Suche:ro mo

Una interpretación de Soinuarenbidea II debería partir de esta premisa: todo es posible, nada es aleatorio, y en sí mismo es un imposible de aleatoriedades. El escenario planteado explora la idea de realidad aumentada desde una percepción sonora, ambiental y colectiva. La obra transita hacia adelante y hacia atrás recreando experiencias extintas de porvenir incierto, tratando de facilitar un fin pacificador. Cada pieza sonora se crea, se despliega, se repliega y se destruye, en una torsión permanente de toda la realidad que hace posible cada fragmento musical, cada identidad acústica, cada espacio sonoro. Lo onírico, la ficción, y el viaje están continuamente presentes, y es en el transitar de cada fragmento donde se produce el diálogo de la exposición musical. Los elementos de esta ficción se recrean continuamente, en un continuum donde se entrelazan y se van contorsionando a medida que crecen o decrecen con cada fragmento de síntesis concreta. Los temas explícitamente musicales son el magma que conduce a dar voluptuosidad al disco, siendo la piel un contexto o límite que en sí mismo fluctúa indefinidamente en texturas y configuraciones posibles. Y la urdimbre del silencio es la síntesis que está continuamente presente y que trata de cohesionar los fragmentos en continua colisión expresiva. Las grabaciones de campo proporcionan el material sonoro concreto, y como un fractal sonoro cada una de ellas ofrece diferentes grados de interpretación que a su vez conduce a nuevos fragmentos y nuevas creaciones. Así que se puede pensar que esta es una síntesis de una posible realidad, pero interpretable en infinidad de maneras. Un movimiento y una estaticidad implícitas que generan estructuras y dinámicas acústicas. Lo que se escucha no es real, pero en sí mismo forma parte de la realidad, creando un escenario expectante. Lo cinematográfico, plástico y teatral, danzante y dinámico cobra importancia en este juego, porque se trata de contar una historia, una experiencia recreada desde los puntos de vista del arte visual. Es a su vez hilo conductor y entretenimiento, discurso político y puro divertimento. Es desde este espacio de convivencia artística que tiene sentido la totalidad y justifica el formato sonoro planteado. La contradicción de la obra es patente en el formato, y es a su vez el planteamiento de una accidentalidad en el devenir vital. Contenedor de Ruido recoge todas estas contradicciones y las manifiesta en la obra Soinuarenbidea II. Es una historia sonora, es un cuento acústico. Es un fragmento de vitalidad en imágenes audibles. Es una invitación a la reflexión, a la crítica, al disfrute, a la meditación, a la celebración. Y sobre todo es esperanzadora apreciación de la realidad como algo maleable que confeccionamos colectivamente, que requiere de una paciente observación y la participación colectiva global, en un mundo finito pleno de diversidades y del que ignoramos prácticamente todo, al que deberíamos volver con respeto y devoción.

Soinuarenbidea II-ren interpretazio batek premisa honetatik abiatu beharko luke: dena da posible, ezer ez da ausazkoa, eta, berez, ausazkotasun ezinezko bat da. Planteatutako agertokiak errealitate areagotuaren ideia aztertzen du, soinu-, ingurumen- eta talde-pertzepzio batetik abiatuta. Lanak aurrera eta atzera egiten du, etorkizun zalantzagarriko esperientzia desagertuak birsortuz eta helburu baketsua lortzen saiatuz. Soinu-pieza bakoitza sortu, hedatu, tolestu eta suntsitu egiten da, musika-zati bakoitza, identitate akustiko bakoitza eta soinu-espazio bakoitza ahalbidetzen dituen errealitate osoaren etengabeko bihurdura batean. Onirikoa, fikzioa eta bidaia etengabe daude presente, eta pasarte bakoitzaren joan-etorrian gertatzen da musika-erakusketaren elkarrizketa. Fikzio honen elementuak etengabe birsortzen dira, continuum batean, non sintesi zati zehatz bakoitzarekin hazi edo txikitu ahala elkar lotzen eta bihurritzen diren. Esplizituki musikalak diren gaiak diskoari atsegintasuna ematera eramaten duen magma dira, azala testuingurua edo muga izanik, testura eta konfigurazio posibleetan mugarik gabe aldatzen dena. Eta isiltasunaren irazkia etengabe presente dagoen sintesia da, zatiak etengabeko adierazpen-talkan kohesionatzen saiatzen dena. Landa-grabazioek soinu-material zehatza ematen dute, eta soinu-fraktal batek bezala, horietako bakoitzak interpretazio-maila desberdinak eskaintzen ditu, eta horrek, aldi berean, zati eta sorkuntza berrietara eramaten du. Beraz, pentsa daiteke errealitate posible baten sintesia dela, baina hamaika modutan interpreta daitekeena. Egitura eta dinamika akustikoak sortzen dituzten mugimendu eta estatikotasun inplizitu bat. Entzuten dena ez da erreala, baina, berez, errealitatearen parte da, eta agertoki espektakularra sortzen du. Zinematografikoak, plastikoak eta antzerkikoak, dantzariak eta dinamikoak garrantzia hartzen dute joko honetan, ikusizko artearen ikuspegitik birsortutako istorio bat, esperientzia bat, kontatzea baita helburua. Aldi berean, hari gidaria eta entretenimendua da, diskurtso politikoa eta dibertimendu hutsa. Elkarbizitzarako espazio artistiko honetatik osotasunak zentzua du eta planteatutako soinu-formatua justifikatzen du. Obraren kontraesana nabarmena da formatuan, eta, aldi berean, bizi-bilakaeran istripu-tasa bat planteatzea da. Zarata-edukiontziak kontraesan horiek guztiak jasotzen ditu eta Soinuarenbidea II obran adierazten ditu. Soinu istorio bat da, ipuin akustiko bat. Bizitasun zati bat da, irudi entzungarrietan. Hausnarketarako, kritikarako, gozamenerako, meditaziorako eta ospakizunerako gonbidapena da. Eta, batez ere, itxaropentsua da errealitatea modu kolektiboan egiten dugun gauza xaflakor gisa hautematea, behaketa pazientea eta partaidetza kolektibo globala eskatzen dituena, dibertsitatez betetako mundu mugatu batean, ia guztia kontuan hartzen ez duguna, eta errespetuz eta debozioz itzuli beharko genukeena.

An interpretation of Soinuarenbidea II should start from this premise: everything is possible, nothing is random, and in itself is an impossible randomness. The proposed scenario explores the idea of ​​augmented reality from a sonic, environmental, and collective perception. The work moves back and forth, recreating extinct experiences of an uncertain future, seeking to facilitate a peaceful end. Each sound piece is created, unfolds, retreats, and is destroyed, in a permanent twisting of all reality that makes each musical fragment, each acoustic identity, each sonic space possible. The dreamlike, the fictional, and the journey are continually present, and it is in the transit of each fragment that the dialogue of the musical exposition takes place. The elements of this fiction are continually recreated, in a continuum where they intertwine and contort as they grow or diminish with each fragment of concrete synthesis. The explicitly musical themes are the magma that leads to the work's voluptuousness, the skin being a context or boundary that in itself fluctuates indefinitely in possible textures and configurations. And the warp of silence is the synthesis that is continually present and seeks to unite the fragments in a continuous expressive collision. The field recordings provide the concrete sound material, and like a sonic fractal, each one offers different degrees of interpretation that in turn lead to new fragments and new creations. So one can think of this as a synthesis of a possible reality, but interpretable in an infinite number of ways. An implicit movement and staticity that generate acoustic structures and dynamics. What is heard is not real, but in itself is part of reality, creating an expectant scenario. The cinematic, plastic and theatrical, dance and dynamic aspects take on importance in this game, because it is about telling a story, an experience recreated from the perspective of visual art. It is at once a common thread and entertainment, political discourse and pure entertainment. It is from this space of artistic coexistence that the whole makes sense and justifies the proposed sound format. The contradiction of the work is evident in its format, and it is, in turn, the presentation of an accidentality in the course of life. Noise Container gathers all these contradictions and manifests them in the work Soinuarenbidea II. It is a sound story, an acoustic tale. It is a fragment of vitality in audible images. It is an invitation to reflection, to critique, to enjoyment, to meditation, to celebration. And above all, it is a hopeful appreciation of reality as something malleable that we collectively craft, requiring patient observation and global collective participation, in a finite world full of diversity and of which we know practically nothing, to which we should return with respect and devotion.

Paisajes sonoros, diseño sonoro, drones y música grabada, realizada y arreglada para Contenedor de Ruido por David Aranaz. Coro: Basandere Ahotsak. Producido y mezclado por David Aranaz. Mástering: Estanis Elorza. Fotografía: David Aranaz. Texto: David Aranaz. Traducción: Saioa Aranaz Oreja. Trabajo y Diseño artístico: Cristina Martinez. Edición: Contenedor de Ruido Producciones y Sarbide Music. Distribución: Contenedor de Ruido.

Contenedor de Ruido agradece el apoyo en la realización de Soinuarenbidea II al coro Basandere Ahotsak y en especial a Eva Orbara Goicoa.

Soinuarenbidea II está dedicado al pueblo palestino.

Paisajes y objetos Sonoros, samplers y otras músicas transformadas para Soinuarenbidea II
Burlada: Paseos sonoros matinales por Merindad de Sangüesa, Calle Mayor, Capuchinas, Parque Uranga y varias iglesias y plazas. Pasajes del cotidiano: basura de papel, cristal y plástico.
Pamplona: Cementerio de San José. CEIP Sanduzelai /// Quinto Real: Fábrica de Armas, Puerto de Urkiaga y alrededores. Suite del silencio, bosques en movimiento /// Fábrica de armas de Orbaiceta: regatas, biosques, paseo sonoro hasta regata /// Belate: Puerto de Belate y alrededores. Vacas en pradera junto a las turberas /// Bardenas Reales: Suite de guitarra y Suite del silencio, estepa desértica /// Austria: Tranvías de Graz y Viena. Muchedumbre del metro de Viena.
Voces cinematográficas de: Matanza en Texas, Robocop, Espíritu Sagrado, Solo los Amantes Sobreviven, Voces de Gaza, Yojimbo, Terciopelo Azul, Los 7 Magníficos.
La pista A2 está dedicada a la memoria de David Lynch.
La pista B4 está dedicada a Eva Orbara Goicoa.
Pista A4: Contiene interpretaciones de piano de Three Piano Pieces Op.11 de Arnold Schoenberg.
Pista A5: Es una interpretación expandida con síntesis FM del Concerto Op. 24 - Etwas lebhaft - de Anton Webern.
Pista A7: Contiene la canción Besarkatu ninduzun (Letra de Josune López y música de Josu Elberdin) en interpretación de Basandere Ahotsak en la iglesia de Burutain bajo la tormenta.
Pista B2: Contiene la canción Recuerdos de la Alhambra (Fernando Tárrega) en interpretación torsionada de David Aranaz Sarasa.
Pista B14: Contiene la canción Agur María (Letra y Música de Estíbaliz Robles “Estitxu” y arreglo exclusivo de Alfonso Ortiz para Basandere Ahotsak) en interpretación de Basandere Ahotsak.

Equipamiento para Soinuarenbidea II.
Micros de condensador SE7, configuración XY y ORTF; Micros de cinta ORTIZ LUTHIER configuración XY y Blumlein; Grabadoras MARANTZ y ZOOM; Sintetizadores y samplers Elektron MONOMACHINE SPS-1, MACHINEDRUM SFX6 y MODEL:SAMPLES. Dave Smith MOPHO. Torso Electronics S-4. Sintetizador Modular 333 DIY; Guitarra clásica ALHAMBRA 6P; Esculturas Sonoras tipo Baschet, cristal y metales; Mesa Soundcraft FX16ii; Interface de Audio RME Babyface Pro FS; DAW Logic Pro; Procesamiento de modelado analógico con Acústica Audio, Waves, Softube, Brainworx, Sonible, Analog Obsesion, Tokio Dawn. Metering de Logic y RME DigiCheck . Amplificación Hafler PRO2400. Monitorización BW DM602 S3. Mezcla digital; Mastering híbrido.

'In 2023, sound artist and composer Weston Olencki toured across the American South. Beginning in their hometown in South Carolina, they snaked a circuitous path from the mountains of West Virginia to the banks of the Mississippi River. As the miles accumulated, so did the initial seeds of new work.
'Instruments and artifacts they acquired hitched a ride in the backseat, while songs and sounds filled their portable recorder: water in its various states, the familiar insectoid buzz of those summer nights, trains cutting through the landscape, the traditional music that lived alongside the communities that kept it. Olencki took it all in, and over time, found ways that these experiences coalesced into a bramble-like perspective of time, where past, present, and future intersect in ways both barbed and beautiful.
'Broadsides, Olencki’s newest solo full-length is the multilayered result of this journey. The album follows their landmark release Old Time Music from 2022, which presented radical interpretations of traditional tunes from Appalachia and throughout the South alongside original compositions that drew significantly on archival recordings. On Broadsides, Olencki rejects delineations between the unmoored avant-garde and the rootedness of one’s cultural heritage, revealing their porous and intertwined nature. “My mother was a quilter. Her mother before that,” they write in the album’s liner notes. “Quilting, like music, is a practice of embedding knowledge and remembrance into the very core of the thing you are making. It’s not just about the materials, but how they’re reassembled, recontextualized, stitched, woven to form new patterns - the minutiae of craft holding significance to those looking to find it. Stories woven from stories, never told the same way twice.”
'Like all great road trips, Broadsides unfolds slowly and continuously, with moments of dramatic reverie punctuating the endless melt of highway in the rearview. We’re immediately confronted by the uncanniness of revisiting old haunts, as Southern storms break through the initial churn of the freight locomotives of Alabama. Olencki’s interpretation of the bluegrass standard “Foggy Mountain Breakdown” captures the euphoria of melancholy in motion. The permutational plucks of banjo are bounced around the frame by a computer, its pitches determined within algorithmic sequences and transcriptions of classic three-finger licks. The tonalities of old-time are smeared and stretched until all that’s audible is the insistence that Heaven might be real.
'In the album’s second half, “Omie Wise,” a murder ballad made famous by Doc Watson, follows an interlude recorded on the river in North Carolina in which the titular character’s body was laid. Ghostly echoes of a dozen other renditions float through the substrata as Tongue Depressor’s Henry Birdsey accompanies them on the pedal steel guitar. The album’s central composition, “all my father’s clocks,” is a profound meditation on entropy and impermanence. The sound of their father’s extensive clock collection ticks away as Olencki pulls a bow across the length of an autoharp sourced from a rural strip mall. The instrument was left as detuned as it was found, the resonance of its deep bass drone and clanging high-end the result of years of neglect and the warping effects of Southern humidity.
'Historically, broadsides were an early form of broadcasting, an often- musicalized telling of current news pasted in the public square. The name was later taken up by Sis Cunningham and Gordon Friesen in the 1960s, whose Broadside magazine published songs and social commentary when American folk music resurfaced as an urgent way of communicating the multifaceted politics of its time.
'Olencki borrows the phrase to recall both this old form of songmaking and that later prominent reexamination of traditional music’s role in modern life, but also to draw attention to the fragmented and machine- mediated way heritage is diffused in this very different, but no less pivotal, moment.
'As a sanitized past is used as justification for current violence and domination, we can turn to these artifacts to better understand the history of ourselves, but only if they are consciously pushed to evolve. Broadsides represents one personal, striking vision of what far-flung futurisms could be respun from = these high, lonesome sounds: a reflection of the unbridled joy and deep sorrow inherent to living together through time, and a desire to push further into the untold and unknown.'

Although they emerged from Melbourne bayside outer suburbs onto the local live scene with their fresh and spirited indie-rock update of the garage-beat sounds of The Easybeats, Kinks and early Beatles only a year or so ago, Gnome actually started out as a bedroom solo project for teenaged singer/songwriter/ guitarist Jay Millar a few years back. Jay, playing everything himself, started recording and releasing a steady succession of material - quite a few albums' worth - on his own Goblin Records label via Bandcamp. Realizing he needed a band to start playing out, Jay approached some like minded players from Frankston's rehearsal hub Singing Bird, and with Jay on lead vocals and lead guitar, Ned Capp on guitar, Olly Katsianis on bass, and Ethan Robins on drums, Gnome became a band.

Early in 2025, the last solo Jay recordings released under the Gnome name caused something of an international underground sensation when the Bandcamp only I Like It EP - four songs of kranked up Kinks-style mono riffage - was posted by a Spanish garage-punk YouTube page and quickly clocked up over 50,000 views.



At the same time, the band quickly began gaining attention on the thriving Frankston scene and around Melbourne. They started breaking out, sharing bills with the likes of Drunk Mums, Skegss, Split System, The Prize, The Unknowns, Cosmic Psychos, Hockey Dad, Guitar Wolf, The 5.6.7.8's, The Breadmakers, Loose Lips, fellow Frankstoners/Singing Bird alumni The Belair Lip Bombs, and, on a quick trip to Sydney, Cammy Cautious & The Wrestlers.

And now, finally, we have The Gnomes' debut album. Twelve killer tracks that combine the best of the '60s with the best of today. Twelve killer tracks that show off assertive and accomplished songwriting, singing and playing and an explosive and authentic swinging group sound. Twelve killers slices of raw rock'n'roll running the gamut from the savage Rhythm & Blues of "Play With You" and “Better With You” to the vibrant beat pop of "I'll Be There" and "I'm Not The One", with forays into the heavy reverb psych of "Stung", the Cavern/Star Club stylings of "Flippin' Stomp" and the first flyte jangle of "Time Will Tell" along the way. There’s more of course, including a new version of that Kinks-style kranker “I Like It” for good measure.

Frankston’s Fab Four are taking their sound to the world. Join them for the ride!

Featuring special guests Bobby Rush, Shemekia Copeland, Ronnie Baker Brooks, and The Sons of Blues, the record reflects Billy's lifelong journey through the music he loves. "Every song on this album has special meaning to me," Billy says. "This is the most important work I've ever done - and the best work I've ever done as well." Over his remarkable 50-year career, he has earned numerous awards and accolades, including an Emmy award, three GRAMMYr nominations, and induction into the Blues Hall of Fame. His career reads like a "Who's Who" of the Blues world. Mentored by legends such as James Cotton, Junior Wells, Willie Dixon, and Big Walter Horton, Branch has built an enduring legacy both as a performer and a teacher. In addition to releasing 15 albums with his acclaimed band, The Sons of Blues, he has contributed harmonica to more than 300 recordings by artists including Koko Taylor, Willie Dixon, Eric Bibb, Johnny Winter, Taj Mahal, Keb' Mo', Son Seals, and Big Head Todd, among many others.

This 2xLP is available for the first time on vinyl and blends his signature jazz and R&B mastery into a meditative soundscape. Glasper himself describes the album as a sanctuary, stating, "It's just something that quiets the world and allows you to see what's within." The album features Meshell Ndegeocello, Chris Sholar, Kendrick Scott and Burniss Travis.

This 2xLP is available for the first time on vinyl and features star- studded guest appearances from talented friends, including Black Thought, Norah Jones, Thundercat and more.

Half-Speed Remaster des 2012er Albums

Anlässlich des 40-jährigen Jubiläums des Albumklassikers "Thick As A Brick" erscheint am 30. März 2012 eine Fortsetzung zum Originalalbum mit dem Titel "Thick As A Brick 2".

1972 hatte Ian Anderson mit dem Jethro-Tull-Album "Thick As A Brick" einen Klassiker des Progressive Rock aufgenommen. Im Mittelpunkt der Songtexte stand die fiktive kindliche Hauptfigur Gerald Bostock. Das Album avancierte zum Spitzenreiter in den Billboard Charts und zu einem beachtlichen Erfolg in etlichen anderen Ländern.

Vierzig Jahre später: Was würde Gerald Bostock, der nun 50 Jahre alt wäre, heutzutage machen? Wie wäre es ihm in all der Zeit ergangen? Der "zweite" Teil des Albumklassikers zieht die unterschiedlichsten Möglichkeiten in Betracht, was aus dem frühreifen Schuljungen Gerald Bostock hätte werden können, welche Wege er hätte einschlagen können. In den diversen Songs nimmt die Hauptfigur verschiedene Alter Egos an, um die Vielzahl der möglichen Wendungen zu verdeutlichen, die Schicksal und Zufall in einem Leben bereit halten. So illustrieren die Songs nicht nur Geralds Leben, sondern auch die Entwicklungen unserer eigenen Biographien, die nicht selten durch zufällige Begegnungen und Eingriffe völlig neue Wendungen annehmen, auch wenn sie manchmal zunächst noch ganz nichtig und unbedeutend erscheinen.

Ian Anderson über sein neues Album: "Wenn unsere Generation auf ihr Leben zurückblickt, überkommt sie sicherlich gelegentlich dieser 'Was wäre wenn'-Moment. Wären wir, wie Gerald, statt dem, was wir sind, vielleicht Prediger, Soldat, Penner, Geschäftsinhaber oder Finanztycoon geworden? Und all jene, die der Generation des Internet und der sozialen Netzwerke angehören, mögen darüber sinnieren, was mit den unzähligen Möglichkeiten ist, die sich bei jeder Gelegenheit anzubieten scheinen."

Im Rahmen dieser Veröffentlichung wird Ian Anderson erstmals seit 1972 "Thick As A Brick" gemeinsam mit seinen Bandkollegen John O'Hara (Keyboards), David Goodier (Bass), Florian Opahle (Gitarre) und Scott Hammond (Schlagzeug) - sowie einigen musikalischen Gästen - in kompletter Länge live spielen. Zudem präsentieren Ian Anderson und seine Band im zweiten Teil der Show auch die Fortsetzung des Albumklassikers live.

“Yeah Yeah Yeah just arrived out of the blue. I just took a chance. I had some ideas for a new album I’d been working on, but we weren’t planning on recording until the year after. It all happened very fast. There was a window of opportunity- youth was free, the studio was free, and the band were free- and I thought, let providence prevail. No one had heard the songs apart from myself and Alan McGee, but we both thought that we had something. You could feel it, even though none of the songs were really finished, and so we decided to roll with it and go and record them. I think with Yeah Yeah Yeah it was more than just trying to capture a vibe- it was about trying to record something majestic, which is how youth describes the record. There are gospels and strings on tracks like Free Love and don’t look away, which have kind of turned into these massive anthems. It has P.P. Arnold as a featured vocalist on a couple of tracks- the first, the single poison vine, which has a groove and a blistering chorus. She’s also on another song that’s a psychedelic funk track: the way it’s gotta be (oh yeah). Songs like Teardrops or Birds Heading South- we’ve tried to capture that classic, slightly
Wistful theme- whereas the weight of the world just rocks out. There’s also a little acoustic track to break it all up called the devil and the deep, which is a favourite of mine. We recorded the album over in Spain at space mountain, Youth’s studio, way up in the mountains, just as the almond trees were in blossom- which I took as a good omen for the session”.

“Yeah Yeah Yeah just arrived out of the blue. I just took a chance. I had some ideas for a new album I’d been working on, but we weren’t planning on recording until the year after. It all happened very fast. There was a window of opportunity- youth was free, the studio was free, and the band were free- and I thought, let providence prevail. No one had heard the songs apart from myself and Alan McGee, but we both thought that we had something. You could feel it, even though none of the songs were really finished, and so we decided to roll with it and go and record them. I think with Yeah Yeah Yeah it was more than just trying to capture a vibe- it was about trying to record something majestic, which is how youth describes the record. There are gospels and strings on tracks like Free Love and don’t look away, which have kind of turned into these massive anthems. It has P.P. Arnold as a featured vocalist on a couple of tracks- the first, the single poison vine, which has a groove and a blistering chorus. She’s also on another song that’s a psychedelic funk track: the way it’s gotta be (oh yeah). Songs like Teardrops or Birds Heading South- we’ve tried to capture that classic, slightly
Wistful theme- whereas the weight of the world just rocks out. There’s also a little acoustic track to break it all up called the devil and the deep, which is a favourite of mine. We recorded the album over in Spain at space mountain, Youth’s studio, way up in the mountains, just as the almond trees were in blossom- which I took as a good omen for the session”.

Building logically on the natural development of their two previous collections, this time the fearless threesome can be heard roaming further than ever before into the uncharted hinterlands where the deep jazz tradition of the classic tenor trio format, laden with melody and swing, ventures into the untamed regions of free improvisation. At the heart of the band is the unmistakable beat of drummer Spike Wells, who this year celebrates his 80th birthday and the 65th year of his extraordinary career at the forefront of jazz in the UK, providing the driving force behind everyone from homegrown heroes Tubby Hayes to Bobby Wellins to visitors like Stan Getz and Roland Kirk and countless others. Riding at his side to represent the current Londonbased millennial cohort is saxophonist Riley Stone- Lonergan , whose intriguing compositions and boundless creative imagination as an improvisor continue to add to his burgeoning reputation.

Representing the diversity of tastes and interests and uncompromising creative stance typical of Gen X, big- toned bassist Eddie Myer rounds up the posse. The trio initially got together through their mutual love of Sonny Rollins' touring pianoless trios of the late 50s and early 60s, but soon found themselves expanding their repertoire to explore the rich and varied territory opened up by their unique combination of individual tastes. This album is their most coherent, wide-ranging and adventurous set of recordings yet. From Ayler to Strayhorn, from be-bop to calypso, from cowboy movie to free-jazz shootout, there's a surprise at every turn, but always delivered with total sincerity and conviction and a driving desire to bring the audience with them every step of the way. 'The Rule of Three' is a bold and confident statement of intent from a real long-term project that's as invested in the music's future as it is inspired by and reverent of its past.

"Graze the Bell" ist eine Sammlung von bewegenden, faszinierenden Solo-Klavierstücken und das bisher reinste Werk von David Moore. Bekannt für seine atmosphärischen Kompositionen mit Bing & Ruth sowie seine Zusammenarbeit mit dem Gitarristen Steve Gunn und Cowboy Sadness, ist dies Moores erstes weit verbreitetes Solo-Klavieralbum. Wie das Albumcover - ein Foto, das Moore von Hand bestickt hat - abstrahiert die Musik persönliche Erfahrungen zu transzendenten Eindrücken. Moore nutzt sein Klavier, um meditativ die Conditio Humana zu erforschen, und macht "Graze the Bell" zu einem Zufluchtsort des Klangs. Im Laufe ihrer zahlreichen Veröffentlichungen haben Bing & Ruth häufig ihre Form und ihren Sound verändert, sich zu einer fünfzehnköpfigen Gruppe entwickelt und sind schließlich zu einer Trio-Konfiguration gelangt. Ihr jüngstes Album ,Species" stellte Moores Farfisa-Spiel in den Vordergrund, während eine nachfolgende EP mit dem gleichen Namen seine Solointerpretationen des Albums enthielt. Dieser lange Prozess der Destillation konzentrierte sich stets auf Moores Kompositionen für das Klavier und sein Verständnis davon. Nach zwei Jahrzehnten gefeierter Ensemblearbeit ist das Erscheinen von ,Graze the Bell" ein Moment, in dem sich der Kreis schließt, eine Heimkehr - nicht einfach zu einem Ort oder einer Zeit, sondern zu einem leuchtenden Zentrum, das beides übersteigt. Einige der Stücke auf ,Graze the Bell" waren ursprünglich für ein Album von Bing & Ruth geplant, wurden aber schließlich als Soloprojekt neu konzipiert. Moore nutzte nur das Klavier und versuchte, die bewährten Methoden, die er im Laufe der Jahre entwickelt hatte, weiter auszubauen. ,Ich möchte mich weiterentwickeln", sagt er, ,und dogmatische Denkweisen hinterfragen." Er öffnete sich aktiv für Experimente und suchte nach einer tieferen Präsenz in seinem Spiel, wobei er seine Beziehung zum Klavier und zum Leben neu bewertete. Moores Musik basiert zwar auf komponierten Noten und schöpft aus Lebenserfahrungen, doch die Quelle seiner Inspiration bleibt eher unbeschreiblich. Indem er Letzteres bewusst pflegte, entwickelte er eine natürliche Fähigkeit, sich in einen tranceähnlichen Zustand zu versetzen. Moore kann sich mit dieser Absicht hinsetzen und ist ,innerhalb weniger Sekunden" ,vollkommen dort". Von der ersten bis zur letzten Note basiert das Album auf dem atemberaubenden Klang eines ,bestialischen" Steinway Model D aus Hamburg von 1987. Dies hängt zum Teil mit seinem subtilen Spielstil zusammen, der manchmal an Stille grenzt. Moores anmutige Herangehensweise gibt dem Klang Raum und offenbart Nuancen des Klaviers, die viele Spieler gewöhnlich ignorieren würden. Solche Nuancen wurden während der Aufnahmen des Albums im renommierten Oktaven Audio in Mt. Vernon, New York, gepflegt. Der Klang des Steinway-Flügels des Studios wurde unter der Produktionsleitung des Grammy-Gewinners Ben Kane mit Unterstützung von Owen Mulholland lebhaft eingefangen. Um Moores experimentellen Ansatz zu unterstreichen, setzten sie Pitch-Correcting-Software kreativ ein, um die verschiedenen Register des Klangprofils des Klaviers zu orchestrieren. Der Ausdruck ,graze the bell" (die Glocke streifen) kam Moore vor Jahren aus heiterem Himmel in den Sinn. Er fand ihn poetisch und blieb ihm im Gedächtnis haften. Moore, der lange Zeit daran geglaubt hatte, dass das Leben eine Reise ist, an deren Ende man etwas erreicht oder ankommt, und dies zunehmend in Frage gestellt hatte, fand zunehmend mehr Sicherheit darin, einfach da zu sein, wo er ist. ,Es gibt keinen Gipfel - und keinen Weg dorthin", schreibt er. ,Nur die Hoffnung, dass wir, wenn wir Glück haben, gelegentlich die Glocke streifen." Und diese Erkenntnis hat er in sein Klavierspiel einfließen lassen. Mit diesem Album hat er sich bewusst dafür entschieden, Eigenheiten, sowohl seine eigenen als auch die des Instruments, voll und ganz anzunehmen. Anmut, subtile Klänge, rohe Gesten und glückliche Zufälle werden hier geschätzt. Die Stickerei auf dem Cover zeigt seine Frau beim Drachensteigen an der Küste von North Carolina. Sie wurde während der Abmischung des Albums über zehn Monate hinweg methodisch mit Kreuzstich gestickt, und viele persönliche Lebensereignisse - traurige und hoffnungsvolle - sind in seine Handwerkskunst eingewoben. Da Moore selbst mit einer bipolaren Störung zu kämpfen hat, dienten sowohl das Album als auch die Stickerei als kathartische Mittel der Meditation für ihn. Moores Klavierspiel enthält eine versteckte Karte persönlicher Erfahrungen, die bezaubernde Wiederholung seiner Melodien navigiert seinen Weg und unseren durch die Skalen des Raums. Moores Musik weckt verborgene Gefühle, erweckt uns und erinnert uns an unser gemeinsames Zentrum. In einer Zeit, in der unsere Menschlichkeit regelmäßig abgelenkt und beeinträchtigt wird, lässt ,Graze the Bell" das Herz erklingen, das wir als unser wahres Zuhause kennen. David Moores "Graze the Bell" wird über RVNG Intl. veröffentlicht - eine spirituelle Heimkehr, wenn man so will.

Backyard Babies wurde 1987 in Nässjö gegründet und kann mit Fug und Recht als Schwedens einflussreichste Glam-Punk-Band bezeichnet werden. Zwischen 1994 und 2019 veröffentlichten sie acht Studioalben, darunter 2001 das Album "Making Enemies Is Good".

2001 kannten sich die Backyard Babies bereits mit Verstärkern und Mikrofonen aus, aber so richtig in Fahrt kamen sie erst mit der Veröffentlichung von "Making Enemies Is Good". Mit "Brand New Hate", "Heaven 2.9" und "The Clash" gewann das Album der einflussreichen schwedischen Glam-Punk-Hardrocker ihren ersten schwedischen Grammy. Zur Unterstützung des Albums gingen sie mit Motörhead auf Tour, was angesichts der Energie absolut perfekt passte.