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Seabear return with a new album. After a hiatus of 12 years - the bands most 'recent' LP dates back to 2010 - the much loved Icelandic collective presents »In Another Life«, a mesmerizing collection of songs, oscillating between indie pop and classic singer-songwriter material.

Sometimes, a long break is all it takes. Seabear, the band featuring the talents of Guðbjörg Hlín Guðmundsdóttir, Halldór Ragnarsson, Kjartan Bragi Bjarnason, Örn Ingi Ágústsson, Sindri Már Sigfússon (aka Sin Fang) and Sóley Stefánsdóttir (aka Sóley), did exactly that. Producing an album takes up a lot of energy. You do promotion, you tour quite a bit and afterwards you... well, you just do different things. "We had all focussed on other projects", Kjartan Bragi explains. "Solo careers, playing with other projects, other forms of art, working 'normal' jobs to make a living etc. It's nice to finally come together again with old friends and make music." During the break, music has been an integral part of the members’ daily lives. Sóley started a remarkable solo career (she just released her fourth solo-album), as did Sindri, under the name of Sin Fang, while Guðbjörg worked with Sigur Rós. However, all this was made possible by the disarming folk music of their 2007 debut LP »The Ghost That Carried Us Away«.

"We stayed in touch all along", adds Sindri. "During dinners etc. one question came up again and again: What would Seabear sound like today? After accomplishing so much together, we were indeed thinking a lot about the past, how it all began. This is what sparked the reunion and is also reflected in the lyrics, resurrecting our youth, hopes and dreams."

Now, in 2022, the band is ready to set a mark in the musical landscape once again – with 11 new songs coming straight from the heart, aimed at all who value emotions, the warmth and intimacy of songwriting, big yet subtle soundscapes, capturing the smallest tones and feelings.

"We have all matured on our different paths apart. It's exciting to make something new", says Kjartan. "We are 6 friends coming together again 10 years later to make songs and have fun doing it. We are now in a more relaxed environment to compose the music."

The songs on »In Another Life« sound and come across like a musical diary of sorts. A diary found by accident, split across 11 records, without any further info and all details scratched out. There is just the music to speak for itself. Even if you are familiar with Seabear's previous music: the opener »Parade« will make you wonder who came up with this wonderful tune, full of assuring harmonies, delicate melodies and compositional surprises. Seabear once more are delivering the perfect soundtrack for all kinds of emotional states. With driving yet subtle drums, intimate, yet fleeting vocals and lyrics, an orchestral sense of production, emphasizing small details rather than counting on the big "studio bang". An approach which came naturally: "The album reflects our relaxed attitude when it comes to recording and exchanging ideas."

»In Another Life« indeed feels like the start of a new chapter. Full of hope. And hopefully, all Seabear fans won't have to wait as long anymore in the future.

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12inchEMEGO295V
Editions Mego08.04.2022

12inchFKR024LPX
Finders Keepers Records08.04.2022

2x12inchATFA029LP
AWESOME TAPES FROM AFRICA08.04.2022

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Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

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pre-order now08.04.2022

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Papé Nziengui Et Son Groupe

Zanini&Lemons

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Your Old Droog&Mf Doom