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Dry banging long side A is a masterpiece of real Tribe bloody Techno !
The flip, a bit more Electro free is really a smart Minimal human kicking sound too !

Enjoy !

Superb second release on this label, with a solid kick and blasting sound... Great stuff ! Enjoy the last tune : a masterpiece of a raving acid tribe sound !

After more than a year of silence, the French duo VTCN RADIO releases its debut album "'Mydriase"

Mysterious and audacious odyssey, 'Mydriase' presents itself as a sensory and confidential journey. Fruit of a nocturnal composition guided by a need of musical introspection and a decisive encounter with an owl, the writing of this album will cut off its creators in an alternative reality for three years. Behind VTCN RADIO are the French producers Nathan Bokobza - a pianist fascinated by the romantic repertoire and the harmonic research of the impressionists - and Louis Martinez, a guitarist passionate about digital technologies and their uses in the process of sound creation. The group revealed its existence at the end of 2015 with the esoteric Riddle Song and continues to surprise the spirits with the release of the compositions Late Night Shuttle and Venus Flytrap in 2016, before creating in 2017 their own label "Five to Six Records". VTCN RADIO presents with Mydriase an experience based mainly on the dialogue between two entities - a dark, deep and a purer and luminescent - to constitute an elegant music, and ambivalent by its capacity to propose different interpretations. This self-produced album marks the first release of their label Five to Six Records, and presents us for the first time in a broader way the hallucinatory and singular universe of VTCN RADIO.

Connecters Vol. 1: Original Recordings, 1992-1999 ist die erste Veröffentlichung von Larrison, dem Pseudonym des bildenden Künstlers und Musikers Larrison Seidle aus dem Mittleren Westen. Larrison komponierte, programmierte und nahm alles komplett auf einem Casio CZ-5000 auf, während der guten alten Zeit der selbstgemachten Experimente und Entdeckungen in den frühen 90ern. Er lebte in einer Traumwelt, die er selbst erfunden hatte, mit Soundtracks aus Space-Age-Pop-Vignetten, gespickt mit hypnotischen, überschwänglichen, vielschichtigen Synthesizer-Melodien. Mit 26 Tracks, die alle neu restauriert und aus den Originalquellen gemastert wurden, erfindet sich Connecters Vol. 1 Song für Song neu, überwindet die Zeit und trotzt der vorbestimmten Vergessenheit dieser brillanten, diskreten Musik, die vor drei Jahrzehnten entstanden ist. Larrison Seidle wuchs in den 70er und 80er Jahren in Greenwood, Indiana, einem Arbeitervorort von Indianapolis, auf. Er stammte nicht aus einer Musikerfamilie, aber aus einem Haushalt, in dem Musikalität gefördert wurde. Sein Vater kaufte eine elektrische Orgel, in der Hoffnung, dass Larrison und sein älterer Bruder das Instrument lernen würden. ,Am Ende saß mein Vater einige Abende an der Orgel, improvisierte und spielte immer wieder dieses eine Lied, von dem ich mich noch an die ersten Takte erinnern kann", erinnert sich Larrison. Möglicherweise war es in diesem Moment, in dem es zwar keine formale Ausbildung gab, aber viel Ermutigung und Entdeckungsfreude, dass der Künstler seine ersten musikalischen Experimente machte. Diese Erlaubnis, sich auszuprobieren, sollte seine kreative Arbeit in den folgenden Jahren deutlich prägen. Während in Larrisons Elternhaus klassische Rockplatten leicht zugänglich waren, lieh sich sein Vater 35-mm-Dokumentarfilme aus der Bibliothek aus, um sie im Wohnzimmer zu zeigen, die alle mit skurrilen Instrumentalstücken unterlegt waren. Als Teenager nahm er John Carpenters und Alan Howarths Endthema aus ,Die Klapperschlange" mit einem kleinen Kassettenrekorder neben dem Fernsehlautsprecher auf und liebte Tangerine Dreams Beiträge zu Ridley Scotts düsterer Fantasy ,Legend". Seine Faszination für diese weitgehend textlosen, synthesizerbasierten Kompositionen führte zu einem eigenwilligen Verständnis davon, wie Musik nicht nur das ergänzt, was wir vor uns sehen, sondern auch das, was wir in den Tiefen unseres Bewusstseins erleben. 1985, als er dreizehn Jahre alt war, überzeugte Larrison seinen Vater, ihm ein Casio CZ-5000-Keyboard zu kaufen. Wie zuvor die Orgel war auch dieses Instrument eine Neuheit im Haushalt der Seidles. Erst nach seinem Highschool-Abschluss 1991 und dem Beginn seines Studiums an der Herron School of Art in Indianapolis entdeckte er den in das Casio integrierten Sequenzer und begann, seine Kompositionen auf Band aufzunehmen. ,Das CZ-5000 und sein 8-Spur-Sequenzer sind die einzigen Musikinstrumente, die ich benutzt habe. Es hat eine fast unbegrenzte Funktion zur Erzeugung neuer Klänge", erklärte Seidle. Während seiner Zeit an der Herron School of Art freundete sich Larrison mit seinem Kommilitonen und Klangkünstler Michael Northam an, den er bei einem Konzert auf dem Campus kennengelernt hatte. Nachdem Northam Larrison für die Musik von Severed Heads, Throbbing Gristle und Roger Doyle begeistert und damit seine Zuneigung und sein Vertrauen gewonnen hatte, überredete er ihn, nach Austin, Texas, zu ziehen, das in den frühen 90er Jahren für seine lebendige Kunst- und Musikszene bekannt war. Die beiden wohnten zunächst bei Northams Freund Daniel Plunkett, dem Herausgeber und Verleger von ND, einem einflussreichen Magazin, das sich von 1982 bis 1999 mit DIY-Musik und Tape-Trading beschäftigte. In seiner Blütezeit hatte ND Tausende von Lesern, und Plunkett verschickte die Ausgaben weltweit. In den letzten Monaten des Jahres 1993 und Anfang 1994 schrieb und nahm Larrison mit begrenzten Mitteln und grenzenloser Intuition eine Reihe von Songs mit seinem CZ-5000 in einer kleinen Wohnung nördlich der Innenstadt von Austin auf, bastelte eine farbenfrohe, illustrierte Beilage, in der einige Songtitel durch Linien oder Pfeile dargestellt waren, und gab sie an Plunkett weiter, damit er sie für ND rezensieren konnte. Diese einzelne Kassette mit dem Titel Connecters sic war eine von 1200, die im Laufe des Bestehens der Publikation bei ND eingereicht wurden und die Jed Bindeman, Mitbegründer von Freedom To Spend, 2020 erworben und fast wie durch ein Wunder entdeckt hat. ,Ich hatte große Schwierigkeiten, mir die Kassetten in dieser Sammlung anzuhören", gibt Bindeman zu. ,Aber dann legte ich Larrisons Connecters ein und dachte sofort: ,Wow! Was höre ich da?' Die Kassette war von Anfang bis Ende einfach fantastisch." Mit Musik von genau dieser Kassette und anderen Aufnahmen aus Larrisons Experimenten in den 90er Jahren ist Connecters eine Übersicht über Instrumentalmusik, die sowohl durch vielfältige konzeptionelle Strategien als auch durch spielerische Neugierde geprägt ist. Seidle arbeitete unter Bedingungen, die viele Musiker als Einschränkung empfinden würden, und entwickelte technisch innovative Ansätze, um die Klänge und integrierten Effekte des CZ-5000 zu modifizieren. Das Gerät ermöglichte es ihm, die Wellenform, die Hüllkurve und die Tonart von Klängen mithilfe der Phasenverzerrungssynthese zu verändern und so im Grunde genommen Instrumente zu schaffen, während er Songs komponierte. Die Tracks zeichnen sich durch eine durchdachte impressionistische Vielfalt aus, die mal lo-fi, mal symphonisch klingt. Inmitten der Zerlegung und Verstärkung der Fähigkeiten des CZ-5000 gibt es auch einen geschmackvollen Rückgriff auf eine kindliche Interaktion und Erfahrung von Klang. Vielleicht ist es diese Erfahrungsqualität, die es so schwierig macht, Larrisons Projekt einfach als Ambient oder Elektronik zu verstehen. Sein Wille, die ihm zur Verfügung stehenden Werkzeuge zu transformieren, hebt die daraus resultierenden Kompositionen auf eine persönliche Ebene und verleiht der Musik einen bezaubernden Sinn für Mystik. Connecters ist ein Beweis für eine künstlerische Vision, die sich nicht durch Grenzen einschränken lässt und keine Angst vor Informalität hat. Diese Aufnahmen, die dreißig Jahre nach ihrer Dokumentation auf magische Weise an die Oberfläche kommen, zeigen, wie personalisierte Produktionsmittel die Zeit ausdehnen und verkürzen können. Larrison lädt die Zuhörer ein, sich auf die Wunder der auditiven Vorstellungskraft einzulassen - eine Brücke zwischen visueller Erinnerung, emotionaler Resonanz und der grenzenlosen Möglichkeit, mit den uns zur Verfügung stehenden Mitteln Musik zu machen. Larrison's Connecters Vol. 1: Original Recordings, 1992-1999 wird am 3. April 2026 von Freedom To Spend als Vinyl- und Digitalausgabe veröffentlicht.

Kihon Ido is a Japan based label which means “Fundamental movements”. The label aims to tap into fundamentals across dance music styles and eras and contribute high quality records to stand the test of time.

The first release from Extra covers territory which may be described as deep, hypnotic and textured techno.

Fire of God's Love ist das legendäre Album der australischen Nonne Schwester Irene O'Connor aus dem Jahr 1973 - eine aufrichtige, gefühlvolle und unbewusst psychedelische Songfolge, die der Selbstreflexion und dem Erwachen des inneren Geistes gewidmet ist. Das Album ist eine Sammlung von originellen spirituellen Folksongs, die von O'Connor geschrieben und mit Gitarre, E-Orgel, Drumcomputer und ihrer engelsgleichen Stimme interpretiert wurden. Es wurde von ihrer Mitschwester und Toningenieurin Sister Marimil Lobregat auf erstaunlich futuristische Weise aufgenommen und abgemischt. Freedom To Spend bietet die erste autorisierte Neuauflage dieses heiligen Grals seit 1976; das Album wurde mit Sorgfalt und Bedacht aus den besten verfügbaren Quellen restauriert und remastered. Als junge römisch-katholische Nonne im Orden der Franziskanerinnen von Maria begann Schwester Irene 1953 ihre musikalischen Aktivitäten, als sie von Sydney in ein Kloster in Singapur zog und begann, Kinder mit Lernschwierigkeiten zu unterrichten. Nachdem sie sich eine Akustikgitarre zugelegt und drei einfache Akkorde gelernt hatte, blühten Irenes Lieder dank der Begeisterung der Kinder auf. Durch einen glücklichen Zufall arbeitete ein Elternteil eines Schülers bei einem kommerziellen Radiosender in Singapur, und Irene wurde eingeladen, im Studio des Senders aufzutreten und aufzunehmen. Sie ging hin, trug ihre Ordenstracht und hatte ihre Gitarre dabei, und nahm dort 1965 ihren ersten eigenen Song auf. Unter dem Pseudonym Myiriam Frances, um innerhalb ihres Ordens anonym zu bleiben (,Nonnen machten so etwas nicht", bemerkte O'Connor), veröffentlichte Phillips Ende der 1960er Jahre eine Reihe von Platten von Schwester Irene. Im Kloster in Singapur lernte Schwester Irene Schwester Marimil Lobregat kennen, eine Mitbrüderin aus dem Franziskanerorden, die Anfang der 1960er Jahre von den Philippinen auf die Insel gezogen war. Mehr als ein Jahrzehnt später trafen sie sich, wie durch göttliche Fügung, in einem anderen Kloster in Point Piper in Sydney wieder. Marimil, ebenfalls Musikerin und Klangenthusiastin, arbeitete als Audio- und Videotechnikerin beim Catholic Radio and Television Centre in Homebush im Westen Sydneys. Schwester Irene, die treu an ihren musikalischen Fähigkeiten feilte, und Schwester Marimil schmiedeten den Plan, sich an mehreren Sonntagnachmittagen im Zentrum zu treffen und die Lieder zu komponieren, die später auf ,Fire of God's Love" erscheinen sollten. Die Lieder von ,Fire of God's Love" werden von Schwester Irene mit ihrer engelsgleichen Sopranstimme gesungen (mit Texten in Englisch, Latein und Malaiisch) und von Schwester Marimil produziert und auf einem Teac 3340S 4-Spur-Tonbandgerät aufgenommen. Marimil trug maßgeblich dazu bei, die unheimliche Jenseitigkeit zu zaubern, die das Album durchzieht. Die kristallklare Stimme von Schwester Irene wird exquisit von einem schimmernden Mosaik aus Hall und analogen Synthesizer-Klängen umhüllt, während sie wie eine Glocke in der Dunkelheit erklingt und so lange nachhallt, bis die Wahrheit oder das Göttliche erscheint. Themen wie Barmherzigkeit, Gnade, Licht und Geheimnis werden von sanften Akustikgitarrenklängen und ewigen Pianotönen untermalt, die sich langsam auf vibrierenden Fäden drehen. Bei den Songs mit Keyboards spielte Schwester Irene alle Parts live in Echtzeit, einschließlich der Basspedale. Die Drum Machine wurde von derselben Orgel erzeugt, die sie spielte, und gleichzeitig ausgeführt. All dies trägt zu einer Atmosphäre erhöhter Präsenz bei, einem organischen Blitz, der tief aus dem Unterbewusstsein kommt. Entstanden aus Ideen, die in einem ruhigen Kloster und abgeschieden von weltlichen Einflüssen entstanden sind, wird der liturgische Rahmen des Albums durch die innige Hingabe zweier Schwestern gefiltert - ihre eigene Interpretation von Popmusik, befreit von Anmaßung und oberflächlichem Glamour. Der Titel des Albums stammt, wie viele seiner Songs, aus einem Bibelvers, in diesem Fall Lukas 12:49. Aber Schwester Irene und Schwester Marimil haben ihn in einen Raum gebracht, in dem alle spirituell Suchenden die Übertragung oder: ungewöhnliche Hermeneutik schätzen können. Die Texte sprechen universelle Bedürfnisse, Wünsche und Sehnsüchte an: ewige Liebe und Zuneigung, ein Ende der Einsamkeit, eine neue Form der Erleichterung, Befreiung von der Angst vor dem Tod. Anstelle von Hymnenformeln bedient sich Schwester Irene, vielleicht unbeabsichtigt, der damals modischen Folk- und Psychedelic-Musik, um eine Predigt zu halten, die sich wie Liebesbriefe an eine göttliche Präsenz liest und über jede formale Religion hinaus zur Seele spricht. ,Fire of God's Love" ist ein inspirierendes Archiv früher elektronischer Experimente zwischen zwei befreundeten Frauen und Mystikerinnen, eine Dokumentation ihrer göttlichen Energie, die auf disziplinierte Weise kanalisiert wurde. Bei seiner Erstveröffentlichung war es weder ein durchschlagender Erfolg noch ein Misserfolg, sondern wurde vor allem mit Neugierde aufgenommen. Die beiden haben nie wieder gemeinsam Musik gemacht, und in den 50 Jahren seitdem zieht ihre einmalige Zusammenarbeit weiterhin Zuhörer an, die sie in Plattenläden entdecken (sei es die Originalpressung von Phillips oder die klanglich überlegene Neuauflage von 1976 bei Alba House Communications) oder eher über YouTube, als zufällig entdeckter und heiß diskutierter Kultklassiker. Heute lebt Schwester Irene in Sydney, Australien, und freut sich, dass ein neues Publikum in ihrer Musik mit Schwester Marimil einen Sinn findet. Ihre Geschichte ist ein Beweis dafür, dass man nicht viel braucht, um ein visionäres, zeitloses Album zu schaffen: ein Tonbandgerät, Freundschaft und ,The Fire of God's Love", um den Weg in die Zukunft zu ebnen. Das kann ein spiritueller Freund sein oder ein irdischer Begleiter direkt neben einem. Sister Irene O'Connors ,Fire of God's Love" wird am 14. November über Freedom To Spend auf Vinyl, CD und als digitale Ausgabe veröffentlicht.

Fire of God's Love ist das legendäre Album der australischen Nonne Schwester Irene O'Connor aus dem Jahr 1973 - eine aufrichtige, gefühlvolle und unbewusst psychedelische Songfolge, die der Selbstreflexion und dem Erwachen des inneren Geistes gewidmet ist. Das Album ist eine Sammlung von originellen spirituellen Folksongs, die von O'Connor geschrieben und mit Gitarre, E-Orgel, Drumcomputer und ihrer engelsgleichen Stimme interpretiert wurden. Es wurde von ihrer Mitschwester und Toningenieurin Sister Marimil Lobregat auf erstaunlich futuristische Weise aufgenommen und abgemischt. Freedom To Spend bietet die erste autorisierte Neuauflage dieses heiligen Grals seit 1976; das Album wurde mit Sorgfalt und Bedacht aus den besten verfügbaren Quellen restauriert und remastered. Als junge römisch-katholische Nonne im Orden der Franziskanerinnen von Maria begann Schwester Irene 1953 ihre musikalischen Aktivitäten, als sie von Sydney in ein Kloster in Singapur zog und begann, Kinder mit Lernschwierigkeiten zu unterrichten. Nachdem sie sich eine Akustikgitarre zugelegt und drei einfache Akkorde gelernt hatte, blühten Irenes Lieder dank der Begeisterung der Kinder auf. Durch einen glücklichen Zufall arbeitete ein Elternteil eines Schülers bei einem kommerziellen Radiosender in Singapur, und Irene wurde eingeladen, im Studio des Senders aufzutreten und aufzunehmen. Sie ging hin, trug ihre Ordenstracht und hatte ihre Gitarre dabei, und nahm dort 1965 ihren ersten eigenen Song auf. Unter dem Pseudonym Myiriam Frances, um innerhalb ihres Ordens anonym zu bleiben (,Nonnen machten so etwas nicht", bemerkte O'Connor), veröffentlichte Phillips Ende der 1960er Jahre eine Reihe von Platten von Schwester Irene. Im Kloster in Singapur lernte Schwester Irene Schwester Marimil Lobregat kennen, eine Mitbrüderin aus dem Franziskanerorden, die Anfang der 1960er Jahre von den Philippinen auf die Insel gezogen war. Mehr als ein Jahrzehnt später trafen sie sich, wie durch göttliche Fügung, in einem anderen Kloster in Point Piper in Sydney wieder. Marimil, ebenfalls Musikerin und Klangenthusiastin, arbeitete als Audio- und Videotechnikerin beim Catholic Radio and Television Centre in Homebush im Westen Sydneys. Schwester Irene, die treu an ihren musikalischen Fähigkeiten feilte, und Schwester Marimil schmiedeten den Plan, sich an mehreren Sonntagnachmittagen im Zentrum zu treffen und die Lieder zu komponieren, die später auf ,Fire of God's Love" erscheinen sollten. Die Lieder von ,Fire of God's Love" werden von Schwester Irene mit ihrer engelsgleichen Sopranstimme gesungen (mit Texten in Englisch, Latein und Malaiisch) und von Schwester Marimil produziert und auf einem Teac 3340S 4-Spur-Tonbandgerät aufgenommen. Marimil trug maßgeblich dazu bei, die unheimliche Jenseitigkeit zu zaubern, die das Album durchzieht. Die kristallklare Stimme von Schwester Irene wird exquisit von einem schimmernden Mosaik aus Hall und analogen Synthesizer-Klängen umhüllt, während sie wie eine Glocke in der Dunkelheit erklingt und so lange nachhallt, bis die Wahrheit oder das Göttliche erscheint. Themen wie Barmherzigkeit, Gnade, Licht und Geheimnis werden von sanften Akustikgitarrenklängen und ewigen Pianotönen untermalt, die sich langsam auf vibrierenden Fäden drehen. Bei den Songs mit Keyboards spielte Schwester Irene alle Parts live in Echtzeit, einschließlich der Basspedale. Die Drum Machine wurde von derselben Orgel erzeugt, die sie spielte, und gleichzeitig ausgeführt. All dies trägt zu einer Atmosphäre erhöhter Präsenz bei, einem organischen Blitz, der tief aus dem Unterbewusstsein kommt. Entstanden aus Ideen, die in einem ruhigen Kloster und abgeschieden von weltlichen Einflüssen entstanden sind, wird der liturgische Rahmen des Albums durch die innige Hingabe zweier Schwestern gefiltert - ihre eigene Interpretation von Popmusik, befreit von Anmaßung und oberflächlichem Glamour. Der Titel des Albums stammt, wie viele seiner Songs, aus einem Bibelvers, in diesem Fall Lukas 12:49. Aber Schwester Irene und Schwester Marimil haben ihn in einen Raum gebracht, in dem alle spirituell Suchenden die Übertragung oder: ungewöhnliche Hermeneutik schätzen können. Die Texte sprechen universelle Bedürfnisse, Wünsche und Sehnsüchte an: ewige Liebe und Zuneigung, ein Ende der Einsamkeit, eine neue Form der Erleichterung, Befreiung von der Angst vor dem Tod. Anstelle von Hymnenformeln bedient sich Schwester Irene, vielleicht unbeabsichtigt, der damals modischen Folk- und Psychedelic-Musik, um eine Predigt zu halten, die sich wie Liebesbriefe an eine göttliche Präsenz liest und über jede formale Religion hinaus zur Seele spricht. ,Fire of God's Love" ist ein inspirierendes Archiv früher elektronischer Experimente zwischen zwei befreundeten Frauen und Mystikerinnen, eine Dokumentation ihrer göttlichen Energie, die auf disziplinierte Weise kanalisiert wurde. Bei seiner Erstveröffentlichung war es weder ein durchschlagender Erfolg noch ein Misserfolg, sondern wurde vor allem mit Neugierde aufgenommen. Die beiden haben nie wieder gemeinsam Musik gemacht, und in den 50 Jahren seitdem zieht ihre einmalige Zusammenarbeit weiterhin Zuhörer an, die sie in Plattenläden entdecken (sei es die Originalpressung von Phillips oder die klanglich überlegene Neuauflage von 1976 bei Alba House Communications) oder eher über YouTube, als zufällig entdeckter und heiß diskutierter Kultklassiker. Heute lebt Schwester Irene in Sydney, Australien, und freut sich, dass ein neues Publikum in ihrer Musik mit Schwester Marimil einen Sinn findet. Ihre Geschichte ist ein Beweis dafür, dass man nicht viel braucht, um ein visionäres, zeitloses Album zu schaffen: ein Tonbandgerät, Freundschaft und ,The Fire of God's Love", um den Weg in die Zukunft zu ebnen. Das kann ein spiritueller Freund sein oder ein irdischer Begleiter direkt neben einem. Sister Irene O'Connors ,Fire of God's Love" wird am 14. November über Freedom To Spend auf Vinyl, CD und als digitale Ausgabe veröffentlicht.

Fit for Consequences: Original Recordings, 1984–1987 is the first ever archival release from Repetition Repetition, the “two-man electric minimalist band” consisting of Ruben Garcia and Steve Caton hailing from Los Angeles in the mid 1980’s. Repetition Repetition’s unique blend of cosmic art-rock minimalism / maximalism was self-released across a series of cassettes produced in micro editions, and while garnering the attention and participation of luminaries such as Harold Budd, remained under the radar during the band’s existence. Fit for Consequences: Original Recordings, 1984–1987 collects select material from across the duo’s catalog.

It was over a plate of Mexican breakfast food when Ruben Garcia and Steve Caton first told Harold Budd of Repetition Repetition and the worlds they intended to explore by respective way of synthesizers and guitars --- a rendezvous instigated by the former’s fan mail to the legendary composer. If the upstarts entered this restaurant from a one-way street of admiration, they would leave with not only Budd’s interest but, sometime later, a blessing in the wake of many hours shared by the three in Garcia’s Los Angeles home recording studio: “This is going to be difficult, but God help them, I think they’re great,” noted Budd in a USC lecture in 1985. Now several degrees removed from prior rock music aspirations, the real game was afoot.

Between 1984 and 1988, Repetition Repetition operated within something akin to the underground of the experimental underground, although even that designation perhaps overstates the case. The duo’s sparse output consisted of three cassettes self-released on Garcia’s Third Stone Music label: Repetition Repetition (1985), Lakeland (1987), and The Machinist (1987). Their songs would also be included during this period on Trance Port Tapes’ vital scene-scanning compilations assembled by A Produce. Live performances occurred with similar infrequency, but Garcia and Caton counted converts in quality over quantity, numbering among them the aforementioned Budd, a Chambers Brother, and, judging by a memorably drop-jawed reaction following a rare Repetition Repetition gig, Jackson Browne.

Likewise, critical support materialized in the form of KCRW deejays Brent Wilcox and Dean Suzuki, whose steady airplay positioned Repetition Repetition’s music amidst fearless company like Jon Hassell, Hiroshi Yoshimura, and Richard Horowitz. Yet, to hear fellow Trance Port featured players like Tom Recchion and Bruce Licher of Savage Republic tell it, Garcia and Caton moved as ghosts --- a notion more vexingly endorsed by the silence of record companies that failed to come knocking --- and therein lies an overarching truth to the work itself.

Journey to the heart of Repetition Repetition and one discovers a collective ear impossibly attuned to the hypnotic possibilities of stylistic convergence, the resulting music possessed of seamless multimodalities which beckon to a glimmering plane of the disembodied. Where Caton sought his artistic fixes at an intersection of popular genres, Garcia zoned in on the sonically spare, drawing from the same wellspring as the Enos and Rileys of his personal avant-garde pantheon, and in their coming together the two tapped into a deeper cosmic source. Synthetic walls of keyboard sound in forever states of reprise met waves of shimmering --- and at times even punishing --- guitar in reply, their soundscapes hovering convincingly between, as suggested in fittingly dualistic fashion in a press kit assembled by Garcia, such disparate sensations as bird flight in one song and oil drilling in the next.

But don’t call it a push-pull dynamic, as this was a creative partnership founded upon fluidity and organicism by way of, naturally, repetition. In contrast to, say, the Bressonian ideal of repetitive motion as a great stripping away, the concept in the hands of Garcia and Caton equated to ascendancy via continuous unfolding, a maximal route to minimalism. To be sure, their recording philosophy morphed over the course of the act’s short history, and what started as a process defined by consistent in-person interplay developed into a more isolated method formulated by Garcia, who eventually took to his own one-man bedroom-studio sessions in order to fully chart any and all potential ostinato-loaded paths which he could travel down, the Tascam-captured resonances subsequently provided to Caton as blueprints from which to take flight himself, adding layer upon layer of steel to the proceedings.

If the practice and execution changed, however, the evidence certainly didn’t rest in the results: The seamlessness remained, and, despite the brevity of their time together, so has Repetition Repetition. With this finely calibrated collection of songs in Fit for Consequences: Original Recordings, 1984–1987, Freedom To Spend sees to it that the private worlds of Garcia and Caton can now be visited by all rather than just the count-‘em-on-both-hands lucky few whose musical endeavors or collector vocations carried them into this once-distant dimension.

Repetition Repetition’s Fit for Consequences: Original Recordings, 1984–1987 will be released on Freedom To Spend in vinyl and digital editions on May 30, 2025. The collection includes extensive liner notes from Bill Perrine, and wil be offered alongside Over & Over, a supplemental collection of music available exclusively as a mail order cassette from Freedom To Spend and RVNG Intl.

Banging newskool tribe, nervous and sometime acid... A meeting between ZKR and Okupe !

ENJOY !!

Gregory T.S. Walker’s Minstrels & Minimoogs was self-published by a young, nomadic composer and virtuoso in 1988 to accompany an immersive multimedia performance at the University of Colorado Boulder’s Fiske Planetarium. Created with this outer, and other, world setting in mind, the four tracks find Walker stretching toward an ancient-to-future vision where Egyptian myths and Hieronymus Bosch-ian tableaus are rendered in a screaming three dimensional circuitry of electronic drums, synth guitars, and, of course, Minimoog. Given the musical terrains and outmoded topics traversed, and that this entirely DIY effort was originally released as a micro one-sided 12” edition, Minstrels & Minimoogs is as perplexing and euphoric a document lost-to-time as it is now found.

Born in 1961 into an intensely musical family spanning four generations, Gregory’s mother Helen Walker-Hill was a noted musicologist specializing in the rediscovery and work of historical Black female composers, while his father, George Walker, was the first African American composer to win the Pulitzer Prize for music. Both parents studied with the famed (and famously strict) Nadia Boulanger in Paris in the 1950s, and held to lofty aesthetic standards in their home life. Walker began studying the violin as a child, but when a burgeoning interest in the electric guitar and rock music as a teen manifested, it was largely verboten in the household. The rule was that the music played in the home was to be acoustic and classical. Although the elder Walkers eventually relented and allowed Gregory’s guitar to be plugged in for a brief interval on the weekends, the remaining days he settled for strumming it sans amplification.

Gregory, conditioned and eager for a life in music but looking to get out from under the influence and yoke of his famous composer father, ultimately chose to study computer music at the University of California at San Diego, where he earned a Master of Arts. This was followed by another MA in electronic music composition at that hotbed of West Coast experimental music, Mills College. Intermedia and multimedia in the arts was the rage in the 1980s, and Mills was one of the centers for it; audacious spectacle meeting visionary performance, such as one of the realizations for Anthony Braxton’s music for multiple orchestras a young Gregory performed in with his violin.

After a series of solo synthesizer concerts around California, Gregory followed a girlfriend on a mid-country move to Boulder, Colorado. After picking up yet another composition degree at University of Colorado Boulder, his life as a composer really started, writing a piece for extended technique for guitar, a passacaglia for vocoder and orchestra, as well as Minstrels & Minimoogs.

Envisioned as a multimedia performance such as the kind he’d experienced at Mills (which was all but unknown in Boulder at the time), Gregory roped in a number of college going or aged friends of varying skill levels and musical sympathies to accompany him with distorted sax or oblique spoken interludes. Confronted with a lack of finances, but driven to get his ideas captured in a complete musical package, the album was recorded in his brother’s apartment. If not every player assembled was on Gregory’s virtuosic level, so be it; it was more about capturing the spirit of his intentions and embracing the serendipity of mistakes.

An inspired attempt at world building, Minstrels & Minimoogs draws on the deep well of musical knowledge Gregory gathered from his parents and teachers, but all the while subverting that historical basis by incorporating mutant strains of prog and pop music. The work accumulated is not unlike the playful 1980s work of Gregorio Paniagua, where medieval estampies and rondeaus are wrenched into an anachronistic present where Hildegard Von Bingen and Kate Bush are contemporaries. Ars nova, new art, a 20th century minimalist jester and troubadour.

A one sided LP was the cheapest option Gregory found to have Minstrels & Minimoogs memorialized on vinyl, so somewhere between 50 to 100 copies were pressed. There was no distribution, outside of copies that were handed out to friends or sold at the performances at the planetarium. Gregory T.S. Walker’s cosmic-futuristic forays into oblique pop and baroque subversion could forever reside perfectly in both the domed simulacrum of our universe for which it was composed, in the formats it is being reintoduced now, and our own biblical firmament. For in the words of Gregory, straight from the original liner notes: “God Is A Minimoog”

Gregory T.S. Walker’s Minstrels & Minimoogs arrives again August 23, 2024 on vinyl and digitally as part of uncommon¢ (“uncommon sense”), an open-ended, serialized endeavor from Freedom to Spend that provides new meaning for rarefied recordings from music's outermost fringe.

Danielle Boutet’s P »Pièces« is a mysterious artifact of Quebecois marginalia, self-released in 1985. Moving from languid ennui to high drama, »Pièces« is a dreamy gestalt, an album that borders Chanson, spoken-word, jazz noir, and minimalism, conjured from the chasm between acoustic and electronic realms. »Pièces« allows us a window into the highly intimate songcraft and compositional skill of an artist who longed to linger not in the public eye, but in relation with others and the world around her.

Born in Quebec City, Boutet studied music at the University of Montreal, where she focused on composition and percussion, before becoming involved in Montreal’s feminist and lesbian art scene. Primarily written, performed, and recorded by Boutet, with voice, guitar work, and technical assistance by Sylvie Gagnon, Pièces was created during a paradigm shift in home recording. Originally composed for the piano, Boutet and Gagnon utilized a consumer-friendly Tascam 4-track Portastudio and versatile Yamaha DX-7, alongside guitar, bass, marimba, and the human voice, to expand and contemporize the original composition’s scope.

Inspired by prog rock and British poet and musician Anne Clark, »Pièces« translates Boutet’s influence by moving between sunny, wistful fairytale and dark, wintry dirge. Filled with longing marimba, vertiginous, startling synth pads, and folk guitar, each track on Pièces offers a wholly unique proposition. Some are modal and rife with the ethereal psychological tension of a sci-fi soundtrack, while others are more like entering a smoke-laced lounge, the entertainer embodying seduction.

With the sprechgesang of artists like Serge Gainsbourg, there is an intense intimacy to Boutet’s delivery, sometimes as if she is performing for an audience of one. As one lyric goes, translated to English from French: “Like holograms/ Images from a world/ That inhales souls/ And exudes drama.” Another song contains an excerpt from The Tao of Physics: “The eastern sages specify clearly that they do not identify an ordinary void, but rather, a void having an infinite creative potential.”

To English-language audiences, the album’s title, »Pièces«, might seem to simply refer to the eleven different pieces. The title can also, of course, refer to parts of a larger whole, but Boutet is keen to point out that there is also another meaning: In French, a pièce is a room. On the cover of the original cassette, Boutet is seen sitting on a chair, alone in an empty apartment, a cable snaking at her feet. Listening to »Pièces« is like entering eleven different rooms: whether a study encased in shadow, a greenhouse left to wither in an eternal frost, or a divine nave.

Boutet sold a few dozen copies around Montreal, a scene mostly occupied by the new wave explosion de rigueur, but the inclusion of Pièces in the 1987 issue of Ladyslipper—the North Carolina-based mail order catalog that championed women musicians of all calibers and careers—led to more exposure throughout North America. “In the catalog,” Boutet says, “they included it in the New Age section, but I was, and still am, aware that this album is relatively unclassifiable.”

Boutet would release one more album, titled Musiques Urbaines, before getting pulled in the direction of interdisciplinary art and theory. “Although I never stopped making music, I lost all interest in public diffusion or performance,” Boutet says. Despite her departure from performance and publicly releasing music, she left behind a strange and enthralling document of Montreal’s 1980s feminist fringe, an aural document of the historic moment when self-recorded music and its practical potential became a prismatic reality.

Danielle Boutet’s Pièces arrives February 16, 2024 as part of uncommon¢ (“uncommon sense”), an open-ended, serialized endeavor from Freedom to Spend that provides new meaning for rarefied recordings from music’s outermost fringe.

DRAIN – the Santa Cruz, CA based hardcore band, whose energetic live shows have propelled them to peak underground popularity (during a global pandemic) and they are ready to break wide open in 2023.

Living Proof is the band’s Epitaph Records debut and follow up to their 2020 breakout release, California Cursed.
The new album is a testament to the hard work and heartfelt ethos that’s at the center of DRAIN’s good-time psyche. There are a couple surprises on the album. Rapper Shakewell appears on the track, “Intermission”.
There’s also a cover of “Good, Good Things,” a nearly four-decade old melodic punk carol by the Descendents: slam-pit forebearers to DRAIN if there ever were any. “It’s crazy because the song’s been out like forty years, but lyrically it’s a DRAIN song!” exclaims vocalist
Sam Ciaramitaro.
“It just hits on everything that I love, that I’m about.”
What Sammy’s about is plenty wholesome. “I hope with this record that when someone hears it, it gives them hope,” beams. “If we were able to get through the tough times, anyone can. I can’t wait to play these songs and hear a room full of people singing back to us. We’re what the title says, the Living Proof.”

Produced by longtime friend and multi-instrumentalist Taylor Young (God’s Hate, Suicide Silence), then mixed by John Markson (Drug Church, Koyo), this is hardcore for everybody.
“As the band gets bigger, I try and keep that feeling alive,” says the smiling singer. “Every night I set up the merch and run it until it’s time to play. I want to be the guy that everyone says hello to. I want to thank every single kid that comes out for being there.”

Written and recorded between 1972 and 1982 in Western Oregon, Back to the Woodlands is a previously unreleased, and nearly lost, album made by Ernest Hood during the same era as his near mythical album Neighborhoods . A visionary combination of field recordings, zithers, and synthesizers, Back to the Woodlands offers an unprecedented depth of access to this singular artistic mind. Born into a musical family, Ernest Hood began a promising career as a jazz guitarist during the 1940s, touring internationally with his brother Bill Hood and the saxophonist Charlie Barnet , before contracting polio in his late twenties. The disease left Ernest unable to play the guitar and confined him to a wheelchair for the rest of his life. It also forced him to adapt and innovate around his musical practices in the face of adversity; Hood's value of sound matured with a remarkably democratic and nonhierarchical approach and application. Taking up the zither, a less physically-demanding stringed instrument to the guitar, embarking upon the unprecedented process of incorporating field recordings into his work as early as 1956, and eventually discovering the synthesizer, Hood's music became imbued with optimism and subtle cultural critique. This ethos and technique - refined over the coming decades - would lay the groundwork for a sprawling body of radio work, mail order recordings for homebound listeners, and Neighborhoods , self- issued as a small vinyl edition in 1975. Where Neighborhoods , a nostalgic opus, drawing from a well of collective memory of the 1950s, is defined by traces of human activity, Back to the Woodlands leaves the modern world behind, delving into Hood's love for nature. Only recently discovered in his archives, the album dramatically expands his concept of "musical cinematography," imagistically triggering states of sensory memory from within its zither and synthesizer melodies, intertwined with field recordings made during Hood's extensive travels throughout Oregon. If Neighborhoods is a retreat into the gauzy joys of a romanticized past, Back to the Woodlands is an immersion in the timeless sanctuary of the natural world. A fascinating counterpoint to its predecessor, Back to the Woodlands brings us even closer to Hood's belief in the transportive qualities of sound; that field recordings could serve as a vehicle for the imagination and liberation, particularly for those with similar mobile disabilities as his own. Across the album's twelve compositions, the rippling instrumental harmonics - shifting between abstraction and playful melody - fold so seamlessly into the birdsong, bubbling brooks, and other environmental ambiences, that they often give the impression of having been recording within the landscapes toward which they whisper. Falling somewhere between the immersive calm of healing music and New Age, the creative field recording practices of sound ecologists world building for Folkways, and the jazz infected ambiences during Obscure / Editions EG's highest heights, Back to the Woodlands sculpts an singular proximity of music for its moment; a form of ambient sonic realism that draws the consciousness toward its surroundings as much as within. Working closely with his estate to maintain his original vision, Freedom to Spend has restored and remastered this never before released, lost masterpiece by Ernest Hood from the original tapes. Ernest Hood's Back to the Woodlands will be issued on vinyl, as well as on CD in combination with its contemporary Where the Woods Begin , with new liner notes by Michael Klausman . On behalf of Ernest Hood and Freedom To Spend, a portion of the proceeds from this release will benefit Oregon Wild, an organization dedicated to protecting and restoring Oregon's wildlands, wildlife, and waters as an enduring legacy for future generations.

Ernest Hood’s Neighborhoods was released some two decades after the Portland, Oregon born and raised musician’s first forays into field recordings. These very recordings, and those captured over intervening years, define the universal sound and aural images of childhood, a theme memorialized by Hood’s privatelypressed opus of 1975.

Sprawling through a haze of zither, synthesizer melodies, and foraged pedestrian sound, Neighborhoods is both a score and documentary composed and directed by Hood to offer, in his words, joy in reminiscence. Hood’s nostalgic impulse ran parallel to the developments of other artists, writers, and filmmakers of the 1970s who were looking back to the 1950s to convey a collective memory of childhood. Unlike some of the widely embraced work of this nature, the music of Neighborhoods eschews irony or detachment for lucidity, striving above all for a dream-like return to the details of sensory memory.

Born into a musical lineage, Hood’s early, promising career as a guitarist in a globetrotting jazz outfit was cut short when he contracted polio in his late twenties. Moving from guitar to less physically-demanding stringed instruments in the late 1940s, Hood first began implementing field recordings in his jazz ensemble collaborations as early as 1956. In 1961, Hood and trumpeter Jim Smith collaborated on a local Portland television program, with their large, tight ensemble providing breakneck contemporary jazz for an action painting by famed West Coast modernist painter Louis Bunce. Hood incorporated his own field-recorded sounds of birds in the performance – an element that would resurface in Neighborhoods with great abundance among other found sounds.

Written and recorded between 1972 and 1982 in Western Oregon, Back to the Woodlands is a previously unreleased, and nearly lost, album made by Ernest Hood during the same era as his near mythical album Neighborhoods . A visionary combination of field recordings, zithers, and synthesizers, Back to the Woodlands offers an unprecedented depth of access to this singular artistic mind. Born into a musical family, Ernest Hood began a promising career as a jazz guitarist during the 1940s, touring internationally with his brother Bill Hood and the saxophonist Charlie Barnet , before contracting polio in his late twenties. The disease left Ernest unable to play the guitar and confined him to a wheelchair for the rest of his life. It also forced him to adapt and innovate around his musical practices in the face of adversity; Hood's value of sound matured with a remarkably democratic and nonhierarchical approach and application. Taking up the zither, a less physically-demanding stringed instrument to the guitar, embarking upon the unprecedented process of incorporating field recordings into his work as early as 1956, and eventually discovering the synthesizer, Hood's music became imbued with optimism and subtle cultural critique. This ethos and technique - refined over the coming decades - would lay the groundwork for a sprawling body of radio work, mail order recordings for homebound listeners, and Neighborhoods , self- issued as a small vinyl edition in 1975. Where Neighborhoods , a nostalgic opus, drawing from a well of collective memory of the 1950s, is defined by traces of human activity, Back to the Woodlands leaves the modern world behind, delving into Hood's love for nature. Only recently discovered in his archives, the album dramatically expands his concept of "musical cinematography," imagistically triggering states of sensory memory from within its zither and synthesizer melodies, intertwined with field recordings made during Hood's extensive travels throughout Oregon. If Neighborhoods is a retreat into the gauzy joys of a romanticized past, Back to the Woodlands is an immersion in the timeless sanctuary of the natural world. A fascinating counterpoint to its predecessor, Back to the Woodlands brings us even closer to Hood's belief in the transportive qualities of sound; that field recordings could serve as a vehicle for the imagination and liberation, particularly for those with similar mobile disabilities as his own. Across the album's twelve compositions, the rippling instrumental harmonics - shifting between abstraction and playful melody - fold so seamlessly into the birdsong, bubbling brooks, and other environmental ambiences, that they often give the impression of having been recording within the landscapes toward which they whisper. Falling somewhere between the immersive calm of healing music and New Age, the creative field recording practices of sound ecologists world building for Folkways, and the jazz infected ambiences during Obscure / Editions EG's highest heights, Back to the Woodlands sculpts an singular proximity of music for its moment; a form of ambient sonic realism that draws the consciousness toward its surroundings as much as within. Working closely with his estate to maintain his original vision, Freedom to Spend has restored and remastered this never before released, lost masterpiece by Ernest Hood from the original tapes. Ernest Hood's Back to the Woodlands will be issued on vinyl, as well as on CD in combination with its contemporary Where the Woods Begin , with new liner notes by Michael Klausman . On behalf of Ernest Hood and Freedom To Spend, a portion of the proceeds from this release will benefit Oregon Wild, an organization dedicated to protecting and restoring Oregon's wildlands, wildlife, and waters as an enduring legacy for future generations.

Written and recorded between 1972 and 1982 in Western Oregon, Back to the Woodlands is a previously unreleased, and nearly lost, album made by Ernest Hood during the same era as his near mythical album Neighborhoods. A visionary combination of field recordings, zithers, and synthesizers, Back to the Woodlands offers an unprecedented depth of access to this singular artistic mind.

Born into a musical family, Ernest Hood began a promising career as a jazz guitarist during the 1940s, touring internationally with his brother Bill Hood and the saxophonist Charlie Barnet, before contracting polio in his late twenties. The disease left Ernest unable to play the guitar and confined him to a wheelchair for the rest of his life. It also forced him to adapt and innovate around his musical practices in the face of adversity; Hood’s value of sound matured with a remarkably democratic and nonhierarchical approach and application.

Taking up the zither, a less physically-demanding stringed instrument to the guitar, embarking upon the unprecedented process of incorporating field recordings into his work as early as 1956, and eventually discovering the synthesizer, Hood’s music became imbued with optimism and subtle cultural critique. This ethos and technique - refined over the coming decades - would lay the groundwork for a sprawling body of radio work, mail order recordings for homebound listeners, and Neighborhoods, self-issued as a small vinyl edition in 1975.

Where Neighborhoods, a nostalgic opus, drawing from a well of collective memory of the 1950s, is defined by traces of human activity, Back to the Woodlands leaves the modern world behind, delving into Hood’s love for nature. Only recently discovered in his archives, the album dramatically expands his concept of “musical cinematography,” imagistically triggering states of sensory memory from within its zither and synthesizer melodies, intertwined with field recordings made during Hood’s extensive travels throughout Oregon. If Neighborhoods is a retreat into the gauzy joys of a romanticized past, Back to the Woodlands is an immersion in the timeless sanctuary of the natural world.

Unavailable on vinyl for decades, 'Who's That Knocking?', Hazel and
Alice's debut, initially released in 1965, was remastered in 2021 by its
original producer Peter K Siegel, and has been reissued with its original
artwork and liner notes
With this trailblazing record, Hazel and Alice shattered the glass ceiling of maledominated bluegrass, which had typically relegated women to minor musical
roles at best. Hazel and Alice's hard-edged, soulful harmonies were firmly rooted
in the older music traditions of the rural South. Their steadfast devotion to their
powerful, driving style inspired generations of women in bluegrass, country
music, and even punk. They are accompanied on this album by Chubby Wise,
arguably the architect of bluegrass fiddling; David Grisman, whose mandolin
improvisations changed the landscape of acoustic music; and Lamar Grier, who
played banjo as a member of Bill Monroe's Blue Grass Boys in the 1960s.
Tracks: Walkin' In My Sleep / Can't You Hear Me Calling / Darling Nellie Across
the Sea / Difficult Run / Coal Miner's Blues / Gabriel's Call / Just Another Broken
Heart / Take Me Back to Tulsa / Who's That Knocking? / Cowboy Jim / Long
Black Veil / Lee Highway Blues / Lover's Return / Gonna Lay Down My Old Guitar /
I Hear a Sweet Voice Calling

Cheri Knight's music emerges from the outskirts of late seventies / early eighties Olympia, Washington, offering sound that is both performative and meditative, electronic and organic, collaborative and self-contained, and richly rewarding. Nestled in the nascent milieu of Evergreen State College, where Cheri studied music composition, her practice developed between campus studios and expeditions to San Francisco and Mt. Temper, New York, where she apprenticed and collaborated with Pauline Oliveros and Linda Montano; always adapting to the musical and philosophical timbre of those times and places. American Rituals captures an artist's environmental emergence, unearthing a unique compositional voice and spotlighting regional sonic ethos. The seven works collected here, largely from various DIY cassette and vinyl compilations, range from polyvocal chants, pensive instrumental works, spoken-word collages, primal post-punk excursions, and hymn-like incantations. All are bound by a performative energy, expressing a Cage-ian commitment to the present moment, but also harboring a meditative interior. Marrying the seeing and hearing senses, Cheri's early work primarily plays with words-spoken, sung, recited, incanted, chanted, instructed, whispered - expressing the ritualized patternings of everyday material turned beautiful and strange, musical and hummable, conceptual and devotional. Freedom to Spend excavates this verdant period of experimentation, meeting Cheri at a moment of elemental evolution. Restored and remastered from original tape sources by Josh Bonati, the vinyl edition includes comprehensive liner notes by Steve Peters, a high quality, multi-format digital download, and a future world of past possibilities.

On the outskirts of late 1970s Olympia, Washington, something stirs, sings, and breathes. Cheri Knight, a music composition student at the Evergreen State College, is developing her practice in a quaint but adequately equipped campus recording studio, amalgamating with the sonic timbre of the surrounding time, space, and place, while devoting to her own inner maxims. At once performative and meditative, electronic and organic, collaborative and self-contained, Cheri’s early compositions are simultaneously complete and sketches of a ceremonial process at play. American Rituals captures the artist’s environmental emergence, unearthing a unique compositional voice and signposting a regional sonic ethos.

The path to Evergreen seems gently preordained for Cheri, a whisper in the trees. Growing up in a musical household in Western Massachusetts, she learned to play piano and clarinet, demurring from notated music but composing piano pieces in the minimalist mode of Erik Satie and folk songs inspired by Joni Mitchell. In high school, her class studied John Cage’s work, an epiphanic moment
for the young artist. The group also visited a studio outside Amherst where she encountered the modular limitlessness of a Moog synthesizer. Cheri studied philosophy and music at Whitman College in Washington, and then took a year to build a stone house with some friends in New Hampshire. She settled at Evergreen soon after, carrying with her a zeal for improvisation, creative investigation,
and hands-on experimentation.

Truls Morck has a background as a guitarist in Graveyard and Slowgoldas well as guitarist, singer and songwriter in Den Stora Vilan

In 2015 he released his first solo album and shortly thereafter he returned to Graveyard, this time as bass player. After a few years of waiting, it's finally time for his second solo LP; "What A Time To Be Alive". The sound is inspired by the soft rock of the 70's and you can hear echoes of Harry Nilsson and George
Harrison mixed with dreamy digital keyboards and a modern, relaxed, psychedelic
production."We have tried to create a soft and easy- to- listen- to sound that
somehow still feels interesting and well-made. My lyrics are probably quite selfabsorbed and introspective. The naive and honest I can read between the lines in
rock history's simpler poetry, inspires me", Truls says.

UMAN’s Chaleur Humaine, the debut album from the French duo of musicians and siblings Danielle and Didier Jean, resurfaces for the first time since its original release in 1992. While history, both private and public, is scattered with creative relationships between siblings that simply “did not work,” UMAN’s story is uniquely different and defined by this bond, and a shared journey impressing footprints along an adventurous musical terrain.

Echolocation is the debut album by Pamela Z, the pioneering Bay Area intermedia composer and performance artist. Written and recorded over three years, and self-released and distributed on cassette in 1988, Echolocation is genre-defying document of Z’s earliest experiments with live voice and delay, and the impetus of an artist’s three decade search for sounds yet unfelt.

Born and raised in Buffalo, New York, Z traded one snowy backdrop for another to attend the University of Colorado in Boulder at the tail end of the 70s, where she pursued a degree in music while taking local gigs covering Joni Mitchell and Malvina Reynolds b-sides on an acoustic guitar. While a host at KGNU, Z discovered a vast world of avant-garde music in the community radio station’s library, and was inspired to create towards, and alongside, the fringe sounds she pulled from the stacks and broadcast. This revelation intersected with a new era of accessible and affordable instruments and home recording technology, and a diversifying community of artists self-releasing music on cassette and finding an audience through underground publications.

Z moved again to San Francisco in 1984, legally changed her last name, and furthered her practice of vocal processing in live environments. A city simultaneously nurturing and stratifying the free spirit of the two decades prior, Z assumed an immediate role in the Bay Area’s interdisciplinary performance art scene, and began curating Z Programs, her own concert and event series.

UMAN is the project of French musicians and sibling duo Danielle and Didier Jean. "Chaleur Humaine" is their debut album, resurfacing for the first time on vinyl and remastered CD since its original release in 1992. UMAN experienced varying degrees of recognition with Chaleur Humaine at the time of its release, specifically around tracks plucked for various New Age / Chillout compilations, but ultimately the album defies genre in its exploration of voice and sampling / synthesizer technology and places it alongside the futurist works of Ryuichi Sakamoto, Nuno Canvarro, and even Enya. UMAN resembles human' in many Romance languages but signals a spirit from a deeper earth force that the duo channel throughout Chaleur Humaine, manifesting in a mantra found throughout the album reimagined in various languages across different tracks: "It's this force, almost animal, warm, like a kiss, fresh like the morning dew, that we call human warmth.ü" Chaleur Humaine has become a leftfield classic since its initial release, and long sought after on vinyl (the album was only available on CD until now). RIYL: Nuno Canavarro's Plux Quba, Piero Milesi and Daniel Bacalov's La Camera Astratta, Cocteau Twins and Enya

In their 6 years on air, Flip The Script Radio has become the industry standard, the go-to radio show where fans and industry heads alike flock to hear the next hip hop superstars before they blow up. Steeped in the rich history of the scene, FTSR's focus on real MCs, genuine turntablism and their 'do it for the culture' approach has garnished them praise from every corner of the hip hop universe.

To celebrate their 6 Year Anniversary, Flip The Script Radio has joined forces with Good For You Records and one of the greatest MCs of all time for a very special, limited edition 7" release. We are beyond excited to present this work of art by a cultural icon, one of the best lyricists of all time, Grand Puba. This special edition vinyl release revisits one of Puba's most beloved classics "I Like It", reinvented with an 8 piece band, an acoustic version, featuring freshly re-spit verses by the rap legend himself, breathing new life into this crowd favourite.

Before there was Rimarimba, Suffolk-born, Felixstowe-based musician and home recording enthusiast Robert Cox assembled a cast of friends, some musicians and some not so much, for an experiment in group exploration and ecstatic expression under the name The Same. Sonically and gravitationally defined by Cox’s collaboration with guitarist Andy Thomas (a partnership which formed in 1976 to record as General Motors), Sync or Swim, The Same’s one and only album, also featured keyboards by Florence Atkinson and Paul Ridout, and vocals by Robert’s sister Rebecca.

Originally released in small cassette and vinyl quantities on Unlikely Records, Cox’s imprint and a meeting point for many other musicians found at the fringe, the back cover of the original album jacket is as much a map of the personnel, place, and process

fundamental to Sync or Swim as it is a table of contents for DIY music-making at the beginning of the 80s: “Recorded in peaceful Wiltshire between September 18th and October 6th 1981 (using a miscellany of home made devices) onto a Teac A-3300SX via a Teac A-3440. No noise reduction systems were used.”

The additional equipment listed – a combination of consumer technology and DIY innovation – speaks to an unpretentious, improvisational ethos that pilots Sync or Swim, and Cox’s career as a whole. Rimarimba, whose near complete discography Freedom To Spend made available again in 2019, showcased Cox’s simultaneously hermetic and prolific creative process, while The Same celebrates making sound for sound’s sake and the serendipity surrounding those moments.

Wiltshire, home to the Stonehenge stone circles and a county of empty plains in the southwest of England, is worlds away from the commerce and industry of Glenn Branca’s New York City or Neu’s Düsseldorf. While The Same may feel in some ways like a British blend of these minimalist and motorik machinations, Cox and Thomas were curiously fascinated with The Grateful Dead and Frank Zappa’s brand of psychedelic music.

Cox’s own definition of British psychedelia is “folk music meeting technology and going bonkers.” It’s by this definition that Sync or Swim takes unexpected forms, from tape-speed tomfoolery, concrète sound collage and analog delayed marimbas, to the colorful spectrum of interwoven guitar play between Cox and Thomas reminiscent of Ghanaian Highlife but more accurately indebted to Jerry Garcia.

Before there was Rimarimba, Suffolk-born, Felixstowe-based musician and home recording enthusiast Robert Cox assembled a cast of friends, some musicians and some not so much, for an experiment in group exploration and ecstatic expression under the name The Same. Sonically and gravitationally defined by Cox's collaboration with guitarist Andy Thomas (a partnership which formed in 1976 to record as General Motors), Sync or Swim, The Same's one and only album, also featured keyboards by Florence Atkinson and Paul Ridout, and vocals by Robert's sister Rebecca. Originally released in small cassette and vinyl quantities on Unlikely Records, Cox's imprint and a meeting point for many other musicians found at the fringe, the back cover of the original album jacket is as much a map of the personnel, place, and process fundamental to Sync or Swim as it is a table of contents for DIY music-making at the beginning of the 80s: "Recorded in peaceful Wiltshire between September 18th and October 6th 1981 (using a miscellany of home made devices) onto a Teac A-3300SX via a Teac A-3440. No noise reduction systems were used." Cox's own definition of British psychedelia is "folk music meeting technology and going bonkers." It's by this definition that Sync or Swim takes unexpected forms, from tape-speed tomfoolery, concrète sound collage and analog delayed marimbas, to the colorful spectrum of interwoven guitar play between Cox and Thomas reminiscent of Ghanaian Highlife but more accurately indebted to Jerry Garcia. On the album's culminating final track, "E Scapes," all of these elements are brought together in twenty-minute journey through layers of chiming guitar loops and spritely solos, keyed percussion, and tape experiments, all played as though the sun were rising over the standing stones of Salisbury Plain. Cox would later go to similarly greath lengths with certain solo sound endeavors, but the confluence of musicians on "E Scapes" pushes the piece to exceptional, unforgettable heights. Transferred and remastered from the original tapes, The Same's Sync or Swim arrives on LP July 16th, 2021 on Freedom To Spend, just in time for the album's 40th anniversary.

Freedom To Spend's first catalog wide deep dive into an artist's career focuses on four albums from Rimarimba, beginning with 1983's Below The Horizon, followed by 1984's On Dry Land, 1985's In The Woods, and finally, the once-imagined, now-realized assembly of 1988's Light Metabolism Number Prague.

Somewhere out there around the turn of the 1980s, to the left of the post-punk crew, to the right of the minimalists, and surfacing with a friendlier face than the dour industrialists of the time - there existed, seemingly unbidden, an entire, networked, tape-trading community; a community that crossed continents and oceans, that relied on the postal service to do its bidding; a community full of humble visionaries and lost, misunderstood, or just plain ignored home steeped genius.

Exploring that thicket of weirdness in the UK wild, you'd likely stumble across labels like Cordelia, Hamster, and Unlikely; compilations like the should-be-legendary Obscure Independent Classics series, or the Real Time cassettes; and inexplicable one-offs like The Deep Freeze Mice, Jody & The Creams, R. Stevie Moore, Leven Signs, Jung Analysts, and Rimarimba.

Rimarimba was the project of Robert Cox, based in Felixstowe, on the seaside in Suffolk, UK. Rimarimba was not Cox's first entry into the world of recorded music, but was the first time he explored, most perceptively, the parameters of a particular musical mode: one where minimalism is removed from its 'high-art' mantle, Cox inveigling its practices in amongst the doit-yourself creativity of a burgeoning and beguiling underground, letting the music breathe - and most importantly, letting it play, gifting it with imagination.

The first in the Rimarimba series, 1983's Below The Horizon, feature Cox in exploratory mode, figuring out exactly how to make his music. There's a pleasure in hearing how he feels out the parameters of his aesthetic, here - there's a boxy minimalism, slightly clunky and charming with it, that reflects the home-spun, improvisatory tenor of the compositions. It's ambitious music, though, wanting to do the most and the best it can with its limited resources. Cox himself admits to not being 'pre-wired' to making this music, but that only makes it more compelling: 'Were I to be properly musical, it wouldn't actually work as well in some ways; it'd be just another album of contemporary clattery music.'

On October 5, Freedom To Spend will offer Below the Horizon in a one-time edition of 750 copies, followed On Dry Land and In The Woods on January 8, 2019 and February 22, respectively. Each album features artwork reinterpreted from its original edition by Will Work For Good, and accompanying abstracts by Jon Dale.

Acid melodious first tune is a bloody pearl... Superb collab ! The other tunes are pure discoveries with some rare artists on vinyl... Masterpiece !

First Terrace return with the second instalment of their split series, an ongoing project which sees the work of two artists illuminated in each other's light. Built on the acknowledgement that context alters perception, the light shone by the opposing track alters the shadow cast, the effect of the other. In answer to the forked road presented by FTS001, we chose the quiet path*. As such FTS002 is a journey softly travelled. These pieces will not leave a scar on the sonic landscape, rather glide above the tips of the reaching leaves, high on a different mission. Vida composed her pieces to be absorbed in complete darkness. They were exhibited as part of the project In the Dark in Berlin, 2016. The lack of visual stimulus enhances the listening experience, sharpens the ears. At the same time, the audience is made vulnerable, they cling to the sound as it is their only guide through this passage of time. More information on In the Dark can be found here. Chihei presents a new long form piece conjured with guitars and effected into abstraction. It is parallel in form to the ebb and flow of water over the margins of a beach, ever the same yet constantly renewed. *(this time)

Music and Poetry of the Kesh is the documentation of an invented Pacific Coast peoples from a far distant time, and the soundtrack of famed science fiction author, Ursula K. Le Guin's Always Coming Home In the novel, the story of Stone Telling, a young woman of the Kesh, is woven within a larger anthropological folklore and fantasy. The ways of the Kesh were originally presented in 1985 as a five hundred plus page book accompanied with illustrations of instruments and tools, maps, a glossary of terms, recipes, poems, an alphabet (Le Guin's conlang, so she could write non-English lyrics), and with early editions, a cassette of field recordings' and indigenous song. Le Guin wanted to hear the people she'd imagined, she embarked on an elaborate process with her friend Todd Barton to invoke their spirit and tradition.

For Music and Poetry of the Kesh, the words and lyrics are attributed to Le Guin as composed by Barton, an Oregon-based musician, composer and Buchla synthesist (the two worked together previously on public radio projects). But the cassette notes credit the sounds and voices to the world of the Kesh, making origins ambiguous. For instance, The River Song' description reads, The prominent rhythm instrument is the doubure binga, a set of nine brass bowls struck with cloth-covered wooden mallets, here played by Ready.' According to writer and long-time friend of LeGuin, Moe Bowstern (who pens the liners for the Freedom To Spend edition of Kesh), Barton built and then taught himself to play several instruments of Le Guin's design, among them the seven-foot horn known to the Kesh as the Houmbúta and the Wéosai Medoud Teyahi bone flute.' Barton's crafting of original instruments lends an other-worldly texture to the recordings of the Kesh, not unlike fellow builders Bobby Brown and Lonnie Holley. Bowstern notes, Other musician / makers have crafted their own Kesh instruments after encountering the earlier cassette recordings that accompanied some editions of the book.' Both Barton and Le Guin are sensitive to the sovereignty of indigenous Californians and were careful not to trample the traditions of the Tolowa people who lived in the valley long before the Kesh. You research deeply, and then you bring your own voice to the table,' said Barton. Within the Kesh culture, the numbers four and five shape the lives, society and rituals. Barton composed loosely around these numbers, patiently listening to the land of Napa Valley for signs and audio signals from the natural elements. Todd incorporated ambient sounds of the creek by Le Guin's house and a campfire they built together. The songs of Kesh are joyful, soothing and meditative, while the instrumental works drift far past the imaginary lands. Heron Dance' is an uplifting first track, featuring a Wéosai Medoud Teyahi (made from a deer or lamb thigh bone with a cattail reed) and the great Houmbúta (used for theatre and ceremony). A Music of the Eighth House' sends gossamer waves of the faintest sounds to float on the wind.' Like the languages invented in the vocal work of Anna Homler, Meredith Monk, and Elizabeth Fraser, the Kesh songs and poems play with the shape of voice.

The Music and Poetry of the Kesh cassette was meant to accompany and enhance the experience of reading Always Coming Home. Presented in this edition as a long-playing album, where only traces of the book linger (the jacket offers some of Le Guin's illustration, and a letterpressed bookmark featuring the the narrative modes of western civilization and the Kesh valley is included), the music alone breaking the silence of what might be. It can transport—offering a landscape for imagining a future homecoming. One in which we are balanced, peaceful, and tend to the earth and its creatures. A line from the Sun Dance poem reminds us, We are nothing much without one another.' Freedom To Spend gives new life to the recordings of the Kesh people in the first ever vinyl edition of Music and Poetry of the Kesh, out on LP, and digital formats on March 23, 2018. The LP will include a deluxe spot printed jacket with illustrations from Always Coming Home, a facsimile of the original lyric sheet, liner notes by Moe Bowstern, multi-format digital download code and a limited edition bookmark letter pressed by Stumptown Printers in Portland, OR.

This past Monday, January 22, Ursula passed from this realm to another leaving a life spent building and exploring other worlds while challenging social concepts of the real word she inhabited.

Freedom To Spend had been working under Ursula's enthusiastic endorsement and with Todd Barton, her musical collaborator on Kesh, to give the music that accompanied her 1985 epoch a new life. With the Le Guin family's encouragement to move forward with our planned release, we are humbled to play this small role in sharing Ursula's work.

As Pete Swanson, one third of Freedom To Spend, stated, Ursula's legacy is her work which transformed the world, and this is another piece of the universe that her imagination birthed becoming real.' Listen to A Teaching Poem / Heron Dance' below.

This record is meant to be enjoyed like a seascape. It offers a Mediterranean journey, one that Ulysses, Aeneas, and Jason with his Argonauts charted first and Valencian artist, Pep Llopis, retraced and retread — from the islands of Menorca to Santorini. All of his experiences are aboard this vessel of sound: no format in mind, no course but the chasm within self. While Poiemusia La Nau Dels Argonautes materializes at this moment as an album, another object suits Pep's project: Lewis Carroll's Map of the Ocean' from his The Hunting of the Snark. It's a simple illustration: the thin outline of a blank rectangle that represents the sea with no trace of land. Carroll offers this empty space as an object that all can understand, a container for possibility. Likewise, Poiemusia offers a musical language that any listener can understand. Untethered to the meaning of words, one is set adrift and free in minimalist sound and traditional music. Llopis, who often composed for dance, originally wrote Poiemusia for a performance at the Poiemusia festival (the Greek contraction of poetry and music). Peer composers, Carles Santos and Wim Mertens, also participated in the festival, which took place over several days at the Teatro Princesa in Valencia. Llopis paired his newly formed avant-garde compositions with the poems of fellow Valencian, Salvador Jàfer.

In the studio presentation of Poiemusia, voices softly converse, only to evaporate. The poetry is incanted by the poet himself. Jàfer enunciates at the verge of song, drawing dimension from his Mediterranean travels. He is accompanied by Montse Anfruns' vaporous voice. She extends the roll of her r's and the hiss of each s as if casting a spell of Salacia. Pep bathes their conversational performance in slight delays and reverb, allowing their voices to dissolve into an ocean of sound.

Llopis was influenced by minimal American composers like Steve Reich and La Monte Young. He embraces the melodic sides of these masters in the winds of El Vell Rei De La Serp' and the tender piano on Nits de cristall.' You will find yourself submerged in tonality on tracks like Jardins Aquàtics' and La Nau Dels Argonautes' which have a kinship to Philip Glass or Daniel Lentz. Each piece extends from 5 to almost 14 minutes. The music gently laps against listening skin— sometimes placid, sometimes shimmering. Ripples of sound swell and quicken. Flutes like schools of fish. The spray of chimes. Taught strings break like the shore. Tingling, undulating synths. The record cover acts as a map, tracing the forms of the original art and providing the poems in Catalana and Spanish. Once bathed in these sounds one will emerge like Carroll's map: a perfect and absolute blank.' Poiemusia La Nau Dels Argonaute emerges in vinyl and digital formats on May 19, 2017 through Freedom To Spend.