Some recordings herald the future in ways that are impossible to see in real time. Teodros Makonnen With His Organ (ቴዎድሮስ መኮንን ከኦርጋኑ ጋር), by the artist Teodros Makonnen, also known as Teddy Mak, is one of those. Today, electronic sounds, synthesizers, and digital production are taken for granted in Ethiopian music, but in the early 1980s, they were novelties that polarized opinion. Even to this day, the story of Teodros Makonnen’s legacy has never been properly told. He played a decisive role in defining the sound of the digital era of Ethiopian music that emerged in the 1980s and beyond, both as a keyboard player and as a producer, songwriter, performer, and sound designer.
Ethiopian music was at a crossroads in the early 1980s. Much like music in the rest of the world, technology and automation heralded either a quantum leap in musical development or the annihilation of musicianship, depending on who you’d ask. The changes were incremental nonetheless, but with the benefit of hindsight one can clearly see that the changes meant different things in different contexts. Drum machines and electric organs came to replace many hotel bands because, all of a sudden, one musician could control drums, melody, and accompaniment. Teodros was one of the first musicians in Ethiopia to explore the possibilities this opened up.
Teodros’ father, Captain Makonnen Beri, was a chief pilot at Ethiopian Airlines and a music enthusiast at that. This would prove important to his development, as Makonnen brought back a piano from Germany, which would lead to the first steps in Teodros’ long musical career. Captain Makonnen’s work as Head of Flight Operations and as a pilot exposed him to the wider world that was far from commonplace for most Ethiopians. In a house where music captivated the whole family, the piano gave Teodros’ talent an outlet. Not only was a piano at home rare in Ethiopian households, his father also brought an Indian teacher to their home to teach Teodros and his brother, Captain Samuel Makonnen, music theory (solfeggio or ear training) and piano. Teodros and his youngest brother, the late great Dereje, a member of both the legendary Ibex Band and the Ethiopian reggae group Dallol, took up music from that point onward, with Teodros beginning to develop his proficiency at the age of eight. His father encouraged him to practice tirelessly at home, and Teodros later received musical schooling at the German School in Addis Ababa.
His obvious talent led to studies and formal education at the Yared School of Music, followed by continued studies in American jazz at Northern Virginia Community College in Virginia. Teodros cut his teeth professionally in his mid-teens, not only as a keyboardist, but also as an arranger for the Wabi Shebelle and Dahlak bands in the 1970s. He mastered electronic sequencing early, rising to prominence through the midnight recording sessions held during the military curfew. The pressures imposed by the curfew required precise and disciplined recordings, and Teodros delivered just that. This, in turn, led to collaborations with iconic artists such as Mulatu Astatke, Aster Aweke, Menelik Wossenachew, Tilahun Gessesse, Mahmoud Ahmed, and Alemayehu Eshete.
In those days, he sat in as a keyboardist with the Dahlak Band when Dawit Yifru took a hiatus to study in Russia, and also with the Ethiostar Band. He secured a residency at the Wabi Shebelle Hotel with the Shebele Band, together with Zelalem Tadese (drums), later succeeded by Elias Bekele, Mulugeta Hailu (bass), Teferi ‘Bibisha’ Mengesha (guitar), Kumelachew G/Selassie (trumpet), and Teshome Deneke (saxophone). A friendly competition developed between the bands associated with the Ras Hotel (the Ibex Band), Ghion Hotel (the Dahlak Band), and Wabi Shebelle Hotel (the Shebele Band). The music scene at Wabi Shebelle saw teenagers commanding the spotlight in an industry otherwise dominated by musicians of an older generation.
At the Wabi Shebelle Hotel, Teodros met a diplomat from Saudi Arabia and later visited him at his home in Addis Ababa, a meeting that had unexpected musical consequences. The man owned a Yamaha double-deck keyboard. That evening, they recorded Teodros Makonnen With His Organ (ቴዎድሮስ መኮንን ከኦርጋኑ ጋር) in one take. This recording, a cornerstone in the early digital sound of Ethiopian music, came about almost by chance, simply because Teodros got the opportunity. Traditional Ethiopian songs were cast in a wholly electronic style.
Once freed from backing duties, Teodros’ keyboards could explore dreamlike soundscapes that took Ethiopian music in new directions. Even though the cassette contained well-known Ethiopian songs, they were given highly original arrangements, performed on an electric organ with drum machine backing and rhythm patterns that left the listener with suggestive, lingering sounds. “Libesh Kabashen” (also known as “Anchi Bale Game”) and “Odu Gol Golesa” wrap you in the very stuff that dreams are made of.
Originally released on cassette only, this recording exudes a mystique that surpasses even some of the most obscure Ethiopian recordings of the day. It remained more or less unknown outside of Ethiopia until now. Some of the tracks, like “Addis Fikir,” are permeated with an almost naive buoyancy, free-floating sounds that lost contact with the ground the moment they were conceived. Others, like “Meche New Hageren Yemayew” and “Lelitu Alnega Alegn,” carry a moodier, quirkier timbre, with pulsating rhythms in the background. Yet even the darker pieces contain an unmistakable wave, something essentially Ethiopian. If most recordings of Teodros’s contemporaries at the time were teeming with atmosphere, his songs seem instead at home in the stratosphere, almost ethereal. Some of the music here could be filed under “lullabies,” were it not for the recurring, almost brooding feeling that engulfs the listener on the aforementioned tracks. You could easily be forgiven for drifting into a blissful haze as the music washes over you.
Up to the advent of electronic music production, Ethiopia was totally dominated by big bands on the one hand, and small groups on the other. The former were tied to large institutions such as the military, the latter emerged from the entertainment industry, in hotel bars and nightclubs. These groups were commercially driven, and bands ultimately had to foster a mercenary approach to employment, albeit not to the passion for music. In the light of this, Teodros’ musical legacy can be seen in two ways. On the one hand, he is a key player in Ethiopian music from the 1970s onwards, leaving an indelible mark through hundreds of compositions and arrangements, including soundtracks for numerous documentary films and advertisements for different companies. On the other hand, the way he and others employed electronics brought Ethiopian music onto a fork in the road.
The replacement of traditional instruments with electronic equipment was seen as impending doom by some. Others, like Teodros, saw new avenues for performance, production, and creativity. Just as later producers like Abegasu Shiota of Admas, Teodros was a trailblazer who opened paths that it took Ethiopian music as a whole more than a decade to rush into. The hotel scene had already been pushed toward electronic music by financial necessity and cost-cutting. Today’s revived global interest in Ethiopian music from the seventies and eighties, alongside a broader resurgence, has changed the reasons for using digital means of music production. They have become tools for musical dreaming. This is where the dreaming began.
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