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2026 Repress

For all those who relate “maybe to the wind, because they can feel it, or dirt, because they can touch it. But nothing else.” Like Bobby Cornett (aka Shane), we are all trying to find where we belong.

Belong To The Wind marks Forager Records’ debut release: A lovingly curated collection of crooning psychedelic folk and soul songs gathered from American 45s of the 1970s. The compilation features 10 songs from 10 different acts, each with an indelible story of love, loss, loneliness, and an unrelenting desire to shed the confines of routine existence.

Meet a man named Denny Fast, perched behind a tobacco stained piano in a smokey Michigan lounge. He’s singing of the faded memory of distant hope and better times past. Listen to a portrait of the heartless Texan, told in arrestingly angelic prose by Connie Mims of St. Elmo’s Fire. Contemplate with Snuffy, the honest musings of a failed and misunderstood outsider, daring to hope for change.

Belong To The Wind aims to shed light on the more opaque cuts of these brooding artists. Many of these songs were recorded at the early stages of a career, at a time when experimenting and searching are pursued with reckless abandon. As a result, these songs are aggressively honest and uncompromising. Many have a distinct sense of the lo-fi DIY variety. Others are polished in production. Some are minimal, tentative and vulnerable. What all of these songs share, is a transportive quality. An uncanny ability to take a captive listener on a search for the soul, and a journey into the bellowing fields of easy reflection.

Sit back and enjoy a soft trip through the hazy milieu of a loner’s mind.

Crave Tapes is thrilled to announce the first vinyl release on the label which will be the second album from Frankfurt's underground post-punk/dark wave band Babes of Enola Grey, Krieg und Wohlstand.
Krieg und Wohlstand sees Babes of Enola Grey follow the path of their 2021 debut, Anfang vom Ende, and take a step further into the realm of melancholic and disillusioned soundscapes. While keeping a certain retro character to the songs, Deborah Vision, Salvador Islero and Fabian van Castorp focus on quite contemporary themes, which some might call the most German obsessions:
War and prosperity.
But this is not the only reference to the band's heritage. Sometimes more, sometimes less, there are musical allusions to various German influences and contributions to (modern) music and music history. While Doppelt Frei is a nod to EBM and bands like DAF or the early Die Krupps and Wie auf Schienen as well as Die Heuschrecken pay homage to German düster punk bands like Fliehende Stürme or EA80, Panik and the title track Krieg und Wohlstand refer to the romantic German art song tradition of the 19th century (not to mention the obvious hint at a certain successful German Schlager in Die Kugeln und das Herz).
This makes Krieg und Wohlstand not only a worthy epigone of the band's debut, but also takes the album and the artistic approach to another level.
Commenting on the chosen format (12" vinyl), the band members said: "It was clear to us that we wanted to release this album on vinyl. When you look atGerman history, war and prosperity have to be seen as two sides of the same medal, or in this case of a record".

LA-based producer Real Bad Man and LA musician Genevieve Artadi announce their new collaborative album Everything Is Under Control, out October 3rd via the producer’s own Real Bad Man Records. Alongside the announcement, the duo are sharing two new singles from the forthcoming album, “Don’t Gotta Think About U” and “Little Claws”. The former is an electro pop banger that propels Artadi’s intoxicating vocals to the forefront and arrives with an accompanying visual. With Everything Is Under Control, Real Bad Man is proving his versatility as a producer, crafting intricate and lively electronic-forward foundations for an old friend in Genevieve to explore an eclectic, funky approach to her vocals.

Speaking about the single, Artadi says, "'Don’t Gotta Think About U' is about a person celebrating the explosion of her most recent unhealthy romantic relationship. Her spitefulness and delusion of freedom indicate she’s still inside the pattern she hasn’t yet realized she keeps signing herself up for. The sound is melancholic pop, the thread that has always tied Adam and me together despite our musical differences."

"I love juxtaposing dense drums and a very pretty voice," Real Bad Man says of collaborating with Artadi. "That’s what 'Don’t Wanna Think About U' is. We’re also trying to make something catchy at the same time, that’s what I’ve always been drawn to musically is blending genres and moods and get them to work together. As well as pulling Genevieve away from what she does with Knower and her solo stuff.

Real Bad Man’s collaboration with Artadi is a radical shift in approach for the producer, whose previous full-length projects this year were rooted in the distinct strain of underground hip-hop that he’s amassed an extensive catalog in. Everything Is Under Control marks an entirely different, and unpredictable, sonic approach for the duo, embracing experimentation and synth-led electronica that’s reminiscent of Artadi’s work as part with Pollyn (her former band with Adam/Real Bad Man) as well as current duo KNOWER with Louis Cole. Real Bad Man’s latest project extends his prolific run of collaborations this year, embarking in a new genre and sound entirely after releasing full-length projects with ZelooperZ (Dear Psilocybin), Boldly James (Conversational Pieces) and Willie The Kid (Midnight) in the first half of 2025.

Known for her complex, yet playful writing style, Genevieve Artadi has made a name for herself through four solo albums that stretch the gambit of jazz, dream pop and dance music. The last three albums were released on iconic label Brainfeeder Records and the fourth (Another Leaf) was made as part of her being a composer-in-residence with Sweden’s Norrbotten Big Band. She’s also been an accomplished collaborator with her bands Expensive Magnets, Pollyn and KNOWER, and performing and recording with the likes of Thundercat and Snarky Puppy.

Check out “Don’t Gotta Think About U” and “Little Claws” above, see below for more details on Everything Is Under Control and stay tuned for more from Real Bad Man coming soon.

From the quiet desolation of earlier Iterum Nata now rises something heavier – more aggressive and defiant. With “Heartwood”, Finnish multi-instrumentalist Jesse Heikkinen (The Abbey, Henget, ex-Hexvessel) reshapes his progressive rock and neo-folk foundations through the crucible of metal, layering doom-laden riffs and blackened textures upon the project’s introspective core.

To give this vision its pulse, Heikkinen enlisted Ukrainian drummer Yurii Ciel (Stoned Jesus, Cailleach Calling, ex-White Ward), whose expressive performance transforms “Heartwood” into the most visceral Iterum Nata release to date. Together they carve a sound both expansive and immediate: progressive journeys steeped in folk atmosphere, driven by the weight and force of metal.

The record also features rare guest appearances: King Dude lends his commanding voice to “Forgiveness Undone”, Alexander Kuoppala (ex-Children of Bodom) unleashes a searing solo in “I Have Been Sacrificed”, and Sami Hynninen (Reverend Bizarre) delivers an unearthly vocal in “Only Ash and Bones Remain”.

“Heartwood” is an album hewn from fury yet tempered by revelation. Where past Iterum Nata releases drew from solitude and sorrow, here the wellspring is anger – but anger that points beyond itself, toward beauty, hope, and transcendence. It is a meditation on the spiritual war within the collective unconscious, channelled through music that flows between Anathema and My Dying Bride, Opeth and In the Woods…, Pink Floyd and Green Carnation.

Bird or Snake is the second full-length album from Em Spel, whose intricate, flute-driven alt-folk pulses with life, from the driving drums and propulsively patterned guitars of “Poet” (featuring guest Sam Wagster on soaring pedal steel) through the organ and vocal-driven road trip love song of “Fruiting Body,” which features bird songs recorded on a handheld microphone in Maine. Bird or Snake teeters joyfully between art-folk and intimate indie rock, with delightfully dizzying vocal harmonies and songs that veer between rock, ambient, experimental, and folk.

This music sounds like nothing else, but fans of Weyes Blood, PJ Harvey, Kee Avil, Robert Wyatt, Laraaji, Laurie Anderson, and Brian Eno will all find something to love.

Chris Acker’s latest collection of songs, Famous Lunch, is in his words, a “growing pains album.” When writing the record, the New Orleans' based folk musician found himself hunting for a voice that wasn’t just an imitation of the one he’d been using on the last 30 songs he’d made. “At the same time, I worked hard to find a certain voice for myself over the previous 3 records and I didn’t want to abandon that.”

While the album finds him continuing to transcribe life’s fleeting and provocative banalities with refreshing grace, the songs on Famous Lunch are intentionally more absurd, stylizing his lyricism as both poetic and disarming simultaneously— commencing with “Sh*t Surprise”—an earworm with a vernacular that stays true to its title. Inspired by George Saunders and Sasha Pearl (and wanting to make a song that sounds like Eagles saying the word “sh*t” over and over), “Sh*t Surprise” is the most Chris Acker song possible, in that its earnestness arrives in spades and comes varnished with a one-of-a-kind, spectacular gnarliness. “We’d match our breath in the upstairs room and we’d hold together ‘til I smelled like you,” Acker sings, before nose-diving into that unforgettable chorus about stepping in a smelly, disgusting pile of sh*t.

More than anything else, Famous Lunch finds Chris Acker at his most sentimental and grateful, as he sings about Bunn coffee machines, gas pumps smelling like “the underside of a fingernail” in August, “10-inching” bread, stealing country club lawn-mower motors, father-son fables, impatient buffet lines, and a broom that “hasn’t been used since the last time I used it.” Acker’s eye for detail remains, and his lexicon includes phrasings that spin out like a hypnotic wash cycle. Seeing the world through his eyes, language remains something worth falling into—growing pains and all.

In the spring of 1971, somewhere between Brussels, Paris and a collective pop fever dream, Le Monde Fabuleux Des Yamasuki landed on vinyl. It sounded like nothing else then and it still does not today. More than half a century later, Sdban Records proudly presents a reissue of this singular cult album, available from April 3, 2026 on vinyl.

The album was produced by Jean Kluger and written both by Jean and Daniel Vangarde (aka Bangalter, later the father of Thomas Bangalter of Daft Punk), who were alreadywell ahead of their time, long before electronic music rewrote the rules of pop culture.

Released under the name Yamasuki, also referred to as The Yamasuki Singers, or The Yamasuki's, the project was never intended as a conventional band. It was a studio-born fantasy, a concept album disguised as a pop record. What began as a standalone single quickly expanded into a full-blown pan-cultural pop opera that ignored genres and common sense with joyful abandon.

Musically, the album sits at a delirious crossroads. Psychedelic pop collides with funk rhythms, samba and bubblegum melodies, full of chants and choruses in a phonetic pseudo-Japanese, written with the help of a dictionary. Kluger and Vangarde famously recruited a children's choir to perform the vocals, and for added spectacle, they brought in a Japanese judo grandmaster, whose ritualistic shouts and battle cries erupt throughout the record.

Several singles were released. One of them, Yamasuki, with accompanying dance move, appeared in the United Kingdom and France on John Peel's Dandelion label, a fitting home for a record that thrived on the margins of pop culture. Its B-side, Aieaoa, proved even more potent. In 1975, the song was reborn as A.I.E. (A Mwana) by Black Blood, an African group recording in Belgium, this time sung in Swahili. That melody would travel even further. Aie a Mwana became the debut single of English pop group Bananarama, and in 2010 it resurfaced once more as Helele, an official song of the FIFA World Cup, recorded by South African singer Velile Mchunu with Danish percussion duo Safri Duo. That version became the most widely known incarnation of the song. With Jean Kluger directly involved, it was less a cover than a continuation of the original idea.

The album's afterlife did not stop there. Over the years, Yamasuki has been quietly sampled, covered, and featured across media far beyond the realm of novelty pop. Kono Samourai was sampled in The Healer by Erykah Badu (2007), produced by Madlib, while Yama Yama has found its way into recent pop culture as well: appearing in the television series Fargo, on Angus Stone's project Dope Lemon, and on the 2008 Late Night Tales compilation curated by Arctic Monkeys drummer Matt Helders. Proof, if any were needed, that this strange little record carries a deeper musical DNA than its playful exterior might suggest.

This new reissue of Le Monde Fabuleux Des Yamasuki proves the renewed interest and respect for this cult album, faithful to the original spirit while finally giving it back the physical presence it deserves. In an era obsessed with genres and algorithmic neatness, Yamasuki still laughs, dances and karate-kicks its way past definitions. It reminds us that pop music can be playful without being disposable, strange without being cynical and joyfulwithout explanation. The world of Yamasuki was always fabulous, we are just lucky it found its way back to us!

Bleech 9:3 share their debut single 'Ceiling / Jacky'. The Irish four-piece, fresh off an extensive run of dates with Keo, will support Shame on their upcoming Ireland dates.

Headed up by Barry Quinlan (vocals/guitar) and Sam Duffy (guitar) - the pair met at AA, where Sam became Barry's sponsor. The moved from Dublin to London together in 2024. "I think the vulnerability of those meetings helped us be a lot more comfortable with each other from the get go" they say about these first recordings.

Ceiling toys with 90’s infused heavy alt-grunge, music catalysed by a longing which transcends the material realm, a fixation upon negative space, and the desire for erasure. On the new single, Bleech 9:3 say-

"The story behind “Ceiling” is a sad one. I realised while writing the lyrics that it was about my friend Ryan who I met at a recovery meeting in Dublin. He passed away before he really got the chance to get better. It’s not something I’ve ever purposefully sat down to write about, it’s all those types of things which try to make contact with me through the writing. It’s like it’s trying to manifest itself to be released or something. Some things you hold on to for a long time before they finally find their way out."

Ceiling is out now on Ra-Ra Rok Records (Wu-Lu, The Goa Express, Bingo Fury).

GAMM REACH 200 !!
And what better way to celebrate than 3 unbelievably amazing remix 7's of their very first release ?

A track that defined GAMM's identity and helped pave the way for everything they've achieved since. Now, 23 years later, GAMM has reached its landmark 200th release.

To mark this anniversary and honour our dear friend Fredrik Lager (aka Red Astaire), who sadly and unexpectedly passed away three years ago, we are re-releasing 'Follow Me' alongside remixes from some of our favourite producers. The remixes will be released across three separate 7-inch EPs featuring Soul Supreme, DJ Spinna, Ukokos, and Kampinos.

On the first EP, Amsterdam-based keyboardist and producer Soul Supreme delivers a masterful cover version featuring live instrumentation, programmed beats, and fresh vocals. It is a beautiful tribute that honours the original while evolving the track from its sample-based roots into a full-scale production. The EP features two takes: a Jazz-Funk infused original and a Samba/Bossa-inspired version ('Follow My Samba').

Timeless music

In his 1954 book The Doors of Perception, Aldous Huxley theorized that every person lives and experiences life on their own island universe. We can try to explain our experience to others using language, symbols, and art, but we'll never be sure that we're feeling something precisely the same as anyone else. This line of thinking has become a source of inspiration for many prolific artists. Now, Cincinnati-based producer Jason Grimez is inviting us to hear what it sounds like on an island of his own creation. The Island of Dr. Bionic is the third installment in Dr. Bionic's Terrestrial Radio series. Due out 5/2/2025 on Chiefdom Records, it's a collection of instrumental fusion for fans of hip-hop, jazz, funk, and beyond. Grimez is the producer, mixer, and mastermind behind Dr. Bionic. He's a Cincinnati-based creator with a deep understanding of 90s hip-hop and DJ culture, and he draws inspiration from music of all kinds. Grimez' ever-growing catalog is best described as organic groove. He calls on a rotating cast of veteran musicians to join him at his home studio to write, record, and try out new ideas. Long-time listeners will find some familiar names in the liner notes, for good reason. 'Life Span' (track 14) features a head-bobbing beat from Marvin Hawkins. Nick Brown is responsible for the dreamy Rhodes performance on 'Shell Of The Soul' (track 11). If Charlie Suit's unforgettable sax performance on 'The Path Of Stars' (track 16) is stuck in your head for more than 3 days, please consult Dr. Bionic. Once the recording sessions are complete, the real production work begins. "We get together and record a ton of stuff, and then I'll go back and cut it and mix it together," Grimez explained. "It all finds a home over time."

Far Out Recordings proudly presents Ladeiras De Santa Teresa, the debut collaboration between Rio-jazz maverick Antonio Neves and carioca percussion master Thiaguinho Silva. In what could well be the first ever Brazilian jazz album centered around two drummers, Ladeiras De Santa Teresa is an uncompromisingly groove-rich recording, steeped in trad-samba roots and brass power.

Since his acclaimed 2021 album A Pegada Agora E Esssa Antonio Neves has remained a mainstay of the international facing Brazilian scene, performing both as a trombonist and drummer. His instrumental contributions to contemporary classics like Ana Frango Eletrico’s Little Electric Chicken Heart, Bruno Berle’s No Reino Dos Afetos 2, and Bala Desejo’s Sim Sim Sim will be marveled upon by future generations. His partner in crime Thiaguinho Silva happens to be the son of percussion icon Robertinho Silva, who has played on more or less every canonical Brazilian record, Arthur Verocai (1972), Clube Da Esquina (Milton Nascimento and Lo Borges, 1972), and India (Gal Costa, 1973) to name barely a few. Thiaguinho himself has worked with Marcelo D2, Gal Costa, Liniker and Alice Caymmi, and upon listening to Ladeiras De Santa Teresa, it’s clear that Thiaguinho is more than a worthy successor to carry the Silva family torch.

Some listeners may already be familiar with “Das Neves,” which appeared on Mr Bongo’s Rio De Janeiro-focused Hidden Waters compilation in 2023. The track showcases the profoundly skilled Neves brothers brass section (Antonio alongside brother Edu, who has performed with Hermeto Pascoal), the fiery elegance of pianist Luiz Otávio (Dora Morelenbaum), and Thiaguinho’s pulsating samba breaks. This synergised combo continues across the album, notably on “Fendas Vocais” with Neves doubling up on drums, exhibiting his inventive and fearless skill as an arranger. The album also features street-artist, musician and rapper Joca, adding vocalised dynamism and swagger to an otherwise entirely instrumental record on “Viagem de Trem”.

The album’s title Ladeiras De Santa Teresa (The hills of Santa Teresa) is named in tribute to Rio De Janeiro’s famed Santa Teresa neighborhood, a bohemian enclave with scenic views of the iconic cityscape. The spirit of Santa Teresa with its expansive city views and bustling energy is embodied in the album which encapsulates the jazz and samba histories felt within the neighborhood’s windy alleyways and cobbled streets.

Ladeiras De Santa Teresa by Neves E Silva is out on vinyl, CD and digital on Friday 20th March 2026.

Following our well received "Prince Philip Presents..." 2LP compilation, here's a lovely overview of the second phase of Philip's career, as engineer & producer at his own studio, HC&F. These ten tracks comprise our favorites from his production catalog, spanning the mid '80s when the studio really got going, right up until 1996 and his last set of proper productions. The album holds a mix of well known classics like the Garnett Silk, lesser known album only cuts like the Frankie Paul, NY dancehall 12" staples like the Scion Success or Shelene, as well as some lesser known gems. We'd be remiss in not mentioning that this album also contains two previously unreleased cuts - a wicked mid '80s Tony Tuff, and the wild vocoder laden 1985 theme song for Philip's "Get Smart" radio show, which ran for many many years on New York University's WNYU radio station.

Carlos Dafé (born October 25, 1947) is a singer and songwriter from Rio de Janeiro, recognised as one of the iconic voices of the Brazilian samba-soul era. Born into a family of musicians and trained at the conservatory, he rose to prominence in the 1970s alongside Tim Maia, Cassiano, and Hyldon, shaping the sound of Rio Noir with his warm baritone voice and soulful phrasing. His 1977 album, Pra Que Vou Recordar, became a cult classic among collectors and DJs worldwide, earning him the title of "Prince of Brazilian Soul." Still active today, Carlos Dafé remains an essential reference for artists exploring the boundaries between samba, soul, and MPB (Brazilian Popular Music). Released in 1977, Pra Que Vou Recordar reveals Carlos Dafé at the peak of his art, blending samba-soul, MPB, and the warm groove of the 1970s Rio de Janeiro scene. Surrounded by some of the city's finest musicians, Dafé showcases his baritone voice in deeply melodic arrangements and a series of songs that have become fan favourites. An album imbued with soul and elegance. The sound of BrazilianBlack music at its most sincere and timeless.

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

DYING VICTIMS PRODUCTIONS is proud to present AGGRESSIVE PERFECTOR’s highly anticipated second album, Come Creeping Fiends, on CD and vinyl LP formats. Released in 2019 via DYING VICTIMS, AGGRESSIVE PERFECTOR’s Havoc at the Midnight Hour debut album introduced this British power-trio with no small amount of sleazy, Satanic fanfare. While their background may jointly lie in black metal, the three un-gentlemen of AGGRESSIVE PERFECTOR held high heavy metal done the ancient way: classic Tank, early Raven, Warfare, and of course the almighty Venom as well as modern torchbearers like Midnight, Whipstriker, and Power From Hell. Unsurprisingly, the album garnered international acclaim. Eclipsing that feat is the band’s second album, Come Creeping Fiends.

Truly titled once again, Come Creeping Fiends comprises nine tracks of heavy metal for the insane, forged in the Manchester morgue. Raging like a ravenous beast, summoning ancient ones, and agonizing with morbid doom, AGGRESSIVE PERFECTOR cover a lot of ground here, but like the rotting undead that inspired it, this second album somehow holds together. The same black magic that made Havoc at the Midnight Hour a highlight six(-six-six) years ago is here again, only this time with a higher kill count and hit rate. Cleaner and crisper in execution but somehow darker and dirtier in its content, Come Creeping Fiends offers highlights at every crooked turn; tunes like “Strange Companion,” “Fiend in You,” and lead track “Dead Undead” will have all the witches dancing. Needless to say, fans of maniacal, EVIL heavy metal music and horror movies will find a lot to love. The wait for AGGRESSIVE PERFECTOR’s second album might have been long, but Come Creeping Fiends will prove to be worth it…

Thomas Peter debuts on Hallow Ground with »changing bodies,« an album inspired by the resonance and reaction of objects with and to sound. The Swiss composer and sound artist has worked with sounds generated with various materials, field recordings, and an array of analogue and digital synthesizers to create five ever-shifting pieces full of twists and turns in which even silence plays a significant role. Peter composed and recorded the album over the course of four years in an inherently physical process, led by both his intuition and his perception—what you hear on »changing bodies« is an artist intently listening to the material world around him.

Peter laid the foundation for »changing bodies« by making field recordings wherever he went, whether in closed rooms, cities, or rural environments, while also recording organic-sounding material with different synthesizers as well as working with objects made of wood, stone, or metal. »I viewed all these sounds as a kind of language that I was trying to understand,« he says. »I paid close attention to differences between sounds in motion, rhythmic patterns, and dense textures.« He further describes this as an inherently corporeal endeavour, quite literally becoming all ears and internalising the different sounds.

This process of concretion led to one of abstraction when Peter translated the source material and its psycho-physical reverberations into new musical structures. He applied repetition, densification, and recombination to unlock their true potential. Across its five tracks, the album sets literally unheard-of sounds into motion, creating intricate dynamics without ever overwhelming its listeners. »changing bodies« was born out of listening intently and physically.
It is recommended to listen to it in the exact same way.

The Fall were an English post-punk band, formed in Manchester in 1976. The band existed in some form ever since, and was essentially built around its founder and only constant member Mark E. Smith. Initially associated with the punk movement of the late 1970s, the group's music went through several stylistic changes over the years, but is often characterised by an abrasive guitar-driven sound and frequent use of repetition, and was always underpinned by Smith's distinctive vocals and often cryptic lyrics. The band was noted for its prolific output: and released over 25 studio albums, and more than triple that counting live albums and other releases. They have never achieved widespread public success beyond a handful of minor hit singles in the late 1980s, but maintained a strong cult following. The band were long-associated with BBC disc jockey John Peel, who championed them from early on in their career and cited The Fall as his favourite band, famously explaining, "They are always different; they are always the same.

In ,Osni the Flare", dem zweiten Teil von Tristan Allens mythischer Trilogie, zeigt der Komponist, Produzent und Puppenspieler, wie ein Sterblicher durch die Entdeckung des Feuers zu einer Gottheit wird. ,Osni the Flare" wurde über vier Jahre hinweg mit wortlosen Gesängen, Orgeln, Okarinas, einer Menge Spielzeuginstrumenten und einem ausgeklügelten Sounddesign aufgenommen und erzählt in vier akustisch und visuell beeindruckenden Akten von den Ursprüngen der Flamme und der Zeitlichkeit. Allen webt einen Schöpfungsmythos, der zwischen Schönheit, Schatten und wehmütiger Glut wechselt, und schafft so ein Portal zu einem sorgfältig gestalteten, emotional kraftvollen Klang und einer Geschichte, die durch ein fantastisches Reich hallen. Allen wurde in Saratoga Springs, New York, geboren und hat Kindheitserinnerungen an den Aufenthalt seiner Familie in Japan. Sein Weg führte ihn zu prägenden Begegnungen, darunter mit seinem Lehrer Andy Lorio, der das wachsende Interesse und Können des jungen Musikers am Klavier durch Improvisationstechniken förderte, und Amanda Palmer, die ihn mit 16 Jahren während eines Sommerprogramms am Berklee College entdeckte und seine erste Veröffentlichung durch Crowdfunding finanzierte. Nachdem er an der Berklee Klavier studiert, das Live-Elektronik-Kollektiv Nue mitbegründet, mit der Metal-Band Dent durch China getourt und zwei Solo-Klavier-EPs veröffentlicht hatte, zog Allen 2018 von Boston nach Brooklyn. Eine Anzeige auf Craigslist führte zu einer Puppenspielausbildung bei Mike Leach, der ihnen sechs Monate lang beibrachte, wie man eine Marionette richtig führt, was ihnen eine Stelle als Darsteller am renommierten Puppetworks Theater einbrachte. Diese harte Arbeit, zusammen mit dem Kontakt zu den Artefakten des Bread and Puppet Theater ihres Vaters und dem balinesischen Schattenspiel, brachte Allen zu ihrer kreativen Praxis: Komponieren für akustische Instrumente, elektronisches Arrangieren und Auftritte mit Puppenspiel. Osni the Flare erzählt einen Schöpfungsmythos, in dem die Titelfigur in einem Garten aufwacht und Äpfel von einem Baum pflückt. Von einem Loon herbeigerufen, macht sich Osni auf, den Baum vor der Kälte des Winters zu schützen. Als der Loon von einem Drachen verschlungen wird, wagt sich Osni in dessen Bauch und entdeckt dort Glut. Als er diese Glut dem Baum anbietet, entzündet sich dieser - der Ursprung des Feuers selbst. Iso, der Gott des Meeres, greift mit einer Flut ein, die Osnis Garten überschwemmt. Nach seinem Tod gelangt Osnis Seele in das Reich der Schatten, wo sie sich Tin und Iso anschließt und zur Gottheit des Feuers wird - Osni the Flare. Das Album klingt menschlicher und kindlicher als sein Vorgänger ,Tin Iso and The Dawn" und wechselt von der Perspektive der Götter als Beobachter zu der des ersten sterblichen Charakters in Allens Welt. Unterstützt durch neue Liebe, kanalisiert das Projekt Gefühle in Musik, die zu einem ganz eigenen Zauber wird. Wie Tin Iso beginnt und endet das Album mit Klavierklängen als Portal, das die Heimat repräsentiert, während Osni sich auf eine Reise durch drei Reiche begibt: das Land der Lebenden, das Zwischenreich und das Jenseits. Osni the Flare wurde fast komplett mit einem Aston-Kondensatormikrofon in Allens Wohnung in Brooklyn mit Blick auf den Cypress Hills Friedhof aufgenommen und besteht aus Spielzeugklavier und Flöten, Okarinas, Harmonium, Pumporgel, E-Bass und Kontrabass, Gadgets und einer umfangreichen Sammlung von Spieluhren und Glocken. Die Gesangsmelodie - inspiriert vom Summen seiner Partnerin Virginia Garcia Ruiz, das an Pans Labyrinth erinnert - war Allens erster Ausflug in den Gesangsbereich, wobei er eine Melodie ohne Worte verwendete, um den Zuhörern zu ermöglichen, die Protagonisten zu bleiben. Die Flöten wurden Note für Note akribisch aufgenommen, darunter balinesische Sulings, Fundstücke aus chinesischen Souvenirläden und vogelförmige Okarinas. Die Spieluhren wurden langsam aufgezogen, einzeln gesampelt und dann neu arrangiert und gestimmt, um Virginias Summen zu verdoppeln. Ein ausgedientes Casio SK-1 mit einem kaputten Lautsprecher wird mit einem Harmonium kombiniert, um Akkordtexturen zu erzeugen. Stundenlange Improvisationen, die durch Bastl Thyme und NanoVerb geleitet wurden, erzeugten lange, ausklingende Delays, wobei die besten Momente für Songs ausgewählt wurden. Feuergeräusche entstanden durch Fingernagelklicken auf Klaviertasten. Feldaufnahmen hielten das Zerlegen eines Klavieruntergestells, das Löschen von Kerzen und Geräusche aus einem Hospiz fest. Die Stimme des Drachen spricht Worte aus Allens erfundener Sprache. Die Melodie liegt oft im Bass - inspiriert von Goth und Gamelan - mit nach oben gerichteten Verzierungen. Der detailreiche Ansatz spiegelt eine Punktierung wider, die Allens Original-Artwork für das Albumcover ähnelt und durch ihre obsessive Arbeit kleine Teile zu einem großen Bild zusammenfügt - unter der Dusche, vor dem Einschlafen, mitten im Satz. Das Klavier wurde von der Toningenieurin Katie Von Schleicher bei Figure 8 Recording neu aufgenommen, gemischt wurde das Album von Paul Corley. Der technische Leiter Jim Freeman arbeitete vier Monate lang am Halsgelenk und fünf Monate lang an den Schultern der Basswood-Stabpuppe, die von Bruce Schwartz' Ballerina inspiriert ist. Freeman verbrachte Jahre damit, ein selbstgebautes LED-System zu entwickeln, um das Puppenspiel von der Bühne aus zu beleuchten, und sein unwillkürliches Pfeifen während der Arbeit wurde heimlich aufgenommen und ist im Schlussmoment zu hören. Die Herstellung der Puppen wurde von Miryam Moutillet und Lauder Weldon überwacht, die hybriden Köpfe wurden von Duygu Bayar Ekren entworfen. Seit der Veröffentlichung von Tin Iso im Jahr 2023 hat Allen in der experimentellen Puppenspiel-Community von New York City eine Heimat gefunden und wird von der Jim Henson Foundation und La MaMa unterstützt. ,Osni the Flare" steht für Tristan Allens kontinuierliche Weltgestaltung mit akribischer Kontinuität - viele bewegliche Teile, die in funkelnder Kohäsion präsentiert werden, wobei sich jede Komponente aus einer Idee entwickelt, wie eine Fantasy-Serie, die im selben Reich spielt. Das Album erreicht das, was sich Allens kindliches Ich beim Anschauen von Fantasy-Filmen vorgestellt hat: Musik, die nicht so klingt, als würden Menschen Instrumente spielen, sondern wie das Werk der fantastischen Welt selbst. Durch die Kunst des Puppenspielers, ,wahre Lügen zu erzählen", lädt Allen die Zuhörer ein, etwas Ursprüngliches und Unmittelbares zu erleben. Während Osni sich von einem Sterblichen zu einer Gottheit verwandelt, zeichnet das Album nicht nur den Ursprung des Feuers nach, sondern auch den Ursprung des Mythos selbst.

Yellow Vinyl

Blue Lake reveals his most ambitious album yet, which finds its visionary creator Jason Dungan harnessing the collective alchemy of his band, with ten spirited tracks that resonate with a powerful directness, evoking an ecological connection to the wider world.

The solo project (Blue Lake), now on its fifth album, found its name and inspiration via Don Cherry's 1974 live album, sparking a creative epiphany in Dungan, who set off on a path into his own untapped sonic world, guided by what he cited as the emotional potential found within non-lyrical composition. With a newly inspired ethos aimed toward creating direct and simple instrumental music imbued with a deep sense of feeling, Jason began combining an array of musical elements that gave rise to his highly revered album 'Sun Arcs' (2023), with its "ornate, zither-led lattices" (Pitchfork, Best New Music). Conceived in the blissful isolation of a Swedish cabin set in the woods, this was music that soundtracked spring in full bloom. Then, in contrast to the solitary approach of 'Sun Arcs', the highly lauded mini-album 'Weft' (2025) began to set the tone for a more band-oriented approach to delivering the Blue Lake sound. Jason had by this time experienced a special collective energy with his band during a swathe of live performances, which he then sought to harness and distill on 'The Animal', leading him to take the project into a traditional recording studio (The Village) and its limitless potential along with his gifted cohorts.

'The Animal' at its core vividly celebrates human collaboration and is deeply rooted in a sense of community and non-hierarchical connectivity. The group's creative alchemy transcends outwards and beyond the musicians performing together, to summon an inclusive, existential and ecological connection to the wider world and its inhabited spaces. The album contemplates the idea of the human as an animal as Dungan explains: "I'm quite fascinated in thinking about humans more as part of the animal environment and not as something that's so separated into a "human" realm, or sitting on top of a hierarchical pyramid. So the Animal is also me, or us - that we are just living, existing, in the same way as a piece of moss or a sparrow or a cow.

'The Animal' is a form of musical metamorphosis, still acoustic, yet more amplified, elevating it to new dimensions. The Blue Lake project takes on a new lease of life to encompass collaboration with Jason Dungan bound in a universal connectivity, resulting in his most ambitious album to date. A harmonious rejoicing that cements his reputation as a transformative presence in contemporary music.