The classic second Big Thief LP originally released in 2017, limited repress at a decent price! Gatefold LP & download code, don’t miss out.
The trails that Brooklyn's Big Thief -- Adrianne Lenker (guitar, vocals), Buck Meek (guitar), Max Oleartchik (bass), and James Krivchenia (drums) -- take us down on Capacity, the band's highly anticipated second record out 6/9 on Saddle Creek, are overgrown with the wilderness of pumping souls. After last year's stunning Masterpiece, Capacity was recorded in a snowy winter nest in upstate New York at Outlier Studio with producer Andrew Sarlo. The album jumps right into lives marked up and nipped in surprisingly swift fashion. They are peopled and unpeopled, spooked and soothed, regenerating back into a state where they can once again be vulnerable. Lenker's songs introduce us to a gallery of multifacted women and deal with the complicated matters of identity — at once dangerous and curious, though never unbelievable. Lenker shows us the gentle side of being ripped open. Tricked into love, done in and then witnessing the second act of pulling oneself back together to prepare for it to all happen again, but this time to a sturdier soul, one who is going to take the punches better than ever before and deal some jabs and roundhouses of their own. The album is thick with raw, un-doctored beauty: most of the songs on Capacity were played for the first time in the studio and were recorded the same day. There is a darker darkness and a lighter light on this album,' Lenker explains. The songs search for a deeper level of self-acceptance, to embrace the world within and without. I think Masterpiece began that process, as a reaction from inside the pain, whereas I feel Capacity examines the pain from the outside.'
Поиск:z people
Все
The new album ‘Til The Oceans Overflow’
connects with the 40th Anniversary of Fischer-Z’s
iconic ‘Red Skies Over Paradise’ album. It is set
once again in Berlin and contrasts the personal,
political and social changes between 1980 and
2020. The internet and social media have radically
affected people’s freedoms and manipulability and
characters mentioned in the 1980s songs are
brought forward 40 years in their lives to illustrate
some of these changes.
The basics of this new album were recorded by
founding member / frontman John Watts in the
famous Hansa Studios in Berlin but the pandemic
put just about everything on pause. His
international band contributed parts from home
across the internet to John in Brighton, who
included them in his production.
John Watts, the heart and soul of the ever-evolving
Fischer-Z - by definition a live performer - has
spent the last year and a half getting his teeth into
making this new themed band album. He is more
eager than ever to promote the new songs, along
with all his classic hits, with a gigantic list of
upcoming shows.
Fischer-Z are stronger than ever. Their last album,
‘Swimming In Thunderstorms’ (2019), put them
back on the map big time with many festivalappearances and sold out club shows:
What It Means To Fall Apart sees Mayday Parade wading in a wide range of complex emotions. The band shared the first taste of the album with the anthemic single “Kids of Summer,” which infuses nostalgic memories of their care-free formative summers at Warped Tour into song, followed by the self-confrontational and vulnerable “Bad At Love.” On the newest single “One For The Rocks And One For The Scary,” the band sings about making the most of the time we have with the people we love.
Their seventh studio album together, What It Means To Fall Apart was created with longtime collaborators Zack Odom and Kenneth Mount, and saw the band diverge from their typical path in the studio. With no final destination in mind and setting their sights on just writing the best songs they could, they started chipping away at something, letting go of any attachment to whether they left the studio with a single, an EP, or a full record. They arrived at a fully realized album, 12 contemplative tracks written through the eyes of a band moving forward with the knowledge they could only gain from looking back. Full track listing can be found below.
The band is looking forward to sharing these songs in venues around the world, noting that it’s not just about creating music for them, but how that music connects them with their fans and each other. “We all live in different states and have separate lives with different things going on,” bassist Jeremy Lenzo shares, “But just being able to get back together and play music is always a highlight.” Lead singer Derek Sanders mirrors that sentiment as well, sharing that the spark that started Mayday Parade still shines bright, “Even after all this time and plenty of other ways it could have gone or plenty of other things that we could be doing with our lives, we're lucky to be able to do this.”
For his first solo album since the early 1990s, Steven Brown,
Tuxedomoon's joint-front man, delivers a hypnotic collection of songs
which draws from his life in Mexico, where he's been living for many
years
'El Hombre Invisible' is centred around his emblematic vocals, melodies and lyrics, set in an intimate environment, with sparse elegant, arrangements for guitar, bass, occasional horns, and his own trademark piano and saxophone playing.The atmosphere and lyrics of the songs reflect some of the experiences and impressions he has gathered including earthquakes, a kidnapping, rubbing shoulders with the Zapatistas in Chiapas, and being confronted with the still omnipresent traces of the Spanish conquest five centuries. Other influences are Steven's years of working as a cultural activist, and his enduring love for the beauty of the natural world and the people of his hometown of Oaxaca. El Hombre Invisible was recorded in Oaxaca with local musicians, including Lila Downs, who duets with him on the song Familias Ricas plus special guests:
Tuxedomoon's Luc van Lieshout on trumpet and Chris Haskett (ex-Rollins Band) on guitar.
Favorite Recordings presents Dark Is The Color, the first LP by Alan Shearer reissued on vinyl for the first time. Despite being initially composed and produced for the French library label PSI, this rare
and obscure in-demand gem from 1985 sounds retrospectively like a proper album with great coherence and sophistication all along. Indeed, these 11 tracks will delight synthesizers addicts. Expect deeply emotive instrumental compositions, with ingenious analogue sequencing on stimulating chord progressions. The result is a highly retrofuturistic album, sometimes almost anticipating 90's videogames
scores. Just imagine Wally Badarou in a bunker with Talking Heads watching New York 1997 from John Carpenter.
Composed mostly step by step on a Sequential Pro-One synthesizer, Dark Is The Color is the product of the exciting state of mind from the 80's era with new sounds, new tools and new trends on the music spectrum. Influenced by bands like Talking Head or Japan, the sirens of the new wave scene strongly resonate here with Alan Shearer's familiarity and craftmanship with synthesizers.
Back in the days, Alan Shearer aka Frédéric Viger was working for his father’s music label, “Musique Pour L'image”, and their sublabel “PSI”. He started with Marathon Life under his real name before taking the Alan Shearer monitor. These records were produced for radio, TV and cinema industries but as well for companies’ internal communication. They represented a real investment from the label and these catalogues are usually full of amazing music from great artists such as Martial Solal, Vladimir Cosma, Joël Fajerman, Harlem Pop Trotters and even Manu Dibango.
About his musical illustration process, Alan Shearer tells: "Soundtracks are indeed my biggest influences and I'm a real fan of American composers as Jerry Goldsmith or Elmer Bernstein. I've always considered soundtracks as the new classical music or classical music of our century. There is a real state of mind producing music for illustration: you have to stick to the video. You should not tell what the image is saying but accompany what it is saying. You have to find a unique link, people always told me music should not be noticed for itself in a movie, that's what makes it good.”
- A1: Edgar The Elephant
- A2: Up The Dumper
- A3: Hung Bunny/Roman Dog Bird
- B1: Hooch
- B2: Billy Fish
- B3: Shevil
- B4: Charlie
- B5: A Growing Disgust
- C1: Eye Flys/Woman
- C2: Pitfalls In Serving Warrants
- C3: Outside Chance
- C4: Evil New War God
- D1: The Bloated Pope
- D2: Bad Move
- D3: With Teeth
- D4: Halo Of Flies
- D5: Oven
- E1: Sway
- E2: Anaconda
- E3: Lovely Butterflies
- E4: Boris
- F1: It's Shoved
- F2: Honey Bucket
- F3: We Are Doomed
- F6: At The Stake
- G1: Night Goat
- G2: Queen
- G3: Everybody's Talking
- G4: Revolve
- G5: Suicide In Progress
- G6: Prig
- H1: The Bit
- H2: Civilized Worm
- H3: Don't Forget To Breathe
- F4: Fly Paper
- F5: Let God Be Your Gardener
The Melvins’ first ever acoustic collection, featuring 36 songs including classics like ‘Night Goat’, ‘Honey Bucket’ and ‘Billy Fish’, as well as covers of Brainiac, The Rolling Stones and Alice Cooper tracks.
This newly recorded acoustic collection features a career-spanning collection of songs, from 1987’s ‘Gluey Porch Treatments’ to 2017’s ‘A Walk With Love & Death’ - the entire gamut of the legendary band’s catalogue is represented.
“I knew I wanted to do something ridiculously big,” explains Buzz Osborne of the band’s first ever acoustic offering. “36 songs reimagined by us acoustically is certainly ridiculous but it works. The magic of the songs is still there regardless of it being acoustic. Since we weren’t touring we had the time to do something of this size. I’m very excited about this record. Dale and Steven did a fantastic job on this. I think it’s a very special record. I can’t
think of anyone else who’s done something like this.”
The band previewed the impressive offering with the release of ‘Night Goat’.
Dale Crover noted: “I think people will be surprised that we can do an
acoustic version of a song like ‘Night Goat’ without losing any of the
heaviness. We also worked hard on the vocal arrangements. People are
going to freak out!”
‘Five Legged Dog’ also features acoustic versions of several rarities from the
influential band’s overflowing discography, including a cover of Redd Kross’
‘Charlie’ (from the limited edition ‘Escape From LA’ single), ‘Outside
Chance,’ a Turtles cover from the ‘Slithering Slaughter’ single and new
interpretations of The Rolling Stones ‘Sway’, Brainiac’s ‘Flypaper’ and Fred
Neil’s ‘Everybody’s Talking’ (popularised by Harry Nilsson). Butthole Surfer
Jeff Pinkus lends his vocals (and banjo) to ‘Don’t Forget to Breathe’ and
‘Everybody’s Talking’.
- A1: Enter The Dojo Feat. Starrlight
- A2: Inner Peace Feat. Distantstarr
- A3: Wu Feat. Racecar
- A4: The Path Feat. Racecar
- A5: Chi
- B1: Beautiful Feat. Bibi Tanga
- B2: Beyond Feat. Racecar & Elodie Rama
- B3: Following The White Clouds Feat. Racecar
- B4: Shaolin's Monk
- B5: The Way Of The Ronin Feat. Ta-Ti
- B6: Moon's Samurai
Attracted by a mysterious force that prompts him to leave his studio den, the Waxidermist embarks on a mystical quest, a hip hop adventure on the screen of which funk and soul collide, sampling and live.
Against the backdrop of an Asian fresco, The Waxidermist traces a musical journey that draws in its wake long-time friends and new crusaders along the way. United and united, becoming one to stay the course until the final revelation ...
"Tribe" is the new chapter in Waxidermist story : his journey cross the world & will be tell by all members of his tribe : From US with MC's RacecaR or DistantStarr, through France with Female singer Elodie Rama, the journey shines to the world : Netherland with wicked Female MC Starrlight, Africa with famous afro-soul singer Bibi Tanga, but also Japan with MC Ta-Ti.
After many adventures with famous musician (Erik Truffas, Gut, Versus, UHT°, The Herbaliser, Anna Kova…), The Waxidermist strikes back with a brand-new Hip-Hop Adventure, such an Imaginary Soundtrack and invite people to meet his "Tribe"…
- A1: Please The Nation
- A2: Angel Face
- A3: I Am Selfish
- A4: Eniweth
- A5: No More Crying
- A6: Making Life Out Of Music
- B1: Walking Down The Street
- B2: Rock & Roll Soul
- B3: Lovely Lady
- B4: Widow
- B5: Worthless Woman
- B6: Looking For The Day
- C1: Lonely
- C2: No More Crying
- C3: Beginning
- C4: Good Turning Bad
- D1: I Am Selfish
- D2: Dancing
- D3: Are You Satisfied
- D4: Worthless Woman
- D5: Rock & Roll Soul
- D6: Waiting For The Chance
The Effect Of Heavy Music: Rock Music And Revolution In 70s Zimbabwe. Eye Q’s music has never been collated and issued outside of its country of origin. Now, as part of the Now-Again Reserve series, their rare singles and even rarer album are presented in full. Just as the hippie era came to an end in America, a second 60s was beginning: in what is now Zimbabwe, young people created a rock and roll counterculture that drew inspiration from hippie ideals and the sounds of Hendrix and Deep Purple. The kids in the scene called their music “heavy,” because they could feel its impact, and it resonated from Zambia to Nigeria. At its peak in the mid-70s, the heavy rock scene united tens of thousands of young progressives of all racial and social backgrounds. The country was called Rhodesia then, one of the last bastions of White rule in Africa, and heavy rockers defied segregation laws and secret police to make a stand for democratic change. Eye Q is one of the greatest bands of the scene: their rock stands on par with the early Zamrock of WITCH and Ngozi Family. Please The Nation encapsulated Eye Q’s desire to forge forth, in a new, free country, and this set collates their 7” singles, ultra-rare album and songs from master tape and presents their music for the first time outside of Zimbabwe. In the accompanying oversized booklet, a trio of authors collaborate to tell the Eye Q story, and to investigate the genesis of the heavy rock scene under Ian Smith’s racist, oppressive government, and its dissipation after Zimbabwe’s liberation. The set also includes a download card for WAV files for all vinyl tracks, as well as bonus tracks.
7 years after debut album “Universes” on Ninja Tune, Seven Davis Jr. returns with the official follow up titled “I See The Future” on his own Secret Angels imprint.
The 11 song adventure provides a fun concentrated blend of deep house, soul, disco, funk, electronica and underground textures. The album brings together Sev’s different flavors into a finely aged familiar yet new atmosphere.
First two tracks “Records” featuring L3ni (member of Natasha Diggs Soul In The Horn collective in New York) and “U Already Know” featuring bassist Neil White (half of Canadian Rock duo The Carps), were originally produced in London early 2016 at a studio provided to Jr. by Domino Publishing located in the basement of a run down home rumored to formerly belong to The Rolling Stones.
Title track “I See The Future” was produced in Houston Texas early 2017 and features fellow Texan Oye Manny (Sure Shot, Secret Angels), who co-produced the track. “Figure It Out” featuring LA soulful house DJ Juliet Mendoza (Dusk Recordings), was recorded early 2021 post-lockdown. While “Escape The Matrix” was a demo produced around 2013 then reworked in 2020.
“Share Your Toys” featuring Toribio (front man of NYC live band Conclave), “Boys & Girls” and “N’Joy” were all produced in Los Angeles late 2019 pre-covid. “Mission Completed” was produced during 2020 in Seattle Washington, where Sev spent lockdown. “Let’s Travel...” the most recent of the recordings, was produced in Houston Texas over the summer of 2021 in a hotel room during a road trip.
Closing track “New Life, Who Dis” was produced in early 2019 and has a different origin. The moody instrumental was first made for a celebrity that Sev had been invited to ghost produce for. We cannot mention said celeb (because, NDA). After many sessions it became clear the celeb only wanted criminally watered down and copy cat ideas. So Sev respectfully declined the invitation and decided to save this track for something special.
All vocals were recorded between 2020 and 2021 after Sev recovered from Covid, gratefully with no long term damage. A situation that caused him to retrain his vocals and breathing skills. An experience that he considers to have had a rejuvenating effect on his life.
Cover art by Carlos Parra (a.k.a Kako, Sure Shot, Secret Angels)
“The album’s called *I See The Future* because it’s mostly a collection of songs I’d been keeping in my vault for whatever reason. Instrumentals I’d been really sitting on, letting cook longer than usual. Songs that needed more time, in this case years, to form. Usually it hasn’t taken too long to get ideas out but for this project I wanted different results. Plus so much happened in the world it’s made me become a different person/artist. So my process is different. All in all it’s fun uplifting vibes about enjoying life and moving on to better, hope people pick up on that. ” - Sev
In March 2020, Tahiti 80 had a plan to start recording their new album in the studio. That plan, of course, along with everything else in the world, got derailed. But the five-piece group was resilient and resourceful. They quickly shifted to a socially distanced plan B that included file swapping and virtual sessions, all refereed by producer Julien Vignon. The result, due for release in March 2022, is the buoyant Here With You, a collection of eleven upbeat songs that unfold like a prescription for a post-pandemic panacea.
“When lockdown in France happened, we said, 'We're not going to stay at home not doing anything,'” says singer-guitarist Xavier Boyer. “And our new plan became a hopeful thing, waking up every morning and seeing what the other guys had worked on. It wasn't always easy, but this new method allowed a freer approach where we could really go all the way with an idea without being influenced by each other’s suggestions. It must've been overwhelming for Julien, who ended up selecting all our arrangements. But he stayed positive all the way through.”
To help stay inspired and focused during their time in isolation, the band created a mood board, with the centerpiece a photo of an early '90s rave in the UK.
Boyer says, “Whenever you see pictures from this era, people seem very innocent. There are no cell phones and everybody is in to what they are experiencing. We kept that picture in mind as a kind of mantra that would help everyone feel connected to this idea of people celebrating, gathering and just having fun. We were missing the connection with people, and thought it would be great if we could create music that would inspire that kind of emotion.”
Indeed, the songs on Here With You are brimming the feeling of communion that we've all been missing over the past two years. It's there in the catchy opener Lost in the Sound, which walks the walk with Chic guitar flicks, urban nightfall sparkles and an inviting chorus (“Your heart grooves like a thousand 808s on the right time”). It's there in the Jackson 5-style syncopated bounce of “Vintage Creem,” the lush, dreamy “Breakfast in L.A.” and the panoramic sweep of “UFO.” And it's there in the first single “Hot,” which matches an irresistible groove with a neon-lit, percolating arrangement that evokes the disco clubs of 1979.
What's remarkable is that though Tahiti 80 displays a clear affection for sounds of the past, from bubble gum to '70s soul, they never trade in mere pastiche. Their take is more a slightly warped and playful carnival mirror mash-up of classic pop styles, given depth through Boyer's hang-gliding, coolly emotive vocals and lyrics that often rub against the euphoric grain of the music.
“I like to think of songs as a three-minute drama,” says Boyer. “This concept of drama definitely adds different levels to our music. There's the melody, the lyrics, then the production that can maybe emphasize or counterbalance the interaction between the yin and yang in a song.
“There's a difference between the very upbeat, sunshine-y soft rock and the lyrics, even on our past albums,” he continues. “Not dark, but a little more melancholy, and also looking for some kind of motivation, talking to yourself. Like with a lot of Motown songs, you get that feeling where you body’s dancing while your mind’s reflecting, reminiscing.”
That alluring blend of happy-sad has been a signature part of the Tahiti 80 sound from the time Boyer and bassist Pedro Resende formed the group in 1993, as students at the University of Rouen. Taking their name from a souvenir t-shirt given to Boyer's father in 1980, the duo recruited guitarist Mederic Gontier in 1994, and with the addition of drummer Sylvain Marchand a year later, the lineup was complete. The foursome released a self-produced and self-financed EP, 20 Minutes, in 1996, which resulted a record deal with French label Atmospheriques in 1998. Their full-length debut Puzzle, produced with Ivy's Andy Chase and mixed by Tore Johansson, went gold and featured the international hit “Heartbeat” that established the band throughout Europe and Asia.
In the years since, Tahiti 80 – with the additions of Raphaël Léger on drums and Hadrien Grange on keys - has released eight acclaimed albums. The band has fused what MOJO called a “glorious entente of old and new technology” (including singles like “Yellow Butterfly,” “1000 Times,” “Sound Museum,” “Crush!” and “Big Day,” which was featured on a FIFA video game soundtrack), while collaborating with such producers and arrangers as Richard Swift, Tony Lash and Richard Anthony Hewson, who famously arranged The Beatles' “Long and Winding Road.” Boyer has also put out two solo albums, the first under the anagram Axe Riverboy and the second under his name. In 2019, the band released Fear of an Acoustic Planet, a stripped-down reimagining of some of their best-loved tracks from the previous twenty years. It served not only as a look back but a reminder of their formidable songwriting skills.
Boyer is definitely a student of the timeless three-minute pop song format pioneered by '60s artists like The Beatles and The Beach Boys. He says, “I see it as kind of a frame for a painting. Most of the songs on this album, I wrote a verse, pre-chorus and chorus. There aren't many middle eights. I wanted it to be very concise. I feel like people have less attention. There's so much music. It's too easy to switch off or skip to another track, so I want to hook the listener. The three-minute song is kind of an easy code to crack, but at the same time you have to figure out a new way to tell the stories that we've heard before.”
And the stories on Here With You are very much about the longing for connection. Of the album title, Boyer says, “In the world right now, that can mean a lot of different things. Like missing our fans, missing going to concerts. In a way, it can be a statement of what happened last year, and a wish of 'I want to be here with you again.' It's our ninth album. We've had some had some very open, conceptual titles like Puzzle, Activity Center. Sometimes they were more specific like Fosbury orWallpaper for the Soul. Here with You, seems more personal, more engaging in terms of relationships. When I suggested that title, everyone in the band said, 'Yeah, that's it.'”
Until Tahiti 80 can resume a full tour schedule, Boyer says he hopes the new record will make that personal connection. “If I see from the point of view as a music fan, sometimes I see albums I like as companions throughout my life. So if we can be a part of people's existence, even if it's a song that reminds them of the time they were driving with the windows open and it was sunny. Or a sad song that resonates with them after a breakup. That's what we're all looking for when we're making music. You do this very personal thing and you want it to touch as many people as possible.”
The idiosyncratic musical style and production practices by Sheldon, Sidney Thompson (aka Sid Le Rock) are shaped by the DIY electronic-music movement that has encouraged his creativity to develop and thrive since the late ’90s. This is a contributing factor to his impressive discography that currently stands at twelve albums under his various aliases, including Sid’s collaborations with artists from various fields and musical genres such as Depeche Mode, DJ Koze, Placebo, and persistent impressions of the journeys he has made throughout the world as a result of his live music performances.
These invaluable experiences are the supplements for his next important leap forward as follows: As a tribal member of the Algonquin First Nations, Sid seeks to explore his ancestral heritage to uncover the traditional, ceremonial soundscapes of the Native American indigenous peoples as an integral component for his new solo album project – Invisible Nation. It is his respectful endeavour to bind this seamlessly together through his knowledge of music theory and his own distinctive production sound. Sid Le Rock’s current album concept is a fusion of traditional music and organic elements utilised by the Aboriginal peoples of Canada, combined with the modernisation of electronic-based music. Mixing of both sound styles achieve balance with a shared importance to rhythm as a source of impulse and functionality. It is his equitable attempt to produce and deliver a complementary synthesis of sonic peculiarities, modern electronic methods and the repurposed use of ceremonial music, to showcase a profound pride and pay homage to his forebears.
The Algonquin First Nations otherwise referred to as Anishinaabe, are a group of indigenous peoples present in the Great Lakes region of Canada. They consider music and dance to be sacred and an integral part of their lives. It is a culture in which it heavily relies on rich oral traditions to pass on its stories, teachings, history, and cultivates their verbal language. Membranophone, idiophone, aerophone, and chanting are traditionally essential components to our sacred sound, "Drumming is the heartbeat of Mother Earth, chanting is the heart”. This musical connection produces a narrative depth that can transport an effective atmosphere to dance-floors, bridged by the unconventional virtues, to which electronic music permits limitless possibilities. Sid Le Rock’s latest release, marks his eighth studio album – Invisible Nation, is an exploration into his cultural roots, combining myth and musical expression to bring forth a prideful nation.
Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.
Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.
Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.
On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity
Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.
Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.
Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.
On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity
In literature an unreliable narrator is a narrator that can't be fully trusted, a
character whose credibility for some reason or another has been
compromised
When I chose to use the expression as the title for my new album, I did so
because I felt it resonated with me on a number of different levels.First of all, it
serves as an accurate way of describing my own lyrical universe, which has
always been a mash- up of real- life events and fiction. No one can tell for sure
what is real and what is made up. At times, even I find there can be a fluid
transition between the two poetic worlds. When I look back on my work, it is often
hard to tell where reality and fiction overlap.
Another factor that undoubtably and unavoidably bled into my writing this time,
was that I finished most of the new lyrics in the weeks and days leading up to the
2020 US Presidential election.
More than any time before, we witnessed a toxic political campaign that
consciously sought to mislead people. And any attempt at raising critical
questions and points of view were brutally brushed off and dismissed as fake
news. Several political narratives played out at the same time, all claiming they
exclusively owned THE TRUTH. A game of smoke and mirrors that for a lot of
people made it hard to decide who to believe. Who was the truthful and who was
the unreliable narrator of the political game?
Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.
Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.
Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.
On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity
- A1: The Wind Of Ages - When A Human Can Be A Human
- A2: Mamma Aiuto
- A3: Addio!
- A4: Bygone Days
- A5: A Picture In Sepia
- A6: Serbian March
- A7: Flying Boatmen
- A8: Doom - Trap Of Clouds
- A9: Porco E Bella
- A10: Fio - Seventeen
- A11: Women Of Piccolo
- A12: Friend
- A13: Partnership
- A14: Madness - Flight
- B1: To The Adriatic Sea
- B2: In Search Of The Distant Era
- B3: Love At The First Sight In The Wildness
- B4: At The End Of The Summer
- B5: Lost Spirit
- B6: Dog Fight
- B7: Porco E Bella - Ending
- B8: Le Temps Des Cerises
- B9: Sometimes Old Stories
... The Original Release of 'TJJA-10023' was on the 25th July, in 1992. Score by 'Joe Hisaishi', Album including 23 tracks. Theme song “The Time Of The Cherries” Ending song “Once In A While, Let’s Talk About The Old Days” / Vocal: Tokiko Kato. ... Committed to acoustic sound, this album was recorded by full orchestra of 70 people.
TJJA10024 Vinyl, finally coming out with "Princess Mononoke".
Includes remastered audio, new deluxe artworks and liner notes! Please enjoy the beauty of artworks and rich sound of vinyl record.
Following the popular LP releases of "Nausicaa of the Valley of the Wind” “Castle in the Sky”. “My Neighbor Totoro”, “Kiki’s Delivery Service” and “Porco Rosso”.
Image Album recorded ahead of soundtrack by "Joe Hisaishi",
he is based on the notes which Director 'Miyazaki' wrote about music when he was planning the movie.
Furthermore, these 2 Scores have been never released on
Vinyl before!
The Carpi-Chicago connection is back to work. Sometimes it just takes a simple riff of a funk guitar to wreak havoc in Soul People minds and that's exactly what happened here. A riff you hear your mate playing one night while having the very last drink and the next day a project is born. Deep vocals, strings stabs, subtle motherf... Fender Rhodes and driving basslines. A Philly inspired dancer you'll can't wait to throw on your decks.
As many of you will probably know, on the flip side of our releases we are use to place the plain instrumental version of the main side. This time it's different. We have worked on "Open Up" with a different approach. Synths, special effects, a pinch of electro claps all marching on a groovy breakbeat inspired by the great James Gadson and backed by an 808 kick. Listen from the Youtube link below and judge by yourself.
Brass Against are back with their 2nd longplayer. Finally. Brass Against covers classics of Rage Against the Maschine along with other protest songs from the whole musical spectre. There are songs from bands like Tool, Black Sabbath, Audioslave and Led Zeppelin. Their videos are guaranteed viral hits. On the microphone you will find singer extraordinary, Sophia Urista. The band says: ,In this politically challenging era, it's time to stand up against the machine. We want the music we perform to sound inspiring and resonate with people's emotions, encouraging them to act. We combine rock and edgy hip-hop to play music that's powerful and empowering. Brass Against is exceptional music with a political edge. We are angry, we are inspired, we are ready for change_and we hope our music amplifies this energy in everyone who listens." The band got quite a name through several viral hits on Youtube. Brass Against`s version of ,Wake up" got more than 19 million views in the meantime.
New pressing in soon!
Orgone is one of the most exciting bands in the new generation of funk bands; led by the powerhouse vocals of Adryon de Leon, Orgone recalls such legendary groups as Rufus and Sly & The Family Stone at their best! The band has backed Alicia Keys on her As I Am album and Cee Lo Green on his Grammy-winning track Fool for You. Beyond The Sun is the most complete fulfillment of Orgone s full spectrum of sound, ranging from the in the pocket funk of Don’t Push Your Luck to the evocative balladry of No Pain to the clubby-jam of the title track and the scorching instrumental workouts on Meat Machine and Sabi. A highlight is a hot version of Rufus - I'm A Woman (I'm A Backbone).




















