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Wewantsounds is delighted to continue its Ziad Rahbani reissue program with Ana Moush Kafer, a classic album by the Lebanese legend Ziad Rahbani, recorded at his By-Pass Studio in Beirut during the height of the Lebanese Civil War in 1985. Showcasing Rahbani’s signature blend of Arabic music infused with touches of jazz-funk and bossa nova, the album has attained cult status over the years. Originally released on cassette, it has never before been available on vinyl. Newly remastered, this edition features the original Relax-In cassette artwork from 1985 and includes new liner notes by Mario Choueiry of the Institut du Monde Arabe in Paris.

Ziad Rahbani, who passed away in 2025, remains one of the most influential figures in modern Arabic music and a cultural icon in Lebanon. A musician, composer, pianist, producer and playwright, he helped modernize Arabic music over five decades. The son of composer Assi Rahbani and singer Fairuz, he shaped her late 70s–80s recordings producing Wahdon and Maarifti Feek, while building a major solo career with classics such as Abu Ali and Houdou Nisbi, which have become cult favourites for a new generation of DJs and music lovers.
Released in 1985 in Lebanon, Ana Moush Kafer stands as one of Rahbani’s key achievements. Recorded at his By-Pass Studio during the Lebanese Civil War, it blends Arabic melodic traditions with jazz-funk, bossa nova and Western arrangements. Originally cassette-only, it became one of his most revered releases. Throughout the album, Rahbani’s writing reflects the turbulence of wartime Beirut with a blend of sharp social observation, political satire and melancholy. It captures a moment in Lebanese cultural history where experimentation, satire and popular song intersected, giving the album its enduring influence among music lovers.

Sung by Rahbani and Sami Hawat, alongside Beirut-based musicians, the album features both Western and traditional Arabic instruments. It balances refined arrangements with lyrical irony, social commentary and political reflection, which remain deeply resonant in today’s context in Lebanon.
One of the highlights of the album is the song “Shou A’ada Ma Bada,” with lyrics by Joseph Harb, which reveals a clear bossa nova influence, while the closing track, “Al Mokawama Al Watania Al Lobnani,” offers a deeply human view of war, avoiding patriotic cliché in favour of a nuanced perspective rooted in lived experience.
As Mario Choueiry observes in his liner notes, “Ana Moush Kafer stands as one of the high points of modern Arab political songwriting, yet transcends its historical and geographical context through the universal relevance of its themes and the timeless quality of its music.”
Forty years on, Ana Moush Kafer remains a landmark of Arab music. Wewantsounds presents it on vinyl for the first time, newly remastered and featuring original artwork. This long-awaited reissue restores one of Ziad Rahbani’s most important works to circulation, reaffirming its place as a defining statement in modern Arabic music.

a 1. Ana Moush Kafer 5:03
b 2. Shou Hal Ayyam 5:46
c 3. A'anitham 4:37
d 4. Shou A'ada Ma Bada [3:45]
[e] 5. Yessa'ed we Yea'en [5:05]
[f] 6. Bi Halyawmayn [3:46]
[g] 7. Bharf Esheen [1:12]
[h] 8. Bhaneek [5:34]
[i] 9. Al Mokawama Al Watania Al Lobnani [3:06]

[a] 1. Ana Moush Kafer [5:03]
[b] 2. Shou Hal Ayyam [5:46]
[c] 3. A'anitham [4:37]
[d] 4. Shou A'ada Ma Bada [3:45]
[e] 5. Yessa'ed we Yea'en [5:05]
[f] 6. Bi Halyawmayn [3:46]
[g] 7. Bharf Esheen [1:12]
[h] 8. Bhaneek [5:34]
[i] 9. Al Mokawama Al Watania Al Lobnani [3:06]

[a] 1. Ana Moush Kafer [5:03]
[b] 2. Shou Hal Ayyam [5:46]
[c] 3. A'anitham [4:37]
[d] 4. Shou A'ada Ma Bada [3:45]
[e] 5. Yessa'ed we Yea'en [5:05]
[f] 6. Bi Halyawmayn [3:46]
[g] 7. Bharf Esheen [1:12]
[h] 8. Bhaneek [5:34]
[i] 9. Al Mokawama Al Watania Al Lobnani [3:06]

[a] 1. Ana Moush Kafer [5:03]
[b] 2. Shou Hal Ayyam [5:46]
[c] 3. A'anitham [4:37]
[d] 4. Shou A'ada Ma Bada [3:45]
[e] 5. Yessa'ed we Yea'en [5:05]
[f] 6. Bi Halyawmayn [3:46]
[g] 7. Bharf Esheen [1:12]
[h] 8. Bhaneek [5:34]
[i] 9. Al Mokawama Al Watania Al Lobnani [3:06]

[a] a1. Ana Moush Kafer [5:03]
[b] a2. Shou Hal Ayyam [5:46]
[c] a3. A'anitham [4:37]
[d] a4. Shou A'ada Ma Bada [3:45]
[e] b1. Yessa'ed we Yea'en [5:05]
[f] b2. Bi Halyawmayn [3:46]
[g] b3. Bharf Esheen [1:12]
[h] b4. Bhaneek [5:34]
[i] b5 Al Mokawama Al Watania Al Lobnani [3:06]

[a] a1 | Ana Moush Kafer [5 03]
[b] a2 | Shou Hal Ayyam [5 46]
[c] a3 | A'anitham [4 37]
[d] a4 | Shou A'ada Ma Bada [3 45]
[e] b1 | Yessa'ed we Yea'en [5 05]
[f] b2 | Bi Halyawmayn [3 46]
[g] b3 | Bharf Esheen [1 12]
[h] b4 | Bhaneek [5 34]
[i] b5 | Al Mokawama Al Watania Al Lobnani [3 06]

[a] a1 | Ana Moush Kafer [5 03]
[b] a2 | Shou Hal Ayyam [5 46]
[c] a3 | A'anitham [4 37]
[d] a4 | Shou A'ada Ma Bada [3 45]
[e] b1 | Yessa'ed we Yea'en [5 05]
[f] b2 | Bi Halyawmayn [3 46]
[g] b3 | Bharf Esheen [1 12]
[h] b4 | Bhaneek [5 34]
[i] b5 | Al Mokawama Al Watania Al Lobnani [3 06]

[a] a1 | Ana Moush Kafer [5 03]
[b] a2 | Shou Hal Ayyam [5 46]
[c] a3 | A'anitham [4 37]
[d] a4 | Shou A'ada Ma Bada [3 45]
[e] b1 | Yessa'ed we Yea'en [5 05]
[f] b2 | Bi Halyawmayn [3 46]
[g] b3 | Bharf Esheen [1 12]
[h] b4 | Bhaneek [5 34]
[i] b5 | Al Mokawama Al Watania Al Lobnani [3 06]

Uluru is back with another tasty 7”.
Making his debut on the label, Italian producer Losco Department jump into the dancefloor with a lovely Arabic rework.
Flip it to find Dj Dibba dropping another Uk Garage Reggae Remix.

Uluru is back with another tasty 7”.
Making his debut on the label, Italian producer Losco Department jump into the dancefloor with a lovely Arabic rework.
Flip it to find Dj Dibba dropping another Uk Garage Reggae Remix.

On his new album Chott, German-Tunisian producer and composer Taroug confronts his origins. Named after the Chott El Djerid, a vast salt lake in southern Tunisia, the ten-track album revolves around personal history and the search for identity. Chott is a conceptual work shaped by contrasting atmospheres, from minimalistic melancholy to raw, bass-heavy intensity. It blends traditional instruments with contemporary electronic text- ures, drawing lines between past and present.

Personal materials—such as vocal samples from family members—add layers of intimacy and cultural depth, most notably on the title track, featuring an original Arabic poem spoken by Taroug’s father, and on 1995,
a song reflecting on early childhood memories in Tunisia. Beyond these intimate dimensions, he works with sonic imagery that captures the sensory experience of heat and landscape in pieces like Saraab and Sirocco. In Nakhla, recordings of palm trees transformed into repetitive movements evoke scenes of southern Tunisia’s palm plantations, where organic and mechanical sounds converge.

For the artwork, Taroug once again collaborated with architect and designer Marie Brosius, assembling an experimental collage from old personal photographs of Tunisia that visually echoes the album’s themes of heritage and remembrance.

After the acclaimed Bar Mediterraneo, Massimo Di Lena and Lucio Aquilina return with People Of The Moon, expanding their sound into a space of creative freedom. The “People of the Moon” are not fictional, but a dimension within us all: a deeply personal yet universal force, an alternative mindset that emerges when freed from social constraints.



Under moonlight, the album explores anxieties and aspirations through groove and rhythm, expressed in Neapolitan, Arabic, English, Spanish, and Portuguese. It moves fluidly from Afro-Cuban influences in “Celavì” to Anatolian textures in “Ma Tu Che Bbuò”, blending highlife guitars with Nu Genea’s signature mandolins-new rhythms filtered through an Italian lens.



The first single “Sciallà” (2025) introduced this direction: dance as catharsis, not escape. The title track reflects a quiet resilience-persistent rather than triumphant. “Onenon”, featuring Tom Misch, channels Mediterranean brit-funk, while “Acelera”, with María José Llergo, evokes a flamenco-tinged pursuit of the unattainable.



“Puleza” recalls Nuova Napoli with driving energy and vintage synths, while “Shway Shway”, sung by Celinatique, captures the album’s orbital flow-measured, rich, and rhythmically complex, echoing afrobeat explorations with Tony Allen.



Melody remains central, as in “Carè”. Across ten tracks, falling, flying, and dancing merge in a suspended groove. Gabriel Prado’s “Ondas Do Mar” embodies this pull: a cyclical motion, like the tides—irresistible, transformative, and alive within us.

The Malian virtuoso, indisputably one of the most creative talents of his country, deserved his solo career decades ago. In May 2026, we released his debut solo album SOBRA DANCE featuring his wife Mariam Kouyate on vocals. The groovy and variated electric album, went straight to the top lists of World Music Charts Europe and Transglobal World Music Chart as well as selected for TOP OF THE WORLD by SONGLINES. Gaoussou's solo debut got several 5 star reviews.DJANGO BLUES is a tribute to Gaoussou's father and childhood teacher, who's nickname is Django. On this album the talented guitarist and composer goes deeper into the roots of Malian Dessert Blues, with the variations from the Arabic soundscapes from the north.In Senegal, Gaoussou is nick named "The new Ali Farka Toure". But even though Ali Farka was one of Gaoussou's greatest inspirations, Gaoussou has developed an unmistakable style of his own. He breathes music and goes to his studio every day to work. He uses his composing to reflect, and as a ventilator when things are hard -they often are in his country of contrasts- and as a love declaration to life itself. He is a true Mandingue, a Griot, peaceful and kind, as the philosophy preaches.Accompanying such legends like Toumani Diabate and Kasse Mady Diabate, Gaoussou Kouyate, with his beloved village 'Sobra' as his middle name, has long proven his level. Yet his name has been relatively undiscovered. The trio performed a memorable concert at Dakar Music Expo, led by their producers, Dudu Saar and Lucy Duran. What started being noticed internationally through this exceptional trio was Gaoussou's composing skills.The electric SOBRA DANCE album was released first, to contrast and give space to the acoustic GUITARI BARO album. Now comes the time for DJANGO BLUES. This great album features Gaoussou's band as well as an exceptional Moroccan Ribab- Amazigh violin master and singer, Aziz Ozouss.

Some recordings herald the future in ways that are impossible to see in real time. Teodros Makonnen With His Organ (ቴዎድሮስ መኮንን ከኦርጋኑ ጋር), by the artist Teodros Makonnen, also known as Teddy Mak, is one of those. Today, electronic sounds, synthesizers, and digital production are taken for granted in Ethiopian music, but in the early 1980s, they were novelties that polarized opinion. Even to this day, the story of Teodros Makonnen’s legacy has never been properly told. He played a decisive role in defining the sound of the digital era of Ethiopian music that emerged in the 1980s and beyond, both as a keyboard player and as a producer, songwriter, performer, and sound designer.

Ethiopian music was at a crossroads in the early 1980s. Much like music in the rest of the world, technology and automation heralded either a quantum leap in musical development or the annihilation of musicianship, depending on who you’d ask. The changes were incremental nonetheless, but with the benefit of hindsight one can clearly see that the changes meant different things in different contexts. Drum machines and electric organs came to replace many hotel bands because, all of a sudden, one musician could control drums, melody, and accompaniment. Teodros was one of the first musicians in Ethiopia to explore the possibilities this opened up.

Teodros’ father, Captain Makonnen Beri, was a chief pilot at Ethiopian Airlines and a music enthusiast at that. This would prove important to his development, as Makonnen brought back a piano from Germany, which would lead to the first steps in Teodros’ long musical career. Captain Makonnen’s work as Head of Flight Operations and as a pilot exposed him to the wider world that was far from commonplace for most Ethiopians. In a house where music captivated the whole family, the piano gave Teodros’ talent an outlet. Not only was a piano at home rare in Ethiopian households, his father also brought an Indian teacher to their home to teach Teodros and his brother, Captain Samuel Makonnen, music theory (solfeggio or ear training) and piano. Teodros and his youngest brother, the late great Dereje, a member of both the legendary Ibex Band and the Ethiopian reggae group Dallol, took up music from that point onward, with Teodros beginning to develop his proficiency at the age of eight. His father encouraged him to practice tirelessly at home, and Teodros later received musical schooling at the German School in Addis Ababa.

His obvious talent led to studies and formal education at the Yared School of Music, followed by continued studies in American jazz at Northern Virginia Community College in Virginia. Teodros cut his teeth professionally in his mid-teens, not only as a keyboardist, but also as an arranger for the Wabi Shebelle and Dahlak bands in the 1970s. He mastered electronic sequencing early, rising to prominence through the midnight recording sessions held during the military curfew. The pressures imposed by the curfew required precise and disciplined recordings, and Teodros delivered just that. This, in turn, led to collaborations with iconic artists such as Mulatu Astatke, Aster Aweke, Menelik Wossenachew, Tilahun Gessesse, Mahmoud Ahmed, and Alemayehu Eshete.

In those days, he sat in as a keyboardist with the Dahlak Band when Dawit Yifru took a hiatus to study in Russia, and also with the Ethiostar Band. He secured a residency at the Wabi Shebelle Hotel with the Shebele Band, together with Zelalem Tadese (drums), later succeeded by Elias Bekele, Mulugeta Hailu (bass), Teferi ‘Bibisha’ Mengesha (guitar), Kumelachew G/Selassie (trumpet), and Teshome Deneke (saxophone). A friendly competition developed between the bands associated with the Ras Hotel (the Ibex Band), Ghion Hotel (the Dahlak Band), and Wabi Shebelle Hotel (the Shebele Band). The music scene at Wabi Shebelle saw teenagers commanding the spotlight in an industry otherwise dominated by musicians of an older generation.

At the Wabi Shebelle Hotel, Teodros met a diplomat from Saudi Arabia and later visited him at his home in Addis Ababa, a meeting that had unexpected musical consequences. The man owned a Yamaha double-deck keyboard. That evening, they recorded Teodros Makonnen With His Organ (ቴዎድሮስ መኮንን ከኦርጋኑ ጋር) in one take. This recording, a cornerstone in the early digital sound of Ethiopian music, came about almost by chance, simply because Teodros got the opportunity. Traditional Ethiopian songs were cast in a wholly electronic style.

Once freed from backing duties, Teodros’ keyboards could explore dreamlike soundscapes that took Ethiopian music in new directions. Even though the cassette contained well-known Ethiopian songs, they were given highly original arrangements, performed on an electric organ with drum machine backing and rhythm patterns that left the listener with suggestive, lingering sounds. “Libesh Kabashen” (also known as “Anchi Bale Game”) and “Odu Gol Golesa” wrap you in the very stuff that dreams are made of.

Originally released on cassette only, this recording exudes a mystique that surpasses even some of the most obscure Ethiopian recordings of the day. It remained more or less unknown outside of Ethiopia until now. Some of the tracks, like “Addis Fikir,” are permeated with an almost naive buoyancy, free-floating sounds that lost contact with the ground the moment they were conceived. Others, like “Meche New Hageren Yemayew” and “Lelitu Alnega Alegn,” carry a moodier, quirkier timbre, with pulsating rhythms in the background. Yet even the darker pieces contain an unmistakable wave, something essentially Ethiopian. If most recordings of Teodros’s contemporaries at the time were teeming with atmosphere, his songs seem instead at home in the stratosphere, almost ethereal. Some of the music here could be filed under “lullabies,” were it not for the recurring, almost brooding feeling that engulfs the listener on the aforementioned tracks. You could easily be forgiven for drifting into a blissful haze as the music washes over you.

Up to the advent of electronic music production, Ethiopia was totally dominated by big bands on the one hand, and small groups on the other. The former were tied to large institutions such as the military, the latter emerged from the entertainment industry, in hotel bars and nightclubs. These groups were commercially driven, and bands ultimately had to foster a mercenary approach to employment, albeit not to the passion for music. In the light of this, Teodros’ musical legacy can be seen in two ways. On the one hand, he is a key player in Ethiopian music from the 1970s onwards, leaving an indelible mark through hundreds of compositions and arrangements, including soundtracks for numerous documentary films and advertisements for different companies. On the other hand, the way he and others employed electronics brought Ethiopian music onto a fork in the road.

The replacement of traditional instruments with electronic equipment was seen as impending doom by some. Others, like Teodros, saw new avenues for performance, production, and creativity. Just as later producers like Abegasu Shiota of Admas, Teodros was a trailblazer who opened paths that it took Ethiopian music as a whole more than a decade to rush into. The hotel scene had already been pushed toward electronic music by financial necessity and cost-cutting. Today’s revived global interest in Ethiopian music from the seventies and eighties, alongside a broader resurgence, has changed the reasons for using digital means of music production. They have become tools for musical dreaming. This is where the dreaming began.

"3TWI" ist die neue EP von Fatima Al Qadiri und verbindet regionale Clubmusik mit traditionellen westasiatischen Tanz- und Musikeinflüssen. Gemeinsam mit Bobo Secret, Lama3an und Gumar erkundet sie Themen wie Identität, Geschlechterrollen und queere Perspektiven in Westasien. Die vier Songs, gesungen in kuwaitischem und klassischem Arabisch sowie im 3eemi-Farsi-Dialekt, feiern die kulturelle Vielfalt der Region und verbinden improvisierte Texte, Spoken Word und emotionale Melodien zu einer modernen Hommage an westasiatische Musiktraditionen.

a 17ILWEEN FT. BOBO SECRET & LAMA3AN
b 2ZAN KARDEH YA NAH [FT. GUMAR]
[c] 3ZILIM [FT. BOBO SECRET & LAMA3AN]
[d] 4TA3ALAY [FT. GUMAR]

[a] 17ILWEEN [FT. BOBO SECRET & LAMA3AN]
[b] 2ZAN KARDEH YA NAH [FT. GUMAR]
[c] 3ZILIM [FT. BOBO SECRET & LAMA3AN]
[d] 4TA3ALAY [FT. GUMAR]

[a] 17ILWEEN [FT. BOBO SECRET & LAMA3AN]
[b] 2ZAN KARDEH YA NAH [FT. GUMAR]
[c] 3ZILIM [FT. BOBO SECRET & LAMA3AN]
[d] 4TA3ALAY [FT. GUMAR]

[a] 17ILWEEN [FT. BOBO SECRET & LAMA3AN]
[b] 2ZAN KARDEH YA NAH [FT. GUMAR]
[c] 3ZILIM [FT. BOBO SECRET & LAMA3AN]
[d] 4TA3ALAY [FT. GUMAR]

Los Angeles-based producer, composer and multi-instrumentalist Dexter Story returns with his sixth album, T'som (pronounced sawm), a deeply personal work inspired by the spiritual practice of fasting. Meaning "fasting" in the Afro-Semitic languages Tigrinya and Amharic, as well as in Arabic, Tsom represents a time of prayer, reflection and discipline across northeast Africa. Guided by this tradition, Story draws on the musical heritage of the Horn of Africa and musical traditions of the Middle East to create a spiritual jazz album that reflects on devotion, transformation and the power of letting go. Working with frequent collaborators Carlos Nino, Sudan Archives, Kamasi Washington, Jimetta Rose and Kibrom Birhane, the album touches on themes of reflection, inner poise and a quest for deeper connections, bound by explorations of traditional rhythms from the Horn of Africa. Named after jazz saxophone legend Dexter Gordon, Los Angeles-based multi-instrumentalist, composer, arranger, music director and producer Dexter Story is one of the key figures in the city's vibrant creative music scene. Renowned for his genre-defying approach, he has collaborated with an extraordinary range of artists, including Carlos Nino, Madlib, Kamasi Washington, Build An Ark and Gaslamp Killer. His acclaimed solo albums Wondem and Bahir, released by Soundway, established him as a distinctive voice at the intersection of jazz, African music and contemporary production. Most recently, Story produced Mulatu Astatke's acclaimed studio album Mulatu Plays Mulatu, further cementing his reputation as one of today's most sought-after creative producers and musical collaborators.

Los Angeles-based producer, composer and multi-instrumentalist Dexter Story returns with his sixth album, T'som (pronounced sawm), a deeply personal work inspired by the spiritual practice of fasting. Meaning "fasting" in the Afro-Semitic languages Tigrinya and Amharic, as well as in Arabic, Tsom represents a time of prayer, reflection and discipline across northeast Africa. Guided by this tradition, Story draws on the musical heritage of the Horn of Africa and musical traditions of the Middle East to create a spiritual jazz album that reflects on devotion, transformation and the power of letting go.


Working with frequent collaborators Carlos Niño, Sudan Archives, Kamasi Washington, Jimetta Rose and Kibrom Birhane, the album touches on themes of reflection, inner poise and a quest for deeper connections, bound by explorations of traditional rhythms from the Horn of Africa.


Named after jazz saxophone legend Dexter Gordon, Los Angeles-based multi-instrumentalist, composer, arranger, music director and producer Dexter Story is one of the key figures in the city's vibrant creative music scene. Renowned for his genre-defying approach, he has collaborated with an extraordinary range of artists, including Carlos Niño, Madlib, Kamasi Washington, Build An Ark and Gaslamp Killer. His acclaimed solo albums Wondem and Bahir, released by Soundway, established him as a distinctive voice at the intersection of jazz, African music and contemporary production. Most recently, Story produced Mulatu Astatke's acclaimed studio album Mulatu Plays Mulatu, further cementing his reputation as one of today's most sought-after creative producers and musical collaborators

Psyché is an eclectic project rooted in the Neapolitan music scene. Conceived in 2018, the project includes Marcello Giannini (Nu Genea Live Band, Guru, Bassolino, La Famiglia), Andrea De Fazio (Nu Genea Live Band, Parbleu, The Funkin Machine), and Paolo Petrella (Nu Genea Live Band, Fratelli Malibu). They were recently joined by Roberto Porzio (Parbleu, Fitness Forever, 24 Grana, The Funkin Machine).

"Hurriya (We Must Resist)" is a sonic bridge crossing the Mare Nostrum, connecting the shores of Naples and Tunisia.

At the heart of this fusion is the voice and soul of Tunisian musician Ziad Trabelsi, whose Arab roots intertwine with the psychedelic, Mediterranean sound of Psyché.

In this track, Afrobeat and Arabic sonorities meet to create a hypnotic journey, one where Ziad's oud weaves an evocative groove that gallops like horses in the desert.

The song carries the echo of the ancient dominations and cultural exchanges that have shaped Naples—a millennia-old crossroads of civilization—where traces of Arab and North African influences continue to resonate in its streets and, most notably, in its music.

"Hurriya"—the Arabic word for freedom—is an anthem of resistance and resilience, a dialogue between East and West that dissolves the rigid boundaries of geography and politics. It is a collective song for the freedom of all peoples, against oppression, abuse, and injustice everywhere in the world. As Psyché emphasize: "Even if life tests us severely, and we often feel like giving up in the face of injustice, we must resist. We must refuse to disappear."

The single is available digitally and physically, on January 23rd, as a 7" vinyl. The B-side of the physical release includes an exclusive, extended version of "Hurriya (We Must Resist)", available only in this format.

The Comfort enters the double digits of its catalogue with the label’s most ambitious release to date by Saudi Arabian artist Noboot, titled “Call and Pulsate”.

Fluid in genre yet wholeheartedly electro in spirit, Noboot’s creative output shapeshifts across the record: from four-to-the-floor acid-tinged propulsion to time-freezing illuminations, with neon-coloured synths, body-twisting low ends and piercing drum hits mutating throughout the album, and often within the tracks themselves.

Noboot’s capacity for sonic manipulation is on full display here with the pieces moving with a captivating direction and command. Sometimes gentle, sometimes dramatic, but always carried with a particular elegance and poise. To listen to the record from start to finish is to step into Noboot’s own conceptual world, one in which the artist has the confidence to take floor-oriented dance music and elevate it both in spirit and form.

There is composure and ambition in this approach. Tracks move the listener from one emotional state to another in the span of six minutes: not merely teasing transformation, but by fully taking the listener there. To deliver on that ambition requires control and idiosyncratic intuition. If “Desolated Delay” and “Timer Set” are striking examples of Noboot’s capacity for propulsion, “Meter Tired” shows the other side of their talent: the ability to make time feel briefly suspended in a weightless flux of cybernetic psychedelia.

To achieve this once or twice would already be impressive. To sustain it across an album of this scale is rare in electronic dance music, and makes The Comfort’s tenth release a defining moment in the label’s catalogue.

,Ma Waraa Al-Shaabi" - ,Beyond Shaabi" - ist das neue Album bei Kou Records von Rizan Said, dem legendären kurdisch-syrischen Keyboard-Virtuosen aus Ras Al Ain in der Region Jazeera im Nordosten Syriens und dem wichtigsten musikalischen Kopf hinter Omar Souleyman. Rizan Said ist ein musikalischer Botschafter aus einem verschwundenen Syrien. Es war einmal vor nicht allzu langer Zeit, als die Jazeera - ein kulturell reiches Grenzgebiet kurdischer, arabischer, syrischer und armenischer Gemeinschaften - von einer unverwechselbaren musikalischen Tradition geprägt war: Handtrommeln und Rohrflöten, Hochzeiten, die tagelang dauerten, Dabke, die schon seit Jahrhunderten getanzt wurde, lange bevor Electro, Disco oder Orientalismus auftauchten, um ihr einen Namen zu geben. Rizan war das Wunderkind dieser Szene, ein Ausnahmetalent an Percussion- und Rohrblattinstrumenten, das zum Meister der Synthese in der Region wurde - er programmierte Korgs so, dass sie Zurna, Saz, Tanbura und Buzuq nachahmten, und vereinte die traditionelle Instrumentierung in einem einzigen Paar Hände, das sich blitzschnell bewegte.? Dies ist sein drittes Soloalbum nach ,King of Keyboard" (Annihaya, 2015) und ,Saz U Dilan" (Akuphone, 2019) - und sein bisher weitreichendstes. Aufgenommen im Sundlaugin Studio von Sigur Rós Sundlaugin Studio in Island aufgenommen und von Randall Dunn produziert, in Koproduktion mit Mark Gergis (Syrian Cassette Archives), führt ,Ma Waraa Al-Shaabi" syrische und kurdische Dabke in unbekanntes Klanggebiet: sieben Stücke, die die Hitze und Geschwindigkeit der Kassetten-Szene in etwas Weites, Fremdes und Lebendigeres als je zuvor übertragen.? Aufgenommen im Sundlaugin Studio, Island, im Mai 2026. Produziert und gemischt von Randall Dunn. Koproduziert von Mark Gergis. Zusätzliche Produktion: Ulfur Hansson. Gemastert von Ben Greenberg. Dolby-Atmos-Mischungen von Ben Greenberg. Lackschnitt von Paul Gold bei Salt Mastering. Cover-Artwork von Rebeka Arce; Porträt auf der Rückseite von Randy Ortiz.

Composer and multi-instrumentalist Amir ElSaffar has achieved international renown for his work combining the Maqam of Iraq and the Arab world with jazz. With Ashwaaq, he displays a new facet of his work with a composition for string quartet, santur, and vocalist Khaled AlHafez, a master of the musical tradition of Aleppo, Syria. This dialogue between AlHafez’s warm voice and interpretive style that blends rigor and grace and string quartet explores the microtonal resonances of the maqam and the possibilities of a polyphony rooted in Arab traditions.

The texts come from Turjuman Al-Ashwaaq (Translator of Desires) a collection of mystical and ecstatic love poems written by the revered 12th century Sufi mystic, Ibn Arabi, and explore the universal power of love, the inner quest, and the search for unity in the diversity of the world.

Ashwaaq is a captivating moment of celebration, where poetic and musical heritages intersect beyond cultural and disciplinary boundaries.

2026 Repress

DJ Koze doesn't aim for technical perfection for its own sake, but rather to serve the purpose of giving birth to great music. On his debut 'Rue Burnout EP' from his own Pampa label, he plays with finesse and sophistication, and implicitly understands the importance of subtlety, leading from dreamy and restrained parts to a noisy frenzy at the end. 'Blume der Nacht' starts with a looped piano solo from Arabian dodecaphony, interwoven with bangs of violine bows, piercing high-pitched strings, almost shrieking glissandi, deep angel chants and obsessive sharp rhythms. The 37 year old constantly horny wunderkind producer has made a habit of creatively foiling expectations, and works also under the pseudonyms Adolf Noise, Swahimi and recently Madima Lokkah to redefine the boundaries of electronic music. This daring concept works perfectly in the title track 'Rue Burnout' - it is very rare that you find house music this excitingly light-fooded and precisely transparent. The musician cuts the pigtail off the term 'Kackmusik' for good, and demonstrates how sounds are capable of creating the most delicate musical interplay.
Amen.
DJ Koze, Germany, April 2010.

Mohammad Syfkhan is back with his second album for Nyahh Records. This collection of new recordings marks a hug milestone in Mohammad’s career as it’s the first album that features all original compositions. And with a full band! We had the great help of Syrian Cellist and composer Naseem Alatrash to help with the string arrangements. The resulting record is a beautiful journey into a timeless Middle Eastern and North African sound akin to the likes of Fairuz or Umm Kulthum with a fast Kurdish Dabke tempo.


I Love You Ireland is an incredibly personal album for Mohammad. The title alone, much like his debut ‘I Am Kurdish’ is as personal as it it’s political. To express such love for a place in music is saying, thank you for making me and family feel safe. Thank you for taking us in. A stand out track titled ‘Ah Yu Donia’ is Mohammad’s first real public moment of grieving for the loss of his son at the murderous hands of Isis. In this song he asks God why he was taken. Trying to figure the sense in the actions of fundamentalists. The strings sections are sad, but not morbid. Acting like a release or companion to the horrific reality of losing a child.


‘Al Huriya’ is Mohammad’s first attempt at using an Irish rhythm known as a Reel, as appose to his usual Middle Eastern rhythms. Again, this is a beautiful way for Mohammad to give thanks to all the musicians and supportive people his has met in Ireland since 2011.


WHO IS MOHAMMAD SYFKHAN


Mohammad Syfkhan is a Kurdish/Syrian Singer and Bouzouki player. He began
playing music in 1980 while he was in college studying nursing. When he got
his degree in 1983, Mohammad moved to the city of Raqqa, Syria where he
began working as a professional singer and started his own band, The Al-Rabie
Band which played concerts, parties, weddings and festivals all over Syria. The
Al-Rabie Band were a much sought-after group. Their live sets included Kurdish, Arabic, Turkish and some Western songs as well as Mohammad’s own original material.


Mohammad continued to play with his band while also working as a surgical
nurse until the war broke out in 2011. This unfortunately brought tragedy to
Mohammad’s family when one of his sons was killed by Isis thus threatening
the lives of the rest of his family. His family had no choice but to leave their
home and seek safety in Europe. Three of Mohammad’s sons were resettled in
Germany while Mohammad, his young daughter and wife were taken in by
Ireland. Mohammad has spoken at length of his confusion and despair with
fundamentalists and how their message is a far cry from the teachings of love
and understanding that he considers the true message of Islam.

RADYO BOMBERO - ABOUT THE LABEL
Radyo Bombero is the record label founded by acclaimed filmmaker, author, DJ and record collector Fatih Akin. Born out of his personal passion for vinyl and film music, the label will initially focus on soundtracks from his films: previously unavailable works will be released on vinyl for the first time, while out-of-print titles will return as carefully produced reissues. Its inaugural release is the soundtrack to Akin's new film Geister, scheduled for release in November 2026. Further projects are already in development.

ABOUT THE RELEASE

MALAKOFF KOWALSKI - GEISTER
ORIGINAL MOTION PICTURE SOUNDTRACK
Composed by Malakoff Kowalski, the soundtrack to Fatih Akin's Geister is the inaugural release on Radyo Bombero.
Born in the United States, raised in Hamburg and now based in Berlin, Kowalski is a composer, pianist and multi-instrumentalist whose work moves between film music, contemporary classical composition, theatre and pop. He composed the music for eleven films by Klaus Lemke, as well as for productions including Schweigend steht der Wald and Stasikomödie. His solo work has been released by MPS and Sony Classical, and he has collaborated with artists including 2raumwohnung, Igor Levit, Chilly Gonzales and Nils Frahm. His sound combines elegiac melodies with a warm, cinematic atmosphere and a subtle sense of unrest beneath the surface.

For Geister, this distinctive musical language meets Fatih Akin's vision of a deliberately anachronistic and romantic score: a tribute to Ennio Morricone's great love themes that plays a defining role in the film's tragic love story and atmosphere.
LP 1 contains Kowalski's complete original film score.
LP by JUGGLERZ opens up a second musical world, bringing together four productions by the internationally successful Jugglerz on a four-track 12-inch disc at 45 RPM: the film's title song Ya Mami, performed by Aya Samra; Mood by Cloudee, Milaa and Jugglerz; Tip by Jugglerz, Limitlezz, Maureen and Demarco; and Beirut Nights Riddim. The four tracks bring Arabic tarab and contemporary Levantine pop together with hip-hop, urban beats and dancehall rhythms.

FATIH AKIN ON RADYO BOMBERO
"Radyo Bombero is on the air. Don't miss a tune!
"
Music is - alongside cinema and literature - a fundamental source of inspiration for me. Having grown up in the 1980s, the way I listen to music has hardly changed: I buy records, listen to them carefully and then copy them onto a portable device. It used to be a Walkman, then an iPod - today it is my smartphone with my playlists.
I do not use Spotify or any other streaming services. Why that is, I do not know. In most other areas, I try to keep up with technological developments. Not with music. I like unpacking a record, cleaning it before listening, holding the sleeve in my hands and reading who worked in the studio, who wrote the music and where the record was made. These things interest me. And they lower my cortisol levels.
Music plays a major role in my films. It is not that, as a director, I want to impose my favourite music on the audience. The music must always serve the story. In Head-On, for example, it tells us something about the characters and their biographies. Crossing the Bridge - The Sound of Istanbul is the musical portrait of a city. Its music tells us about the people who live there: where they come from, the cultures they brought with them and how those cultures have merged with local traditions. The Cut was conceived as a Western, and the music had to help reinforce that idea.
Geister tells a tragic love story. The music was meant to be gloriously anachronistic. And romantic. Just like the light and colours, it had to shape the atmosphere of the film. My films are often about cinema itself, and Geister is no exception. Its music is a tribute to Ennio Morricone's great love themes.
In Malakoff Kowalski, I found the perfect creative partner. He immediately understood my idea and realised it brilliantly. That made it all the more painful when I was told by the music industry that there could be no soundtrack release for Geister because soundtracks were too expensive to produce and would simply sit on the shelves.
It is not as though I am a spoiled child who absolutely has to have a lollipop. But this music is simply too good to withhold from the audience. The idea that there would be no soundtrack release felt like a great injustice.
Then several friends and collaborators advised me to release the record myself. No sooner said than done. But Radyo Bombero is not a one-off project. Geister is only the beginning.

Finally, I have the opportunity to gradually release all the soundtracks from my films that have remained unavailable. Soundtracks that were previously released but have since gone out of print will also return as reissues.
Hainbach's soundtrack to Amrum is already in development, as is a double album featuring the unforgettable German pop songs from The Golden Glove. And, finally, a vinyl soundtrack to Head-On.
Fatih Akin

Mit Khudgarzi präsentiert Sheherazaad ihr mit Spannung erwartetes Debütalbum und die konsequente Weiterentwicklung ihres vielbeachteten künstlerischen Ansatzes. Die US-amerikanische Komponistin, Performerin und Theaterkünstlerin verbindet auf einzigartige Weise Folk, experimentellen Pop und musikalische Traditionen Südasiens. Inspiriert vom Konzept der "selbstsüchtigen Frau" untersucht das Album die Spannungsfelder zwischen gesellschaftlichen Erwartungen, persönlicher Freiheit und Selbstbestimmung. Dabei entstehen eindrucksvolle Klangwelten, in denen Instrumente aus hindustanischen, türkischen, arabischen und karnatischen Traditionen auf moderne Songstrukturen und atmosphärische Field Recordings treffen. Überwiegend in Urdu, ergänzt durch Passagen in Englisch und Tamil, entwickelt Khudgarzi eine unverwechselbare künstlerische Sprache. Nach der hochgelobten EP Qasr etabliert sich Sheherazaad mit diesem Album endgültig als eine der spannendsten neuen Stimmen zwischen Contemporary Folk, World Music und experimenteller Popmusik.

Half a century after its original release, legendary Lebanese musician and singer Marcel Khalife—renowned oud player and global icon of both music and activism—returns with a new recording. On this album, he reinterprets four of the five tracks from his debut, Promises of the Storm. A bold defiance of time and history.


Why revisit the same album, 50 years later? The reasons are many, but one stands above the rest: history itself seems to be repeating. The narrative unfolds once more in the same dire circumstances as half a century ago, as if time has folded in on itself, returning everything to its starting point. The urgency, the necessity—it all remains, pressing and inescapable. We must begin again.


In 1976, a young Marcel Khalife found himself exiled in Paris, fleeing the Lebanese Civil War and his family’s Christian village, where his progressive, left-wing ideas had placed him under a kind of house arrest. He was one of the few to openly and unwaveringly champion the Palestinian cause. The situation quickly became untenable, especially since, just a month before the war began in March 1975, Khalife—fresh out of the conservatory—had given his first public concert to great acclaim. Then, everything collapsed. What does one do when trapped at home? Read books, play the oud, and turn those readings into songs. In his family’s de facto prison, Khalife began setting the poetry of the great Palestinian poet Mahmoud Darwish to music. These songs, born of confinement, he carried with him into exile, driving to Paris where a producer offered him the chance to record an album. Naturally, the tracks were the ones he had been improvising at home from Darwish’s poems. The album’s title, Promises of the Storm, echoed the war that was just beginning. Khalife recalls that the album became a hit after a concert at the Fête de l’Huma, where 500 copies were sold in a single day. “Everything started there, and it never stopped,” he remembers. He would meet Mahmoud Darwish shortly after, at a dinner organized by mutual friends. From that moment, a deep friendship blossomed between the two men.


With Darwish’s words and Khalife’s music, the songs of Promises of the Storm are imbued with a powerful evocative force—melancholy, tenderness, and poetic resistance in the face of violence. The album catapulted Khalife to international stardom, leading to endless tours and recordings, yet he never abandoned his commitments.


Now, 50 years later, Promises of the Storm returns in a fresh recording, because history is repeating itself. After the Israeli bombings in Lebanon at the end of 2024, Khalife, who was on tour, found himself stranded in Paris. He remembered a recurring request from his son, musician Bachar Mar-Khalife, who had often urged him to re-record his now-classic debut album. One morning, oud in hand, Marcel knocked on his son’s door and said, “Shall we? I’m ready to record.”
These new versions are stripped down, raw, and intimate—just the solitary strings of the oud. Khalife sings as never before, his voice no longer marked by the fragility of youth but imbued with something deeper, freer, unshackled. It soars high yet resonates low, always clear, as if to escape sadness, to evoke love and violence, desire and exile. In just four songs, Khalife encapsulates a lifetime, and a philosophy of life. Rita tells of a love of Darwish’s, with the haunting line (translated from Arabic): “Between Rita’s eyes and mine, a rifle.” Oummi invokes the figure of the mother as a metaphor for the lost land. Promises of the Storm is a meditation on revolution, the hope for change, the melancholy of defeat, and the power of thought. Passport captures, through poetry, the feeling of being stateless—a citizen of everywhere and nowhere.
Time has only strengthened these texts and this music. History never repeats itself without a valid, indispensable reason for the present. That reason is fully contained in Marcel Khalife’s new interpretations, which have never sounded so clear, so right, so essential.

DJ support: Pete Tong, Roger Sanchez, Eran Hersh, Francis Mercier, KSHMR, Korolova, ReMan, Faul & Wad, HUGEL, Felix Jaehn, Dan Tanev, and more.

MESTIZA return with their highly-anticipated second studio album Spanish Chica. Following the release of singles, ‘Enamorá’, ‘Báilame’, ‘Qué Calor qué Calor’, and their latest, ‘Salam’, the electronic duo finally unveiled their new album. With this record, they aim to showcase and celebrate the empowered Spanish woman to audiences all around the world.

Building on the momentum of their breakout success, the project further defines the duo’s unmistakable sonic identity. Across the fifteen tracks, a myriad of influences blend together from melodic techno, Latin house grooves intertwining with Spanish percussion, Afro House influences and sweeping Arabic-inspired melodic lines - creating a rich and immersive cultural fusion.

Anthony Hüseyin presents their new album O Geliyor (Making O), in which they return to the rediscovery of their gender, their childhood, and their attachment to Zeki Müren.

Müren is widely regarded as the most important queer exponent in the history of Turkish Art Music (Türk Sanat Müzigi). This genre of music was open to musical hybridism, and Müren himself also included elements of jazz and pop music.
Stylistically, O Geliyor (Making O) is a combination of contemporary discoid electro-pop music, based on Turkish Art Music by Zeki Müren. After successful current re-interpretations of Turkish music styles like neo-Anatolian pop and neo-Arabesk, this album provides a first take on neo-Turkish Art Music.

The album title is referring to the third genderless person pronoun in Turkish called "O", which encompasses all gender possibilities in one word. The album reflects on the memories that haunt us and the indescribable wounds of displacement. Set against the backdrop of Berlin, home to many immigrants and political and queer refugees, it exposes the profound emptiness in a metropolis wishing to imagine itself as a safe haven for the free-spirited, yet always reminding the Other that they don't belong. At the same time, it delivers anthems for the displaced, for the queer migrants who traverse internal and external landscapes in search of a place called home.

Anthony Hüseyin is a non-binary musician and performance artist of Kurdish-Turkish and Arabic descent who works with voice, text, film, dance, and installation. Raised in Urfa in Southeastern Turkey, where they learned traditional local music, they went on to study both classical and jazz singing in Istanbul and Rotterdam. Their works combine the personal and political to explore memory, identity, community, collective consciousness, and the body.

A decade has now passed since French-Algerian collective Acid Arab (a studio and live outfit helmed by producers Guido Minisky and Hervo Calvalho) wowed the world with their debut album Musique De France. Since, they've delivered two more albums, both of which take different approaches to fusing electronic beats and instrumentation with North African and Middle Eastern sounds and vocals. Resonance, their fourth full-length, sees them return to the raw, analogue-rich and bass-heavy club sounds that marked out their formative years at the turn of the 2010s - all heady Arabic vocals, traditional instrumentation, moody grooves, twisted acid lines and knowing nods to everything from acid house, new beat and EDM to industrial funk, dark new-wave throbbers, and the mid-tempo psychedelic pulse of new beat.

On Lila, his debut LP, Moroccan artist Karim presents a series of undulating electronic rhythms laser-etched into tessellated form: drumless techno from the pre-Sahara, built for communal psychic expansion.

Drumless, yes, but not percussionless. There are shakers, castanets, stabs, plonks, thuds. There are insistent basslines propelling forward, pulsing with energy, rippling in time. There are tones interlocking, rolling, fluttering, pattering. Dancing within, around, between each other. Considered in terms of sheer geometry, Lila is a techno record, unmistakably. But it sounds quite unlike any other techno record you've heard lately.

To write the album, Karim borrowed from the music of the Gnawa, a religious-spiritual musical tradition descended from West African peoples brought to Morocco as slaves hundreds of years ago. Now integrated deeply into Moroccan culture, the centerpiece of Gnawa music is the lila—or "night," in Arabic—an all-night-long ritual of rhythm designed to induce participants and musicians alike into a healing trance state. Which, if you're a dedicated raver, may sound familiar, yes?

Crafted entirely with modular synthesizers, Lila conjures a range of textures and moods. The show opens with "Bakh," a blissful exercise in beatlessness, clear and crystalline. On "Philipoussis," "Kiyex," and "Sonic," arpeggiated synths approximate Gnawa chants while interlaid percussion keeps time in multiple meters. "La" and "Kille" pulse in half-time, ideal for creative mixing. "Joul à lèvre" bristles with electricity, the sound of a charged lightning rod. "Pamil," woozy and lurching, feels like being shipwrecked on a forgotten island. Last and absolutely certainly not least, on the final track, "Miloir," Karim faces West and unleashes the album's only kick drum for a ten-minute psychedelic techno masterpiece. The mind warps; the body moves. 

Lila is released on Tikita, Karim's own record label, founded in 2014. Tikita's discography, spare but tightly curated, features artists from across the globe pushing outwards into techno's deepest reaches. Karim's album pushes even farther. Listen for yourself.

Clock Poets returns with Get Down, the seventh release on the label and a floor-focused statement from Spanish producer Baltazar, based in Palma de Mallorca and founder of the Sapernika platform. Known for selecting and developing distinct, groove-centred voices from the underground, Clock Poets hands the reins to an artist who understands hypnosis, repetition and tension as tools rather than effects.

The A-side, “Get Down”, is a pumping minimal cut shaped by slightly tribal percussion loops and a locked-in groove that builds momentum through subtle shifts rather than overt peaks. Hypnotic male vocal samples circle like a mantra, weaving ritual into rhythm as the track steadily tightens its grip on the floor. On “Try On Trust Me”, the formula expands: a female vocal, washed in reverb and echo, floats between melodic textures and soft pads, creating a more spacious, emotive framework while maintaining the same disciplined drive and forward motion. Closing the record, “On My Way” dives deeper — a stripped-back 4/4 minimal construction infused with Arabic and double harmonic scale influences. Spatial, meditative and profoundly hypnotic, it stretches time and space, offering a moment of emotional suspension within the dancefloor continuum.

With Get Down, Baltazar doesn’t chase trends — he commits to groove, sophisticated repetition and unique atmospheres. In doing so, he both reinforces Clock Poets’ sonic identity and injects it with a fresh, trance-like intensity, proving once again the label’s consistency without predictability.

In a sharp-angled, fiercely inventive reflection on the nature of club culture and digital fatigue, Simo Cell and Abdullah Miniawy reunite to deliver their new album, Dying is the internet, to Dekmantel's UFO series.

French producer Simo Cell has blazed a singular path from his dubstep-influenced origins to become a leading light in contemporary leftfield club music, twisting up adventurous rhythms and flamboyant production in pursuit of a perpetual freshness for the floor. Egyptian singer, poet, producer and composer Abdullah Miniawy has become equally omnipresent in the past 10 years, straddling the arts world and leading with his piercing Arabic lyricism while maintaining an eternally curious spirit that leads into open-ended, experimental music from the abstract to the propulsive.

Following up on their 2020 EP for BFDM, Kill Me Or Negotiate, Miniawy describes their sharply focused new album as "a playful prophecy about the triggers of a new global revolution." Cell considers the title, Dying is the internet, to be a mantra about "how the internet lost its soul," becoming "less about sharing ideas and more about surviving in a digital business ecosystem." Deliberately at odds with the reel-ready two-minute attention span of the average social media surfer (i.e. everyone), the pair set out to make an album that takes its time to reveal nuanced ideas and expressions. Rather than one-note despair for the modern malaise, Cell and Miniawy offer a philosophical reminder that this present moment in the human experience is a temporary phase, no matter how overwhelming it feels.

Dying is the internet finds Miniawy experimenting with auto-tune across the record, while Cell has developed his voice design chops and compositional instincts, moving closer to fully realised song structures without losing the fundamental 'clubbiness' of each track. The result is a cohesive, wildly original kind of heavyweight dance music that slings out hooks left right and centre, from Miniawy's laconic trumpet looming through low-slung 'Reels in 360' and 'Travelling In BCC' to the persistent handclaps that bring 'Living Emojis' to life. Miniawy's poetry explores the power of insistent, repeated phrases in a break from his more typically structured form.

Kenyan powerhouse Lord Spikeheart adds extra snarl to stripped-back, slow-burn opener 'I See The Stadium', but otherwise Dying is the internet is purely the work of Miniawy and Cell casting their considerable chops out into unexplored territory. The results are electric, bound together by a consistent economy of sound that burrows into a shroud of bass-heavy minimalism barely masking Cell's incredibly detailed studio flex. Even the beatless flourish of the Miniawy-produced 'Tear Chime' comes loaded with physicality — a sensory rush at the mid-section of the album bookended by some of the most idiosyncratic club music in recent memory.

Both Simo Cell and Abdullah Miniawy have already proved themselves as fearless innovators across different fields. The strength of their partnership lies in their ability to make space for each other while letting their distinctive sonic identities ring loud and true. Dying is the internet has immediacy and physicality to translate over a soundsystem, but its intricacies are purpose-built for repeat visits and contemplation, unveiling hidden dimensions the deeper you dive into it.

Following on from the November release of the Material Things / Pike album Rain & Cymbals, 12th Isle enter the new year with a limited vinyl edition of Through Global Frequency, a prescient work of ambient synth, electro-acoustic music and voice recordings by long-standing Dutch multimedia artist Michel Banabila (b. Amsterdam, 1961). Structured around a poem largely composed of titles from recordings he has made over the years, and written during a period marked by new Dutch migration policies, the genocide in Gaza, and the rise of the far right across Europe, Banabila enlists the voices of friends and family, each reciting the poem back to him in their native language. These voice recordings are set within a unique composition that works with the tonality, cadence and rhythm of the vocals, encompassing languages such as Arabic, Spanish, isiZulu, German, French, English, Japanese, Turkish, Ukrainian, and Dutch. Contributions come from Scanner (Robin Rimbaud), Ines Kooli, Sebastian Lee Philipp (Die Wilde Jagd), Yuko Kobayashi, Simone Eleveld, Cengiz Arslanpay and more.

“I felt the need to create something warm, something that embraced diversity. Every voice here is uniquely recognisable and reflects how I know them. I truly enjoyed working with these recordings, focusing on their personalities and the distinctive sound of their languages. For me, making music has always been a way to stay sane, and I have always loved working with voice recordings.”

Music, mix and poem by Michel Banabila,
track 3 featuring Robin Schaeverbeke,
track 8 featuring Cengiz Arslanpay,
track 10 featuring Machinefabriek.
Cello on track 9 by Peter Hollo.

In the wake of their widely-acclaimed album Union, JUNO-nominated duo ÈBONY rematerialize on the dancefloor with the otherworldly Shades of Meridian EP, projecting a waking futurist dream haunted by echoes of Detroit techno, Chicago house, South African melodies, and the rich mythology of Ancient Toronto.

Opener "Break My Skin explores a hidden pocket of after-hours techno space-time with an ethereal vocal by James Baley, leading into the tense, disembodied jack of "Forever." Next, "Dull Side First" rides a spectral break through a sepulchral warehouse trip, "RIFT" invokes peak-time witchcraft, and closer "My Daylight" entrances even the most self-possessed sound-and-lighting guys to spam the smoke machine until reality itself is occluded.

And to those who say that working with JUNO-nominated artists proves that Turbo is just a cog in the CanCon cabal, we would like to familiarize you with the facts: Canadian Tire refused to carry our 2023 Bryan Adams remix LP and we have rejected five separate demos from Justin Trudeau's tech-house alias "Arabian Nights." It's called integrity - try looking it up sometime.

Das Avant-Rock-Sextett aus Beirut verschmilzt auf diesem großartigen Nachfolger seines gefeierten 2023er Debüts "Mais Um" Psych/Kraut, Improv/Skronk, Elektronik, Gothic und Jazzelemente mit traditionellem ägyptischem Gesang und moderner arabischer Poesie. Produziert von Radwan Moumneh (Matana Roberts, Sarah Davachi, Jerusalem In My Heart). Der Titel des zweiten SANAM-Albums ist ebenso vielversprechend wie die Musik der libanesischen Band. "Sametou Sawtan" bedeutet aus dem Arabischen übersetzt "Ich habe eine Stimme gehört". Spukhaft oder spirituell, wie auch immer man die Phrase liest, sie spricht von der Fähigkeit von Klang und Sprache, innezuhalten, Aufmerksamkeit zu stehlen und uns für den Moment zu öffnen. In ähnlicher Weise vermischt die Musik von SANAM zarte Rasereien und feuerverbrannte Balladen, indem sie frei fließende Rock- und Jazzgerüste mit der tief verwurzelten arabischen Tradition verbindet. Sie in vollem Flug zu hören bedeutet, in der Gegenwart gehalten zu werden und sich neu zu orientieren, um einen offenen Horizont zu eröffnen. Die Arbeit an "Sametou Sawtan" begann im Frühjahr 2024. Die ersten Ideen, die in den Tunefork Studios in Beirut entstanden, wurden im April während eines Aufenthalts in Beit Faris, einem mittelalterlichen Haus in der Küstenstadt Byblos, weiter ausgearbeitet. Das Sextett: Sandy Chamoun (Gesang), Antonio Hajj (Bass), Farah Kaddour (Buzuq), Anthony Sahyoun (Gitarre, Synthesizer), Pascal Semerdjian (Schlagzeug) und Marwan Tohme (Gitarren), wurde vom Produzenten Radwan Ghazi Moumneh (Jerusalem In My Heart) unterstützt. Die letzten beiden Tracks des Albums sind Aufnahmen aus den Beit Faris-Sessions, während der Rest in den La Frette Studios in Paris während der Europareise der Band im Sommer 2024 aufgenommen wurde. Die Platte verarbeitet Gefühle der Distanz und der Entwurzelung. "In den letzten fünf Jahren hatte ich das Gefühl, dass jeder den Libanon verlässt", erklärt Chamoun. "Das Album handelt nicht wortwörtlich davon, sondern von der Vorstellung, dass dich etwas verlässt. Eine Distanz zu den Ereignissen, obwohl du in ihnen lebst, eine Distanz zu deinem Haus, obwohl du in ihm wohnst." Ob in der sehnsüchtigen Ballade "Goblin" oder dem langsam brennenden, autotune-überladenen Freakout von "Habibon", Sametou Sawtan fängt das Streben nach festem Boden in einer Welt ein, die diesen nur selten bieten kann . Das Album hat die hypnotisierende Intensität des SANAM-Live-Erlebnisses, während es der Musik Nuancen, Tiefe und eine enorme dynamische Bandbreite verleiht. Wie bei ihrem Debüt sind die Texte vieler Tracks entliehen, Worte, die in neue Kontexte gestellt werden, um die Gegenwart zu verarbeiten. "Hamam" interpretiert ein ägyptisches Volkslied neu. In "Hadikat Al Ams" treibt der krachende Hardrock-Stampfer den Text des zeitgenössischen libanesischen Schriftstellers Paul Shaoul an. Und sowohl "Sayl Damei" als auch der Titeltrack verwenden Gedichte des iranischen Dichters und bahnbrechenden Mathematikers Omar Khayyam aus dem zwölften Jahrhundert. "Wenn man etwas von Omar liest, fühlt man eine Verbindung zur Gegenwart", sagt Chamoun. "Das Gefühl, dass es keinen klaren Weg gibt." "Sametou Sawtan" enthält auch zwei Lieder mit Chamouns eigenen Texten, darunter den Opener "Harik". Es war die Keimzelle des Albums, geschrieben von Chamoun im Februar 2024, wobei die Band den Track um ihre Worte herum aufbaute. Es beginnt mit einem Schauder, zerfetzter Elektronik und einer keuchenden Stimme, die das Schlagzeug durchdringt, bevor sich die Band zu einem triumphalen Aufstieg aufschwingt. Es geht um Eintauchen in "ein unendliches Feuer", verrät Chamoun. Den Text zu "Tatayoum" schrieb sie allein, bevor sie ihn der Band vorlegte. Er spiegelt eine andere Art von Intensität wider, "eine Schleife, eine Besessenheit", wie sie sagt. Buzuq webt durch schwebende Elektronik und drängende Trommeln, während Chamoun arabische Worte rezitiert, die die Liebe beschreiben. Die unaufhörlichen Energien, die in diesen Tracks erforscht werden, sind nicht unbedingt negativ. Sie vergleicht deren Intensität mit der eines Schriftstellers, der in einem Gedankengang gefangen ist, im Guten wie im Schlechten. "Es geht nicht darum, deprimiert oder traurig zu sein", sagt Chamoun. "Es ist eine Falle, aber sie kann auch magisch sein." "Sametou Sawtan" wurde von Farah Fayyad mit ikonischen Grafiken und Design versehen.

The 2017 groundbreaking debut EP for Tamino-Amir Moharam Fouad, Tamino in short. The grandson of Egyptian actor/musician Moharam Fouad stormed the charts with the brilliant single 'Habibi', a song that envelops itself in a mist of melancholy and gloom. Tamino's phenomenal voice, ranging from a deep croon to a towering falsetto, goes right to the bone. He combines the tradition of the greatest singer-songwriters with his own Arabic roots. Belpop history was made right there.

Twin Dots is a brand new Music label founded by Alexia & Just1 based in Berlin exploring the interplay between sound & sight. The first release on the Twin Dots is by Moroccan/French DJ & producer Kizoku.

In Arabic, "Suad" suggests happiness, yet these nine tracks navigate more complex emotional terrain – bittersweet foundations supporting quirky, smile-inducing melodies born from contemplative moments.

"Suad" documents a musical journey from sample-heavy constructions toward more synthesized landscapes, paying tribute to the hip-hop Kizoku loves, from its organic roots to electronic contemporary developments. Each composition is a carefully assembled patchwork of sounds, transformed through his distinctly dreamy yet melancholic lens.

The vinyl release features a trippy illustration by Achot, whose dripping style echoes Kizoku's sonic world. Roger brought Achot's artwork to life through analog animation, adding his own experimental touch.

“Oh my God! Super dope!” - DJ Qbert (Invisibl Skratch Piklz)

Kid Ginseng’s 3rd in a series of sample-delic electro 12»s embracing the sound of the diskette between 8-16 bit sound influenced by DJ Di’jital, Arabian Prince, and the LA X-men which consisted of Unknown DJ and DJ Slip. The whole LA Techno Hop label is a massive influence. Of course compatible with a Detroit electro set. Kid Ginseng is an individual.

An incredible journey through the dark and seductive soundtracks of the Italian nights, this compilation takes you deep into the after-hours soul of Rimini, Riccione, and Milan between the late 1980s and the early 1990s — a period of wild experimentation, underground parties, and sonic exploration. Eight rare and visionary tracks, all produced in the Belpaese, reflect a sound that was too ahead of its time to be fully appreciated back then, yet feels incredibly fresh and relevant today, as if they were made for the dancefloors of now.

In the middle of this evocative collection, a blasting remix by Milord stands out — a peak-time weapon that has already destroyed dozens of dancefloors with its hypnotic energy and raw power. Also featured is the stunning debut of Luca Sorrentini, who breathes new life into an obscure Italo-Arabic track originally composed by Ray Ridha
Credits.

FIRST-EVER VINYL RELEASE OF CULT 1980 CASSETTE-ONLY ALBUM BY EGYPTIAN SINGER NAGAT EL SAGHIRA, CURATED AND ANNOTATED BY DISCO ARABESQUO. INCLUDES PRODUCTION BY EGYPTIAN FUNK LEGEND HANY SHENOUDA

Following the highly-acclaimed "Sharayet El Disco" compilation, Wewantsounds is delighted to team up with Disco Arabesquo for the reissue of Nagat El Seghira's cult 1980 album "Eyoun El Alb"

Originally released only on cassette on the Egyptian label Soutelphan, the album has since become a sought-after classic on the Arabic groove scene and this is the first time it is released on vinyl. Consisting of four tracks, the album features two tracks produced by Hany Shenouda whose group Al Massrieen is a reference on the Arabic disco funk scene.

Remastered for vinyl by Colorsound Studio in Paris, the album features the original cassette artwork plus a two page colour insert featuring liner notes by Disco Arabesquo.

When it comes to Arabic Divas, Oum Kalthoum, Fairuz and Warda usually take the lead in the poll list. But in her native Egypt, singer Nagat Al Saghira comes very close to this triumvirate. Born in Cairo in 1938, Nagat began singing when she was still a child gaining her stage name "El-Saghira" ("the young one") at this occasion as she started giving concerts at the age of seven, pushed by her father, the famed calligrapher Muhamad Hosny (Nagat's half-sister is the renowned actress Soad Hosny).

Nagat quickly rose to fame in the late forties and became an essential part of classic period of Arabic music, interpreting songs by such titans as Mohamed Abdel Wahab, Baligh Hamdy and Kamal Al Taweel. She also sang the works of Syrian poet Nizar Qabbani whom she introduced to a mainstream audience. Nagat started singing shorter songs but then upgraded to longer ones, often performing/recording them live as it was the trend in the 60s and 70s.

One such song is "Eyoun El Alb" ("Eyes of the Heart") which makes up the whole of Side 1 of the original cassette. Written by Mohamed El Mougy and Abd al-Rahman al-Abdouni, Eyoun El Alb is a love song made up of several distinct sections enhancing Nagat's hypnotic singing, accompanied by a percussion-heavy, traditional Egyptian orchestra.

Side 2 is the "diggers" groovier side featuring two floaters,"Bahlam Ma'ak" ("I Dream with You") and "Ana Basha El Bahr" ("I Adore The Sea") produced by cult Egyptian musician and producer Hany Shenouda, whose albums with his group Al Massrieen are highly sought after on the Arabic funk and Disco scene. One Al Massrieen track features on the "Sharayet el Disco" set compiled by Disco Arabesquo who notes that "Hany Shenouda had made waves with his new musical style that weaved in western funk and disco sounds into Egyptian music"

Both tracks feature an infectious slow-burning groove and incorporate funk influences with fat bass and lines of synth and clavinet that adds a funky tone to Nagat's soft singing. The third track "Fakra" ("Do You Remember") brings the best of both world with a syncopated rhythm and arrangements that are slightly more traditional than the Shenouda-produced tracks.

Originally released in Egypt on Cassette in 1980 on the venerable Soutlephan label, the album is now making its vinyl debut on Wewantsounds annotated by Disco Arabesquo and remastered for vinyl by Colorsound Studio in Paris for the joy of Arabic funk and Global beats worldwide.

Pressed on 180 gram virgin pearl-coloured vinyl

Includes 16-page 12” booklet signed by the artist

Black poly-lined inners

Individually numbered

Limited to 1,000 copies worldwide


A Paradise In The Hold is an album of yearning. It’s about Ivor Novello Award winning Yazz Ahmed’s dual heritage, drawing on traditional music and folklore as well as her own personal experience as a British-Bahraini woman. A sweeping epic where tradition meets innovation, she melds ancient rhythms with contemporary musicianship. The record is a tribute to the sorrowful songs of Bahrain’s pearl divers, the strength of Arab women, and the celebratory rhythms of women's traditional drumming circles, while also telling the story of Yazz’s own decade-long voyage of selfdiscovery. The album also marks Yazz’s first foray into writing lyrics, in both English and Arabic, bringing a new dimension to her expansive sound. The project features an impressive roster of collaborators, including vocalists Natacha Atlas, Brigitte Beraha, and percussionist Corrina Silvester. With A Paradise In The Hold, Ahmed delivers a groundbreaking fusion of tradition and innovation, creating a contemporary jazz project that is set to make a lasting impact on the genre

CASABLANCA first started as a party exploring the depths of Arabic grooves from Northern Africa and the Middle East, brought to life by two musical legends...Parisian digger Victor Kiswell, known for his journey through the world’s rarest records and influential NTS radio sets, and Dez Andrés, a Detroit native whose roots in the city's hip-hop and house scene are matched by his love for soul, fun, and jazz. The two artists have stepped into the studio to bring the same energy and ethos from their party to this album.

Love Raid is first in a series of cassette-only mixtapes with the cult WFMU show and blog Bodega Pop collecting assorted digs from across New York's bodegas and cell-phone stores. This first edition is focused on leftfield, novelty, and protest 45s from across the Arabic world recorded between 1960 & 1974.

"A series of random discoveries in the mid-1990s led me to abandon American and British pop and focus on non-English-language music, predominantly Arabic, for the next two decades.

Feeding my ears required biking down to Bay Ridge, Brooklyn, or hopping on the subway to Steinway Street in Queens, where I would pop into a handful of the local bodegas and immigrant-run cell-phone stores, some of which offered music from North Africa and the Middle East on cassettes and compact discs.

When CDs spiralled into obsolescence in the mid-2010s, I reluctantly made the switch to vinyl, concentrating on 45s and intentionally filling holes not well represented in the digital era – more artists than not hadn't made the transition from analog in the 1980s. This meant focusing on singles by a lot of artists I'd not heard of, and it quickly became evident just how much of the era – from approximately 1960 to 1974, when 7" records were all but abandoned in Egypt and Lebanon – had been forgotten.

What also became evident was the breadth of popular music issued by even hegemonic titan Sono Cairo. The consensus is that state radio and music publishing ignored traditional folk, shaabi, and other lowbrow pop in favor of the exalted art song we associate with Oum Kalthoum, Abdel Halim Hafez, and Farid al-Atrash.

While this active neglect of the broadest Arabic pop spectrum is mostly true, I accumulated a not inconsequential number of what I can only describe as "novelty" records by mostly one- and two-hit wonders. From catchy gimmicks like the "doktor, ya habibi" of Maha's "Doktor" and the "boom boom boom" of twins Thunai Badr's "Love Raid," to the Monty Python-level silliness of Sayed Mandoline's fake Italian crooning and maniacal laughter in "I Present to You the Mandolin," these were sounds I was genuinely surprised to hear.

Even more remarkable were the songs recorded in English: Karim Shukry's celebratory "Ramadan" and Motyaba & Nada's civil-rights plea "No Black No White" are two of my favorites, and thus included in the present collection.

The tracks compiled here are often as beautiful as they are beguiling, but while the intention was to absolutely put together a solid listen, it was also my hope to slightly expand our understanding of Arabic music of this period beyond not just the usual suspects, but also subjects – and treatment of same."

--Gary Sullivan.

The Bombillas have emerged with two new original compositions in their recognizable sound of psychedelic eclectic soul meets world funk. "Hatif" b/w "Kidi Bloom" takes you on a narrative journey into the unknown.

Imagine speeding down Highway 10 into the desert at sunset, top down with one hand on the wheel; you end up all alone at night and hear a mysterious voice calling, screaming in your ear, but nowhere in sight. This imagery sets the stage for Side A, "Hatif." Lead by a driving phased-out strumming acoustic guitar and interweaving melodic lines from David Michael Celia on Keys and Tyler Nuffer on Electric Guitar, "Hatif" takes inspiration from the psychedelic funk and rock sounds of North Africa and The Middle East in the 1970s. Held together by the steady groove of Bassit Josh Wiener and Drummer Joey Campanella, The Bombillas explore sonic imagery and imagination in their interpretation of the Arabian Folklore, Hatif.

Then, on Side B, The Bombillas bring it down a notch with "Kidi Bloom." Featuring Patrick Bailey (Jungle Fire) on lap steel, "Kidi Bloom" continues with the desert imagery and mystical encounters one may find at night, strolling through the endless open landscape. Again, held together by Wiener and Campanella's solid groove, Celia and Bailey weave their melodic voices, creating a conversation of question and answer, or human and higher power. "Kidi Bloom" takes an ethio-inspired groove and flavors it with stoned-out psychedelic funk and country twang for a truly unique cinematic experience.