quête:spirit id

BCUC – Bantu Continua Uhuru Consciousness – have been channeling the spirit of Soweto for over twenty years. Indigenous funk, hip-hop consciousness, and punk rock energy fused into something utterly original and deeply rooted. Their mantra: Music for the people, by the people, with the people. From humble beginnings rehearsing in a shipping container, a stone's throw from the church where Desmond Tutu organized the escape of the most wanted anti-Apartheid activists, they kept believing in their dream of self-empowerment. Today they command festival stages worldwide: Glastonbury West Holts, Roskilde, Afropunk Brooklyn, WOMAD, Fusion, Sziget, FMM Sines, Beaches Brew, Boomtown, Colours of Ostrava, Couleur Café – to name just a few. In 2023, BCUC were honoured with the prestigious WOMEX Artist Award, an accolade usually reserved for more established artists, in recognition of their fearless work and transcendent live performances.

THE ROAD IS NEVER EASY

The Road Is Never Easy is BCUC's fifth album and their debut on Outhere Records. On this new offering, BCUC take listeners on another Afro-psychedelic journey into the soul of Soweto. It feels like a gospel sermon colliding with a punk concert, "guaranteed to touch untapped corners of your soul" (OkayAfrica). BCUC's music is deeply rooted in history and echoes the voices of the ones who came before. The road was never easy for the people of Soweto who originally came to work in the mines of Egoli, the City of Gold, Johannesburg. When apartheid finally ended after a long struggle, it was hoped that life would improve. But more than 30 years later, many of those initial hopes and dreams are still waiting to be fulfilled. This album is about that struggle. The album contains 10 brand new songs – a record for BCUC, whose previous albums featured an average of 3 songs. It represents the culmination of more than two decades of performing together and building a reputation as a powerful live act. These ten songs encapsulate that same live energy, each one building gradually and drawing you into BCUC's Afro-psychedelic stream of consciousness. It's a seismic tour de force through life in Soweto today. Songs like Amakhandela (Breaking All the Chains) connect history to daily life: "How is this precious metal inflicting so much pain in us," sing BCUC, "this government has been telling us we are free, but we don't benefit from being free." The album also talks about all the hopes and dreams that remain: "I have too many wishes and dreams in my head," BCUC sing in Um duma khanda, "I think I am losing my mind". The album ends with the soothing Matla a rona ke Bophelo, "our strength is life", praising the spirits and thanking the elders for protection. The Road Is Never Easy is about the harsh reality of life in Soweto, where "people always carry heavy loads". BCUC are street poets trying to deal with that burden: sometimes revolutionary, sometimes soothing, but always hopeful and compassionate. "When you are from Soweto you can't retreat nor surrender." (Sebenzela)

RECORDING

The album was largely recorded in Munich, Germany during tour breaks over two sessions, each three days long. It took place in a small studio located in a German WW II bunker converted into rehearsal spaces. The songs were recorded in one take altogether in one room, with only a few overdubs added, mainly backing vocals, by BCUC at Fourways studio in Johannesburg. BCUC have created their own distinctive way of writing, or rather, finding and creating their songs. The recording process is like an improvised live performance. They bring their ideas into a zone where the music, the rhythm and the spirits take over until the song starts to form. In this Afro-psychedelic zone BCUC create their unique poetry that feeds on the dreams still dreamt, the hopes, the fears and the temptations lingering everywhere. BCUC's songs need to breathe and time to build. The right take was the one when the song took over, and just like their live performances, no one knew beforehand where the song would take them. During the recording, BCUC just let it all flow out: inner turmoil, cries of rebellion, but also resilience and a search for healing, love, unity and compassion. You don't have to be from Soweto to feel the deep meaning and impact of this music. In these times of so much hate and division, BCUC are like a campfire for people to gather around.

PRODUCTION & ARTWORK

"BCUC have a unique magic," says Outhere's Jay Rutledge, who produced the album. "It blew our minds. It's like punk and pure gospel at the same time. Their music can make you dance and it can make you cry, all at the same time. And when the song is over, you feel you're not alone in this world anymore. We felt compelled to do this." The album cover is based on a matchbox design, matches being a common household item in South Africa even today. "These were the matches people used to burn government buildings and cars," explain BCUC. Little messages, addresses, or phone numbers used to be scribbled on the back of these boxes; each one a reminder of the strength, resilience, and resistance that once drove the struggle for freedom in Soweto. BCUC keep this flame burning. The Road Is Never Easy is a heavy spiritual road trip, a deep dive into the subconscious of Soweto and a quest for truth, justice and sanity in this crazy world. BCUC tackle the harsh realities of the voiceless, guided by the spirit world of their ancestors. Rather than reinforcing stereotypes of poverty, BCUC's portrayal of Africa is one rich in tradition, rituals and beliefs. "We bring fun and Afro-psychedelic fire from the hood," says vocalist Kgomotso Mokone.

First time reissue of JP free jazz rarity, pre-Seikatsu Kōjyō Iinkai group.

The single album self-released by the quartet Shūdan Sokai in 1977 is one of the most vital documents of mid-seventies Japanese free jazz, documenting Tokyo’s free scene at the precise moment when it began to shift to a handful of tiny venues on the western fringes of the city. In Free Jazz in Japan, Teruto Soejima identifies the extant venue Aketa no Mise in Nishi-Ogikubo as the pioneer of this decamping from the centre: a cramped basement beneath a rice shop, seating just 20 people. Musician-run, operated on a shoestring, these spaces offered a vital site for community, creativity, and a small measure of financial independence — “even though it was in a basement, in spirit it was a loft.”

Among the most active of the new venues was Alone in Hachiōji, nearly an hour from Shinjuku, in a district shaped by universities, lower rents, and a thriving counterculture. Originally opened in 1973 as a jazu kissa, Alone was unusually spacious and equipped with a stage, grand piano, and drum kit. Around 1974, Junji Mori and Yasuhiro Sakakibara began working there, booking free jazz players on weekends and establishing the venue as a crucial hub. Mori recalls early appearances by figures including Kazutoki Umezu, Toshinori Kondo, and others who would define the scene.

In early 1976, Umezu and pianist Yoriyuki Harada — recently returned from New York’s loft jazz environment, where they had played with musicians such as David Murray and William Parker — formed Shūdan Sokai with Mori and drummer Takashi Kikuchi. The name, meaning “mass evacuation,” pointed to their self-chosen exile in Hachiōji. With Alone as their home base, the quartet developed a music characterized by an infectious sense of enjoyment and a willingness to integrate free jazz with elements of song structure. Harada switched between piano and bass; the group experimented with rap-like vocal pieces, jabbering nursery rhymes over bass rhythms.

They returned to Alone on December 24 to record Sono zen’ya (Eve), releasing it on their own Des Chonboo Records, partially funded by advertisements from local businesses printed on the rear cover. The closing “Ballad for Seshiru,” dedicated to Harada’s newborn son, unfolds over a delicate piano melody that moves into emphatic chords as intertwining alto lines rise and spiral.

Alone closed in September 1977, and Shūdan Sokai soon dissolved, later morphing into the expanded Seikatsu Kōjyō Iinkai Orchestra. What remains is a recording rooted in a specific place and moment: a fiercely independent scene sustained by small rooms, close listening, and collective commitment.

Emerging from the vivid chaos of Detroit’s underground, ZelooperZ returns with Dali Ain’t Dead — a surreal yet deeply grounded statement from one of rap’s most singular voices. Following his recent collaborative exploration Dear Psilocybin (with Real Bad Man) — which found him moving through a “stream of psychosis” just before sobriety. (Pitchfork) — ZelooperZ enters this new chapter not simply as the same intricate-flows rapper, but as a rising cult-figure in underground hip-hop who’s forged an identity both enigmatic and quietly unstoppable.

On Dali Ain’t Dead, ZelooperZ channels the spirit of the surreal — the album’s title a nod to the iconic surrealist artist Salvador Dalí — as he reframes his world post-substance, post-chaos, yet still dripping with vivid imagination. Reviews highlight that the album finds him in a more focused mode: one critic writes that “ZelooperZ seems to have adopted a similar outlook to Dalí… embracing sobriety and allowing his art to exist as the psychotropic fuel for his mind.” (Album of the Year) Production (courtesy of Dilip) is inventive and cohesive, blending experimental hip-hop, trap, cloud-rap and drumless textures to mirror Ze’s newly clear-eyed vantage point and trademark eccentricity. (Legends Will Never Die)

Tracks like “Mona Lisa Left Eye” and “Push Me Around” (featuring Zack Fox) carry Z’s jagged humor and restless energy, while deeper cuts like “Shrooms” and “Take Me I’m Drugs” trace his evolving relationship with psychedelia and the legacy of his past. (Legends Will Never Die) In doing so, the record positions itself as the sound of a freak-icon in transition — still wild, still weird, but sharpened, matured, operating with a purpose and increasingly commanding the attention of fans who relish the underground unusual.

ZelooperZ’s trajectory continues to rise. From his roots in the Bruiser Brigade collective in Detroit to the present moment as a cult figure whose every release feels like a mission statement, Dali Ain’t Dead confirms that he’s no longer just the oddball off-to-the-side: he’s the weirdo that others are quietly watching. This album isn’t just for the longtime disciples of his left-field aesthetic — it’s an invitation to anyone curious about hip-hop bending, breaking, and rebuilding itself from the fringes inward.

In the spring of 1971, somewhere between Brussels, Paris and a collective pop fever dream, Le Monde Fabuleux Des Yamasuki landed on vinyl. It sounded like nothing else then and it still does not today. More than half a century later, Sdban Records proudly presents a reissue of this singular cult album, available from April 3, 2026 on vinyl.

The album was produced by Jean Kluger and written both by Jean and Daniel Vangarde (aka Bangalter, later the father of Thomas Bangalter of Daft Punk), who were alreadywell ahead of their time, long before electronic music rewrote the rules of pop culture.

Released under the name Yamasuki, also referred to as The Yamasuki Singers, or The Yamasuki's, the project was never intended as a conventional band. It was a studio-born fantasy, a concept album disguised as a pop record. What began as a standalone single quickly expanded into a full-blown pan-cultural pop opera that ignored genres and common sense with joyful abandon.

Musically, the album sits at a delirious crossroads. Psychedelic pop collides with funk rhythms, samba and bubblegum melodies, full of chants and choruses in a phonetic pseudo-Japanese, written with the help of a dictionary. Kluger and Vangarde famously recruited a children's choir to perform the vocals, and for added spectacle, they brought in a Japanese judo grandmaster, whose ritualistic shouts and battle cries erupt throughout the record.

Several singles were released. One of them, Yamasuki, with accompanying dance move, appeared in the United Kingdom and France on John Peel's Dandelion label, a fitting home for a record that thrived on the margins of pop culture. Its B-side, Aieaoa, proved even more potent. In 1975, the song was reborn as A.I.E. (A Mwana) by Black Blood, an African group recording in Belgium, this time sung in Swahili. That melody would travel even further. Aie a Mwana became the debut single of English pop group Bananarama, and in 2010 it resurfaced once more as Helele, an official song of the FIFA World Cup, recorded by South African singer Velile Mchunu with Danish percussion duo Safri Duo. That version became the most widely known incarnation of the song. With Jean Kluger directly involved, it was less a cover than a continuation of the original idea.

The album's afterlife did not stop there. Over the years, Yamasuki has been quietly sampled, covered, and featured across media far beyond the realm of novelty pop. Kono Samourai was sampled in The Healer by Erykah Badu (2007), produced by Madlib, while Yama Yama has found its way into recent pop culture as well: appearing in the television series Fargo, on Angus Stone's project Dope Lemon, and on the 2008 Late Night Tales compilation curated by Arctic Monkeys drummer Matt Helders. Proof, if any were needed, that this strange little record carries a deeper musical DNA than its playful exterior might suggest.

This new reissue of Le Monde Fabuleux Des Yamasuki proves the renewed interest and respect for this cult album, faithful to the original spirit while finally giving it back the physical presence it deserves. In an era obsessed with genres and algorithmic neatness, Yamasuki still laughs, dances and karate-kicks its way past definitions. It reminds us that pop music can be playful without being disposable, strange without being cynical and joyfulwithout explanation. The world of Yamasuki was always fabulous, we are just lucky it found its way back to us!

One of the first punk bands to set up an "indie" label, they were also pioneers of "alternative" music, mixing punk with experimental sounds. Swell Maps released four singles and two albums in a brief but eventful career, in partnership with Rough Trade, topping UK indie charts and influencing acts including Sonic Youth, Nirvana, Stereolab, and Blur. The original line-up split in 1980, but still their studio albums, A Trip to Marineville and Jane From Occupied Europe, attract new generations of enthusiasts. In 2021, Jowe organised performances
with ten musicians to play a diverse selection of Maps material over two consecutive nights at London's Cafe Oto, and did it again at the Rough Trade launch for Jowe's book on Swell Maps in 2022. Concerts followed across the UK and Europe, with more planned. This ongoing project has resulted in a new studio album, C21, released through Tiny Global Productions. The material was composed at various times between 1979 and the present, including older songs never recorded professionally, a remake of Soundtracks' astonishing Jelly Babies and plenty of surprises. C21 offers memorable melodies, wild riffs with super hooks, yet never veers from their adventurous spirit, radical ideas and eccentric musical shapes. The current collective of musicians features: Jowe Head, David Callahan of Wolfhounds / Moonshake / solo fame, Jeff Bloom out from Television Personalities, Alternative TV's Lee McFadden, Lucie Rejchrtova (Crazy World Of Arthur Brown), Chloe Herington from chamber rock faves Chrome Hoof, and Luke Haines, who led Auteurs and Black Box Recorder and plays with REM's Peter Buck. SWELL MAPS will be performing throughout 2026 across the UK and Europe and are proud to present this stellar document, which maintains the group's devotion to D-I-Y ideals and impulses. The vinyl album covers were hand-screened and stamped by a feminist cooperative in Valencia, Spain and are offered in three randomly picked variants. The Guardian is going to run a 1400-word piece on the release.

The duo’s debut album sets off on an airy, groovy odyssey.

Recorded at the legendary La Frette studio (Parcels, Fontaines D.C.), the album follows an extensive period of demo development.

Immersed alongside outstanding musicians, the team worked in a relaxed, old-school spirit: a handful of takes, tape recording, and analog gear. Plenty of space was left for ideas to emerge organically in the studio. The arrangements—synthesizers, flute, backing vocals, percussion—were then carefully refined over many months.



"Idésia" stands out for its delicate production, brought to life by Maxime Kosinetz on recording (Oracle Sisters, Bon Voyage Organisation), Stan Neff on mixing (Andrea Laszlo de Simone, Polo & Pan), and Chab on mastering (Daft Punk, La Femme).



The record unfolds across changing sonic landscapes, with Will’s voice gliding over melodies rooted in a bright, warm groove. A subtle blend of pop and Californian warmth runs throughout the album.

The album explores themes of childhood (Sur le Chemin de l’École, L’Île Perdue), ecstatic escapes (Holiday(s), Pas de Côté, Escalier), and simple pleasures (Le Bal, Cavalière de l’Aube). It also casts a poetic eye on the evolution of the world (Dernier Vol, Robot Rêveur, Balayeur de l’Espace). Will & Paul play with contrasts, shifting perspectives along the way.



"Idésia" is the imaginary world in which Will & Paul gracefully lose themselves - a suspended place between nostalgia and science fiction, as if their silhouettes were drifting from a bright, carefree past toward a place suspended in time.

Yeun Elez opens a breach: that of a forgotten threshold, a gateway to Hell concealed beneath the peat and legends of the Breton marshes, from which Hoel Moce borrows the name for this project.

Born from Celtic tales passed down in hushed tones, it summons wandering souls, suspended spirits, and those who have already reached the end of their journey. Having escaped from Techno Thriller, Hoel founded Yeun Elez in 2022, as an autonomous and haunting sonic territory.

Surrounded by talented collaborators (Maria: NaturaMorta, Lou Savary de Reymour), he weaves a ritualistic and visceral music, traversed by dreamlike landscapes, misty battlefields, and a fantastical medieval Brittany.

Between pagan symbolism and spectral visions, the project explores the murky depths of the human condition. Thus, birth, love, decline, death: the themes emerge as archaic truths. Betrayal and revenge exist alongside devotion and the quest for an ideal that transcends us.

Mixed by Luc Bersier (Reymour) and then mastered by Tioma Tchoulanov (UVB76, Nze Nze), this album by Yeun Elez doesn't reconstruct the past: it invents it to better haunt it.

Music like a rite of passage, both rooted and timeless, like an inner journey, dark and necessary, to a place where myths refuse to die.

Yellow Vinyl

Blue Lake reveals his most ambitious album yet, which finds its visionary creator Jason Dungan harnessing the collective alchemy of his band, with ten spirited tracks that resonate with a powerful directness, evoking an ecological connection to the wider world.

The solo project (Blue Lake), now on its fifth album, found its name and inspiration via Don Cherry's 1974 live album, sparking a creative epiphany in Dungan, who set off on a path into his own untapped sonic world, guided by what he cited as the emotional potential found within non-lyrical composition. With a newly inspired ethos aimed toward creating direct and simple instrumental music imbued with a deep sense of feeling, Jason began combining an array of musical elements that gave rise to his highly revered album 'Sun Arcs' (2023), with its "ornate, zither-led lattices" (Pitchfork, Best New Music). Conceived in the blissful isolation of a Swedish cabin set in the woods, this was music that soundtracked spring in full bloom. Then, in contrast to the solitary approach of 'Sun Arcs', the highly lauded mini-album 'Weft' (2025) began to set the tone for a more band-oriented approach to delivering the Blue Lake sound. Jason had by this time experienced a special collective energy with his band during a swathe of live performances, which he then sought to harness and distill on 'The Animal', leading him to take the project into a traditional recording studio (The Village) and its limitless potential along with his gifted cohorts.

'The Animal' at its core vividly celebrates human collaboration and is deeply rooted in a sense of community and non-hierarchical connectivity. The group's creative alchemy transcends outwards and beyond the musicians performing together, to summon an inclusive, existential and ecological connection to the wider world and its inhabited spaces. The album contemplates the idea of the human as an animal as Dungan explains: "I'm quite fascinated in thinking about humans more as part of the animal environment and not as something that's so separated into a "human" realm, or sitting on top of a hierarchical pyramid. So the Animal is also me, or us - that we are just living, existing, in the same way as a piece of moss or a sparrow or a cow.

'The Animal' is a form of musical metamorphosis, still acoustic, yet more amplified, elevating it to new dimensions. The Blue Lake project takes on a new lease of life to encompass collaboration with Jason Dungan bound in a universal connectivity, resulting in his most ambitious album to date. A harmonious rejoicing that cements his reputation as a transformative presence in contemporary music.

Tim Maia’s self-titled 1973 album is one of those records that hits you from the very first groove and doesn’t let go. Originally released on Polydor Brazil, this was the fourth in a series of Tim’s self-titled albums and many fans and critics still consider it the crown jewel. Packed with irresistible hooks, lush arrangements, and that unmistakable Tim Maia swagger, the album captures the singer at the peak of his creative powers.If you’re new to Tim Maia, here’s the quick story: born in Rio de Janeiro, Tim was a larger-than-life icon whose music married American soul and funk with Brazilian samba and pop long before “fusion” was a buzzword. A true musical polymath, he absorbed everything from Curtis Mayfield to Motown and translated it into a sound entirely his own, gritty, passionate, and full of groove.



He didn’t just introduce soul to Brazil; he made it Brazilian.On this 1973 release, Tim pushes everything up a notch. The arrangements are bigger, slicker, and surprisingly majestic, without losing the raw spirit that earned him a devoted following. From the moment ‘Réu Confesso’ opens the album, you know you’re in for something special—smooth, funky, and heartfelt in all the right ways. The bittersweet ‘Gostava Tanto de Você’ remains one of his most beloved classics, while ‘O Balanço’ bursts with Brazilian flavor that practically dares you not to move. And with tracks like ‘Do Your Thing, Behave Yourself’ and ‘Over Again,’ Tim shows just how naturally the soul idiom fit him, even when he switched to English.This record has everything: deep grooves, soaring strings, magnetic vocals, and that unmistakable sense of joy that Tim Maia carried into every session. It’s a front-to-back winner—one of those albums that deserves a spot not just in Brazilian music history, but in any collection that celebrates great soul, funk, and timeless grooves.If you’re a longtime fan, it’s a reminder of why Tim Maia is legendary. If you’re discovering him for the first time, this is the perfect place to start. Either way: press play, turn it up, and let Tim do his thing.

Als Green-House beschäftigen sich die Musiker Olive Ardizoni und Michael Flanagan mit der menschlichen Natur und der natürlichen Welt durch eine freudige, dynamische Synthese. Frequenzen und Ausdrucksformen werden wie eine Tarnung übereinandergelegt, und ihr tiefgründiger, vielschichtiger kollaborativer Prozess beginnt mit einem der beiden Künstler: Ardizoni fühlt sich oft zur Melodie hingezogen, Flanagan zur Harmonie. Die Kraft liegt darin, wie ihre Ideen sich miteinander verflechten und eine Tiefe erreichen, die größer ist als die Summe ihrer Teile. Für ihre erste LP mit ihrem neuen Label Ghostly International entwickelt Green-House ihre lebendige Instrumentalmusik weiter und verfeinert sie mit unbekannten, genreübergreifenden Freiheiten und Bewegungen, einer aktiveren, perkussiven und emotionsgeladenen Energie, die durch fließende Klänge und weitläufige Aussichten gekennzeichnet ist. Hinterlands stimmt sich mit einer rebellischen, radikalen Aufrichtigkeit auf die Schönheit der Welt ein. Seit 2020 hat das Duo mit einer Reihe von gefeierten Veröffentlichungen über das einflussreiche Label Leaving Records aus Los Angeles seine Neugier für Umgebungen weiterverfolgt und nach organischen und fernen Räumen gesucht. Seit 2020 hat das Duo in einer Reihe von gefeierten Veröffentlichungen über das wegweisende Label Leaving Records aus Los Angeles seine Neugierde für Umgebungen ausgelebt und mit organischen und synthetischen Instrumenten, hochauflösendem Sounddesign und ,eigenwilligen Melodien, die mit der geduldigen und methodischen Hand eines Gärtners geschaffen wurden", wie Pitchfork schreibt, nach inneren und fernen Räumen gesucht. Green-House lässt sich nicht eindeutig in eine einzige Kategorie einordnen. Ardizoni und Flanagan stehen nicht im Einklang mit New-Age-Ideologien oder Spiritualität, und das Label ,Ambient" erscheint angesichts all dessen, was in ihren Songs vor sich geht, zunehmend eingeschränkt. Green-House lässt sich nicht eindeutig einer einzigen Kategorie zuordnen. Ardizoni und Flanagan stehen nicht im Einklang mit New-Age-Ideologien oder Spiritualität, und die Bezeichnung ,Ambient" erscheint zunehmend eingeschränkt angesichts all dessen, was in ihren Songs vor sich geht, die auf ihrem neuen Album eher in Richtung IDM oder sogar moderne Klassik tendieren. Was bleibt, ist ein offenes Gefühl des Staunens, ,die Idee, bestimmte Emotionen in der Musik zu legitimieren, die in der Kunst oft nicht ernst genommen werden, wie Glück und Freude", sagt Ardizoni, dessen eklektische Persönlichkeit auch ohne Texte zum Vorschein kommt.

Als Green-House beschäftigen sich die Musiker Olive Ardizoni und Michael Flanagan mit der menschlichen Natur und der natürlichen Welt durch eine freudige, dynamische Synthese. Frequenzen und Ausdrucksformen werden wie eine Tarnung übereinandergelegt, und ihr tiefgründiger, vielschichtiger kollaborativer Prozess beginnt mit einem der beiden Künstler: Ardizoni fühlt sich oft zur Melodie hingezogen, Flanagan zur Harmonie. Die Kraft liegt darin, wie ihre Ideen sich miteinander verflechten und eine Tiefe erreichen, die größer ist als die Summe ihrer Teile. Für ihre erste LP mit ihrem neuen Label Ghostly International entwickelt Green-House ihre lebendige Instrumentalmusik weiter und verfeinert sie mit unbekannten, genreübergreifenden Freiheiten und Bewegungen, einer aktiveren, perkussiven und emotionsgeladenen Energie, die durch fließende Klänge und weitläufige Aussichten gekennzeichnet ist. Hinterlands stimmt sich mit einer rebellischen, radikalen Aufrichtigkeit auf die Schönheit der Welt ein. Seit 2020 hat das Duo mit einer Reihe von gefeierten Veröffentlichungen über das einflussreiche Label Leaving Records aus Los Angeles seine Neugier für Umgebungen weiterverfolgt und nach organischen und fernen Räumen gesucht. Seit 2020 hat das Duo in einer Reihe von gefeierten Veröffentlichungen über das wegweisende Label Leaving Records aus Los Angeles seine Neugierde für Umgebungen ausgelebt und mit organischen und synthetischen Instrumenten, hochauflösendem Sounddesign und ,eigenwilligen Melodien, die mit der geduldigen und methodischen Hand eines Gärtners geschaffen wurden", wie Pitchfork schreibt, nach inneren und fernen Räumen gesucht. Green-House lässt sich nicht eindeutig in eine einzige Kategorie einordnen. Ardizoni und Flanagan stehen nicht im Einklang mit New-Age-Ideologien oder Spiritualität, und das Label ,Ambient" erscheint angesichts all dessen, was in ihren Songs vor sich geht, zunehmend eingeschränkt. Green-House lässt sich nicht eindeutig einer einzigen Kategorie zuordnen. Ardizoni und Flanagan stehen nicht im Einklang mit New-Age-Ideologien oder Spiritualität, und die Bezeichnung ,Ambient" erscheint zunehmend eingeschränkt angesichts all dessen, was in ihren Songs vor sich geht, die auf ihrem neuen Album eher in Richtung IDM oder sogar moderne Klassik tendieren. Was bleibt, ist ein offenes Gefühl des Staunens, ,die Idee, bestimmte Emotionen in der Musik zu legitimieren, die in der Kunst oft nicht ernst genommen werden, wie Glück und Freude", sagt Ardizoni, dessen eklektische Persönlichkeit auch ohne Texte zum Vorschein kommt.

On his second album for Bruk, hoyah חיה continues to take an unflinching look at his Jewish identity while confronted with the heinous actions of the Israeli state. Echoing the name of his Refuge Worldwide radio show, he examines the shared histories of the Jewish diaspora across the Middle East and North Africa — from Morocco to Uzbekistan and everywhere in between. Can I Get A Chayah? is an honest attempt to explore what Judaism could become at a time when the culture faces an existential crisis.

The sonic approach hoyah חיה takes on Can I Get A Chayah? is central to the album's theme, as hard-gated processing on every sound creates a disorienting effect aiming for a kind of 'functional transcendentalism'. From the opening strains of preceding single '808s n Trance Gates' the jagged stop-start intensity of the samples sets a head-spinning tone for the album. The source material comes from across the aforementioned Jewish diaspora, challenging the nationalist idea of the single Jewish state.

Balancing beauty and aggression, hoyah חיה also reaches to a strong cast of collaborators to round out his cultural explorations. Principle among these is the late David German, the US-born guitarist and songwriter behind Silver Jews, whose repeated, bewildered mantras on 'Shalom Aleichem' embody hoyah חיה's own struggles with faith in the face of current horrors. Internationally celebrated Turkish-descent German musician Derya Yıldırım graces 'Talmuds' with her haunting vocal — a tribute to ancient Jewish mysticism that gets passed through the album's unrelenting sonic framework. On 'The Lock' Muha tackles African transcendentalism, while Rael pulls no punches with the questions he poses on the barbed 'This Song Has A Different Title But It Can't Be Published Here Because Of "Reasons"'.

With further prayer recitals on 'Lekha Dodi' and 'The Nose' and videos examining the psychedelic nature of reading the talmud and repetitive prayer movement shuckling, hoyah חיה has taken his research deep into the spirituality of his heritage at a time of crisis for Jewish identity. Naturally, Can I Get A Chayah? is not an easy listening experience, but neither is it a bleak one. There is beauty, mystery, complexity and nuance woven within the stark approach — an intentional, considered statement on a culture much deeper and wider than the barbaric acts of an unrepresentative group of twisted ethno-nationalists.

Against all odds, a devout audience has ridden shotgun and grown with them every step of the way. This symbiotic relationship speaks to the band's quiet impact with over 167 million streams in the United States alone, widespread acclaim, and sold-out shows. They loudly carved out their own corner of heavy music with an inimitable hybrid of head-crushing polyrhythmic prog-spiked metal, hardcore spirit, and unbridled attitude.

They have assuredly leveled up over the course of albums such as Via 2011, No Sleep [2014], Different Animals [2017], and Happier? [2021]. Kerrang! hailed the latter as "an album that gives a nod to the band's past while still bringing in new ideas." Meanwhile, the group shared stages on tour with everyone from Ice Nine Kills and Born of Osiris to Dance Gavin Dance and Counterparts.

Remastered from the original recordings and now presented on a 45rpm 2 LP deluxe audiophile edition, this is first time the complete 7-track album has been available on vinyl. 'In My Own Sweet Way', recorded during a month- long European tour in 1987, captures Woody Shaw in peak form playing with a spirit and a sense of adventure that identify him as a jazz giant. Woody calls the trumpet "the prince of all the horns". Woody is the king of all the trumpet players.

Nobody around plays with such a big, round, ravishing sound - a sound which could easily fool you into thinking that you are listening to a flugelhorn. Woody's musical asociates on this album are Alex Deutsch, a young drummer from Austria who has worked in Europe with many American jazz stars; Neil Swainson, a highly gifted bassist from Toronto who has worked with Pat La Barbera and Peter Leitch but is perhaps best known for his superb collaboration with George Shearing; and Fred Henke , a pianist from Montreal whose credits include backing Clifford Jordan, Steve Grossman and Junior Cook

With two deeply cherished compilations already in the bag, Luke Una steps up for the third volume in his É Soul Cultura series on Mr Bongo. A love letter to the dancefloor and its power to unite people from all corners of society amid growing division and extremist politics. Genre-spanning in nature, the 15 tracks travel between cosmic soul, boogie, proto-house, slo-mo technoid grooves, drum machine afro, astral bass-bugging futurism, jazz funk, dance, and disco. Each having the ability to move the body as much as the heart.
 
From his formative years in Sheffield to co-founding Manchester’s much-fabled Electric Chair with Justin Crawford, through to helming the iconic LGBTQ institutions of Homoelectric / Homobloc, Luke has spent 40 years immersed in dance music. His latest outlet, É Soul Cultura, has grown from a label to a globe-spanning events series with Luke holding residencies and embarking on tours across the world from Japan and Australia to America and Europe. 
 
“For me, the dancefloor was never about a one-dimensional, thudding, 130 BPM beat only. It's a much more dynamic, broader vision than that. I cut my teeth in an era where a 100 BPM record had as much impact, excitement, and energy as a 134 BPM dancefloor jazz funk or techno record”, Luke mentions. É Soul Cultura Volume 3 is the perfect embodiment of that notion: “It’s about four decades in the trenches playing dance music, the late-night afters, the shebeens, the basements, warehouse parties, the eight-hour journeys in East London, through to festival sets at Houghton and We Out Here. It’s music unconstrained by genre or tempo and more about making your body move”. 

But this isn’t simply a collection of disparate dance tracks; they carry meaning and soul. “It’s less about escapism, more about reconnection. My experience of post-covid has been the coming together of all the clans in various clubs and gatherings. A reaction to a very toxic world out there, where the aggro rhythms of division have sought to divide us, and people don't meet as often. The coming back together face-to-face in clubs has encouraged a real love in the air, there's a real togetherness and collective spirit”.
 
Opening up the compilation is a track that channels that very message, the transcendental, soul-rousing Harris & Orr ‘Spread Love’. Joining the dots from there, to the low-slung deep house closer of Fatdog ‘Remember’, you’ll find electronic drum machine Nigerian funk, sitting side by side with dancefloor Cape Verdean brilliance, a post-punk cover of Fela Kuti, rubbing shoulders with cosmic electro, and an Una-championed, 8-minute, kickless DJ Harvey remix. There’s jazz funk in various guises moving from boogie synth to astral travelling, slo-mo acidic raw techno, and a ‘79 soul stepper, alongside swirling percussive Italo disco and tribal-charged house. All infused with an innate ability to bring people together.
 
As society becomes increasingly fractured, É Soul Cultura Volume 3’s message is more than movement. It’s about dance music’s power to unify people from all walks of life and break down the barriers that divide us.

With two deeply cherished compilations already in the bag, Luke Una steps up for the third volume in his É Soul Cultura series on Mr Bongo. A love letter to the dancefloor and its power to unite people from all corners of society amid growing division and extremist politics. Genre-spanning in nature, the 15 tracks travel between cosmic soul, boogie, proto-house, slo-mo technoid grooves, drum machine afro, astral bass-bugging futurism, jazz funk, dance, and disco. Each having the ability to move the body as much as the heart.
 
From his formative years in Sheffield to co-founding Manchester’s much-fabled Electric Chair with Justin Crawford, through to helming the iconic LGBTQ institutions of Homoelectric / Homobloc, Luke has spent 40 years immersed in dance music. His latest outlet, É Soul Cultura, has grown from a label to a globe-spanning events series with Luke holding residencies and embarking on tours across the world from Japan and Australia to America and Europe. 
 
“For me, the dancefloor was never about a one-dimensional, thudding, 130 BPM beat only. It's a much more dynamic, broader vision than that. I cut my teeth in an era where a 100 BPM record had as much impact, excitement, and energy as a 134 BPM dancefloor jazz funk or techno record”, Luke mentions. É Soul Cultura Volume 3 is the perfect embodiment of that notion: “It’s about four decades in the trenches playing dance music, the late-night afters, the shebeens, the basements, warehouse parties, the eight-hour journeys in East London, through to festival sets at Houghton and We Out Here. It’s music unconstrained by genre or tempo and more about making your body move”. 

But this isn’t simply a collection of disparate dance tracks; they carry meaning and soul. “It’s less about escapism, more about reconnection. My experience of post-covid has been the coming together of all the clans in various clubs and gatherings. A reaction to a very toxic world out there, where the aggro rhythms of division have sought to divide us, and people don't meet as often. The coming back together face-to-face in clubs has encouraged a real love in the air, there's a real togetherness and collective spirit”.
 
Opening up the compilation is a track that channels that very message, the transcendental, soul-rousing Harris & Orr ‘Spread Love’. Joining the dots from there, to the low-slung deep house closer of Fatdog ‘Remember’, you’ll find electronic drum machine Nigerian funk, sitting side by side with dancefloor Cape Verdean brilliance, a post-punk cover of Fela Kuti, rubbing shoulders with cosmic electro, and an Una-championed, 8-minute, kickless DJ Harvey remix. There’s jazz funk in various guises moving from boogie synth to astral travelling, slo-mo acidic raw techno, and a ‘79 soul stepper, alongside swirling percussive Italo disco and tribal-charged house. All infused with an innate ability to bring people together.
 
As society becomes increasingly fractured, É Soul Cultura Volume 3’s message is more than movement. It’s about dance music’s power to unify people from all walks of life and break down the barriers that divide us.

Belgian producer Gratts finally drops six in-demand reinterpretations from his Be Strong Be Free imprint to vinyl while showing off the label's collaborative, open-hearted spirit. Alex Kassian sets the tone with a lush, chugging instrumental of 'Sun Circles', followed by Terry Farley & Wade Teo's classic 90s Sound Factory-style overhaul of 'Off My Feet.' 'Submerge Me' dives into raw, hypnotic percussion before the flip delivers Fennec's rolling, floor-ready re-chug of 'Better Days'. Conrad McDonnell of Idjut Boys fame adds heavyweight dub depth to 'Jour De Fete', while Southpaw closes the EP by flipping 'Euphori' into tender, emotive trip-hop.

Der US-amerikanische Musiker Anjimile Chithambo (ann-JIM-uh-lee) hat sich in den vergangenen Jahren als eigenständige Stimme etabliert. In der Indie-Szene Bostons bekannt geworden, entwickelte er einen persönlichen, ehrlichen Stil, der Spiritualität, Identität und Nähe miteinander verbindet. Mit dem gefeierten Album "Giver Taker" (2020) setzte sich Anjimile mit Zugehörigkeit und Selbstverständnis auseinander. "The King" (2023), sein erstes Album auf 4AD, thematisierte Selbstbestimmung und seine Erfahrungen als schwarze Trans-Person in einer Zeit tiefgreifender persönlicher und gesellschaftlicher Veränderungen. Diese Themen führt Anjimile auf seinem neuen Album "You"re Free to Go" weiter. Im Mittelpunkt steht die Frage, was geschieht, wenn man Kontrolle loslässt und neue Formen von Bindung und Freiheit zulässt. Das Album verarbeitet Trennungen, neue Beziehungen, Verluste und Neuanfänge und beschreibt einen Weg zurück zu Vertrauen ins eigene Leben. Der Titel spiegelt eine offenere Sicht auf Beziehungen wider, geprägt durch Erfahrungen mit non-monogamen Modellen. Produziert von Brad Cook (Bon Iver, Waxahatchee) und unterstützt von Gästen wie Sam Beam (Iron & Wine), entfaltet sich "You"re Free to Go" organisch und intim. Musikalisch verbindet Anjimile Folk mit Alternative-Pop-Einflüssen der späten 1990er-Jahre. Auch stimmlich zeigt er sich weiterentwickelt - eine bewusste Veränderung, die der emotionalen Tiefe des Albums zusätzliche Kraft verleiht.

"The Sophs sind quasi aus dem Nichts aufgetaucht", sagen Rough-Trade-Mitgründer Geoff Travis und Jeannette Lee über ihr neuestes Signing: eine sechsköpfige Band aus L.A. mit dem feinsinnigen Namen The Sophs. Die kompromisslose Ehrlichkeit und der weite Soundkosmos der Band überzeugten sofort. Als Sänger Ethan Ramon ein Demo an seine Lieblingslabels schickte, rechnete er nicht mit einer Reaktion - doch schon am nächsten Tag meldete sich Rough Trade mit der Bitte um ein Gespräch. In den frühen Songs hörte das Label genau jene Kreativität, Vielseitigkeit und den draufgängerischen "Don"t expect me to act pretty"-Spirit, den The Sophs auf jede Bühne bringen: Ethan Ramon (Gesang), Sam Yuh (Keyboards), Austin Parker Jones (E-Gitarre), Seth Smades (Akustikgitarre), Devin Russ (Drums) und Cole Bobbitt (Bass). Die fünf Demo-Tracks bildeten die Blaupause für ihr Debütalbum "GOLDSTAR". Musikalisch bewegen sich The Sophs im Zickzack: Pop-Punk trifft auf Funk, Delta Blues auf ZZ Top. Ramons warme, kraftvolle Stimme wandert dabei wie ein vokales Chamäleon durch die Genres. "Wir versuchen nie, so vielseitig zu sein, wie wir am Ende klingen", sagt Ramon. Songwriting verstehen sie als Pop Art - ein spielerisches Zitieren, Verformen und Neuerschaffen. Oft entstehen Songs aus spontanen Ideen, die im Bandprozess eine völlig neue Richtung nehmen. Der Track "THE DOG DIES IN THE END" erinnert an 2000er-Pop-Punk, getragen von düsteren Gedankenspiralen und Akkordeon. "DEATH IN THE FAMILY" kombiniert sonnigen Rock mit bitterem Humor und der Sehnsucht nach Mitleid als Schutz vor Verantwortung. "GOLDSTAR" stellt dabei einfache, aber unbequeme Fragen nach Anerkennung und Moral. Weitere Highlights wie "SWEETIEPIE" und "BLITZED AGAIN" zeigen die Band zwischen Selbstentlarvung und euphorischer Energie - roh, lebendig und kompromisslos kreativ.