Mesh-mainstay Jinjé teams up with A. Montane for a collaborative EP born out of live improvised sessions, and composed over the period of a year.
Taking a slowed approach to the production of Neon Garden EP, the two hardware aficionados met sporadically for live jam sessions - an homage to the importance of not rushing the process, and letting ideas build over time. Each session consisted of an intense burst of musical propositions followed by a careful editing framework, giving space for each moment to flourish. Oscillating between moments of catharsis and intense rhythmic play, the EP merges disparate musical sources into exciting new structures.
‘Ikeya Seki’ launches with glistening arpeggiations and subaquatic frequencies that interact over UKG-adjacent drums. ‘Vrem’ marches to a slow-stepping half time beat, building through yearning vocals before breaking down into a storm of pointillistic percussion. On ‘Yū’, rich melodies and bouncy, bass-led rhythms dance below chopped up vocals. Closing things off, ‘Velvet People’ builds a spatial setting with bells ricocheting through malfunctioning flutters.
A nod to the joys of improvisation, Neon Garden EP takes the spirit of spontaneity and lays out new structures for its ideas to grow.
Suche:a montane
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Embark on a sonic odyssey with DÍAS DE CAMPO RECORDS as we unveil "REGIONAL GROOVE," an EP personal work by the brit amigo, Jack D. Delve into 4x4 contagious house DUB aromas of the four enchanting tracks – "Regional Groove," "Dub Traveller," "Magic Pipe," and "Congo Experiment." Crafted with unparalleled passion, this vinyl journey promises to transport you to forbidden corners of the planet, epitomizing the essence of the 6th edition of Spain's premier music festivals for vinyl enthusiasts.
DÍAS DE CAMPO RECORDS, the beating heart of Montanejos' boutique music scene, invites you to surrender to the allure of Jack D's creation. From the pulsating beats of "Regional Groove" to the hypnotic allure of "Magic Pipe," each track encapsulates a freedom of thinking that extends beyond musical boxes. Immerse yourself in a rich tapestry of sound, where the needle drops on an EP that transcends boundaries, leaving an indelible mark on the soul – a timeless wax that elevates the legacy of both the artist and the festival. The groove awaits; let the vinyl spin and transport you to the extraordinary.
- A1: Los Hermanos Martelo – Cumbia Cienaguera 02 47
- A2: Los Trotamundos – Cumbia Porteña 02 31
- A3: Antonio León Y Su Conjunto – Cumbia Triste 02 48
- A4: Antolín Y Su Combo Orense – El Pájaro Milano 02 44
- A5: Francisco Zapata – Una Cumbia Para María 03 00
- A6: Crescencio Salcedo – Tipicismo 02 35
- A7: Sonidos De Gamero – La Cumbia Del Negro 03 07
- B1: Los Teen Agers – Cumbia Sobre El Mar 02 40
- B2: Miguel Villalba Y Su Conjunto – Cumbia Manguelitera 02 49
- B3: Calixto Ochoa – El Indio Mapuchi 03 02
- B4: Alfredo Gutiérrez Y Los Caporales Del Magdalena – Aspacanilla 02 26
- B5: El Michi Y Su Combo Bravo – Antonia 02 41
- B6: Los Graduados – Alumbra Luna 03 07
- B7: Gabriel Mesa – La Luna Y El Pescador 03 00
- C1: Adolfo Pacheco Y Su Conjunto – Pájaro Macua 02 24
- C2: El Conjunto Miramar – Cumbia Del Sol 02 58
- C3: El Combo Cienaguero – Fiesta De Cueros 02 21
- C4: La Sonora Universitaria – Margot 02 22
- C5: Orquesta De Marcial Marchena – Lina 02 39
- C6: Rita Fernández – Llora Su Pena 02 05
- C7: Jaime Llano González – Cumbia En Dominante 02 52
- D1: Los Arko – Cumbia Bogotana 02 05
- D2: Aniceto Molina Y Su Conjunto – Cumbia Candela 03 34
- D3: Los Bobby Soxers – Cumbia Sabrosona 02 08
- D4: Catalino Y Su Combo Negro – Cumbia Montañera 02 27
- D5: La Cumbia Moderna De Soledad – Cumbia Soledeña 03 16
- D6: Alejandro Bernal – Al Compás De Las Polleras 02 20
- D7: Grupo La Droga – La Chicharra 02 09
A selection of 28 Colombian cumbia bangers for the dance floor from the deep vaults of Codiscos and associated labels Costeño, Zeida and Famoso, all of them originally released between 1962 and 1983.
“Cumbia Cumbia Cumbia!!!” combines well-known classics and rarities that are difficult to find in their original formats. An invitation to enjoy and be amazed, above and beyond ethnographic and academic concerns.
The historical origins of cumbia in Colombia are nebulous and imprecise. The mythology surrounding it suggests an ancient past when Amerindian, African and European musical sounds were mixed together.
The main record companies in Colombia such as Discos Fuentes, Discos Tropical, Sonolux, Zeida-Codiscos, Silver, Ondina, Discos Atlantic, Vergara and Curro were created between Barranquilla, Medellín, Cartagena and Bogotá from 1936 to 1954. All of them, without exception, recorded Colombian tropical music that over the years was given different names such as porro, gaita, fandango, paseaito, merecumbé, mapalé, bullerengue or, of course, cumbia.
After digging deep into the overwhelming archive of Discos Fuentes in our previous volume, this second instalment in the series “Cumbia Cumbia Cumbia!!!” comprises 28 Colombian cumbia bangers for the dance floor from the deep vaults of Codiscos and associated labels Costeño, Zeida and Famoso, all of them originally released between 1962 and 1983. Legally established on July 1, 1950, Zeida (later Codiscos) was one of the companies that consolidated Medellín as the epicenter of the Colombian recording industry in the central decade of the last century.
“Cumbia Cumbia Cumbia!!!” combines well-known classics and rarities that are difficult to find in their original formats. An invitation to enjoy and be amazed, above and beyond ethnographic and academic concerns.
Apocryphonis the fourth studio album by American heavy metal band The Sword and featuring The Veil of Isis, Cloak of Feathers, Arcane Montane and The Hidden Masters Recorded at Magpie Cage Studios in Baltimore, Maryland with producerJ Robbins, it was released by New York label Razor & Tie in October 2012.Apocryphonis the band's first album without original member Trivett Wingo, and the first to feature his replacement Santiago "Jimmy" Vela III, who took over from interim touring drummer Kevin Fender in October 2011; it is also the first of the band's albums to be released by Razor & Tie, with whom the group signed in early 2012 after seven years with Kemado Records. Remastered and pressed on 180 gram vinyl. Housed in a gatefold jacket featuring artwork by the award-winning comic book artist and penciller, J.H. Williams III. "Heavy metal distilled to its purest form." - Consequence
A Flor de Piel, the new album from singer-songwriter and composer Maria Monica Gutierrez (aka Montañera), is a meditative journey of self-discovery across oceans, time, and the traditional confines of genre. Originally from Bogota, Colombia, Gutierrez began the album as a way to explore her identity after a difficult move to London left her feeling untethered in a strange new place. The result is an examination of the immigrant's experience through a rich sonic lens of ambient pop textures, inspired by sources as disparate as Colombian traditional music, traditional Senegalese music, and whalesong from the depths of the Atlantic. The album begins with the title track "A Flor de Piel," Gutierrez's indelible vocals floating above a vast expanse before being joined by deep, silky bass and the plucks of a koto-like stringed instrument. "The song was inspired by traditional Japanese music," Gutierrez explains, "It's about making my heart a little lighter; I know that inside of me I can be as light as mist in heat, I can be fragile as the song of a sparrow." That sentiment perfectly encapsulates much of what makes A Flor de Piel so special. The album comes with a message of healing for all people, without forgetting the centuries of struggle and hurt that form the bedrock of modern society. The track "Santa Mar," for instance, is inspired by the musical traditions of afro-pacific women in Colombia, and the crucial role that they play as peacebuilders in the region. Backed by a hypnotic beat, the song features contributions from marimba player Cankita, alongside Las Cantadoras de Yerba Buena, an all-female vocal group that utilizes traditional Afro-Colombian music to preserve their history and promote peace. Standout track "Como Una Rama" is a futuristic take on bullerengue, a traditional style of music and dance originally developed by Maroon communities on Colombia's Caribbean coast. Deeply affecting, the song combines Gutierrez's indomitable voice with electronics that recall Steve Reich's rhythmic minimalism. "Cruzar," the final track on the album, feels almost like a lullaby, with a meditative harmonic style and trance-like vocal melody. "The lyrics," Gutierrez explains, "are a personal reminder of what is important to me: healing, letting go, breathing, evaporating, forgetting, changing, crystallizing." Across the 40-odd minutes of A Flor de Piel, Gutierrez triumphs at recontextualizing traditional sounds and sentiments into a modern form using synth-based and electronic textures. It's a fitting representation for the personal struggles that the artist endured during her move to London. Rather than dwelling solely on the past Guitierrez uses A Flor de Piel to summon the strength of past generations, and forge a new path forward. As she describes it, "The album has accompanied me through inner journeys of finding myself in a new territory _ of redefining myself, of remembering who I am _ in a strange place." As we drift towards an increasingly frightening and uncertain future, perhaps Montañera's A Flor de Piel is exactly what we need: something to give us strength, to bring us peace, and to accompany our journey into a strange new place.
El Nido: a welcoming embrace in uncertain times. The world changed forever in the second quarter of 2020. The life we were used to ceased to be, as we were overcome by constant fear, distrust in all that surrounded us and a fatalist attitude towards the world we lived in. With the pandemic came lockdown, mandatory isolation for months, empty streets, face masks, hand sanitizer, the fear of going out, an absurd roll call of Covid fatalities, the daily tension of not knowing when it would all end and the urge to "get back to normal," something that certainly never happened. Out of that pandemic saturation and that urge for "normality" came El Nido ("The Nest"), the third album by Italy-based Colombian producer Montoya, who describes this record as "becoming virgins of destiny again, facing up to that fatalist world and creating that longing for tranquility. Savoring that moment prior to the pandemic, that instant when the most important thing wasn't the immediate reality or the global situation." Montoya sees El Nido as that quiet place that you think of when you close your eyes; it is a beach or a mountain, a sunrise or a sunset, a wave in the sea refreshing your body, or an almost-whispering wind that immediately silences everything around you. On his previous records, Iwa in 2015 and Otún in 2019, his work as a producer prevailed, feeding the growing wave of Latin American electronica, fusing IDM and techno with indigenous root music, Andean folklore and rhythms from the tropical Caribbean coast and ancestral Pacific in terms of instrumentation. But on El Nido Montoya splits the balance, offering us five merely instrumental tracks and six collaborations with Latin American artists, including Colombians Nidia Góngora on "Soñé," Montañera on "Sierra" and Pedrina on "Nubecita." It also features Mexican artist Pahua on "Flor del Mar," the Peruvian Lara Nuh on "El Faro" and the Franco-Venezuelan La Chica on "Palosanto." Starting from the name itself ("The Nest"), an evocation of home, El Nido is also a Filipino municipality on the island of Palawan, a place that turned out to be Montoya's last live experience before the pandemic. That place with crystal clear seas and white sand became the scene and starting point for this work, reflecting on the abstraction of a chaotic world and proposing blurred destinations with each song, like places that exist within memories when we close our eyes, letting us inhabit them, for a couple of minutes at least. On the other hand, it's a record that approaches love; as a yearning and a refuge, as a guide and an anchor, but also as a rhetorical figure that makes us vibrate and elevates us, while at the same time keeping us grounded and letting us settle in the place that we can use as our shelter.
- A1: Conjunto Típico Corazón De La Selva - Alegría En La Selva (02:47)
- A2: Los Pihuichos De La Selva - La Carachama Coqueta (02:46)
- A3: Los Pihuichos De La Selva - Chupizinatay Yacui (02:37)
- A4: Los Pihuichos De La Selva - Shamuy Pacarina (02:32)
- A5: Los Pihuichos De La Selva - El Montañés (02:41)
- A6: Los Pihuichos De La Selva - El Huancahui (02:38)
- A7: Los Pihuichos De La Selva - Flautero De La Montaña (02:31)
- A8: Los Pihuichos De La Selva - El Jornalero (02:30)
- B1: Los Pihuichos De La Selva - La Danza Del Trapichero (02:32)
- B2: Conjunto Típico Corazón De La Selva - Picaflor Loretano (02:31)
- B3: Conjunto Típico Corazón De La Selva - Ushpagallo (02:56)
- B4: Conjunto Típico Corazón De La Selva - Punchacacho Tutacacho (02:50)
- B5: Los Pihuichos De La Selva - De Dónde Vienes Loretano (02:31)
- B6: Conjunto Típico Corazón De La Selva - Bailando En La Selva (02:52)
- B7: Los Pihuichos De La Selva - La Huayranguita (02:34)
Andrés Vargas Pinedo is a prominent composer of Amazonian popular music from Peru. He is blind and has excelled as a player of the quena and the violin. He was born in the city of Yurimaguas but he developed as an artist in Lima, for thirty years he has worked as a traveling musician on a street in the San Isidro district of Lima. Throughout his career, he has formed and joined various popular music groups. This compilation presents fifteen songs of his authorship, belonging to his first two groups: Conjunto típico Corazón de la Selva and Los Pihuichos de la selva, active between 1965 and 1974, and which helped define the sound of Amazonian popular music.
These years saw the emergence of an Amazonian popular music movement led by Vargas Pinedo as well as groups such as Los Solteritos, Flor del Oriente or Selva Alegre. These artists based their music on the rhythms of the Amazonian folklore (pandilla, sitaracuy, movido, cajada, chimayche) and were nourished by influences from the coast and the highlands of Peru, as well as by the tropical rhythms of Brazil, Colombia and Ecuador, achieving a musical synthesis that is an invitation to collective celebration and endless dance. A sound that is defined by a constant and hypnotic rhythmic base of kick and snare drums, upon which the quena and violin develop imaginative melodic lines. Sometimes there is a singing voice, sometimes the voices playfully appear as sounds that identify Amazonian popular speech or that emulate jungle animals.
The fifteen tracks gathered in 'El fabuloso sonido de Andrés Vargas Pinedo: Una colección de música popular amazónica' (1966-1974) / 'The fabulous sound of Andrés Vargas Pinedo: A collection of Amazonian popular music' (1966-1974) are a good introduction to the work of an essential creator of Peruvian music, whose sound expresses the spirit of the Amazonian people and summarizes the transition from tradition to the popular in the context of the emergence of a record industry of Amazonian music. Andrés Vargas constitutes a fundamental basis for the music of the Amazon, as his work synthesizes diverse influences, having that original root as its main motive.
This compilation is presented in vinyl format and includes a brochure with extensive information and photos. The audio has been remastered directly from the original tapes. Edition of 300 copies. Art by Jordy García (Blumoo Posters).
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