quête:sha lor

Gönnen Sie sich eine dringend benötigte Auszeit für Ihren Geist, ganz bequem von zu Hause aus. Die erste Zusammenstellung der Secondhand-Laden- und YouTube-Lieblinge Paradise Is A Frequency, The Style of Life, umfasst 70 Minuten mit Wein-Cooler-Core, Smooth-Jazz-CDRs für den Massenmarkt, Aerobic-Proto-Vape-VHS und Aufzug-tauglichen Library-Music-Tape-Loops von Künstlern wie Metamorphosis, Lorad Group, Ski Johnson, Mensah und anderen. Verteilt auf zwei Mainframes und mit einem Booklet mit Reflexionen, Ausgrabungsstätten und Tapetengruppen für weitere Lifestyle-Upgrades. Das fiktive Software-Update für die nächste Version von Ihnen.

As trans-Atlantic alchemists pulling from a shared dialectic that somehow encompassed both postmodern deconstructionist tendencies and a delightfully subversive sense of poptimism, it’s easy to see how David Cunningham and Peter Gordon immediately hit it off upon initially meeting each other back in the late-1970s at the height of their youthful transgressions. Having initially worked together on the second Flying Lizards’ LP fourth wall, with its ingenious fusion of dismantled rhythms and rearranged melodies juxtaposed against the slyly sultry singing of Snatch’s Patti Palladin— with Gordon adding a few sprinkles of mischievous sax in the mix— it’s no wonder the collaboration would lead to further musical adventures.

Which leads us directly to the genesis of The Yellow Box. Embarking on a collaborative exercise in the structural repurposing of music as untethered puzzle pieces in need of rearrangement with no predetermined outcomes, the duo gave birth to a project that would see them move through both time and recording studios across Europe, taking nearly two years from 1981-1983 to complete. Enlisting the great Anton Fier on drums from The Feelies/Lounge Lizards nexus and John Greaves on bass from Henry Cow/Soft Heap lore to round out their dueling creative counterparts, the album would be something of a lost treasure until its eventual release on Cunningham’s Piano imprint in 1996.

Cinematic in scope, and filled with drifting drones, beautiful counter-melodies, eery minimalism, Kraftwerkian synthesizers, looped voices, skronky interludes, and other shifting undercurrents of sound, it was an album that utilized both a diverse array of expressive languages, as well as early sampling techniques and prepared instruments, well before most people were thinking in such expansive, integrated terms at the dawn of the 80’s. But such is life at the vanguard of new music. And one of the reasons that it likely sat on the shelf for so long before finally being released well over a decade later. Like a sparser, less groove-oriented version of My Life in the Bush of Ghosts, or a more radical take on the experimental work of Can’s Holger Czukay, The Yellow Box stands at the crossroads of time and technology, fusing multiple strands of musical thought and compositional techniques into a disjointed whole that somehow still comes off as a conceptually complete record.

Now, here it is again, over 40 years later, with perhaps even more historical resonance than it had before, remade and remodeled just waiting to be rediscovered again.

In between the folds of ceremony and commonality lies a perennial spring of musical expression.

A statement along the time continuum, or a testament to the resilient resourcefulness embedded in that truth, forms the philosophical approach of this album – the first outing of Dídac.
Studying an extensive archive of instruments, artifacts, and field recordings at the Musée d’ethnographie de Genève—a space steeped in folkloric gesture – Dídac encountered a cosmos of liturgical music and folk song. Anchored in reverance for tradition and transformation alike, this album navigates the old-world Mediterranean lore through a post-modern ambient lens, threading drone, gentle rhythm, electroacoustic textures and the crude tactility of archival material into one woven tapestry.

Under the guidance of Dr. Madeleine Leclair, Dídac was invited to work within one of the world’s most extensive ethno- musicological archives—L’AIMP. In the saturated basements and tape-lined backrooms of the museum, he submerged himself in the sounds of ritual and rural life: wax cylinders from the Eastern Mediterranean, tapes of liturgical hymn, the worn edges of communal song.
In a makeshift studio on the fourth floor of the museum, he sifted through the hours of material he collected, gradually discovering that the archive was no static source – It did not dictate; rather, it served as a companion—offering not answers, but questions. Not a beaten track, but a cluster of sonic clues and riddles. Samples do appear occasionally, tenderly interwoven into the dialogue of the songs. In Dídac’s self-titled debut, the past is not worn as ornament or kitsch; it is listened to and responded to. The museum, its archives, and the visit to Geneva became a foundational culisse of sorts, igniting a myriad of rough cuts and improvisational outtakes.
Dídac, or Diego Ocejo Muñoz, was born in Madrid in 1994 to a family of both Catalan and Castilian origin.

Brought up in a religious household, the influence of the Catholic Church innately shaped the social fabric, schooling and daily life. This lingering dominance led the adolescent Diego into a path of rejection of everything sacramental, promptly resorting to subversion in the shape of grafitti, skateboarding and underground music. Only later in life, after a rigorous venture as an acid and electro producer, the Church re-emerged before him in new light, invoking a deep fascination for its mysticism, iconography and choral tradition.

Spain in general and Catalonia in particular, has long served as a crossroads of the eastern–western Mediterranean continuum, with many of its cultures sharing aspects of way of life and ceremony. At the MEG, Diego found himself puzzled with this realization, resulting in a sonic amalgamation that reaches farther away from the rugged mountains of Catalonia than you might perceive at first encounter.

The deeply embedded memory of rite and public ceremony, religious hymn and landscape—sieved through the undercurrent of personal re-emergence, forms the emotional topography of this album. The record does not trace this landscape; it inhabits it. Its repetitive mysticism and ambient, wide-eyed gaze could possibly evoke (perhaps redundant) comparisons to artists such as Dimitris Petsetakis, or Popol Vuh’s late 70’s cinema scores.
The delicate lines between the sacred and the secular – between memory and re-invention – serve as a cipher to understanding this album in its entirety. Titles like Malpàs Mines or Pantocrator’s Portal Outro nudge toward a folkloric and devotional bedrock—places where labor and spirituality coexist, where names preserve both dust and veneration.

Nevertheless, this is far from mere nostalgia. It is a reclamation — singing alongside the spirits of the past, nurturing what still hums beneath the soil. It is an intimate reflection on tradition, rebellion, adolescence, ceremony and fantasy – a pastoral contemplation on what once was and what is to be.

f *Goodbye, Asshole* was the wild night—tequila-sharp riffs, sticky floors, and last-call chaos howled into the void of a disappearing city—then *Boone* is the merciless morning after. The sun cracks the blinds. The brain throbs. Every bad decision gleams in the hard light, raw and undeniable.

Fuckwolf’s second album pares their scuzz-wave blitz down to exposed nerves: Eric Park’s basslines stalk like a hangover pulse, Simon Phillips’ drums land like a palm slapping the alarm into silence, and Tomo Yasuda’s guitar wirings spit like diner coffee left to burn on the hotplate. The fog has lifted; the damage is inventoried. These ten tracks are crime scene Polaroids, tales of longing and woe, fresh mystery bruises and eulogies.

There’s no wallowing here, just the tight, terrible beauty of a band that’s stared down the void and come back swinging.

The party’s dead. Long live the reckoning.

Fuckwolf have been around the SF scene for a while, and it took Ethan Miller (Silver Current / Comets On Fire / etc) ages to get them to record the debut album, they then toured Japan and released a limited split mini with Green Milk From The Planet Orange. They reconvened late 2024 and recorded Boone..

This new album "Boone", polishes and extrapolates the fizzing psychedelia of their first album, and turns Fuckwolf into the heirs to the crown of mass-consumptive Sike-rock. This album is in the same vein as Mercury Rev's "Yerself Is Steam", Butthole Surfers' "Rembrandt Pussyhorse" and Flaming Lips "Telepathic Surgery", there's sheer pop in amongst the mind's eye rattling dollops of psychedelic wallop... the Koolaid was drunk and the songs were made.. plug it in, turn on...drop out.

Master by the one and only Mikey Young!!

Los Angeles-based duo LUCKYANDLOVE are back with their third album, evoking a new sense of art school originality, following their critically acclaimed “Transitions” album. The duo defines 'Humaura' as the atmosphere that emanates from the feelings of the human spirit void of technological control.

Blending raw analog synth sounds with driving punctuated percussion and punchy analogue bass, LUCKYANDLOVE’s music is shaped by the embers of Siouxsie and The Banshees and Bauhaus, resonant spectres carry over from synth-laden galaxies, where the needle hits the vinyl groove and Doc Martens marched to basement dance floors.

LUCKYANDLOVE is the raw sonic experiment of Loren Luck and April Love, whose music transcends genres. Their live analogue synth beats, Moog instrumentation and beautiful, harmonic vocals trigger an immediate download of fuzzy sunset synthgaze, blue-black neon darkwave, and tigerprint electro punk.

“‘Humaura’ is an action-packed, cinematic, entertaining and soulful electro-dance record full of fresh air and wide-open roads where there is more freedom to party, to be in nature, and to be our wild selves,” says April Love.

Fusing together pulsating molten kicks, abrasive fuzz-laden analog synths and sensual vocals, the anti-tech angst anthem ‘I Am Human’ is a call to take back our lives, underlining the need to reconnect with being Human before it’s too late. ‘Lonely at Night’ is a "last call" bar track about the desperate, frantic desire for human connection, building from a haunting sense of isolation to a fast-paced, climactic reunion with a crush. Elsewhere, this album features enchanting lyrics rooted in emotions from melancholy and sorrowful glom to a state of blissful trance.

This album was recorded, mixed and mastered for digital release by Grammy award-winning engineer Be Hussey (Modern English, Twin Tribes, Boy Harsher) at Balboa Studio and Catwater for the digital music, and mastered for vinyl and lathe-cut by Grammy-nominated engineer Nicholas Townsend (Weezer, Grimes) at Townsend Mastering.

Their 'Lucky + Love' and 'Transitions' albums having earning them a global fan following, US and UK tours, multiple tracks featured in the indie hit film 'Tiger Within' (Ed Asner's final performance), and wide acclaim, noting their “soulful, synthesized sound" (LA Weekly), “spectral synths and dazed-dreamy feeling” (Big Takeover Magazine), not to mention their "uncompromising and inventive sonic experiment” (The Spill Magazine) and sound that “oscillates between the asphalt synth streets & interstellar outer realms” (Impose Magazine).

LUCKYANDLOVE’s visceral, dark electro-pop appeal continues to stretch through time and space. Praise for the album’s lead track ‘I am Human’ have poured in from over a dozen countries. ‘Humaura’ promises to cement the duo’s reputation as one of America’s most vivacious electronic / synthwave acts, positioning them firmly within the lineage of artists like Phantogram, Ladytron, The Soft Moon, Twin Tribes and ACTORS.


‘Humaura’ Press:

“...In contrast to its synth-laden darkwave and electropunk sound, the song presents lyrical themes of championing the human spirit and emotions over the technological void" ~ Regen Magazine

“Moog textures and distorted synth tones weaving together like electric currents. An industrial edge that carries a dreamy undercurrent, nodding to darkwave, punk rock and post-punk influences without sounding dated" ~ Myth of Rock

"Every second and note is a meld of lava-esque incitement and beguiling melodic fixation and a breath to unpredictability and stirring fuzz hued uniqueness… a thrilling encounter" ~ The Ringmaster Review

"Layers fall into place and give rise to soaring vocals. The beautiful timbre of her voice sits over the landscapes of sound and reveal poignant lines that hit home." ~ Sound Read Six

Dayseeker wurden in Südkalifornien gegründet und haben sich von Post-Hardcore-Urgesteinen zu einer der emotionalsten und stilistisch beweglichsten Bands der heutigen Heavy-Musik entwickelt. Ihre Songs verarbeiten nicht nur Trauer, Herzschmerz und Traumata - sie verwandeln sie in etwas Magnetisches, Kraftvolles und letztlich Ermächtigendes.
Die Band, bestehend aus Sänger Rory Rodriguez, Gitarrist Gino Sgambelluri, Bassist Ramone Valerio (seit 2017) und Schlagzeuger Zac Mayfield (seit 2022), stellt emotionale Wahrheit über Trends und verbindet authentische Leidenschaft, klangliche Innovation mit lyrischer Verletzlichkeit.
Die tiefe Resonanz, die die Musik der Band bei anderen Außenseitern auf der ganzen Welt hervorruft, zeigt sich in ihren über 600 Millionen Streams. Und sie ist bei jeder Show spürbar, von ausverkauften Headline-Terminen bis hin zu Touren mit Pierce The Veil, Bad Omens oder Ice Nine Kills.
Dieses Gefühl der kreativen Träumerei pulsiert durch Dayseekers sechstes Album, Creature in the Black Night. Produziert von Daniel Braunstein (Spiritbox, Silent Planet) und gemischt von Zakk Cervini (Blink-182, Bring Me The Horizon, Lorna Shore), ist das Album Dayseekers bisher eindringlichstes und ambitioniertetes Album - gewaltig, cineastisch und durchzogen von einer dunklen, emotionalen und sexy Strömung.
Fans, die einen traurigen Abstieg in die Depression erwarten, werden überrascht sein - "Creature in the Black Night" hat schärfere Kanten, härtere Riffs und einen neu entdeckten Sinn für Klarheit. Dayseeker haben sich nicht nur weiterentwickelt. Sie haben einen gewaltigen Schritt auf eine neue Ebene gemacht.

Hailing from the northern city of Oulu and featuring members of esteemed Finnish outfits such as Haapoja, Dart, and Renate/Cordate, TRYPANON have steadily emerged as one of the most compelling and unorthodox underground acts in recent memory. Their 2021 debut "Amentia" earned widespread acclaim for its suffocating intensity and bleak atmospheres, establishing the band as a vital force in the realms of extreme music. With "Through the Portal of Flesh to Achieve Divinity", TRYPANON push their vision even further into the void. The album is a nightmarish fusion of down-tuned sludge, chaotic death metal, and dissonant black metal, woven together with progressive flourishes and hypnotic melodic fragments. The result is a deeply immersive and punishing listening experience that recalls the extremity of bands like Lord Mantis, Coffinworm and Cobalt, while retaining a sonic and conceptual identity entirely its own. Where "Amentia" was a descent into psychological collapse, "Through the Portal..." drags the listener through a ritualistic transformation - an existential death trip that explores themes of corporeal transcendence, spiritual ruin and ecstatic suffering. The record was conceived not only as an artistic evolution, but as an act of purification through sound: hostile, enveloping and uncompromising. This release marks a significant step forward for TRYPANON, both in scope and execution. Expect a record steeped in raw emotion and relentless aggression, but also rich in nuance and disturbing beauty.

Dayseeker wurden in Südkalifornien gegründet und haben sich von Post-Hardcore-Urgesteinen zu einer der emotionalsten und stilistisch beweglichsten Bands der heutigen Heavy-Musik entwickelt. Ihre Songs verarbeiten nicht nur Trauer, Herzschmerz und Traumata - sie verwandeln sie in etwas Magnetisches, Kraftvolles und letztlich Ermächtigendes.
Die Band, bestehend aus Sänger Rory Rodriguez, Gitarrist Gino Sgambelluri, Bassist Ramone Valerio (seit 2017) und Schlagzeuger Zac Mayfield (seit 2022), stellt emotionale Wahrheit über Trends und verbindet authentische Leidenschaft, klangliche Innovation mit lyrischer Verletzlichkeit.
Die tiefe Resonanz, die die Musik der Band bei anderen Außenseitern auf der ganzen Welt hervorruft, zeigt sich in ihren über 600 Millionen Streams. Und sie ist bei jeder Show spürbar, von ausverkauften Headline-Terminen bis hin zu Touren mit Pierce The Veil, Bad Omens oder Ice Nine Kills.
Dieses Gefühl der kreativen Träumerei pulsiert durch Dayseekers sechstes Album, Creature in the Black Night. Produziert von Daniel Braunstein (Spiritbox, Silent Planet) und gemischt von Zakk Cervini (Blink-182, Bring Me The Horizon, Lorna Shore), ist das Album Dayseekers bisher eindringlichstes und ambitioniertetes Album - gewaltig, cineastisch und durchzogen von einer dunklen, emotionalen und sexy Strömung.
Fans, die einen traurigen Abstieg in die Depression erwarten, werden überrascht sein - "Creature in the Black Night" hat schärfere Kanten, härtere Riffs und einen neu entdeckten Sinn für Klarheit. Dayseeker haben sich nicht nur weiterentwickelt. Sie haben einen gewaltigen Schritt auf eine neue Ebene gemacht.

Dayseeker wurden in Südkalifornien gegründet und haben sich von Post-Hardcore-Urgesteinen zu einer der emotionalsten und stilistisch beweglichsten Bands der heutigen Heavy-Musik entwickelt. Ihre Songs verarbeiten nicht nur Trauer, Herzschmerz und Traumata - sie verwandeln sie in etwas Magnetisches, Kraftvolles und letztlich Ermächtigendes.
Die Band, bestehend aus Sänger Rory Rodriguez, Gitarrist Gino Sgambelluri, Bassist Ramone Valerio (seit 2017) und Schlagzeuger Zac Mayfield (seit 2022), stellt emotionale Wahrheit über Trends und verbindet authentische Leidenschaft, klangliche Innovation mit lyrischer Verletzlichkeit.
Die tiefe Resonanz, die die Musik der Band bei anderen Außenseitern auf der ganzen Welt hervorruft, zeigt sich in ihren über 600 Millionen Streams. Und sie ist bei jeder Show spürbar, von ausverkauften Headline-Terminen bis hin zu Touren mit Pierce The Veil, Bad Omens oder Ice Nine Kills.
Dieses Gefühl der kreativen Träumerei pulsiert durch Dayseekers sechstes Album, Creature in the Black Night. Produziert von Daniel Braunstein (Spiritbox, Silent Planet) und gemischt von Zakk Cervini (Blink-182, Bring Me The Horizon, Lorna Shore), ist das Album Dayseekers bisher eindringlichstes und ambitioniertetes Album - gewaltig, cineastisch und durchzogen von einer dunklen, emotionalen und sexy Strömung.
Fans, die einen traurigen Abstieg in die Depression erwarten, werden überrascht sein - "Creature in the Black Night" hat schärfere Kanten, härtere Riffs und einen neu entdeckten Sinn für Klarheit. Dayseeker haben sich nicht nur weiterentwickelt. Sie haben einen gewaltigen Schritt auf eine neue Ebene gemacht.

Atua Blues is the meeting of two rare talents, two diverse yet highly complementary cultures, and a deeply rooted desire to blend it all into a kind of communal pot where blues (for the backbone), soul (for the interpretation), and country (for the "exotic" touch) come together to give birth to an album that is simply exceptional. Atua Blues thus brings together Grant Haua, the brilliant Maori bluesman who needs no introduction, and David Noël, the charismatic singer of the Supersoul Brothers, the Paubased band everyone is talking about. Carried by standout tracks such as "River Blues," "No Competition," "I Get The Blues," "What Have We Done," and the moving rendition of "Amazing Grace," this "Two Roots" lives up to its name beautifully, marking a summit encounter of two cultures bound by a shared passion-a sentiment perfectly encapsulated by the surprising cover of "My Sweet Lord," sung in English, Maori, and Occitan.

LA-based producer Real Bad Man and Michigan rapper Willie the Kid release their new collaborative album, Midnight, via the producer’s own Real Bad Man Records label. The album, which marks the producer’s second collaborative project of the year following Dear Psilocybin with ZelooperZ, includes guest appearances from UK rapper Sonnyjim, New York’s Lord Sko and frequent RBM collaborator Boldy James, who will be releasing his own Real Bad Man-produced album in May.

The album came together naturally for the pair, letting each new song inform the identity of the project as a whole. Speaking about how they identified that central theme of the album, Willie says, “I think where Adam and I agreed upon is that the stand out records were all themes for the night, late night drive, after hours dinners, shopping, private rooftop hotel suites, it’s a thinking album, a cruising album preferably enjoyed at night…midnight””

Midnight marks the early stages of what’s shaping up to be a prolific run of collaborations for Real Bad Man in 2025. His second album of the year builds off of the momentum he sparked last month with his first full-length album with ZelooperZ, Dear Psilocybin, which The FADER called “clear-eyed and focused in its own fantastical way”. Working as a duo with the dynamic lyricism of Willie the Kid after the psychedelic sounds of Dear Psilocybin, Real Bad Man returns to the essential underground beatmaking that he first emerged onto the scene with through his On High Alert series. His crackling, lo-fi production pairs perfectly with Willie’s gritty delivery, laying a foundation for the longtime lyrical stylist who has worked alongside some of the genre’s modern heroes including Nas, Lil Wayne, The Alchemist, Roc Marciano, Curren$y and more.

Listen to Midnight above, see below for more details on Midnight and stay tuned for more from Real Bad Man coming soon

Furthering the passionate exploration of cinema that has guided her two previous LPs - 2017’s ‘Fassbinder Wunderkammer’ and 2020’s ‘I Should Have Been a Gardener’ - the Milanese guitarist/composer, Alessandra Novaga, returns to Die Schachtel with ‘The Artistic Image Is Always a Miracle’, two sides off shimmering, tense compositions – culminating as one of her most creatively ambitious and conceptually rich outings to date – freely inspired by the life and work of the Russian director Andrej Tarkovsky and the music of Johann Sebastian Bach.

Classically trained at the Musik Akademie in Basel, Switzerland, over the last decade Alessandra Novaga has emerged as one of the leading figures within northern Italy’s thriving new, experimental, and improvised music scene, rendering striking solo efforts, in addition to collaborations with Loren Connors, Stefano Pilia, Elliott Sharp, Nicola Ratti, Paula Matthusen, Sandro Mussida, Kid Millions, Travis Just, Francesco Gagliardi, and others. Remarkably ambitious and forward thinking, her approach to the guitar embarks upon a relentless deconstruction and rethinking of her instrument’s unique properties through distinct applications of structure, resonance, space, and tone, creating in a deeply personal and emotive music, seeking narrative and meaning within the abstractions of sound.

In 2017, with the LP, ‘Fassbinder Wunderkammer’, issued by Setola Di Maiale, Novaga embarked upon the exploration of her love of film. Having begun with Rainer Werner Fassbinder, this was followed in 2020 by Die Schachtel’s release of ‘I Should Have Been a Gardener’, a deeply intimate mediation on the life and work of Derek Jarman. Rather than focusing on a fixed point of inspiration or a single film to work from, these pieces achieve a form of abstract portraiture, distilling elements drawn from these filmmaker’s life and work into ambient networks of texture and tonality. ‘The Artistic Image Is Always a Miracle”’ freely inspired by the Russian director Andrej Tarkovsky and the music of Johann Sebastian Bach, finds Novaga radically expanding her sonic palette within this approach.

The seeds of ‘The Artistic Image Is Always a Miracle’ can be traced to a conversation that Novaga had with Alan Licht (contained in the highly regarded Common Tones: Selected interviews with artists and musicians 1995–2020, Blank Forms, 2021), relating to the connections between music and cinema, which led her to consider Andrej Tarkovsky’s use of Bach's music within a symbiotic framework: how the music illuminates the imagism of the films, and the film illuminates new dimensions of the music. Slowly developing over the subsequent years, the resulting album comprises six individual works, some of which draw directly upon pieces of Bach’s music that Tarkovsky used in his films – specifically 'Erbarme dich, Mein Gott', 'Das alte Jahr vergangen ist', and 'Ich ruf zu dir, Herr Jesu Christ' - while others draw upon the sensibilities and moods evoked in the imagination by the director’s films.

As a point of departure and illumination into the process and spirit that underscored the creation of the album, Novaga points toward a passage in Tarkovsky’s "Sculpting in Time”:

“Art is born and takes hold wherever there is a timeless and insatiable longing for the spiritual, for the ideal: that longing which draws people to art. Modern art has taken a wrong turn in abandoning the search for the meaning of existence in order to affirm the value of the individual for its own sake. What purports to be art begins to look like an eccentric occupation for suspect characters who maintain that any personalized action is of intrinsic value simply as a display of self-will. But in artistic creation the personality does not assert itself, it serves another, higher and communal idea.”

‘The Artistic Image Is Always a Miracle’ can be understood as a realisation of the collectivism of which Tarkovsky speaks, in the service of something far beyond the expression of self. Encountering Novaga moving into fairly uncharted waters, three of the album’s pieces incorporate the human voice we encounter the voices of others: that of the poet Arsenij Tarkovsky, the director’s father; a singer from Bach’s ‘Erbarme dich, Mein Gott’, capturing a broadcast in an underground parking lot, and Novaga’s own, rendering the melody from Bach’s “Ich ruf zu dir, Herr Jesu Christ”. Roughly alternating between solo excursions on guitar and bristling electroacoustic pieces, over the course of the album’s two sides Novaga weaves one of her most abstract and ambitious bodies of recordings to date, shifting between the complex tonal mediations generated by the six strings of her instrument, and phycological densities activated by the expanded pallet of sonority made possible by the tactics and approaches of musique concrète.

An immersive, deeply engaging meeting of beauty and melancholy within a labyrinth of voices and ideas, ‘The Artistic Image Is Always a Miracle’ transfigures the life and work of Andrej Tarkovski – one of the greatest auteurs in the history of cinema – into a singular, experimental statement of collective truth. Belonging to recent, ambitious stream of contemporary new music releases on Die Schachtel that’s already included Novaga’s ‘I Should Have Been a Gardener’, Stefano Pilia’s ‘Spiralis Aurea’, Jim O'Rourke & Giovanni Di Domenico’ ‘Immanent In Nervous Activity’, Claudio Rocchetti’s ‘Labirinto Verticale’, and Damāvand’s ‘As Long As You Come To My Garden’, among others, ‘The Artistic Image Is Always a Miracle’ is available on as a limited edition of 300 dark turquoise vinyl LPs released on June 21, 2024. The LP, designed by Bruno Stucchi / dinamomilano, comes with an 8-pages insert illuminated by Alessandra’s text as well as the lovely and intense photographs of Matilde Piazzi.

Wenn Sie von Hillsborough, North Carolina, auf der 1-85 nach Norden fahren und die Ausfahrt zur 58 East nehmen, erreichen Sie in fünfzehn Minuten Diamond Grove, ein kleines, nicht eingemeindetes Gebiet im Brunswick County, Virginia, am Meherrin River. Für die meisten Besucher gibt es dort nicht viel zu sehen - für Lebensmittel müssen Sie nach Lawrenceville und für Baumaterial nach South Hill fahren. Doch versteckt in diesem Fleckchen Virginia-Piedmont liegen die Überreste einer Milchfarm aus den 1740er Jahren, deren Haupthaus ein wunderschönes altes Gebäude mit zwei Etagen ist, das noch immer mit Seilbetten und allem Drum und Dran ausgestattet ist. Wenn man heute dorthin fährt, hört man in der Ferne Geräusche von jemandem, der in den vermieteten Nebengebäuden Sojabohnen und Baumwolle verarbeitet, von landwirtschaftlichen Reifen, die über Schotterstraßen knirschen, von quakenden Fröschen und von singenden Meisen: chick-a-dee, chick-a-dee. Aber wenn Sie zufällig im September 2023 vorbeigekommen sind, konnten Sie vielleicht Fiddle-Melodien hören, die von den Kiefern widerhallen, BBS-Geräusche in leeren Räumen und die Klänge von Weirs, die ihr zweites Album und ihr Debüt bei Dear Life Records aufnahmen: Diamond Grove. Weirs ist ein experimentelles Kollektiv, das aus der Musikszene im Zentrum von North Carolina hervorgegangen ist und zu gleichen Teilen aus Oldtime-Folk und DIY-Noise besteht. Die Auftritte von Weirs sind hierarchielos und umfassen zwischen zwei und zwölf Personen. Im September 2023 reisten neun von ihnen die US-58 hinauf, um sich im Wohn- und Esszimmer des Hauptgebäudes einer Milchfarm einzufinden, die noch immer im Besitz der Familie des Bandmitglieds und Organisators Oliver Child-Lanning ist, deren Verwandte seit Jahrhunderten dort leben. Die Besetzung von Weirs - weder endgültig noch besonders wertvoll - umfasst Child-Lanning, Justin Morris und Libby Rodenbough (seine Mitstreiter bei Sluice); Evan Morgan, Courtney Werner und Mike DeVito von Magic Tuber Stringband; sowie die treuen Andy McLeod, Alli Rogers und Oriana Messer, die bis tief in die Spätsommernächte spielten. Das Ergebnis sind die neun Tracks von Diamond Grove, aufgenommen mit einer provisorischen Signalkette, die aus geliehenem Equipment der gesamten Community zusammengestellt wurde. Das Weirs-Projekt begann als Tape-Experimente mit traditionellen Melodien, die Child-Lanning im Winter 2019 unter dem Namen Pluviöse aufgenommen hatte. Daraus entstand das erste Weirs-Album Prepare to Meet God, das im Juli 2020 in Eigenregie veröffentlicht wurde und eine Zusammenarbeit zwischen Child-Lanning und Morris während der COVID-Pandemie war. Die seltsamen Umstände dieses Debüts - eine gemeinschaftliche Tradition von Live-Songs, die isoliert voneinander aufgenommen wurden - werden durch Diamond Grove aufgehoben, ein Album, das in der unwiederholbaren Konvergenz von Menschen, Ort und Zeit verwurzelt ist. Auf dem neuen Album setzen Weirs ihre Suche nach dem besten Weg fort, sogenannte ,traditionelle" Musik weiterzuentwickeln, zu bewahren und zu befreien. Sie sind Songfänger, die Melodien sammeln, die kurz vor dem Vergessen stehen. Ihr wildes, Jahrhunderte umspannendes Repertoire klingt wie eine avantgardistische Jam-Session - eine Art Real Book für eine Szene, die sich mit Porch Jams, Big Blood, Amps for Christ und Jean Ritchie auskennt. Weirs fangen Songs ein, deren Interpretationskanon noch offen genug ist, um neben denen zu stehen, die sie zuvor gesungen haben, aber niemals über ihnen. Dies sind keine Versuche, definitive Versionen zu schaffen. Die Aufnahmen auf Diamond Grove fühlen sich eher wie Besuche als wie Überarbeitungen an. Und die Frage, die Weirs auf diesem Album stellen, ist nicht, wie sie einfach die Tradition ihrer Vorfahren fortsetzen können, sondern wie traditionelle Musik heute klingen könnte. Für Weirs könnte die Geschichte dieser Tradition weniger aus dem Folk-Revival stammen als aus der Musique concrète, weniger aus makellosen alten Meisteraufnahmen als aus etwas wie The Shadow Ring, wenn diese aus dem evangelikalen Süden kämen. Wenn man ,(A Still, Small Voice)" hört, spürt man, wie die Kraft der Hymne etwas Gleichwertigem weicht: den Dielen, dem Knistern des Feuers, dem Zubereiten und Essen von Mahlzeiten. Diese Spannung zwischen Bewahrung und Verfall ist das innere Leuchten von Diamond Grove. Nehmen wir ,Doxology l": Die Melodie von ,Old Hundred", einer Hymne aus der Sacred-Harp-Tradition, wird in MIDI umgewandelt, über iPhone-Lautsprecher abgespielt und in der Septemberluft neu aufgenommen. Für manche Revivalisten mag diese Hymne, gesungen mit der ganzen Pracht gefälschter Auto-Tune-Stimmen, blasphemisch klingen. Aber Ohren, die beispielsweise auf die Hyperpop-Produktionen der letzten Jahrzehnte eingestellt sind, werden sofort die spannungsgeladene Schönheit des digital verfremdeten Shape-Note-Gesangs verstehen. Dieselbe Spannung belebt ,l Want to Die Easy". Weirs' Version basiert auf der Aufnahme von A Golden Ring of Gospel, die in der Folkways-Sammlung Sharon Mountain Harmony verewigt ist. Die Melodien, Texte und Strukturen sind weitgehend unverändert geblieben. Aber die ,reine" Klarheit der Stimmen der frühen Aufnahme ist verschwunden. An ihre Stelle tritt der distanzierte Klang des Silos der Milchfarm, in dem Weirs ihre Version aufgenommen hat, dessen natürlicher Nachhall von zwei Sekunden die ursprüngliche Nähe ersetzt. Auf diese Weise wird der Klang des Aufnahmeortes selbst zu einem Teil der traditionellen Darbietung. Das Herzstück von Diamond Grove ist Weirs' Interpretation von ,Lord Bateman", einer Melodie, die Jean Ritchie als ,große Ballade" bezeichnete: Sie wurde gespielt, wenn die Arbeit getan war und der Tanzabend zu Ende war. Es ist ein Lied aus dem 18. Jahrhundert - so alt wie die Diamond Grove Farm - über einen gefangenen Abenteurer, der laut Nic Jones den Geist eines Errol-Flynn-Films verkörpert. Wie viele großartige und oft a cappella gesungene Interpretationen steht auch bei diesem ,Lord Bateman" die Stimme im Vordergrund und unterstreicht die Bedeutung des Geschichtenerzählens für das Zusammenkommen der Kinder. Neu ist hier der immense Bordun, der die Erzählung in ein unaufhörliches Gewebe elementarer Kräfte verwandelt. Es ist ein verschwommenes Murmeln kollektiver Saiten, das den Kanon von Ritchie und June Tabor ebenso bereichert wie Pelt's Ayahuasca oder Henry Flynt's Hillbilly Tape Music. Obwohl Diamond Grove nicht explizit von der alten Milchfarm handelt, auf der es aufgenommen wurde, kann es nicht umhin, ihr zu ähneln. Alte englische Balladen wie ,Lord Bateman" und ,Lord Randall" ergießen sich über Felder, die einst von der britischen Krone ,vergeben" wurden. Tragische Lieder wie ,Edward" taumeln über Tuscarora-Pfade und Baumwollfelder nach dem Bürgerkrieg. Hymnen wie ,Everlasting l" und ,Everlasting Il" fangen das Mondlicht ein, das seit Lord Bacons Rebellion durch doppelt gehängte Fenster fällt. Und die Nachtvögel trillern noch immer, und die Pflüge pflügen noch immer eine unkomponierte Musik, die darauf wartet, von zufälligen Ohren entdeckt zu werden. Diamond Grove ist in dieser Hinsicht Geschichte. Es ist ein Ort. Es ist Zeit. Es ist das Einfangen von Liedern, Lebendigkeit, Tonbandmanipulation. Wie der niedrige Damm, den das Wort ,Weir" andeutet, ist es eine Verteidigung gegen die Strömung. Es ist eine Verteidigung regionaler Lexika gegen massenproduzierte Umgangssprachen; eine Verteidigung gegen den Glauben, dass wir einfach zu einer einfacheren Zeit zurückkehren können; eine Verteidigung gegen die Vorstellung, dass Volksmusik ,rein" bleiben muss; eine Verteidigung gegen die Behauptung, dass ein Traum von der Zukunft, der in verlorenen Geschichten schlummert, unwiederbringlich verloren ist. Gegen all das verteidigt Diamond Grove traditionelle Musik, indem es sie so klingen lässt, wie die Komplexität der heutigen Zeit - weil es weiß, dass solche Musik und all die Geschichten, die in ihr stecken, auch in Zukunft eine Rolle spielen werden.

Howard Shore’s Academy Award and Grammy-winning score for The Fellowship of the Ring is a platinum-certified masterpiece. This iconic album features two original songs by Enya, "May It Be" and "Aníron (Theme for Aragorn and Arwen)." A must-have for any Lord of the Rings fan, this timeless soundtrack continues to inspire generations.

Return Of The Funky Man is the second album by New York legend Lord Finesse. Originally released in 1992, this album was highly anticipated after his debut on the scene just a few years prior. Having already established himself as a punch-line king capable of humorous storytelling, Return of the Funky Man cemented Finesse as a top-notch producer. Tracks such as “Fat for the 90s” and “I Like My Girls With A Boom” showed the Funky Man truly living up to his name, both on the mic and behind the boards. After the gruff-voiced “Lord Finesse Intro”, the album goes on a nonstop journey of witty wordplay over genre-defining boom bap beats. Along for this ride, Finesse brings D.I.T.C. brethren Showbiz and Diamond D on the production side (plus Aladdin & SLJ) while AG and (at the time) newcomer Percee P share mic duties. Topically, Finesse doesn’t stray too far from reminding us why he’s earned the title The Funky Man. Whether it's bragging and boasting, or breaking down females, he has a way of doing it with a tongue-in-cheek type way that is sure to have you letting out a laugh or two every couple of lines. He possesses that rare quality of being a solo MC that is capable of entertaining throughout the entire hour plus listening experience. Standout tracks such as “Yes You May”, “Stop Sweating the Next Man”, and “Party Over Here” all show why this album was instantly praised by fans and critics alike.

Human Leather have always been a ferocious live act, unbelievably loud for a 2 piece. Their gigs are often an overwhelming wall of sludge, howls and amphetamine-addled drums, with spectators flying joyously around the pit. Previous recordings did full justice to the impact of the live show; however, the second helping is something else. On Here Comes the Mind, There Goes the Body the sludge is still present, rising, and lapping at your ankles, but there's a new clarity showing off exactly how f*cking good those riffs are. There are ear worm riffs for days, shout along vocals that roar, shriek and reform into a Greek chorus, drums that thump you repeatedly in the chest and then the whole thing vanishes in just under 30 minutes, leaving you bruised, deafened and with Some Questions about your life. Squint your ears a bit and you'll hear the influences of bands like Karp, Torche and Big Business but they're thrown into a much crustier stew. The lyrics span a variety of political issues, not limited to the landed gentry, global warming and consumerist harbingers of doom. Importantly the songs are also not afraid to discuss class issues (unlike many political bands who you suspect have a much sturdier security net). While this could easily feel preachy, every line is delivered with the knowing wink of the underdog and good humour (I am going to smile every time I think of "clod damn" or "QVC Hands" staring up at me from the lyric sheet), and the vibes are as they've always been in difficult times - "we know we're fucked, tonight we mosh, tomorrow we march". And what is the point of a revolution you can't dance to? Speaking of dancing, the final track features an honest-to-god dance beat, acid squelches and disembodied vocal samples, pointing to an alternative universe in which Human Leather are a heavy electroclash band. Here comes the record of the year, bring what is left of your eardrums. You didn't need that body anyway