packaged in a deluxe box and will include a booklet detailing the entire process of making a UHQR along with a hand-signed certificate of inspection. This will be a truly deluxe, collectible product.

For this 45 RPM 2LP edition you'll also receive a 12" x 12" 12-page booklet featuring liner notes by Ashley Kahn and images from the Coltrane home.

The original master tape is available but it's not in the best shape. This LP was cut from a flat tape copy made by Rudy Van Gelder and used for cutting in the UK in April of 1965. Of course, the original recording was in December '64, so only a handful of months later. This tape was discovered at Abbey Road and had been untouched between 1965 and 2002. So while the original tape is available and while we would always opt for the original whenever we can, in this case this copy was the better choice as the tape has incurred less overall wear and sounds much better than the original.

A Love Supreme was Coltrane's pinnacle studio outing that at once compiled all of his innovations from his past, spoke of his current deep spirituality, and also gave a glimpse into the next two and a half years (sadly, those would be his last). Recorded at the end of 1964, Trane's classic quartet of Elvin Jones, McCoy Tyner, and Jimmy Garrison stepped in and created one of the most thought-provoking albums of their relationship.

The album not only enabled Coltrane to express himself with great intensity but also lent him the necessary inner peace to conceive a work of almost 40 minutes in length and to lead his quartet along the same path as himself.

The next chapter of the Natural Information Society is here. Since Time Is Gravity, credited to Natural Information Society Community Ensemble with Ari Brown, presents a newly expanded manifestation of acclaimed composer & multi-instrumentalist Joshua Abrams nearly 15 year, 7 albums &-counting flagship ensemble. Joining the core NIS of Abrams (guimbri & bass), Lisa Alvarado (harmonium) Mikel Patrick Avery (drums) & Jason Stein (bass clarinet) are Hamid Drake (percussion), Josh Berman & Ben Lamar Gay (cornets), Nick Mazzarella & Mai Sugimoto (alto saxophones & flute), Kara Bershad (harp) & Chicago living legend of the tenor saxophone Ari Brown. Recorded live to tape at Electrical Audio & The Graham Foundation, cover painting Vibratory Cartography: Nepantla, by Lisa Alvarado. 2xLP on Eremite USA, 2xLP & CD on Aguirre/Eremite Europe. Out 14-04.

Since first developing Natural Information Society in 2010, Joshua Abrams has been gradually expanding the group’s conceptual underpinnings, its musical references & the sheer number of the group’s members. Its music is, in a sense, an expansive form of minimalism, based in repeated & overlaid rhythmic patterns, ostinatos & modality. Its roots, its scale & its meaning become clearer in time. If time is gravity, it also allows us to carry more. Having begun as fundamentally a rhythm section with Abrams’ guimbri at its core, the version here can stretch to a tentet, including six horns.

Abrams has been expanding his minimalism gradually, but he has long understood a key to minimalism’s potential: the breadth of its roots in the late 1950s & early 1960s, ranging from the dissatisfaction of young European-stream composers with the limitations of serialism to the simultaneous dissatisfaction of jazz musicians with the dense harmonic vocabulary of bop & hard bop. The former began exploring rhythmic complexity & narrow tonal palates in place of harmonic abstraction (Steve Reich’s Drumming, Philip Glass’ Music with Changing Parts; perhaps above all Terry Riley’s In C & his late ‘60s all-night organ & loop concerts); the later reduced dense chord changes to scales (signally with Miles Davis' Kind of Blue, but rapidly expanding with John Coltrane’s vast project). In the 1950s the LP record opened the world with documentation of Asian & African musics, key influences on both minimalists & jazz musicians. If John Coltrane’s soprano saxophone suggested the keening shehnai of Bismillah Khan, the instrument was rapidly taken up by two key minimalists, LaMonte Young & Riley, similarly appreciative of its flexible intonation, the same thing that kept it out of big bands.

If the guimbri, the North African hide-covered lute that Abrams plays with NIS, involves a rich tradition of hypnotic healing music associated with the Gnawa people, Abrams’ music also touches on other musics as well — other depths, memories & healings, different drones, rhythms & modes. As the group expands on Since Time Is Gravity, he has made certain jazz traditions in the same stream more explicit as well. If there is a mystical & elastic quality involved in the experience of time, both in direction & duration, you will catch it here. The parts for the choir of winds expand on the roles of Abrams’ guimbri, Mikel Patrick Avery & Hamid Drake’s percussion & Lisa Alvarado’s harmonium: at times, the winds are almost looping in the tentet version, each hitting a repeating note in turn, at once drone & distinct inflection on temporal sequence. The brilliance of the work resides in Abrams’ compositions, the NIS’ intuitive execution & in Ari Brown’s singular embodiment of the great tenor saxophone tradition, including the oracular genius of Eddie “Lockjaw” Davis, & Yusef Lateef. The three pieces by the expanded NIS featuring Brown —the opening “Moontide Chorus” & “Is” & the ultimate “Gravity”— have an immediate impact, & togther might be considered a kind of concerto for tenor saxophone. Here Brown presses almost indistinguishably from composed melody to improvised speech, getting so close to language that he might have a text. Everything here is a sign. Note the tap of the Rhythm Ace that links “Moontide Chorus” to “Is”, the attentive heart always present, even when signed by a machine. There’s a link here to the methodologies & meanings of dub music & the linear & vertical collage of beats, textures & tongues: treated with reverence, a sample of a beat-box can be as soulful, as hypnotic, as a mbira or a tamboura. If those pieces with Brown are heard as a suspended concerto, the three embrace & enfold the other works, like the sepals of a flower. That placement will also touch on the mysteries of our perception of time.

Particularly in “Is”, but elsewhere as well, a phenomenon of transcendence arises in which time appears to be tripartite, at once moving backwards & forwards & standing still. This is an act of technical brilliance certainly, but also an illumination of music’s ability to represent temporal consciousness through polymetrics. This particular listener has only heard it before in a few places, including the horn shouts & bowed basses of Coltrane’s Africa, in moments of Charles Mingus’ The Black Saint & the Sinner Lady, in certain pieces where tapes were literally running backwards, & earlier still in Dizzy Gillespie’s Cubana Be, Cubana Bop, in which the composer George Russell & conguero Chano Pozo found a music that spoke at once in the voices of Stravinsky’s Rite of Spring & the vestigial rites, rhythms & songs of the Yoruba language & Santeria religion of inland Cuba.

In Joshua Abrams’ compositions & the realization of them by the NIS, in the time of one’s close listening & memory thereof, distinctions between the “natural” & the “social”, the “quotidian” & the “transcendent” are erased, suspended or perhaps irrelevant. Consider two of the ensemble pieces, one named for nature, the other social science. In “Murmuration” the repeated wind figures of flute & alto saxophone combine with the interlocking patterns of harp, guimbri & frame drum (tar) to create a perfect moving stillness, not an imitation but a witness to the miracle of the starlings’ astonishing collective art, a surfeit of beauty that might be the ultimate defense tactic.

“Stigmergy” takes its name & concept from the Occupy movement’s Heather Marsh, who proposes a social system based on a cooperative rather than competitive models, one in which ideas are freely contributed & developed as ideas rather than an individual’s property. In its form, Abrams’ “Stigmergy” is the closes thing to traditional jazz, a series of accompanied solos by each of the wind players. However, the composed accompaniment is a radically collectivist notion: a repeated rhythmic figure, call it ostinato or riff, in which the different winds each play only a note or two of the figure, a concept both more collectivist & individualistic in its conception than any typical unison figure. It suggests another of the underlying recognitions that propel the Natural Information Society, the group as social organism, the teleology of hypnotic anarchy, all parts in place, functioning systematically, evolving & expressing itself, its nature & society, as a transformative organism.

George Lewis has described music as “a space for reflection on the human condition”. This suggests that, rather than a “distraction”, at least some music might serve as a distraction from distraction. It’s a focus, a clarity, a awareness, an external invitation to interiority, as if music itself is a model for form & contemplation, an organism contemplating for us or as us. If that is a possibility, & I am sure I have heard such musics, than this music is among them. How many of our rhythms, melodies & harmonies (cultural, historical, biological, psychic) might such music carry, translate & transform in the particulate ecstasy of our own murmuration? (Stuart Broomer, April 2022)

- 2023 Edition - Pressed on Clear Red Wax - LP housed in an expanded Stoughton tip-on gatefold jacket - Includes fold-out poster, sticker and insert, along with a download card for full album, non-album single B-side "The Cowboy Song" and an unedited October 1978 BBC audio interview with John Lydon // Reissue of the pioneering group's debut album First Issue. In 1976 Johnny Rotten and the Sex Pistols set the agenda for punk's year zero with 'Anarchy In The UK', a song that summed up the spirit, sound and attitude of the band in one shocking package. Two years later, the Sex Pistols were in tatters, but Rotten was as unsentimental as you'd hope. He reverted to his real name - John Lydon - and set about forming a band whose very identity kicked against press and media manipulation. Featuring bassist Jah Wobble, drummer Jim Walker and guitarist Keith Levene, his new group were Public Image Limited. The public image would be limited. PiL were a very distinct prospect from the Pistols, founded with a greater thought for rhythm, and with a sound that turned the page from snarling punk to a more experimental sound fusing rock, dance, folk, ballet, pop and dub. But that's not to say Lydon's new outfit lacked vitriol. 'Public Image' hits out against the notorious British tabloid press, who never gave Lydon an easy ride, and against his own Sex Pistols public image - "You only saw me for the clothes I wore". The debut single (and the album that followed) operated as a theme song and a manifesto: "_my entrance/My own creation/My grand finale/My goodbye," as the lyrics had it. It is, essentially, the sound of four people letting loose in a studio - and not caring what anyone else thought. The album was never officially released in the USA back in the day, its sound considered too un-commercial by major-labels for an American release. First Issue has been lovingly reproduced from the original UK 1978 release and this special reissue also comes with a clutch of post-punk era treasures. The 2023 LP edition includes an expanded gatefold jacket, an archive replica fold-out poster, a PiL sticker, insert, and Download Card for the album, the archival BBC interview, and "The Cowboy Song." All of which were approved and coordinated with John Lydon and his personal management.

Ground Groove, the third full-length release from the LA-based, Iranian-American producer and DJ, Maral, begins with an invocation: the sprawling, achingly heavy Feedback Jam opens the floodgates of history. Conventional (linear) spacetime collapses, crushed beneath the track’s lumbering 4/4 heartbeat and successive waves of distortion. As each wave recedes, samples trickle forward in the mix — seeking, perhaps, to fill the void. Voices and instruments rise and fall in uncanny reverse. Overlapping, implied melodies flicker into focus, then flit away. Feedback Jam is at once an initiation ritual, and a thesis statement for the record that follows.

Drawing upon a vast personal archive of Iranian folk, classical, and pop recordings (some sourced from mixtapes made by her parents in the eighties/nineties), Maral presents, on Ground Groove, a further refinement of the signature “folk club” sound she developed as a live DJ— a sound she would later codify on Mahur Club (2019) and Push (2020). By collecting, dissecting, and re/presenting sonic fragments from Iran, Maral practices a kind of dance-floor ethnomusicology. The subject of her inquiry: Iranian


culture and contexts, throughout history and in the present. But, crucially, this inquiry is instantiated within and throughout the body of the listener, whether this listener is dancing in the club, or riding the train, nodding along with headphones on.

Maral speaks of being in collaboration with her samples, treating each as a distinct bandmate, often consulting with an artist’s catalog (or even a single recording) as one would a trusted creative partner. In so-doing, Maral claims to seek to transcend the self. In this regard, her output neatly triangulates contemporary dance and heavy music with much of the traditional religious music that she samples. Broadly speaking, each of these idioms addresses a desire —shared by audience and performer alike—to transcend the self through volume, repetition, and movement.

Having, in her youth, studied the Setar under Nader Majd (the founder of Virginia’s Center for Persian Classical Music), Maral cycled through various genres (ex: punk, emo, dub) in her adolescence and early twenties, all the while expanding her knowledge of, and appreciation for, Iran’s diverse musical traditions during regular summer trips to Tehran. In college, Maral taught herself to make beats with a ripped copy of Ableton (which remains her DAW of choice), eventually transitioning to playing and hosting various club nights. Forever abiding by an autodidactic, DIY impulse to create art and foster community, Maral relocated to Los Angeles in 2013, where she quickly immersed herself in the city’s numerous overlapping music scenes.

Collaboration (beyond sampling) has proven an important component of her process, with notable spoken word contributions from the likes of Lee Scratch Perry and Penny Rimbaud, as well as a 2021 Panda Bear collab track (On Your Way), which the Animal Collective founder co-produced. Maral is equally attentive to the visual components of her records (album art, music videos, etc.), drawing upon the work of peers and friends for inspiration.

Indeed, the genesis of Ground Groove can be traced back to an audio-visual collaboration between Maral and the artist Brenna Murphy, originally commissioned for the 2021 Rewire Festival — a project that would eventually serve as the album’s foundation. Tracks eight through eleven on Ground Groove comprise Maral’s half of this installation, with tracks one through seven composed afterwards, inspired by the fruits of Maral and Murphy’s collaboration. Murphy’s visuals will be released alongside Ground Groove as a visual accompaniment. Additionally, Murphy designed the album’s art, directed the video for the lead single (the aforementioned Feedback Jam), and is featured on track six, Shy Night.

Composed largely on Ableton, Ground Groove features more frequent and more prominent live recordings from Maral (guitar, bass, and vocals) than either Push or Mahar Club. The cult favorite Roland MC-909 groovebox rears its head on Mari’s Groove. Mixed by Trayer Tryon (Hundred Waters) and mastered by Daddy Kev, the attention to sonic quality on Ground Groove constitutes another significant step in Maral’s development as a studio artist.

Ground Groove’s eleven tracks are “grooves” in the obvious sense, in that they are each driven by a persistent, propulsive rhythm, but the album’s title may just as well suggest the glacial passage of time—the scope of human history, in which individual voices, like streams, carve paths (impossibly) through earth and stone, winding their way to the vast sea of the present.

Alex G - the Philadelphia singer, songwriter, and producer Alex
Giannascoli - releases his highly anticipated ninth studio album,
‘God Save The Animals’, on Domino.
 ‘God’ figures in the album’s title and multiple of its thirteen
tracks, not as a concrete religious entity but as a sign for a
generalized sense of faith (in something, anything) that fortifies
Giannascoli, or the characters he voices, amid the songs’ often
fraught situations.
 Filtering his experiences through fact and fiction, Giannascoli
also opened up the songs through a more practical method:
collaboration. ‘God Save The Animals’ features several
individual contributions from his bandmates (guitarist Samuel
Acchione, drummer Tom Kelly, and bassist John Heywood) or
frequent collaborator Molly Germer on strings and / or vocals.
 CD in printed inner wallet and spined capacity outer wallet with
8-page folded poster insert.
 LP in gatefold outer sleeve with special gold foil print and white
polylined inner sleeve with digital download card.
 C45 audio cassette in coloured shell and standard clear plastic
outer case with cassette inlay (J-card with panels) and digital
download card.
 UK headline tour in 2023.

Alex G - the Philadelphia singer, songwriter, and producer Alex
Giannascoli - releases his highly anticipated ninth studio album,
‘God Save The Animals’, on Domino.
 ‘God’ figures in the album’s title and multiple of its thirteen
tracks, not as a concrete religious entity but as a sign for a
generalized sense of faith (in something, anything) that fortifies
Giannascoli, or the characters he voices, amid the songs’ often
fraught situations.
 Filtering his experiences through fact and fiction, Giannascoli
also opened up the songs through a more practical method:
collaboration. ‘God Save The Animals’ features several
individual contributions from his bandmates (guitarist Samuel
Acchione, drummer Tom Kelly, and bassist John Heywood) or
frequent collaborator Molly Germer on strings and / or vocals.
 CD in printed inner wallet and spined capacity outer wallet with
8-page folded poster insert.
 LP in gatefold outer sleeve with special gold foil print and white
polylined inner sleeve with digital download card.
 C45 audio cassette in coloured shell and standard clear plastic
outer case with cassette inlay (J-card with panels) and digital
download card.
 UK headline tour in 2023.

Mixing funk, jazz, boogie, it is released for the first time on vinyl with remastered audio and new liner notes by Lebanese DJ and curator Ernesto Chahoud. In the early 80's, Rahbani created a landmark album, 'Houdou Nisbi' now considered one of the best jazz funk albums from the Middle East. Featuring such cult tracks as "Rouh Khabbir", a remake of the Crusaders' "Soul Shadow" sung by Rahbani
himself, the modern soul of "Bisaraha" and the Brazilian flavoured "For Sure", the album is both effortlessly groovy and steeped in Oriental music. Held as "one of Lebanon's best kept Musical treasures' by Ernesto Chahoud in his notes, the album is a certified Rahbani cult classic.

"Houdou Nisbi," which means "relatively calm", an expression used by news anchors on Lebanese TV to describe the mood during cease-fire in the civil war between 1975 and 1990 - has been remastered for vinyl from the original masters by David Hachour at Coloursound Studio in Paris. The artwork has faithfully been reproduced for the enlarged format. An iconic cover highlighting the strange life
in war ravaged Beirut during the cease-fire and in line with the political stance of Rahbani, a self proclaimed non- religious leftist. Wewantsounds is delighted to bring the first-ever vinyl release of this iconic album to the world.

Heavy 180g black vinyl. First time on vinyl. 350gsm Gatefold, interior sleeve printed. Half Speed Mastering. 45 rpm.

The Threshold HouseBoys Choir was a project by Peter "Sleazy" Christopherson. Operating out of Bangkok, Thailand, the Throbbing Gristle and Psychic TV founding member started this audio and visual endeavour following Coil's end. File under COIL Forever, Erotic Trance, Religious IDM, Ecstatic Classical, Post Ethnic Industrial Exotica and best album ever heard.

Biffy Clyro will release the surprise new project ‘The Myth of the Happily Ever After’ on October 22nd. The record is a homegrown project that represents a reaction to their #1 album ‘A Celebration of Endings’ and a rapid emotional response to the turmoil of the past year. It is the ying to the yang of ‘A Celebration’, the other-side-of-a-coin, a before-and-after comparison: their early optimism of 2020 having been brought back to earth with a resounding thud. It’s the product of a strange and cruel time in our lives, but one that ultimately reinvigorated Biffy Clyro.

“This is a reaction to ‘A Celebration of Endings’,” says vocalist / guitarist Simon Neil. “This album is a real journey, a collision of every thought and emotion we’ve had over the past eighteen months. There was a real fortitude in ‘A Celebration’ but in this record we’re embracing the vulnerabilities of being a band and being a human in this twisted era of our lives. Even the title is the polar opposite. It’s asking, do we create these narratives in our own minds to give us some security when none of us know what’s waiting for us at the end of the day?”

Grounded by lockdown, Biffy Clyro recorded ‘The Myth’ in a completely different way to how they approached ‘A Celebrations’. Rather than spending months in Los Angeles, they traded one West Coast for another by recording for just six weeks in their rehearsal room (converted DIY style into a fully functional studio by rhythm section brothers James and Ben Johnston) in a farmhouse closer to their homes.

The trio went in with the intention of completing some unfinished songs from ‘A Celebration’, but instead ‘The Myth’ took over as it started to take shape late in 2020, with everything written and recorded within a ten-mile radius. Traditionally, 90% of Biffy songs have been written in Scotland before the band head to London or Los Angeles for recording, but this represented the first time they’ve ever recorded in their homeland. As Simon jokes, “It’s our first full-on tartan album!”

‘The Myth’ blends experimental flourishes with flashes of old school Biffy. ‘Existed’ is the moment that shaped the record an elegant expression of self-doubt that redefines the sonics of the band’s catalogue of vulnerable slowburners, while ‘DumDum’ is an even bigger departure, having been constructed primarily around soft synths sampled from Simon’s voice. And ‘Slurpy Slurpy Sleep Sleep’ is just as audacious a closer as ‘Cop Syrup’ from ‘A Celebration’. It also represents one of a selection of “easter eggs” or “turns of phrase” that subtly complement and contrast the two records.

At the other extreme, devoted fans will connect with the feral anger of ‘A Hunger In Your Haunt’, the arena-scaled drama of ‘Errors In The History of God’ and the sheer catchiness of ‘Witch’s Cup’.

‘The Myth’ has been launched alongside the new track ‘Unknown Male 01’. In six adventurous minutes, the band explore every facet they’re renowned for, taking in the unguarded emotion of its introduction, a skewed off-kilter breakdown, and a jagged, spiralling riff that builds towards a cataclysmic crescendo. The song reflects on friends who have taken their own lives.

“When you lose people that you love deeply and have been a big part of your life, it can make you question every single thing about your own life,” he says. “Like a lot of creative people, I struggle with dark thoughts. If you’re that way inclined you realise you’re staring at darkness, but you don't want to succumb. Those moments don’t stop. As the song says, ‘The devil never leaves.’ There’s never a day where you wake up thinking, ‘I feel great, it won’t cross me ever again.’”

A recurring concept of the album is the power of personal convictions, which have taken on an almost religious fervour via the echo chambers of social media and news platforms. But that idea has the nuance to rise above contrasting sides of an argument, arguing that greater unity and open-mindedness is the only way forward. Elsewhere, it spans everything from gaslighting to the ultimate devotion of cults and the beautiful failure of a Japanese racehorse.

‘The Myth of the Happily Ever After’ is now available to pre-order here, with ‘Unknown Male 01’ provided as an instant download. It will be released on CD and digital formats, as well as a limited edition red vinyl which is packaged with a must-have bonus CD for fans: full audio of the acclaimed livestream show that Biffy Clyro performed at Glasgow Barrowland in August 2020 to commemorate the release of ‘A Celebration of Endings’.

After headlining Reading and Leeds in August, Biffy Clyro will also play further large-scale outdoor gigs this summer at Cardiff Bay and Glasgow Green. Plans for 2022 are also taking shape, with April’s long sold-out ‘Fingers Crossed’ intimate tour and a huge Saturday night headline set at Download. Please see the band’s official website for a full list of shows and ticket information.

Following their critically well received debut album, Seekers, in 2017 - Our Kingdom Undone sees BEYOND GRACE refining and redefining their sound into something that’s simultaneously more intricate and more intense than ever before, combining conceptually ambitious songwriting and high octane heaviness in equal measure. Our Kingdom Undone’s gestation period took place under a pall of social unrest and political uncertainty the world over, so it’s perhaps no surprise that each of these eight songs is a cathartic scream of raw emotion and primal poetry. Full to the brim with lyrics that rage with unfettered fury and unbound frustration against the rise of isolationism, exploitation, rampant militarism, and religious indoctrination. Recorded at Stuck On A Name studio by Ian Boult and Bookhouse studio by Tom Hill, before being mixed and mastered by Charles Elliott (Tastemaker Audio / Abysmal Dawn), Our Kingdom Undone (whose stunning artwork was provided by in-demand UK artist Shindy Reehal) is both a crushing statement of intent and a vital reminder that the personal is political, that the ends do not justify the means, and that we must not let our fear divide us and drive us into an age of unreason.

Maestro Egisto Macchi (Gruppo di Improvvisazione Nuova Consonanza - The Group) recorded this mystical ethnographic trip to the South of Italy imbued with its rites, superstitions, magical symbols and popular mythologies in 1977 for the TV Documentary 'Sud e Magia'. Astoundingly evoking the intensity, magic and psychedelia of its subject with the use of inventive and unconventional techniques (aerophones, crystal glasses, prepared piano), Macchi harmonizes kindred spirits from transcendental, religious and metaphysical sound forms. Produced in the Feeling Records Studios, Turin, which had the highest level of equipment and technicians, this pinnacle of experimenal library music is released for the first time with audio restored from the original masters tapes.

Originally issued in 1990 and considered by most
fans to be African Head Charge’s masterpiece.
Religious chants set to an African dub backdrop of
layered hand percussion, with a mighty sonic and
great musicianship places the record in a unique
place. An outernational classic.
 For this reissue the album has been expanded to a
double LP with all the tracks from the original vinyl
release plus bonus tracks previously only available
on CD.
 Includes a digital download card for the full audio
plus double-sided poster insert with excerpts from
a new interview with band leader Bonjo Iyabinghi
Noah.

HOGG returns to SCRAPES with a full-length recording made at Electrical Audio. Self-Extinguishing Emission captures the physicality and energy of a HOGG performance over the last several years, while the song-writing and production show a refinement and development that is uniquely HOGG. The songs are built around a spare foundation of heavy electronic pulses punctured by occasional stabs of distorted guitar, floor tom, and biological samples. Dueling vocals of diverse sonic and emotional quality render each song into a pleasurable exploration of internal conflict within a brutal psychological atmosphere