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For the first time in vinyl format the work of the Bolivian avant-garde composer, Cergio Prudencio, together with the Orquesta Experimental de Instrumentos Nativos (OEIN). The OEIN is the result of the incorporation of Aymara musical traditions into the realm of contemporary music to produce a new sonic world. The work of Bolivian composer Cergio Prudencio (La Paz, 1955) is indissolubly linked to the project of the Orquesta Experimental de Instrumentos Nativos Experimental Orchestra of Native Instruments (OEIN), which he co-founded in 1980 and of which he is the emeritus director. It constitutes one of the most challenging adventures in the music that has emerged in Bolivia and Latin America. The OEIN is the result of the incorporation of Aymara musical traditions into the realm of contemporary music to produce a new sonic world. In the composer's words, it is about "...finding in the indigenous conception of music, elements of change and transformation, to establish a historical continuity." This incorporation is not only based on using native instruments but also involves integrating their socio-historical context and philosophies from the Andean indigenous world. In addition to forming ensembles with highland native instruments (sikus, tarkas, mohoceños, pinkillos, wankaras, seeds, drums, etc.), the foundation is laid on the three structural principles that govern Aymara music: "arca-ira," which means alternation of sounds between two musicians; "tropa," which involves the formation of large ensembles of instrumentalists and sound amplification; and "wakiña," meaning community strength. According to Prudencio, the acoustic and expressive identity of Andean-highland sounds originates from these principles, as does that of the OEIN. The release of Cergio Prudencio - Antología 1: Obras para la Orquesta Experimental de Instrumentos Nativos Cergio Prudencio - Anthology 1: Works for the Experimental Orchestra of Native Instruments allows us to delve into this wealth of thought and sounds, into the work of a fundamental and radical artist, for whom decolonization is also an opening to experimentation and the new. These compositions project a historical memory into the present, constructing new horizons.

Introducing the next release in Names You Can Trust's long-running collaboration with the prolific and symbiotic musical universe of Bogotá, Colombia. Mau Gatiyo y Los Años Maravillosos formed in 2021, arising from the very same fertile ground of the Teusaquillo neighborhood that has spawned many records and musical mischievousness. At the heart of this experimental movement is what can only be described asTropicanibalismo, where a deep hunger for the roots of Colombian tropical music are only satiated by dissecting it, consuming it and ultimately creating something new again as some kind of untraditional, unholy, and yet referential form of musical sustenance.

Within this concept, there's a clear lineage of inspired and visionary artists that have been featured throughout NYCT's record catalog for the last 15 years that includes luminaries Frente Cumbiero, Meridian Brothers, and Romperayo. Each of these artists' tentacles have touched several parallel projects from their talented neighbors and friends, and whether through production, playing, engineering, or mixing, these collaborations have heavily contributed to a very fruitful and colorful scene that could only exist within Colombia's capital, while also gaining notoriety in the nooks and crannies of northern latitudes like New York, Chicago, and Los Angeles.

Mau Gatiyo, a talented accordian player and vocalist, together with his group (translated as The Wonder Years), is precisely one of these projects, a collective that has found their calling in the echoes of thevallenatosandcumbiasthat once populated the nation's airwaves throughout the 20th century. It's a traditional format that has always lent itself to storytelling, whether it be anecdotes about daily life, or using one's voice to raise uncomfortable questions in protest against the system. This is where Mau Gatiyo's poetic, almostnew wavetimbre finds a lane of its own, straddling a 2020s societal landscape under the guise of ostensibly old-time accordion music.

The debut 7-inch from the group, an excerpt from their recently released album Baño Unisex, was recorded at Mambo Negro studios by Ivan Medellin (La Sonora Mazurén) and mixed by Eblis Alvarez of Meridian Brothers, both familiar names and contributors to the NYCT catalog. Alvarez himself, who has emerged in recent years as an international beacon of this new tropical avant-garde, is no stranger to flipping traditional styles on their head, or at least respectfully off-kilter. Mau Gatiyo y sus Años Maravillosos proves to be another great vessel for this veryBogotano expression, draping the classical playing of its group members in a modern day cosmopolitan expression of righteousness, both outwardly in their dashing, performative fashion sense, and lyrically with their cheeky "420, Reloj"ganja-tune promotion – or even their outward dissenter objections to paramilitary and firearm power in "Poder Militar."

Ultimately, these songs lie at the crossroads where two cultural eras connect and become something unique, a protestation one with performance, dance, and artistic expression. This cathartic ritual of protest has a storied history in music, and these two new entries into the NYCT catalog will hopefully find their place amongst a modern day canon, or at the very least, have your feet moving and your head nodding in just approval.

Repress
Dry mix only single LP edition, reverb mix of 2LP edition excluded.

Issued in 1975, this is the articulation of Zambia’s Zamrock ethos. Its' musicians were anti-colonial freedom fighters, it envelops Zambian folk music traditions, and it rocks - hard. Amanaz were serious, and they made a serious stab at an album. They titled their album Africa, according to original band member Keith Kabwe, “because of how it was shared and how its inhabitants were butchered and enslaved, its resources stolen... all the atrocities slave drivers committed. “ Thus, their “Kale,” a blues sung in Nyanja, that traced the continent’s arc from slavery to Zambia’s independence closes the album. Kabwe and rhythm guitarist John Kanyepa have a winsome softness to their vocals, which sit politely aside the feral growl of drummer Watson Baldwin Lungu, bassist Jerry Mausala and bandleader/lead guitarist Isaac Mpofu. Africa’s vibe ranges from anxious (“Amanaz”) to escapist (“Easy Street”) to straight-up pissed-off. On the “History of Man,” his voice whiskey-burned, his distorted guitar buzzing like swarming hornets, Mpofu indicts his species. There’s a darkness to Africa not found on any other Zamrock records, and a melancholy drifts throughout, specifically on Mpofu’s more restrained “Khala My Friend,” which stands as an effective, bleak situation for the Zambian everyman, the average citizen of a struggling, new nation, who might have had relatives in conflict-torn countries on the horizon, who might have been struggling to find his next meal, who might have seen a bleaker future than his president promised. Then there’s the clear Velvet Underground-influence on the nostalgic “Sunday Morning,” which, as Kabwe recalls, was the first song written for the album, back in 1968, when Velvet Undergound and Nico was a new release - and the underground funk of “Making The Scene.” The album also tackles traditional Zambian music and early-‘60s rock – punctuated, of course by Kanyepa’s wah-wah and Mpofu’s fuzz guitars. But every time Amanaz get too deep, too violent, they come back with an accessible song and woo their listener back to the groove. “Green Apple” is a civil song, featuring Kanyepa’s sighing guitar.

Ngwaka Son Systéme’s debut album Iboto Ngenge means “power struggle” or “seizing the opportunity” but while words can only be roughly translated, the music reaches listeners unambiguously: A potent mixture of techno, rumba, soukous, zagué and dancehall with the unique “Kinoise” brand fresh out of Kinshasa, the Congolese megacity that never stops innovating in the music landscape worldwide. Ngwaka Son Systéme is led by musicians Love Lokombe and Bom’s Bomolo, having previously founded the band KOKOKO!. This new project continues the contemporary Congolese tradition of reinventing electronic music by shaping and crafting music instruments made of household objects. As a means to continue strengthening the links between Africa and Latin America, Eck Echo has tasked Colombian dub engineer Diego Gomez with the analog mixing of the stems, originally recorded by Levy David at Timbela Ba Studio in Kinshasa. With the aim to bring the lexicon of shared Colombian and Congolese music into the next chapter, we proudly present to the world the magnificent music of Ngwaka Son Systéme. The inadvertently techno-oriented Lakala, a trance-inducing experience where listeners can quickly relish to the lyrics even without speaking Lingala, for the shapes of the words are already inviting listeners to dance, sing and smile, all the while virtuoso percussionist Steroy operates the DIY-drum kit at high-tempo. The call-and-response effect, where each musician lends their voice to the choir, is particularly felt in Bo Lobi Pe, where the vocals guide us ever so playfully to the tune of an acoustic guitar that invites us to take off our shoes, kick back and relax. Zanga Mbongo (translated as “there is no money”) is lyrically a proud anthem to celebrating life in spite of economic scarcity, and musically it is a triumphant renewal to the legendary soukous genre of the 1970s, championed by worldwide renowned stars such as Pepe Kallé and Sam Mangwana.

Reissue der sechsten Of Montreal-LP "Satanic Panic In The Attic" (2004) auf orange-schwarzem Swirl-Vinyl, die gleichzeitig ihre erste Veröffentlichung auf Polyvinyl war. Zuvor erschienen zwei Alben für Bar/None und drei für Kindercore. Die produktive Band aus Athens, Georgia ist fester Bestandteil der US-Indie-Pop-Szene. Der Sound von "Satanic Panic..." weicht leicht von früheren Alben ab, setzt jedoch die Tradition der ständigen Neudefinition der Band fort. Der unverkennbare Einfluss von 1970er Afrobeat und 1980er New Wave bietet den Fans eine neue Perspektive, die man bislang von Of Montreal nicht kannte.

One of the shining beacons of the UK post-metal scene, Bossk have steadily built up an unrepentantly loyal following since 2005. Before they reach the big 20, the band are taking this opportunity to take pause and reflect on their past and all the hard graft that has led them to become one of the most lauded bands in the genre. .4, the latest in a series of numbered releases that presents material outside the remit of Bossk’s full-length album output, is a celebration of those 20 years and provides an enticing aperitif for their 3rd album proper, to be released sometime in 2025. As is tradition with these numbered releases, .4 is not a Bossk album in the conventional sense, instead forging a more experimental path by presenting re-worked versions of some old favourites, as well as a smattering of re-recorded songs that only the most obsessed Bossk fan will be familiar with. One deciding factor that emboldened Bossk to celebrate their past is the amicable departure of vocalist Sam Marsh due to his permanent relocation to the United States. The band wanted to give Sam an epic recorded send-off and the colossal 13-minute Events Occur in Real Time provides a fitting farewell for the vocalist, who’s guttural razor-wire screams have provided tectonic shifting textures to the band since their inception in 2005. Acting as the centrepiece of .4, this is the first studio take of the song ever recorded, conceived as it was in 2008, just months before the band went on temporary hiatus.

Marewrew (pronounced: Ma-leoo-leoo / mɑleːul̯ eːu)̯ is a female vocal group that sings traditional Ainu songs. The music of the long-suppressed people from northern Japan has been a particular focus of Pingipung's output in recent years, together with Oki Kano who recorded and produced many Ainu artists. Following various re-releases by Umeko Ando, the late grande dame of traditional Ainu music, the spotlight is now on the a cappella music of Marewrew, which by the way means ‘butterfly’ in Ainu. Attentive listeners will recognise the voices, as some of the band have already performed as backing singers on recordings by Umeko Ando. Their a cappella versions of traditional Ainu music shed a whole new light on the fascinating songs that have been passed down through generations exclusively through song. 'Ukouk' means 'round singing', which refers to the form in which Marewrew perform and record. Many of the songs are set as tightly interwoven canons: one starts, the others join in, but slightly out of phase: Almost like dub echoes, except that they are sung and not created in post-production. The short songs sometimes unfold into a wondrous trance ('Sikata Kuykuy', 'Honkaya') that seems to spin round and round - if singing can actually dance, then this is how. Nature sounds and woodpeckers can be heard ('Hawsa’), and there is a funny miniature in which the ladies imitate birdsong ('Takuro'). Things get hypnotic with an evocative song about stranded whales ('Hunpe Yan Na’) or an ode to the Orca as ‘Little Sea God’ (‘Pon Repun Kamuy’). The album culminates in unexpected pop ('Yaykatekara') or cumbia moments ('Kanerenren') with a band line-up including percussions and Oki Kano on the famous Tonkori harp. Marewrew are Rekpo, Hisae and Mayunkiki. Rim-Rim was a member of the group until 2022. Mayunkiki reflects on the ambivalence of performing traditional music as a contemporary band: "When we first started performing, we all thought we had to perform in an Ainu way. But over time we have become more and more open to new ways of singing. I think if our way of singing is seen as the only, correct way of our tradition, then it won't spread, it's not alive. We like it when it's traditional, but it changes, just like our voices have changed over time.” * 'Ukouk' is a selection of Marewrew's work from the last 13 years, compiled from CD releases by Pingipung's Andi Otto. Oki Kano has contributed unreleased material and added new versions of the songs which had only been released in Japan. The album has been remastered by Kassian Troyer and is now available on LP for the first time.

Rick Estrin & The Nightcats, aus Sacramento, Kalifornien, sind bekannt für ihre musikalische Kühnheit, ihre wilde Unterhaltung und ihre preisgekrönte Darbietung. Die Band kehrt mit einer weiteren großartigen Sammlung von Blues- und Roots-Musik zurück, die voller scharfsinniger Songs und brillanter Musik ist. Die Band, die in der gesamten Blueswelt gefeiert wird, wurde bereits zweimal mit dem begehrten Blues Music Award als Band des Jahres ausgezeichnet. Rick Estrin selbst hat BMAs für den Song des Jahres, den Traditional Male Blues Artist und den Instrumentalist - Harmonica gewonnen.

The Hits Keep Coming" präsentiert modernen Blues in seiner stärksten Form, mit zehn glänzenden neuen Eigenkompositionen, die von knackigem, eingängigem Retro-Rock bis zu intensivem, noirartigem Blues reichen. Das Album enthält auch erhabene nterpretationen von Klassikern wie Muddy Waters' "Diamonds At Your Feet" und Leonard Cohens "Everybody Knows". Das Songwriting auf dem Album zeichnet sich durchweg durch Intelligenz aus, und das Zusammenspiel der Band ist ansteckend und mitreißend.

Acid Mothers Temple brand new mind-bending psychedelic LP "Holy Black Mountain Side". This limited-edition record features three, brand new, mind-bending psychedelic tracks, including a traditional piece woven into their signature sound, this release is a captivating journey through the realms of the Acid Mothers Temple landscape. Mastered by and featuring Taigen Kawabe of Bo Ningen, these tracks were recorded across 2021 and 2023 at the Acid Mothers Temple, Japan and expertly produced, engineered & mixed by Kawabata Makoto. The sleeve compliments brilliantly the musical voyage with a one-of-a-kind artwork created by the acclaimed artist Kashiwagi Ten, adding a visual dimension to the release. This pressing is on a 180g heavyweight ECO MIX vinyl, which allows for great quality of sound. With no one knowing what their vinyl will look like until it's opened, each one will be as individual as the next.

Recorded in both Memphis and Texas and prominently featuring the amazing Bill Willis on Hammond B-3 (who doubles on bass pedals -- leaving this as one of the few blues albums without an official bassist), Jimmie's more subtle approach leaves lots of spaces to nail a groove that gets deeper as the album progresses.

Guests like James Cotton on harp and longtime associate singer Lou Ann Barton (who just about steals the show on the songs where she duets with Vaughan) inject extra spice, but the singer/ guitarist has crafted a compelling slice of contemporary blues that blends traditional elements in a distinctive way....Rootsy yet polished tracks like the R&B swamp of "Without You" and the Texas soul of Johnny "Guitar" Watson's "In the Middle of the Night" (featuring Stevie Ray's Double Trouble rhythm section) crackle with taut energy and low-down soul. By forging an individual musical style, Jimmie Vaughan not only avoids all Stevie Ray comparisons, but has produced a remarkable album that truly sounds like no one else."

Garth Erasmus is an artist and musician based in Cape Town, South Africa. 'Threnody for the KhoiSan' is his first album under his own name. Since 1985 his artistic interests have broadened to include music-making, designing and making his own instruments based on indigenous KhoiSan knowledge. From 1999 to 2012 he was a member of the South African First Nation activist group Khoi Khonnexion. In the past couple of years Garth Erasmus has also been a pivotal part of various international performance pieces and exhibition projects which brought him regularly to Europe. Most of these activities were developed and performed in collaboration with the Hamburg based band Kante and his band Khoi Khonnexion. In April 2024 Garth Erasmus will be part of the group exhibtion 'Oscillations' at Akademie der Künste, Berlin.

His works in music are predominantly characterized by a restless quest for alternative forms of expression and materials including self build instruments, field recordings or various electronic music devices.

In this context the music on 'Threnody for the KhoiSan' takes on a primal and metaphorical meaning. Rather than a formal, physical initiation, this process is more spiritually inclined, yet it is a spirituality which is consistently put into action.. “Ever since I was an art student I have experimented with alternative materials to release me from the Western education values I received. When I started to make these instruments in the 1980s, my intention was to create art objects but when I discovered the sound they made, it unlocked a door that transported me deeper in my quest in the realization that I was on the right path.

In fact all instruments which appear on 'Threnody for the KhoiSan' are products of a process of discovery starting from square one. All this is based and founded on the beauty of simplicity and minimalism as symbolized by the single string Khoisan musical bow and arrow as trance musical instrument. In this sense it soon became manisfest for Garth Erasmus to combine the bow instruments with various electronic instruments. Besides developing his own unique language in music he also shared an expressed interested in experimental sound aesthecis, Avantgarde composition and Free Jazz. However, his non - academic approach towards sound and music was always fueled by the desire for a reconnection to the land and to the idegenious knowledge of the KhoiSan, whose struggle for First Nation status continues.

Song for Morenga
This song is dedicated to a guerilla leader, named Jacob Morenga, who was the leader of the nama/herero anti-german uprisings that occured between 1904 and 1907.

Amaseh Amen
This is a classic mouthbow piece that conjures the spiritual nature of Khoisan cultural praxis.

Gwaing Reverie
It was composed as a personal gift to the other members of newly formed electro-acoustic trio „Gwaing". „Gwaing" is an ancient Khoisan place name, meaning the mouth of the river.

Mcinci Song
A typical meditation on the traditional Mcinci flute. This flute was originally played by shepherds and was made of reed.

The Ascension of Milford Graves
This piece attends to capture the risen spirit of the legendary African American drummer Milford Graves. It was composed soon after his death in 2021.

Song for The Sisters of the Soil
A live improvisation dedicated to Lucelle and Melissa (The Sisters of the Soil) on the occasion of visiting them at their residence, known as „Oppieyaart" on the Cape Flats. On 10 September 2022 there is an online event with them at Kunsthaus Hamburg.

Born in 1977, in Malang, East Java, Wukir Suryadi began playing music for theatre at the age of 12 with the Idiot The-ater Studio, and later with the Rendra Theater Workshop. In his solo work, and as a member of Senyawa, Error Scream, Bendera Hitam Setengah, Potro Joyo and other groups, Wukir breaks the boundaries of traditional music, death metal and avant-garde performance. On this new release, “Cycle and Prayer,” recorded in 2023, he expands the edges of his unique artistic world further, by digging in to meditative improvisation, art, and community building in his home workshop in the mountains of central Java. These recordings vibrate inwards, toward the microcosmic ecologies of forests and rivers; they distort outwards, resonating with global waves of apocalyptic change that are forcing all living beings to the edges of existence on earth. The result is a meditative poem that moves, as its titles an-nounce, from phenomena to phenomena, praying that humans find a way out from the depths of the depths to the light that illuminates the soul.
An essential mode of creative work for Wukir is the creation of unique instruments, using these sound sources as “bullets of expression.” In addition to the spear-like tube zither Bambu Wukir, he has created the Solet, Enthong, Garu, Luku, Arrows, and Industrial Mutant instruments, which in addition to being used in live performance, have been exhibited in the Instrument Builders Project and the 2017 Jakarta Biennale. In the past few years, Wukir has begun to collaborate with local guitar makers, carpenters, and suppliers of native endemic wood in the mountain region of Salatiga. Using earthen bricks along with local woods (suren, coconut, mindi, and waru lengis) as building materials, he constructed a new studio and workshop space in Tingkir, where this album was made. The trees, water and air of the local environment have exerted a powerful influence in Wukir’s documentations of instrumental sound. On this recording, he uses the simple Cetta guitar, an instrument designed in Bali and made for Indonesian children and local communities of folk and popular musicians, in order to explore the different sonic characteristics of a more “normal” instrument built from local wood.
The themes of the album -- cycle and prayer -- arise from a foreboding series of meta-events that shook Indonesia and the world over the past years, following one after the other: the COVID-19 pandemic, the Ukrainian-Russian war, the Kanjuruhan Stadium tragedy in which football supporters were gassed and killed by police, revelations of govern-ment failures and corruption, the rise of personal vehicles, the increasing disturbance of natural patterns of the rainy season and other ecological cycles. “In these waves of technology and narratives of truth made for certain interests, playing a sound at a certain frequency and repeating can try to bring images and feelings to a certain point of con-sciousness,” Wukir told me. “Sound is a prayer that creates a change, whether gradual or rapid, in the behaviour of living things, to face the demands of the time, as humans struggle to live according to what they believe.” The draw-ings and sketches used for the cover spontaneously emerged alongside the recordings, as an instinctive depiction of “time and sound, nature that is outside of oneself, and nature that is within.”

Following the singles "Zanzare" and "Barocco", Chiaré is the self-titled debut album from songwriter and multi-instrumentalist Chiaré, aka Chiara Ianniciello, the latest recipient of the Bianca D'Aponte Award for emerging Italian singer-songwriters.

The album, which will be out on April 19th, contains eight atmospheric and intimate tracks where Chiara's warm and gentle voice weaves snapshots from her feelings and her personal story over retro-flavoured, jazz-infused arrangements that are reminiscent of some of Italy's finest singer-songwriters (Lucio Battisti and Pino Daniele in particular).

"It all started about three years ago," says Chiara. "Ernesto Massimino Voza and I started from a sound that somehow wasn't really me, and after a long process of trial and error, we finally found what seemed to be right for me. Peppe Maiellano, who arranged all the music, brought it full circle. The album has a common thread: love. Almost all of the songs are about strategic love, the fear of freely loving someone and the frustration at not being able to get out of an on-and-off relationship that made me suffer, but that I've tried to narrate with some irony. If my writing were an artistic movement, it would be naturalism. I drew a lot of inspiration from Pino Daniele, Eduardo De Crescenzo, and Lucio Battisti, while trying to develop my own personal, authentic style."

Chiara holds a diploma in jazz singing and is now completing her studies in classical double bass. In her debut album she uses both standard Italian and the Neapolitan dialect, mixing jazz, soul and R'n'B. Modernity and tradition come together, creating a delicate yet irresistible sound.

Some albums are game-changers in a genre. Take OutKast's Speakerboxxx / The Love Below or Primal Scream's Screamadelica, they observe, study, and then flip what an album can mean to a genre or moment in time.

From the very first listen of Rubel’s Latin Grammy-nominated third album As Palavras, Vol. 1 & 2, you can feel its transformative force for the MPB genre. Here we see one of Rio’s brightest stars, fusing the contemporary with the classic, soaking up the richness of Brazil’s musical heritage. The result is a marauding 20-track epic, incorporating traditional styles such as forró, MPB, pagode and samba with modern baile funk, rasteirinha and hip-hop.

The album exudes a sense of freedom and creativity, playfully and provocatively juggling the familiar with the forward-thinking. The tracks are divided across two records, navigating feelings of love, heartbreak and discovery, whilst balancing themes of violence, passion, irony and affection. Collaborating with some of the country’s most esteemed artists such as Gabriel do Borel, Liniker, Luedji Luna, Tim Bernardes and Ana Caetano, Rubel takes this fusion of styles, subjects and flavours to the global stage.

The grand, forró-blending, choral opener, ‘Forró Violento (Instrumental)’ sets the tone for the album, with references and links between tradition and modernity everywhere to be seen. From the Ana Frango Elétrico produced, funk flexing, samba-soul brilliance of ‘Não Vou Reclamar de Deus’, to the album’s title cut ‘As Palavras’, in collaboration with Tim Bernardes, that melds MPB influences with electronic elements and hip-hop touches.

Across both sides of the album, Rubel’s story-telling gift is given space to shine. ‘Torto Arado’ featuring Liniker and Luedji Luna, beautifully references the racial injustice, tragedy, hope and ambition found in one the most celebrated Brazilian novels of recent times by Itamar Vieira Júnior. Elsewhere, ‘Na Mão do Palhaço’ manifests a satirical march about a suicidal conservative middle-aged man, who is rescued by the miracle of the carnival.

At times the album is gentle and intimate with tracks like ‘Toda Beleza’ featuring Bala Desejo, or the ode to friendship ‘Lua de Garrafa’, composed with the legendary Milton Nascimento. At others, the grooves hit harder, with sounds from the favelas laced within. ‘Put@ria!’, explores the universe of baile funk, with BK’ and MC Carol trading off on the mic, as ‘Rubelía’ moves between reggaeton, funk, and hip hop. The latter is a tribute to a key influence of the album, Spanish star Rosalía and her parallel mix of current with classic.

Ultimately though the beauty of this album lies in its concept. In the midst of a country divided, ‘As Palavras Vol. 1 & 2’ sets out to bring together genres and generations, grounded in rhythms and words that have helped define Brazil through the ages.

HARMONY014 is a four-track VA compilation that blends warm rhythm into dreamy groove.

Club-oriented A-side opens with “It’s me bb” tailored by Alfred Czital, setting an intimate, yet vibrant tone of the compilation, followed by Jamida's melodic “Lots Of Love” infused in harmonic vocals.

Side B navigates through deeper-end density fields, suitable on or off the dance floor. Poygonia's “Akkala” encompasses tribal traditions and pulsing beats, while Andy Garvey's Euphorique is finding balance between divine pads and collapsing percussion, wrapping up the compilation.

Auf „Bywater Call“ findet man Elemente traditionellem Blues, Soul und Rock 'n' Roll, mit einem Hauch von New Orleans, Alabama und der Kleinstadt Ontario, mit Einflüssen von The Band über Duane
Allman und Aretha Franklin bis Otis Redding und Elmore James. Der raue und emotionale Gesang verbindet alles und bringt es letztlich auf den Punkt. Bywater Call's selbstbetiteltes Debütalbum wurde produziert von Renan Yildizdogan und Darcy Yates.

Kee Avil's music is both adventurous and intimate, intellectually challenging and emotionally resonant. The Montréal guitarist and producer's 2022 debut LP Crease garnered plaudits from outlets like The Wire, The Quietus, Mojo and Foxy Digitalis, picking up a Canadian Juno Award nomination and Bandcamp Album Of The Day and Albums Of The Year along the way. Its intricate construction, unnerving atmospheres, and knife-edge take on avant-pop prompted comparisons to early PJ Harvey, This Heat, and Gazelle Twin. A remix EP with work by claire rousay, Ami Dang, Cecile Believe, and Pelada brought collaborative perspectives to four Crease tracks, offering new pathways within those songs. With Spine, Kee Avil strips back her heavily textured compositions, opening up a much rawer sound. She calls it folk—and while traditionalists might scoff, this is urgent music that reflects the precarity of modern life, as well as the jarring mixture of electronic and real-world interactions that have become the fabric of our day-to-day experiences. There's a hypnotic post-punk somnambulance to it all, using the repetition and fracturing of melodic phrases interwoven with delicate electronics to create curious and persistent hooks. While not a concept album, themes of time's passage, remembrance, and decay crop up across multiple tracks. Each track intentionally only has four elements—guitar, electronics, and two other instruments, with Kee's voice and guitar pushed to the front. Within this minimalist framework, the juxtaposition of beauty and discomfort that is key to the Kee Avil sound stands out in skin-prickling relief. "We're shaped by many versions of ourselves," says Avil. "I was looking back at these versions of myself and what could have been, what didn't end up being and what did end up being, and going back like that through time. Seeing the future, the past." Spine was written in Kee Avil's home studio after a lapse in writing while touring Crease and working on other projects. She is a well-known and respected member of the Montréal experimental scene, and formerly ran Concrete Sound Studio with Zach Scholes, who continues to work with her as a producer on Spine. Compared to the three years that went into making her debut, Spine emerged in a matter of months—a process that may also be a factor in its intensity and sharpness: "This record was much harder, like it was really discovering everything from scratch." In her desire to not simply replicate or extend the sound of Crease, she felt she had to rip up the rule book, write in a different way, and pare back songs against her usual instincts. Sometimes, when we work against our ingrained habits, we get to the core of who we really are. Spine is an exercise in that process. Without over-intellectualizing or being didactic, it hits immediately and emotionally, especially if you are a person who has spent much time in the process of self-examination. Kee's voice hisses, whispers, and chants; her guitar bends and rings; electronics skitter and crackle; violin creaks like a door in the wind. There is something so evocative about the atmospheres she creates that it's easy to overlay one's own feelings onto her work, but to do that wholly would be to overlook one of the most important things about Spine: Kee Avil's clear and thoughtful vision. This isn't just the next step forward in her artistic trajectory; it's a stunner of a record that stands on its own, a bracing and thrilling listen that has much to reveal about the contradictions inherent in being human. — jj skolnik.

Per WIBERG war als musikalischer Alchemist im Laufe der Jahrzehnte an einigen Klassikern seiner Ex-Bands und Kollabopartnern beteiligt, darunter von Opeth, Spiritual Beggars, Candlemass, The Bakerton Group/Clutch, Switchblade und Kamchatka. Als Soloartist enthüllt er unerforschte Klangwelten, die etablierte Paradigmen des traditionellen Progrock mit temperamentvollen Wendungen dunkler Töne verbinden. Auf "The Serpent's Here" setzt er diesen Weg mit 6 mitreissenden Tracks fort, die zugleich düster und surreal, luftig und doch bedrohlich sind. WIBERG malt lebendige Klangteppiche mit klugem Gespür für Dynamik und nachdenklicher Lyrik. Jeder Song bewegt sich mit verführerischer Subtilität und Spannung, nicht unähnlich den Konventionen des klassischen Film Noir. Und obwohl WIBERG weit von traditionellen musikalischen Konstrukten abweicht, ist sein Schaffen von einer unausweichlichen Melodik und Eingängigkeit geprägt, die selbst seine experimentellsten Zaubertricks nahtlos zugänglich machen.

Lost in the soot and fall out from Youngstown, Ohio's infamous Black Monday steel industry collapse was Tony March's cross-generational Tammy label. From its early days as a doo wop powerhouse to their last gasps chasing disco hits, Tammy unintentionally documented Youngstown's small but prolific Black music scene. This single LP surveys the label's best R&B, soul, funk, and disco, with 13 tracks from Ice Cold Love, Lynn Minor, J.C. & the Soul Angels, The Snapshots, Iron Knowledge, Roy Jefferson, and Steel City Band. Housed in a deluxe tip-on jacket, with a booklet crammed full of notes and ephemera, The Tammy Label continues Numero's 20 year tradition of preserving regional Ohio music.

Sheer Magic Transparent Silver Glitter Colored Vinyl. Lost in the soot and fall out from Youngstown, Ohio's infamous Black Monday steel industry collapse was Tony March's cross-generational Tammy label. From its early days as a doo wop powerhouse to their last gasps chasing disco hits, Tammy unintentionally documented Youngstown's small but prolific Black music scene. This single LP surveys the label's best R&B, soul, funk, and disco, with 13 tracks from Ice Cold Love, Lynn Minor, J.C. & the Soul Angels, The Snapshots, Iron Knowledge, Roy Jefferson, and Steel City Band. Housed in a deluxe tip-on jacket, with a booklet crammed full of notes and ephemera, The Tammy Label continues Numero's 20 year tradition of preserving regional Ohio music.