Suche:the church

Originally released on Ben Chasny's own Pavilion imprint in 2011.

"I was invited by the Incubate Festival and the city of Tilburg to participate in an artist residency where I would explore the region’s unique chapels built for the Virgin Mary. After writing the music for about six months by drawing on memories of the encounters with the chapels and using techniques inspired by Gaston Bachelard’s Poetics Of Reverie, I flew back to Tilburg to perform the music at the Incubate Festival. We recorded the evening and I released the result on my Pavilion label. Each cover was hand painted white on white in the old Pavilion style. I created a stencil and used graphite powder to make the design that is inspired by the sun imagery in Athanasius Kircher diagrams."

Roadside chapels express the identity of the inhabitants of North Brabant, a Dutch province, bordering on Belgium. Roman Catholicism has been the dominant religion in this southern part of the Netherlands since the eighth century. For about a century and a half this religion was strongly suppressed. Only when the French revolutionaries preached freedom of belief around 1800 could the people of North Brabant exercise their faith again. This was the start of a very strong emancipatory development from which a special form of the Roman Catholic faith arose that fully determined everyday life of the people here. This faith was the determining factor in life and the measure of all things. After the second Vatican Council (1962-1965) the reins of the catholic faith in Brabant were loosened as well. This was the start of a revolutionary process of secularisation. Within a decade hardly anything was left of the almighty influence of the Roman Catholic Church and this situation has lasted up to the present day.

In spite of the almightiness of the official, Vatican ruled, Roman Catholic faith, North Brabant has always and perhaps notoriously fostered an undercurrent of popular belief as well. This is a kind of belief in which elements of the official faith and age-old pre-Christian traditions are combined. Worshipping relics, holding pilgrimages and processions, the use of water from holy wells, popular art, recitations and songs, festivals, rituals, folk traditions, superstition and the like are all examples of popular devotion. These matters have strongly influenced and formed the identity of the present-day population of North Brabant. It is part of their immaterial heritage.

An obvious and still very much visible form of popular devotion are the roadside chapels. In Brabant some 400 can be found, most of which have been devoted to Mary. Chapels are small buildings in which Mary or other saints are worshipped. They can be found within villages or towns or in natural surroundings. Always at the finest spots! The beauty of the environment adds a primary religious or mystical feeling to the visitor. Local people attach great value to their chapels. In spite of the overall secularisation in society they are still at the centre of cultural and social life. Where people in North Brabant can hardly be found in the churches nowadays, this doesn’t mean at all they are no longer religious. On the contrary, religious feelings are perhaps stronger than ever, but now people have to find their own expression of them. That’s why they fall back on the age-old popular belief in which chapels play an important role. We can even witness new forms of popular belief with chapels as their focal point. An example of this is the scattering of ashes of people who have been cremated. Chapels clearly also play a role in the lives of young people. On an average five new chapels are added every year.

I have studied the popular culture and belief and the identity of the inhabitants of North Brabant for over thirty years. I have published over forty books on these subjects. In 2010 I was approached by the organisation of the Incubate Festival in the North Brabant town of Tilburg. Their request was for me to lead the American composer and guitarist Ben Chasny around a number of chapels in the province devoted to Mary. He had been invited to North Brabant to write some new compositions. Ben Chasny then chose to be inspired by these chapels and that’s how we met. I was especially curious how an American would react to something as specific and small as a roadside chapel in North Brabant, since we tend to think here of (people in) America in terms of ‘big-bigger-biggest’. Would an inhabitant of this enormous country with this prevailing culture be able to grasp and respect the identity of some 2.5 million people in North Brabant with their chapels? The answer to this question lies hidden in the compositions he made and that can be listened to on this album. Yes, Ben Chasny has been able to convert the phenomenon of a simple chapel devoted to Mary into music. The physical and the spiritual have found each other. What a beautiful world…just listen! - Paul Spapens

Recorded at Dreamland Studios (a literal converted church) in 2017, this long-out-of-print record is now back in print on both vinyl and, for the first time, CD formats. The Bobby Lees’ “Beauty Pageant” overflows with the kind of raw punk energy you can only bottle once—when you’re young enough to play every chord like it might be your last. “A Woodstock, New York garage-rock quartet with sex, sweat, and lightning bolts of electricity surging through their collective veins.”- POPMATTERS. “Primal, rural, feral, rock’n’roll.” - LOUDER THAN WAR. “Storming to the scene with a howling sense of rebellion and nonconformity.” - ALTERNATIVE PRESS

The compositions of Miłosz Kędra (b. 2001) explore synthetic sound, electroacoustic music, and self-built acoustic instruments, seeking diverse timbres, tunings, and textures. His main field of work is the pipe organ. Through minimalist motifs, he has transported the instrument’s sound beyond the church space by synthetically processing its tones. He is currently pursuing a Master’s degree in New Media Music at the Academy of Music in Poznań and recently completed a Bachelor’s degree in Electroacoustic Composition, during which he built his own pipe organ from scavenged pipes.

~ Liner notes ~

Miłosz Kędra - "their internal diapasons"

The pipes that Miłosz Kędra used to craft his own organ emulator have lived many lives. They come from churches scattered across Greater Poland—some trimmed for a more presentable façade, others left to gather dust in parish houses until, stripped of purpose, they were cast away. Their first voices have faded, their inner resonance unsettled, yet with patience, one can teach them to sound again—to sing in their altered state, to be gently coaxed out of silence.

Audiomancy—the conjuring of lost sounds—is the word that lingers when I try to grasp the lore crystallizing with Kędra’s second album.

The resolve with which the musician and composer has inhabited his self-built instrument recalls Witold Szalonek and his search for “unexploited properties of wind instruments in classical music.” Szalonek sought to map these hidden voices into a system of multiphonics, revealing over 160 on the oboe alone by 1968. Some sound eerily alike, yet emerge through distinct gestures—“a particular breath, a precise choreography of levers and apertures, the seamless fusion of the two.”

The splitting of a single note into its spectral fragments—allowing a melodic instrument to speak in two, three, even four voices at once—enabled Szalonek to bend the rigid structures of Western music. "their internal diapasons" follows a similar path: an aesthetic bypass through which Kędra taps into the sacred gravity of the church organ, only to reveal it as a domesticated echo of something far older—the primal theater of transformation. To listen closely to an instrument is to learn its flaws, to turn its imperfections into a new way of speaking.

Each of the nine compositions on "their Internal diapasons" is an invitation—to approach the material world with the intent of letting it speak beyond expectation. An instrument that is at once a sculpture, a performance, and a manifesto of voicing the discarded suggests that its creator—following the path of Didier Eribon (Returning to Reims)—might take as his motto, a principle of asceticism, Sartre’s words: “What matters is not what is made of us, but what we ourselves make of what is made of us.”

Filip Szałasek

DESCRIPTION
Looming above Hastings on the South Coast of the UK, carved into East Hill, three black shapes are visible from a distance. Mysterious and ominous, they assume the aspect of the entrance to a church or a portal to dimensions unknown. Closer inspection however reveals them to be no more than mere follies carved and painted into the rock, as hoaxster John Coussens sought to convince visitors that an elaborate subterranean kingdom lurked within. Centuries later, this coastal town remains a place that serves as a magnet to the wyrd and the mischievous. And it’s here that the meeting of minds took place that led to 'Folly' - the second release for Rocket’s Black Hole series - an imprint focused on the unorthodox, otherworldly and esoteric. The journey that led to ‘Folly’ began in the dingy cellar of a wine bar in the town. Black Arches formed around a regular local experimental night in such environs aptly named Weird Shit, initially as a freeform musical outlet for author and musician Gareth E. Rees’ later incorporating Matt Frost from his garage rock troupe The Dirty Contacts, and frequent collaborator James Weaver, to form a vehicle for wild experimentation and psychic abandon. Given he was also a regular attendee, it was no surprise when Sexton Ming, arch maverick outsider artist and uncompromising iconoclast of over four decades standing, entered the picture. Soon after a perplexing but serendipitous chain of events took place, with demons conjured up via improvised sessions, poetic licence taken, dystopias chronicled, audio files gone awry, vocals overdubbed and laptops lost, Somehow amidst the sturm-und-drang ‘Folly’ was summoned in all its murky glory. As we embark on the second quarter of an uncertain century, just maybe this psychic travelogue is a dark prism to make sense of the chaos we confront. Whichever, it remains a spectacle as compelling as that by which Black Arches were named

Limitierte Auflage: Transparentes rotes Vinyl im Klappcover. Im Jahr 1942 baute die Entwicklungsabteilung der US Pentecostal Church einen Roboterprediger, um menschliche Prediger zu ersetzen, die im Krieg im Ausland waren. Alles lief gut bis das Programm von einem Pharmaunternehmen aufgekauft wurde. Durch regelmäßige Software Aktualisierungen begannen sie, das Sprachprogramm mit Verkaufsargumenten zu erweitern. Nach dem Krieg kehrten die menschlichen Prediger zurück und das Litronix-Programm wurde Ende 1945 eingestellt. Die Litronix Einheit wurde in die Wüste von Nevada gebracht und an einem unbekannten Ort vergraben. 80 Jahre später, beim Ausheben der neuen Fundamente eines Hotels, wurde die Litronix gefunden - immer noch voll funktionsfähig. Als sie wieder erwachte, begann die Litronix in Richtung Los Angeles zu laufen. Im Laufe der letzten Jahre haben sich die religiösen und pharmazeutischen Programme in LA zu einem spirituellen und holistischen Ansatz entwickelt. Seine externe Festplatte hat mehr als 4500 Dokumente zum Thema Hypnose heruntergeladen. Regierungsbehörden und viele neue amerikanische Wirtschaftsoligarchen haben sich deswegen an die Litronix mit Jobangeboten gewandt. Litronix lehnte ab. Litronix hatte auch Jingles und Songs mit seinem internen Aufnahmesystem aufgenommen. Dieses Album "One a Day Keeps The Doctor Away" ist eine bearbeitete Version der 200 Stunden aufgenommenen Materials.

The Swedish-Danish composer and pianistHenrik Lindstrand invites listeners to immerse themselves in reflection and contemplation with his upcoming album Space Between. Since his solo debut Leken (2017), Lindstrand has received acclaim for his ability to craft evocative compositions that create space for inner peace and introspection. His poetic soundscapes, infused with a touch of Nordic melancholy, have captivated a growing international audience. Well-known in Denmark as the sonic wizard ofthe iconic rock band Kashmir and with aparallel career as a film, TV and game composer, Lindstrand has previously released four soloalbums.

The Ibex Band, with Giovanni Rico and Selam Woldemariam at the creative helm, provided the musical backbone for legends like Aster Aweke, Girma Beyene, Tilahun Gessesse, Mulatu Astatke, and Mahmoud Ahmed, including the iconic album Ere Mela Mela, shaping modern Ethiopian music as we know it today. This 1976 album (Ge’ez Year 1968) played a pivotal role in that legacy and has now resurfaced to set the record straight.

There’s a tendency to talk about the seventies as a golden age of Ethiopian music. There are good reasons for that, and just as good reasons against it. However, the notion of a golden past privileges the role of Western explorers and suggests that the pinnacle of Ethiopia’s musical culture is something only a foreigner can appreciate and unearth. It downplays the complexities of Ethiopia’s culture and history, creating an artificial divide between then and now. And it underestimates the constantly evolving sound that has followed.

The legendary musical outfit The Ibex Band, later metamorphosed into The Roha Band, has played a central role in defining the sound of many of the greatest stars on the music scene of Ethiopia from the mid-seventies onwards–but their golden output has never really waned. The story of the origins of the band that provided the musical backbone for greats such as Aster Aweke, Girma Beyene, Tilahun Gessesse, backing the solo career of group member Mahmoud Ahmed as well as backing Mulatu Astatke and many others has yet to be properly told.

Two misconceptions plague the image of Ethiopian music, one is that the music is pure because it is, by some notion, unexploited, the other is that it is all traditional. To begin with, a combination of political changes between the late sixties and the mid-nineties created an environment where only the most dedicated and skilled musicians struggled on and pursued a musical career against fierce odds. The whole Ibex Band, with Giovanni Rico and Selam “Selamino” Seyoum Woldermarian at the creative helm, are arguably the origo of the vibrant scene in the mid-seventies, and the said pair are foremost responsible for not only navigating the band through troubled times, but also modernizing the 6/8 chickchicka rhythm to a contemporary form. Giovanni laid the rhythmic foundation with heavy looped basslines that reinvented traditional melodies as dance music, and with Selamino’s innovative guitar work they influenced scores of musicians from Abegaz Kibrework Shiota to Henock Temesgen. Even Giovanni’s Fender bass and Selamino’s Gibson guitar inspired younger musicians in their choice of instruments. Not only in choice of instruments but also in sound–even as the digital revolution hit Ethiopian music, a lot of popular music still took its cue from the masters from Ibex and Roha.

Ibex emerged out of the ashes of the sixties group the Soul Echos band, adding Giovanni and Selamino to their ranks and taking their cues from a slew of influences, such as Motown and The Beatles, fused with traditional music. A tighter-knit unit than most bands at the time – Ibex has remained six to seven members throughout their whole career, compared to many bands that were as large as fifteen or sixteen men strong when Ibex set out. Their playing has been viciously focused, economical yet heavy. Just a year before the recording sessions of the album in your hands, Giovanni and Selamino made a contribution to the popular musical lexicon of Ethiopia that was simply defining the popular sound: their arrangement and recording of bandmate Mahmoud Ahmed’s solo effort and real commercial breakthrough tune and eponymous album, Ere Mela Mela, from 1975.

Selamino has never limited himself to being an adroit lead guitarist, but has always been a scholar of history, and as such he has probably contributed as much to modern Ethiopian music with his guitar playing and compositions as with a deepened understanding of modern or contemporary – Zemenawi – Ethiopian music. Selamino’s contributions serve as a metaphor for those of the whole band, at one and the same time creating and defining a new, danceable and updated sound anchored in Giovanni’s bass, whilst also elevating the broader scene through their support for others on the scene and on top of that, increasing the understanding of the music.

There is an understandable desire to romanticize the musical heyday Ibex and Roha were at the forefront of, because so much of the output is sorrowfully hard to come by. Ibex creativity was nothing short of ridiculously fierce compared to many of their Western contemporaries. Based on their sheer recorded output alone they could have usurped the title “hardest working in show business” from James Brown, recording more than 250 albums or 2500 songs in the seventies and eighties. Some only surface as cassettes today, others were never given full LP release, and some are simply impossible to find today. In the light of that, it’s nothing short of a miracle that the recording Stereo Instrumental Music from 1976 (Ge’ez Year 1968) has resurfaced. Unearthed in perfect condition on a chrome cassette, this is musical history comes alive–to set the future straight. Stereo Instrumental Music was recorded in collaboration with Karl-Gustav Lundgren, a Swedish national working for the Radio Voice of the Gospel. It took two sessions at the Ras Hotel ballroom in Addis Ababa. The Ibex Band was the first band in Ethiopia to employ a four-track recorder for their recording (the first available in the country, lent by Karl-Gustav). Later the same week, Giovanni and Selamino realized that, lengthwise, the recorded material fell short of what they wished for, so they recorded four more tracks in one more session on a single-track recorder. The Ras Hotel and Ghion Hotel, where the Ibex Band held musical residencies were to Ethiopia in general and Addis Ababa in particular what Motown was to the USA and Detroit a few years earlier – a hotbed of musical creativity and showmanship.

The most astonishing thing about Ethiopian music of the last half century is how tradition and modernity are intertwined. Because of this feature, it’s kind of hard to tell when there ever was or when we are in a “golden age”. So much of music from the past has been criminally neglected, but because of the hardships in the past, it would be an oversimplification to say that said past was a golden age. Probably, the golden age is what we are approaching, because for the first time both the past and future are accessible, and the monumental contributions from before can lay a firm foundation for a thriving music scene today. The Ibex Band stands firmly in the past, present and the future. That, if anything, is golden.

The detailed history of Stereo Instrumental Music is in many ways unique. To begin with, it couldn’t have been recorded earlier (there were no four-track recorders available) and it really couldn’t have been recorded afterwards either, at least not in the years directly following, because of the toll the musical scene took from the unfavorable political climate that followed when the nascent Derg regime and rival groups tried to assert themselves, the musical equipment lent from The Voice of Gospel Radio simply disappeared from Ethiopia when the radio station folded in 1977. Karl-Gustav Lundgren,
the Swedish foreign national who assisted during the recording, worked with the Ethiopian Evangelical Church Mekane Yesus at the time, recalls how they only had about fifteen minutes to get the microphones in place for the recording as to not alert neither the management at Ras Hotel nor the authorities and most importantly, to complete the recording before the curfew came into effect at midnight. In leaping to the opportunity to use previously unavailable equipment to push their sound forward and improvising to meet the logistical challenges, the Ibex Band displayed the very avant-gardism and adaptability that explains their longevity as a band through the years. The recording of Stereo Instrumental Music is from a given time in history, but it sounds as beyond time.
Much of the energy that burst out of the scene that Stereo Instrumental Music came out of dissipated or got sidetracked during the societal changes Ethiopia went through in the 1970s and 80s. Whilst leaders might have professed to be revolutionary, the work ethic of the Ibex Band can truly be described as that. They never called it quits, but adapted, toured extensively abroad in Africa, Europe, and the Middle East, and found ways to work even in the face of the curfew that curtailed a lot of musical life. They even played major arenas in the nineteen eighties, despite said curfew and restrictions. The whole extent of their legacy has never been told, but their music speaks louder than words, so therefore… tune in to the Ibex Band’s Stereo Instrumental Music.

"Vicious Rumors are an American power metal band, originally formed in 1979 in the San Francisco Bay Area. The band was conceived by founder and guitarist/vocalist Geoff Thorpe, and has been actively recording and touring worldwide since their full-length recording debut in 1985. Their first Atlantic release was the self-titled Vicious Rumors in 1990. One of the finest moments in their lengthy career. At times sounding like hybrid of Bruce Dickinson and Geoff Tate on vocals with Judas Priest as a backing band. The band subsequently began their first full US tour—which lasted for over three months and shot their first official video, ""Don't Wait for Me"", directed by Gore Verbinski. This tour was quickly placed in rotation on MTV's Headbangers Ball. Die-hard fans will celebrate this reissue, and those who missed the boat the first time will be well-served in taking this for a spin.

Vicious Rumors is available as limited numbered edition of 1500 copies on translucent blue coloured vinyl and comes with an insert."

»Even The Horizon Knows Its Bounds« explores sound’s relationship with architecture, inspired by the Naala Badu building at the Art Gallery of NSW. Created from sound prompts responded to by artists like Jim O’Rourke and claire rousay, the work reflects on space, collaboration, and the fluid nature of sonic environments.

I like to think that sound haunts architecture.

It’s one of the truly magical interactions afforded by sound’s immateriality. It’s also something that has captivated us from the earliest times. It’s not difficult to imagine the exhilaration of our early ancestors calling to one another in the dark cathedral like caves which held wonder, and security, for them.

Today the ways in which sound occupies space, the so-called liquid architecture, holds just as much wonder, albeit one that is often dominated by functionality and form. Beyond those constraints however, how sound operates in the material world is something that exists at the fundament of our understanding of music, and moreover within the broad church we know as the canon of sound arts.

Even The Horizon Knows Its Bounds is a record born out of these relations. In a direct sense, the record is the product of an invitation by curator Jonathan Wilson to create a sound environment, reflecting on the Naala Badu building at the Art Gallery Of NSW. The building’s name, which translates from the Gadigal language to ‘seeing water’, was opened in 2022 and this piece was offered as an atmospheric tint to visitors walking through the building throughout the year following its opening.

It’s also a record born out of a recognition for the porousness sound affords, especially as a device for collaborative endeavour. This composition is one born out of generosity and acoustic solidarity. Even The Horizon Knows Its Bounds is comprised not just of my sounds, but also that of an incredible array of artists who have also operated in the orbit of the Art Gallery Of NSW. The players include Amby Downs, Chris Abrahams, Chuck Johnson, Claire Rousay, Dean Hurley, Jim O’Rourke, JW Paton, Madeleine Cocolas, Norman Westberg, Stephen Vitiello and Vanessa Tomlinson.

The piece was constructed around two long form sound prompts that each musician responded and contributed to. These materials there when digested into the final piece you hear. The work could not exist without the substantial offerings these artists made, and I am immensely grateful to each of them.

I’ll finish with a little note that appears on the LP itself.

Place is an evolving, subjective experience of space. Spaces hold the opportunity for place, which we create moment to moment, shaped by our ways of sense-making.

Whilst the architectural and material features of space might remain somewhat constant, the people, objects, atmospheres, and encounters that fill them are forever collapsing into memory.

Lawrence English
Performed by Amby Downs, Chris Abrahams, Chuck Johnson, Claire Rousay, Dean Hurley, Jim O’Rourke, JW Paton, Madeleine Cocolas, Norman Westberg, Stephen Vitiello, Vanessa Tomlinson

Laura Nyro's album “Walk the Dog & Light the Light” was released on August 17, 1993, marking her return to studio recordings after a nine-year hiatus since “Mother’s Spiritual” in 1984. This album is notable as it was the last collection of original material she released during her lifetime. The album features a mix of original compositions and covers, showcasing Nyro's distinctive blend of pop, soul, and jazz influences. Notably, the track "Broken Rainbow" was previously featured in the Academy Award-winning documentary of the same name, which addressed the relocation of the Navajo people. Musicians contributing to the album include Bernard Purdie on drums, Freddie Washington on bass guitar, and guitarists Elliott Randall, Michael Landau, and Ira Siegel. The album was co-produced by Nyro and Gary Katz, known for his work with Steely Dan. The sound is smooth and soulful, with Nyro's rich and smokier vocals singing her lyrics concerning topics such as feminism, animal rights and Native American rights.

Second volume of tributes from Kutmah.
A beat tape for the brotha from anotha planet, the most high Ras G & the Afrikan Space Program
All beats by Kutmah / Cover Photos By Kevin Ramos

Flutter Ridder is the duo of Norwegian multidisciplinary artists Espen Friberg and Jenny Berger Myhre, both of whom play important roles in Oslo’s contemporary art and music underground. The pair first collaborated during the production of Friberg’s debut solo record, “Sun Soon” (Hubro, 2022), quickly recognizing in one another a creative kinship rooted in a playful, intentionally naive approach towards making art. In November of 2023, the pair decamped to the coastal town of Hvisten in southeastern Norway to record what would become this debut, self-titled album in an ancient wooden church. Drawing from a palette of Friberg’s idiosyncratic Serge modular system and the church’s resident pipe organ and intoxicating acoustic reverb, they began recording and sculpting music informed by the notion that air and electricity share a common flow, a continuous current that can be directed through valves and potentiometers. The pair came to think of the Serge and pipe organ as sibling instruments, the former yielding characteristically unpredictable and complex timbres that complement the wooly, reedy drones and strange, microtonal overtones of the latter. At once sublime, liturgical, and whimsical, Flutter Ridder offers its listener a series of moving, cinematic natural landscapes, affirming the sensibilities of its makers and the indelible influence of the environment in which it was produced.

Another foggy day in Yorkshire. A steel grey sky. Raindrops tracing one another down the windowpane. Kirk Barley sits in his studio and assembles compositions from scraps of found sound and live instrumentation. Melodies swell, withdraw and repeat like waves. Time slows. Accelerates. Slows again. The light bends, tweaked at the edges. Twisted by rhythms that never quite resolve.

Written, recorded and produced by Barley in Yorkshire in early 2024, Lux picks up where 2023 LP Marionette leaves off, conjuring a mystical, reflective space between formal minimalism and sonic imaginaries of northern landscapes.

And yet, where Marionette relied at times on more recognisable field recordings, Lux leans into Barley’s skill as an instrumentalist and sound designer, working from a palette of short samples and utilising a variety of alternate tuning systems to build, layer and coax his compositions into being. Most evident on tracks ‘Vita’, ‘Sprite’ and ‘Descendent’, these tunings create an otherworldly harmonic language that is easier to perceive than describe.

Alongside more familiar instruments of guitar, bass, drums, organ and clarinet, here Barley draws on plastic saxophones and bells, and recordings of glass, wood and metal sound objects to provide the organic matter. Rather than directly representative of the natural world, Lux enters into a dialogue with it which, like the grasses and flowers of the album’s cover, exists somewhere between reality and artifice.

On album opener ‘Cache’, Barley constructs his own sense of time from a recording of an umbrella crank, a sparse and spectral piece which hints at memories embedded in the track’s title. Introspection blossoms into new life on ‘Vita’, crumpling again into the percussive ambience of ‘Verre’. A track that takes its harmonic lead from the clinks of glass, it features Barley’s long-time collaborator Matt Davies on drums, whose nuanced, tonally sensitive playing gives ‘Verre’ a fizzing, ice-like quality.

There are several moments where Lux picks up on themes Barley explored under electronic moniker Church Andrews on recent works with Davies, stretching and distorting temporalities most explicitly on ‘Descendent’, whose ritualistic air unfurls around a pattern in exponential decline.

Embracing the surrealism Barley absorbed over years watching classic film noir and the works of David Lynch and Federico Fellini, Lux wends its way through the enchanted sound worlds of ‘Sprite’ and ‘Balanced’ before arriving at the album’s title track.

An expression of his recent experiments in live, prepared guitar, ‘Lux’ brings the album back to earth, returning us to the room where the rain has stopped, the clouds have parted, and the soft warmth of the spring sun is pouring in through the open window.

dreamcastmoe is the recording project of singer, songwriter, producer, and DJ Davon Bryant, a lifelong resident of Washington, DC. His music moves freely between moods and modes, hypnotic, romantic, traversing electronic, R&B, funk, soul, and hip-hop... Resident Advisor dubs it "soulful, cross-genre dance music." This ability to adapt and finesse, to twist in different directions while staying true and coherent in vision, can be traced to his home city and its complex cultural history. "Most Black kids in DC don't ever get to this point," he says. "This is what I am making this music for, in the DC tradition of soul and empathy and love that is rooted in this city. My music is for real people dealing with shit every day." A versatile, modern artist and collaborator, dreamcastmoe has thrived in the underground since his first uploads to Soundcloud and Bandcamp in 2017 and subsequent releases with labels like People's Potential Unlimited, Trading Places, and In Real Life Music. Bryant's laid-back personality, emotional honesty, and infectious energy shine through his work and how he talks about it, as Crack Magazine notes in their 2021 Rising feature: "a steady combination of confidence, creativity, and calmness." He grew up playing drums in church; he's worked dead-end jobs, had ups and downs, even sold off all his gear one time, but never stopped reinvesting in himself. He is quick to praise his co-producers, rattle off influences _ the visual feel of NBA 2K, the comedic timing of Bernie Mac, the savvy legacy of Duke Ellington, for starters _ and credit resourceful DC breakouts like Ankhlejohn that showed him the roadmap. His voice, a steady instrument, seemingly connects it all, capable of slow falsetto flow, swaggering talk-rap, and outright croon. His storytelling style is choppy yet fluid, like a mixtape, which is how Bryant sees Sound Is Like Water, his debut on Ghostly's International's freeform label, Spectral Sound. The two-part project culminates as a full-length LP release in November 2022. The first side, released as Part I, opens on the blurred beats of "El Dorado," which dreamcastmoe dedicates to his journey. It's a head-nodder, an off-kilter earworm co-produced by Max D (Future Times, RVNG Intl, etc.), with Bryant harmonizing hooks with synth jabs and a pitched-down presence. "Complicated" is the slow jam, delivered smoothly from a Saturday night crossroads. dreamcastmoe is contemplative and committed... gliding and locking ad-libs into skittering rhythms courtesy of co-producer Zackary Dawson _ but also willing to let something go, "acknowledging that everything in life IS NOT easy." "RU Ready" takes off from the jump as a tribute, challenge, and promise to his partner and his city ("The times you sat with me when I needed you the most / Told me the things that I needed to see / Young black man, really trying to be what I can be / And I'm really from DC). In its potent two-plus minutes, the sonics (co-produced by ZDBT) press the message, all cymbal crashes, breakbeats, and serrated synth lines. "Cloudy Weather, Wear Boots" is a blitzing dance-punk track made in collaboration with Jordan GCZ on Bryant's first trip to Amsterdam. The album's flipside opens on "Much More," the first of two synth-and-beat ballads co-produced by ZDBT. Later on "Long Songz," he claims, "I'm not writing love songs no more," prioritizing the vibe with "all my day ones." He calls it "a cry for more normal moments. Everything doesn't have to be a fantasy love story, more time spent getting to the money, growing, and making a way." He saves two of his most propulsive cuts for the finale, co-produced by Sami, co-founder of DC dance label 1432 R. As their titles suggest, "Take A Moment" and "Make Ya Mind" operate as anthems for movement, with Bryant free-flowing commands above wildly-styled percussion. Per Bryant, the latter is both "wake & bake jam" and a "dance floor bomb." His parting line: "Action / You got to show me action / Reaction." The world of dreamcastmoe straddles virtual reality and the realness of DC, images both imagined and lived-in. Bryant has a knack for unexpected melodies but what makes his music so exciting is his capacity to defy the expectations of genre and image. A fluid ingenuity and vulnerability bottled by Sound Is Like Water, and this is just the beginning.

Diese Sonderveröffentlichung feiert den 20. Jahrestag von The Grind Date. Die LP ist als Splatter-Vinyl
in limitierter Auflage erhältlich und enthält neben dem Originalalbum 4 Instrumentalversionen der Haupttitel. Die 2CD enthält außerdem 2 brandneue Titel, die während derselben Sessions wie The Grind Date
aufgenommen wurden. Diese noch nie zuvor veröffentlichten Titel mit den Titeln „Respect“ und „Bigger“
ergänzen dieses bereits bekannte Album perfekt.
De La Soul ist eine einflussreiche Hip-Hop-Gruppe, die Ende der 1980er Jahre gegründet wurde. Das
Trio, bestehend aus den Mitgliedern Kelvin Mercer (Posdnuos), David Jude Jolicoeur (Trugoy the Dove)
und Vincent Mason (Maseo), ist für seinen einzigartigen Sound und seine innovative Herangehensweise an
Hip-Hop bekannt. Ihnen wird oft zugeschrieben, dass sie mit ihrem eklektischen Stil, ihrer Verwendung
von Sampling und ihren positiven Botschaften die Landschaft des Genres mitgestaltet haben.
„The Grind Date“ ist das sechste Studioalbum von De La Soul und wurde 2004 veröffentlicht. Das Album markierte eine bedeutende Rückkehr der Gruppe nach einer Pause seit ihrem letzten Album im Jahr
2001. „The Grind Date“ zeigt De La Souls charakteristische Mischung aus cleveren Texten, innovativer
Produktion und einer Mischung aus verspielten und introspektiven Themen. Das Album enthält eine Fülle
spannender Gastauftritte von Künstlern, darunter MF Doom, Ghostface Killah, Flava Flav und Sean Paul.

Second volume of tributes from Kutmah.
A beat tape for the brotha from anotha planet, the most high Ras G & the Afrikan Space Program
All beats by Kutmah / Cover Photos By Kevin Ramos

2025 cassette edition, originally released in 2023 on 2CD/digital.

Recordings + booklet of the unveiling of »Katharina AW«, a relational artwork by Joris Martens. The unveiling event took place at St. Catharine’s Church in Hoogstraten - a city in the northeast of Belgium - on two Saturdays in May 2021.

While beholding the artwork, a woven tapestry, you listen to organ music by Miaux. Outside the church, you hear the carillon gurgle with music by Lieven Martens and town carillonneur Luc Dockx, prolonging the event into the public space.

Joris Martens created »Katharina AW« for the city hall of Hoogstraten. The tapestry now serves as an informal conversation starter in the conference room. Joris Martens is a multi-disciplinary artist and works in the field where applied arts and fine arts meet.

Miaux played her own compositions on the church organ. The songs appeared on the albums Black Space White Cloud, Hideaway, Dive and Gigi - released by Ultra Eczema, Lal Lal Lal, and Alien Passengers - and were originally written for electronic keyboard. Mia demonstrates that the church organ, which is normally used as an underscore for sadness or compelling thoughts, is a fitting instrument of connection. Through its resonance, we communicate our sounds.

Lieven Martens invented sketches for the carillon—by loading bird sounds into the computer program Melodyne, varying them and converting them to musical notes. As a nod to the religion crazy Olivier Messiaen, who considered the birds to be God’s chosen singers and songstresses. The trifles were translated on the carillon by town carillonneur Luc Dockx. The playing comes into and out of focus. In this way, Lieven creates a dreamscape and breaks with the dreary carillon as an instrument of power.

Luc Dockx studied church music at the Lemmens Institute in Leuven and the carillon at the Royal Carillon School in Mechelen. He is the city carillonneur of Hoogstraten since 2002. Dockx is an active practitioner of the art of improvisation on the carillon.

Mit ihrem achten Studio Album präsentiert das von Journalisten oft als "Deutschlands unterbewertetste Punk-Rock Band" bezeichnete Berliner Trio ein Cover-Album das es in sich hat. Im klassischen "K-Tel" Gewand werden hier 12 Kracher der 50er, 60er, 70er und 80er Jahre abgeliefert. Allerdings nicht im üblichen, "wir spielen einfach mal alles doppelt so schnell-Hauruck Sound", nein, hier wurde mal richtig tief in die musikalische Trickkiste gegriffen. So kommen die ,Rubettes" im Gewand der ,Ramones" daher, ,Slade" im Sound der ,Stranglers" und ,Jimi Hendrix" sogar als waschechte Southern Rock Nummer a la ,Lynyrd Skynyrd". Von Uli Confidence dem Mastermind der Band und Betreiber des Berliner Kult-Clubs ,Wild At Heart" im hauseigenen Studio produziert, wird auf dieser Scheibe völlig ungeniert von klassischem Rock`n`Roll, über 70s Rock, Glam und sogar New Wave alles zelebriert, was der Kirche des Vertrauens lieb und heilig ist. Spaß-, Party-, und Unterhaltungsfaktor bis zum Anschlag auf Maximum gedreht, zündet hier ein Kracher nach dem anderen... 500 Stück weltweit, klassisch schwarzes Vinyl, durchnummeriert.

As a founding member of Dublin experimental folk group Lankum, Ian Lynch explores submerged leylines of music and song. Forging a musical path that is all at once dark, mysterious and foreboding, but ultimately transcendental. His new solo project One Leg One Eye sees him taking a fresh approach to musical arrangement culminating in a sound that is more rooted in the raw aesthetics of second wave black metal than contemporary folk. The project was born across 2021, a period in which Lynch was able to enjoy the freedom of experimenting and exploring different paths of sound design without expectation or pressure. Seeking out interesting settings to record music and gather field recordings, there are several environments, external and interior, whose respective essence have seeped into the spirit of the music and come to represent Lynch’s artistic approach and development with this singular debut album, …And Take The Black Worm With Me. Rediscovered spaces in Dublin and the familiar enclave of his bedroom are intrinsic to the distinct and sometimes harrowing atmosphere conjured throughout the album’s five enveloping compositions. One particular location, an abandoned factory where his father worked when Ian was a child, provided a space of great inspiration and intrigue during this time. Lynch frequently visited the large abandoned warehouse and sang with his shruti box, contented in his solitude. ‘I’d Rather Be Tending My Sheep’, grew into existence from those initial sessions, eventually finding a home as an emotive centrepiece to the album. Reflecting on the overall recording of …And Take The Black Worm With Me, Lynch says, “Everything I was doing with these songs was all kind of new to me; experimenting with different sounds, textures and palettes and seeing what I could come up with by piecing it all together. I spent about a year making the album. I loved the whole process because it was basically just me in my bedroom recording everything. The experience of recording like this and having my own time to do it was amazing. I could focus on recording a specific element and happily spend all day working on that one part, doing it as many times as I wanted. At the end of the day if it didn’t feel right, I could just try it again the next day. When you’re on your own you can spend as much time as you want on particular parts until you feel that it’s absolutely perfect. I found that to be a really liberating experience. It was probably my favourite experience recording music.” The collection of songs (and their chronology) featured on …And Take The Black Worm With Me tell a story unique to Lynch’s experiences with anxiety and recognising his shadow self. Whilst the album became an outlet of personal expression for Lynch, the overarching themes and subsequent journey to confront one’s internal dichotomy of light and dark before accepting this inherent duality is universally shared. The eerie and often unsettling world contained within the album’s texturally dense opener ‘Glistening, She Emerges’, driven by the captivating drone of distorted uilleann pipes, immediately immerses the listener in this transportive work. It descends with a great heaviness, yet woven throughout the arrangement is a fascinating and indescribable entity that draws you further into this otherworldly dimension. This mood continues as the tracklist progresses and transitions into Lynch’s haunting realisation of ‘Bold and Undaunted Youth’ which further demonstrates a cinematic influence to Lynch’s compositional style. Sonically, Lynch effectively builds an impressively vast terrain with brilliantly murky lo-fi recording techniques and an unshakable curiosity to move beyond conventional structures and play with the timbre of the instruments available to him. From recording hurdy-gurdy or concertina to tape and experimenting with loops and effects pedals to stitching field recordings together, there’s an intimacy established between Lynch and his audience established through the simultaneously eerie and beautiful tones courting through …And Take The Black Worm With Me. This culminates in ‘Only the Diceys’, the extraordinary closing track in which we reach a place of resolution mapped into the album’s narrative structure. Mixed by longtime collaborator John ‘Spud’ Murphy in his Dublin-based Guerrilla Sounds Studio and mastered by Harvey Birrell …And Take The Black Worm With Me features contributions from Ruth Clinton (Landless) on church organ and vocals by Laurie Shanaman (Ails, Ludicra). Of Shanaman’s participation, in particular, which further illustrates the lo-fi and DIY ethos to the recording, Lynch says, “Laurie is my favourite black metal vocalist of all time and so I reached out to her hoping to have her involved in some way. She did, and she features on the opening track by providing some incredible screams. She recorded them into her phone and sent them over to me; what appears on the album is literally a phone recording of her screaming in her kitchen!” …And Take The Black Worm With Me continues Ian Lynch’s groundbreaking work with Lankum; recontextualising traditional forms and generating new spheres of music in his wake, confirming his status as one of the most interesting and innovative artists working in Ireland today.

Midwest band Church Tongue have announced they have signed to Pure Noise Records and will release EP "You'll Know It Was Me" on 14th February 2025. The 6 track EP continues its complex, uncompromising and emotionally charged sound with guest features from Colin Young (Hardlore podcast), George Clarke (Deafheaven), and Crystal Pak (Initiate)​"You’ll Know It Was Me is a short record about love. Love looks like a lot of things, and each track touches on it in its own way." says Mike Sugars. "People close to me have heard about me wanting to make this kind of record for a long time. I just hadn’t grown enough to realise the dream of it, and I knew it had to be a Church Tongue record. I’ve been with this band, these guys, for the majority of my life now. I’ve made records with other bands, and so have the other guys, but this idea felt sacred to my beginnings. I knew this record was in us, was who we are, and I’m honoured to have made it with my brothers."