Buscar:sand

Auf ihrem dritten Album ,Amaro" lädt uns Bibi Club dazu ein, uns den dunklen Bestien zu stellen, die uns unter der Oberfläche verfolgen, und uns der therapeutischen Kraft eines starken Lebenswillens hinzugeben. Es erkundet das sensible Spektrum zwischen dem Hier und Dort und verweist auf Liebe, Natur und Gemeinschaft als verbindendes Ziel. Die Songs zeichnen eine Karte einer eigenen Welt und folgen dabei dem Weg, den die Bibis in den letzten Jahren eingeschlagen haben. Nun verlassen wir das Wohnzimmer und tanzen in einem mentalen Raum, der mit Trauer und Angst in ihrer rohesten Form überladen ist. Nach dem Tod zweier geliebter Menschen im letzten Jahr hallt das Mantra ,Ich möchte lieben, ich möchte leben" intensiv in jeder Melodie nach; wenn das Herz ein Ort ist, der niemals stirbt, müssen wir es so schnell wie möglich erreichen. Inspiriert von unvergesslichen künstlerischen Begegnungen, Tourneen mit Blonde Redhead und Circuit des yeux sowie einer Zusammenarbeit mit Calvin Johnson präsentiert sich Bibi Club nun mit Avant-Pop und Electronic Body Music mit Elementen von Dark Wave und Neofolk, wobei gleichzeitig barocke Klänge mit Cembalos, Trompeten und auswendig zu lernenden rituellen Gesängen einfließen. Unterstützt von einer fürsorglichen Community, darunter der Saxophonist und Aktivist Dimitri Milbrun (George Sand) und die Singer-Songwriterin Helena Deland (A Different Light), ermöglicht Amaro Bibi Club, sich sowohl in intimer als auch in kollektiver Hinsicht zu definieren.

On a Sunday in the early 70s in South LA one could asily find themselves experiencing the Pan Afrikan Peoples Arkestra doing what they do for the community, performing incredible music. "Live at Widney High December 26th, 1971" is a previously unreleased PAPA recording. It finds director Horace Tapscott conducting the band at Widney Career Preparatory & Transition Center, a special-education magnet high school in Los Angeles. The band played shows here between 1970 and "72, often sharing the bill with contemporaries John Carter and Bobby Bradford"s group, and at one point the Sun-Ra Arkestra. These weekend shows were free and meant for the surrounding Black community. On this date the PAPA performed a range of compositions from the Ark"s expansive songbook, including arrangements of tunes by Pharoah Sanders and John Coltrane.

French artist Trypheme debuts on Impatience with “Odd Balade”, a darkly-hued collection of songs drawn from human delicacy and dreamworld mythology.

“Odd Balade” is Trypheme’s most ambitious and boldest record to date - both lyrically and musically. The album’s thirteen tracks resist rigid genre boundaries and flutter from medieval folk realms, sprawling synths, gothic 80s wave, leftfield pop, haunted vocals, mutant electronica to reverbed guitars - all reflected through her own shadowy prism. Especially album closer “A Walk In The Vercors” evokes a soothing serenity that echoes the sonic balm of Julee Cruise.

Trypheme’s musical repertoire trends heavily electronic and somewhat abstracted, but on “Odd Balade”, the artist slips into the role of the modern troubadour with a shift to a more poetically and personal songwriting that is infused with symbolism and dreamlike fantasies. The connective tissue of the album is the audacity to love and the vulnerability that ensues. As intimate and introspective as the lyrics are, the themes remain universal and human to the core: the fear of losing a loved one, the melancholia of leaving places and t“the fear of losing a loved one, the melancholia of leaving places and the cycles of life. The record was largely composed in Chars, stirred by the French village’s eerie atmosphere and frequent trips to the seaside in Brittany, where Trypheme resides. Drawing inspiration from the rugged terrain of the seaside landscapes, the writings of Allen Ginsberg and Mark Fisher and the hyperrealist art of Scott Prior, Trypheme uses her songs to depict life with broad strokes of rhythm.

On “Odd Balade” Trypheme consolidates herself as a gifted, nimble songwriter, masterly producer and subtly powerful vocalist. The record combines her skill for crafting lush, alien sound worlds and efficient, alluring arrangements with stealthily devastating songs. Belin’s voice becomes a key ingredient, appearing on eleven of Odd Balade’s thirteen tracks, by turns heavily manipulated, sampled and replayed as a form of percussion, or basically bare.

“Odd Balade” is the manifestation of Trypheme’s roving artistic practice, a ceremonial-grade sacrament cast in a rich nocturnal glow. Pairing the mundane with the mythic, the album stays true to its core: odd and strangely familiar.

RIYL - Riding off into the sunset to an unknown destination, hauntology, present, tales told by the fireside, hot summer rain, adventures, to feel a warm presence when you are walking in the forest or in the mountain, coastal landscapes, sailor’s stories, slow motion, vitesse, heavy blossoms, colors, the warmth of the sun, the tenderness of the moon, getting lost in unfamiliar streets, city’s lights, motorway rest area by night, magic numbers, rendez-vous, picnic, serendipity, poetry, the smell of old records and old books.

Tiphaine Belin has been releasing music as Trypheme since 2016. Odd Balade was written and produced by Belin, and mixed by Belin and Abel Roux. It was mastered by Amir Shoat. Cover art photography is by Ariane Kiks, with art direction by Ariane Kiks in collaboration with Mathilde Chaize.

Alongside with the release of the new album “Tote Winkel”, Sankt Otten will be delighting us with another limited vinyl bonus release. “Hymnen und Helden” (hymns and heroes) is a collection of cover versions created over the last few years. As the album title suggests, it pays homage to self-proclaimed musical hymns and heroes from the seventies and eighties.

HYMNEN UND HELDEN – track by track: A well-known Moog sequence leads us on the way into the cover album. Giorgio Moroders 1977 disco classic “I feel love” has been tackled here. Sankt Ottens instrumental interpretation starts out familiar, but ends in a slightly disturbing disharmony of mellotron and ebow guitar.

The instrumental version of the melancholy Wipers anthem from 1983 starts with a rather unusually fast 808 beat for Sankt Otten. The 80s electronic echoes suit the punk rock earworm “Doom Towen” surprisingly well.

Without Deutsch Amerikanische Freundschaft, more unusual electronic music would hardly have been conceivable in Germany in the early 1980s. “Alles ist gut” tribute to this band and singer Gabi Delgado-Lopez, who passed away in 2020 and with whom they shared the festival stage in 2015. Gabi‘s lyrics are rendered by text- to-speech software with the voice of an unknown Claudia.

“Wishing (If I had a photograph of you)” was made famous in 1982 by A Flock of Seagulls. This record was regularly played on Stephan Ottens turntable back then. Reason enough to remember this with “Sehnen (Hät- te Ich von dir eine Fotografie)”. The recordings for this album were made in 2007 and have been updated and completed in the last year. Carsten Sandkämper, who was also featured on Sankt Ottens debut album “Eine kleine Traurigkeit”, contributed the vocals and lyrics.

The Swiss band Grauzone became famous with the NDW hit “Eisbär”. Instead of this title, they took on the B-side of this single with “Ich liebe sie”. A synthpop love song full of innocence, stylishly sung by Carsten San- kämper and refined with Kraftwerk-like choral sounds and an herbaceous motorik beat.

The band has enjoyed a personal friendship with Harald Grosskopf since their collaboration in 2013 on the album “Messias Maschine”. With “So weit, so gut”, they take on his little hit from the album “Synthesist”, which is one of the gems of the synthesizer albums of the eighties.

“Kriegsmaschinen, fahrt zur Hölle” is an anti-war song from 1974 by Günter Schickert, the Berlin master of the echo guitar. Unfortunately, the lyrics are still relevant. Oliver Klemm contributes the delay guitars and Stephan Otten puts the lyrics through a vocoder. Sankt Otten compress the 17-minute original to just under 5 minutes and move it musically from the 70s to the 80s.

Sankt Otten’s adaptation of David Bowies “Heroes” is equipped with warm Juno 106 sounds, ebow guitar and synthesizer pads. The German “Helden” version, known from the movie Christiane F. – Wir Kinder vom Bahnhof Zoo, is sung in a touching way by Carsten Sandkämper.

New York-based Rafael Anton Irisarri was responsible for mastering the record. As part of the series with graphic covers, this die-cut artwork was also created by Mexican designer Daniel Castrejon. The one time only vinyl pressing, limited to 350 copies, comes in a beautifully designed die-cut cover and colored vinyl. The Osnabrück duo Sankt Otten, founded in 1999, have been releasing on Denovali since 2009. The band has dedicated itself to the holy trinity of Krautrock, Ambient and contemporary Electronics.






d Sehnen [Haette ich von Dir eine Fotografie]

In February 2025, more than 1,000 musicians came together to release a silent album protesting the UK government’s planned changes to copyright law, which would make it easier to train AI models on copyrighted work without a licence. The album, titled Is This What We Want?, featured recordings of empty studios and performance spaces, representing the impact on artists’ and music professionals’ livelihoods that is expected if the government does not change course.

The digital release in February 2025 reached no. 38 in the UK album charts. Now, it is being released on vinyl, with a bonus track - a recording of an empty studio - from Paul McCartney. The vinyl is being released by state51.

Under the heavily criticised proposals, UK copyright law would be upended to benefit global tech giants. AI companies would be free to use an artist’s work to train their AI models without permission or remuneration. The government’s proposed changes would require artists to proactively ‘opt-out’ from the theft of their work – reversing the very principle of copyright law. ‘Opt-out’ models are near impossible to enforce, have yet to be proven effective anywhere else in the world, and place enormous burdens on artists, particularly emerging talent.

Facing major backlash from the creative sector and beyond, the government has said its previous proposal is no longer its preferred option. However, it has not proposed an alternative, simply recommitting to its plan to “modernise the copyright legislation”. In the meantime, it has sent creatives a worrying signal, five times rejecting House of Lords amendments to the data bill that would have given rights holders visibility over when their work was being used against their wishes by AI companies.

The album’s track listing spells out a simple message: “The British government must not legalise music theft to benefit AI companies.”

Ed Newton-Rex, the organiser of the album, said:
“The government must commit to not handing the life’s work of the country’s musicians to AI companies for free. Doing so would be hugely damaging to our world-leading creative industries, and is totally unnecessary, only benefiting overseas."

Paul Sanders, founder of The state51 Conspiracy, said:
"When tech companies lobby governments to give them songs for free, it’s not so they can cure diseases, feed the hungry, or provide clean water where it is needed. It’s simply so they can make millions of fake songs and keep all the profits for themselves. As a company with a lifelong commitment to musicians The state51 Conspiracy was honoured to be asked to help get this message out on vinyl. All profits go to Help Musicians, which is what our politicians should be doing instead of sucking up to tech bros."

Soul of Anubis is a power duo formed in 2010 from the North of Portugal. Their music is a blast on stage with a ferocity of sound that goes from thrash to sludge, capturing doom and post-metal at same time, performing energetic and contagious live acts. "Ritual" represents the passage from life to death and rebirth into a new cycle. During these last years, we have lost beloved ones, we have lost the freedom to breathe, we have lost some companionship and we had to fight to lift our souls back on trial. In Egyptian mythology, Ra, God of the Sun, goes down to the underworld every night to help the dead cross to the other world and ensure that a new dawn would happen. So, "Ritual" is a memorial to our beloved ones who passed away, speaks for the mental struggle that everyone has to face to overcome their demons and glorifies the victory of rebirth. As we have our demons, this is our ritual to cross our pathway.

Red Vinyl. Soul of Anubis is a power duo formed in 2010 from the North of Portugal. Their music is a blast on stage with a ferocity of sound that goes from thrash to sludge, capturing doom and post-metal at same time, performing energetic and contagious live acts. "Ritual" represents the passage from life to death and rebirth into a new cycle. During these last years, we have lost beloved ones, we have lost the freedom to breathe, we have lost some companionship and we had to fight to lift our souls back on trial. In Egyptian mythology, Ra, God of the Sun, goes down to the underworld every night to help the dead cross to the other world and ensure that a new dawn would happen. So, "Ritual" is a memorial to our beloved ones who passed away, speaks for the mental struggle that everyone has to face to overcome their demons and glorifies the victory of rebirth. As we have our demons, this is our ritual to cross our pathway.n. So, "Ritual" is a memorial to our beloved ones who passed away, speaks for the mental struggle that everyone has to face to overcome their demons and glorifies the victory of rebirth. As we have our demons, this is our ritual to cross our pathway.

600% Dynamite is the critically acclaimed Soul Jazz Records compilation series of Jamaican music, praised for its eclectic selection of upbeat reggae, ska, soul, rocksteady, dancehall, funk and dub satisfying both connoisseurs and newcomers alike.Originally released in 2003 this album has been out of print for nearly 20 years making it one of the most-collectible of Soul Jazz Records" Dynamite! Series. This is the first ever Color Vinyl edition of this classic album.Party classics and non-stop reggae anthems such as Tenor Saw"s "Golden Hen", The Uniques "Queen Majesty", Johnny Osbourne"s "Buddy Bye" and many more, 600% Dynamite is an addictive mix of well-known classics and rarities.Classic artists such as Dennis Brown, Johnny Osbourne, I Roy, Yabby You and Tenor Saw which feature alongside classic and rare tracks by lesser known artists such as Tall T and The Touchers, Prince Mohammed and more.

Auf dem komplett unübersichtlichen Markt der Vinyl-Wiederveröffentlichungen rarer Aufnahmen aus dem im weitesten Sinne Rock & Roll/Rhythm & Blues/Popcorn-Umfeld hat sich die Serie DOWN AT THE UGLY MEN’S LOUNGE mit einer komplett eigenständigen konzeptionellen Farbe etabliert. Das authentische 10“-Format und die Covergestaltung mit obskuren und anonymen Musikerfotos der ersten fünfzig Jahre des 20. Jahrhunderts sind gleichermaßen unverkennbar wie unwiderstehlich.
Das stilistische Spektrum der neuen Auswahl rarer und rarster Trouvaillen aus dem legendären Archiv von Prof. Bop bleibt dem Ursprungskonzept treu: Zwischen Boogie und Mambo, zwischen Blues und Bop, zwischen Exotica und Egozentrik...weniger amateurhaft gespielter Teenager-Rockabilly, eher Rock & Roll etc. von musikalisch versierten und Jazz-geschulten Vollprofis. Allesamt Aufnahmen der goldenen Epoche 1950 – 1962.

Repress!

4 To The Floor is committed to delivering seminal house music to wax, making sought after heritage tracks readily available on vinyl for crate diggers to add to their collections. The fourth edition of the series pays homage to one of the most loved names in house music – Sandy Rivera. Known for his soulful dancefloor cuts he has produced timeless classics, with his long-lasting career and multitude of aliases captured by this 12” release. Opening the A-side is the Moodymann Edit of Kings of Tomorrow’s ‘Fall For You’, featuring the stunning vocals of long-time collaborator April Morgan, followed by Sandy’s grooving ‘Come Into My Room’ which features LT Brown. On the flip is Soul Vision’s ‘Don’t Stop’ with its atmospheric strings and gospel vocal. The release is closed with Kings Of Tomorrow featuring Elzi Hall ‘Show Me’, an atmospheric club cut that shows the versatility of this house legend.

Introducing Self Portrait, the latest chapter from the endlessly inventive one-man force Ryan Adams — a brand‐new, 24-track album that brings together fresh, unheard originals alongside spellbinding reinterpretations of classics by R.E.M., New Order and more.Capturing restless creativity and emotional depth across the two dozen songs, this bold collection once again proves why Ryan Adams is one of the most distinctive voices in modern music. Self Portrait shows Adams at his finest – poignant, unpredictable and sonically rich. For long-time fans, it’s another essential chapter in a prolific career, for newcomers, it is the perfect entry point into the world of Ryan Adams. This project isn’t just another album from Ryan Adams—it’s a dual‐mission: hear where he’s been, and where he’s going.

Mutable Ground is an album created through an exchange of recordings between Anna and Yannis. The project is rooted in the idea of sudden shifts in current events and the ever-growing emotions tied to loss, change, and tension. Each track title is inspired by unstable phenomena and objects, reflecting the potential for unexpected movement and the transitions of both nature and humanity. Repetitive, chaotic drum patterns, vocals that echo sounds of wounded or lost animals, hollow soundscapes reveal a sonic world where creation and destruction coexist—where people dance around fires, caught between fragility and resilience.

La Margarita (1994) is an unforgettable collaboration between iconic Uruguayan musician Jaime Roos and legendary writer and playwright Mauricio Rosencof. Blending the rich musical traditions of Uruguay-candombe, murga, tango, and milonga-with elements of folk and rock, as he is known for, Roos sets to music a cycle of sonnets that tell a tender, naive love story. These poems were written by Rosencof under harrowing conditions during his imprisonment by the Uruguayan dictatorship in the 1970s. Includes 16-page booklet. Jaime Roos and Mauricio Rosencof are two of Uruguay's most beloved and influential artists. Roos, a groundbreaking musician, redefined Uruguayan music in the 1980s with his signature fusion of deep-rooted local rhythms and cosmopolitan flair. Rosencof, a celebrated writer and playwright who emerged in the early 1960s, was also a prominent figure in the historic Tupamaros guerrilla movement. Their paths converged in 1987, when Roos composed the score for Rosencof's play El Regreso del Gran Tuleque. During this collaboration, Roos discovered a series of sonnets Rosencof had written while imprisoned under Uruguay's brutal dictatorship. Held in solitary confinement for over eleven years, Rosencof composed these poems as a lifeline-scribbled on cigarette papers and hidden in the hems of clothes his family collected for laundering. Against all odds, both the author and his poems survived. The sonnets tell a delicate, moving love story set in 1950s Montevideo. Roos, inspired and captivated, rose to the challenge of transforming them into music. The result was La Margarita-a groundbreaking project in which Roos masterfully fused Uruguay's rich musical traditions-candombe, murga, tango, and milonga-with elements of folk and rock, creating a deeply evocative set of songs as only he could deliver. Beyond its beautiful music, La Margarita stands as a testament to resilience, creativity, and the enduring power of love and art.

A moonstone glow infuses Boy Golden’s Best of Our Possible Lives, an album that finds its flow state. A pensive, questioning collection, Best of Our Possible Lives is informed by the artist’s intuitive, observational worldview, beaming honesty and levity in its quest for emotional balance. Buoyant, smooth and disarming, the music of singer-songwriter/producer Boy Golden is charmingly undefinable, drawing lines from the Tulsa sound to North Carolina indie, New Jersey DIY to swampy New Orleans folk. From opening riff to swirling final notes, Best of Our Possible Lives ripples like sun on the lake, an invitation to seek each our own bliss. Produced by Robbie Lackritz (Feist, Bahamas, Weather Station), Best of Our Possible Lives brought Boy Golden to Lucy’s Meat Market in Los Angeles with Pino Palladino (D’Angelo), Gabe Noel (Father John Misty), Joseph Shabason (Destroyer) and Abe Rounds (Meshell Ndegeocello) alongside Church of Better Daze founding members FONTINE and Austin Parachoniak. RIYL - Mk.gee, Waxahatchee, MJ Lenderman, Plant & Krauss’ Raising Sand, Paul Simon

Remix EP featuring remixes by Justin Robertson and Hawksmoor
Magick Knives is a four-piece band conjuring cinematic post-punk from the sandy shadows of the Sonoran Desert. Drawing from gothic rock, darkwave, and cinematic atmospheres, their music is less composed than summoned, blending hypnotic basslines, ghostly guitar textures, and synths that shimmer.
Formed by vocalist/bassist Sonia Campbell and visual artist + guitarist/synth wizard Daniel Martin Diaz (Trees Speak), the band emerged through instinct and alchemy. Rounded out by lead guitarist Daniel Singleton and drummer Daniel Thomas, Magick Knives quickly found a shared sonic language that is brooding, immersive, and otherworldly.

Notti Senza Fine is the second album by the post-avant-garde theater company Magazzini Criminali, released in 1983 on the independent label Riviera Records and now reissued for the first time by Soave Records in a very limited edition of 200 copies. This work breaks away from linearity and meaning, creating a dizzying collision of voices and sounds that blend theater, punk, and experimental elements. Through montage and collage techniques inspired by the visual arts and poets such as Antonin Artaud, the album explores a dense and layered soundscape.

Composed by Federico Tiezzi, Sandro Lombardi, and Marion d'Amburgo, “Notti Senza Fine” uses sounds and fragments to create an experience that transcends conventional music. The song titles evoke geographical spaces without clear definition, while the sound textures, which include tribal percussion and synthesizers, intertwine without resolution. The album is a “meaningful object,” a musical vehicle that challenges conventions and rejects institutional distribution channels, remaining a rarity appreciated by collectors for over forty years.

The cover, designed by Mario Schifano, adds another layer of meaning to the work, making it a timeless sonic and visual experience.

ULURU is a large sandstone rock formation in Australia. It's sacred to the Anangu, the local Indigenous of the area. For many years it had been deprived of its spiritual significance, due to mass tourism, capitalism, as well as greedy and selfishness of people who just want to make money out of it. However, as a result of the Anangu’s resilience, care and staunchness, huge changes took place in the national park around Uluru as well as in the broader public's consciousness, giving again to the Uluru the sacred identity that had been lost.

You might be reading and thinking now: so what's the point? Actually, there's no real point. I would rather say, there’s hope. The hope of seeing humans all around the world following the example of the Anangu. The hope of seeing humans finally stopping to treat the earth and all what’s part of it, what’s on and what’s in it, as a slave without soul. The hope of changing today, and if not today at latest by tomorrow. This system is failing. It's no longer sustainable, and there's no much time left.

So everybody, don't sleep, be critical.

ULURU is a large sandstone rock formation in Australia. It's sacred to the Anangu, the local Indigenous of the area. For many years it had been deprived of its spiritual significance, due to mass tourism, capitalism, as well as greedy and selfishness of people who just want to make money out of it. However, as a result of the Anangu’s resilience, care and staunchness, huge changes took place in the national park around Uluru as well as in the broader public's consciousness, giving again to the Uluru the sacred identity that had been lost.

You might be reading and thinking now: so what's the point? Actually, there's no real point. I would rather say, there’s hope. The hope of seeing humans all around the world following the example of the Anangu. The hope of seeing humans finally stopping to treat the earth and all what’s part of it, what’s on and what’s in it, as a slave without soul. The hope of changing today, and if not today at latest by tomorrow. This system is failing. It's no longer sustainable, and there's no much time left.

So everybody, don't sleep, be critical.