Buscar:sacred skin

Sacred Skin is back! Their sophomore album Born in Fire hits turntables everywhere September 2024. Pre-order now to reserve your copy! This latest effort builds off the band’s full-length debut (2022’s The Decline of Pleasure) and takes their sound to a completely new level. Painting a blackened, dystopian vision of life in modern-day Los Angeles, Born in Fire is a movie soundtrack inspired by a forgotten era. Anthemic pop music steeped in romanticism and melancholy and drenched in layers upon layers of new wave nostalgia. For fans of ’80s soundtracks, Tangerine Dream, INXS, Depeche Mode, and New Order.

Midnight Mannequin Records is proud to present this deluxe pressing of Born in Fire on 2xLP colored vinyl and housed in a gatefold jacket, complete with OBI strip.

Formed in the spring of 2020, Los Angeles-based Sacred Skin is the creative duo of Brian DaMert and Brian Tarney. In short order, the pair has shown a nearly unmatched ability to create anthemic pop music steeped in romanticism and melancholy and drenched in layers upon layers of new wave nostalgia. Backed by an impressive string of singles throughout 2021 and into the following year, the band released their highly anticipated full-length debut, The Decline of Pleasure, in May of 2022 to much fanfare. Armed with vintage gear such as the Sequential Circuits Prophet-VS & E-mu Emulator II and buoyed by strong songwriting, expert production work, and DaMert’s emotionally-charged vocals, Sacred Skin has delivered a modern masterpiece of an album that belongs as much to the ‘80s as it does the present day. An album worthy of standing next to the strongest efforts of idols like Duran Duran, INXS, Peter Gabriel, Depeche Mode, and New Order. An album that has captured the hearts of so many already and will no doubt continue to do so for years to come.

Midnight Mannequin Records is proud to present this deluxe reissue of The Decline of Pleasure, pressed for the first time on 2xLP colored vinyl and housed in a gatefold jacket complete with OBI strip. Newly remastered and cut at 45 rpm for exceptional sound quality, this is Decline like you’ve never heard it before. Featuring the bonus tracks Killer’s Mind and a remix of fan favorite Earthbound by fellow synth pop disciples Nuovo Testamento.

Philippe Hallais returns to Modern Love with a new album, the first under his own name following his label debut as Low Jack with Lighthouse Stories in early 2016.
It's by some distance his most important work to date, setting aside the squashed dancefloor productions of his Low Jack Alias for an album of emotive, indefinable ambient pieces.
After working through different subcultural musical languages as Low Jack, this time Philippe takes inspiration from the TV biopics of high-performance athletes for an album of exceptional
emotive impact; somewhere between pastiche, tragedy and electronic futurism.
Fascinated by the sports documentaries mass-produced by the US TV channel ESPN, Hallais transcribed and amplified its dramatic recipes. These form the material of tearful soap operas
which develop the same narrative ad nauseam; the rise to the top, the betrayal, decline, salvation, comeback and, ultimately, nostalgia and regret. The TV formatting reduces the life of these high level athletes to a generic tale, transforming them into impersonators of their own lives through extreme use of editing, slow motion and musical themes.
Divided into four sides (and eleven tracks) acting as parts in a greek tragedy, the album delves into the dislocations of the mythology of sports and its achievement in mass entertainment; whereby the hero becomes a dispensable and mimetic body. Hallais delves into this unusual portrayal of triviality and disaster, naivety and cynicism that make the real life and ordeals of the hero indistinguishable from their scripted form on TV.
This obsession with storytelling and the creation of bigger than life characters forms the narrative of 'An American Hero', a parable for our times.

Repress of the 1 st album of the fresh Afro funk sensation ! Recorded on analog equipment in Lyon in 2014 !



Peter Solo is a singer and composer born in Aného-Glidji, Togo, the birthplace of the Guin tribe and a major site of the Voodoo culture. He was raised with this tradition’s values of respect for all forms of life and the environment. With his new band, Vaudou Game, Peter Solo claims, and spreads this spiritual and musical heritage. Chants are at the heart of the Voodoo practice, but for times immemorial, harmonic instruments have never accompanied them. No balafon, no kora - only the “skins” support the singers. However, in 2012, Peter, along with his band based in Lyon, France, decided to explore and codify the musical scales that are found in sacred or profane songs of Beninese and Togolese Voodoo so they can be played easily on modern instruments. Peter composed the album Apiafo, using the two main musical scales of this tradition. The first musical scale on Apiafo leans towards raw Funk with a sound similar to the famous 70’s bands, L’Orchestre Poly Rythmo De Cotonou and El Rego. Funk, is the skeletal structure of this record, and provided the opportunity for Peter to invite his uncle, Roger Damawuzan - the famous pioneer of the 70s Soul scene - on two tracks. Their collaboration on “Pas Contente” is a highlight on this 100% analog album. Apiafo was entirely recorded, mixed and mastered with old tapes and vintage instruments. The second scale, which had never before been transposed for instruments, evokes deeper feelings and a sacred ambiance. The moving song Ata, an invocation to a supreme divinity is another highlight of this record. Even if some can recognize similarities between this scale and Ethiopian scales, they are in fact different. Peter, the only African band member, introduced the other musicians to the universal values of Voodoo and he taught them his native language. On the recording of Apiafo and during their live performances, the musicians all sing and answer Peter in the Mina language. The strive for authenticity, the analog sound and vintage looks don’t mean that Vaudou Game is looking backwards. This is Togolese funk, born in the post-colonial era but that never before explored its ancient roots so deeply and proudly.



Antoine RAJON

Right in the heart of our sacred season, we are dropping a gem from the one and only BCee. A veteran of the scene and introduced to us by fellow legend Utah Jazz, BCee has become an integral part of SUNANDBASS over the last decade. From his joyful interviews in 2022, to our joint nights with Spearhead Records in London, BCee embodies the true meaning of SUNANDBASS and therefore will play the closing set this year!


His new EP "Shelter" is the culmination of BCee's long standing relationship to SUNANDBASS. BCee captures the Sardinian smells, the warm sun on your skin, the distant echoes of music dancing over the San Teodoro coastline, transforming it into this four track EP that instantly makes us feel at home.

With "sYn," Soulbound present their most uncompromising work to date. The fourth studio album from the melodic industrial metal band strikes a dark, direct tone, remaining both catchy and unsettling.

Maggot Mass, the fifth full-length album by Pharmakon on Sacred Bones Records, marks the project's return after a five-year hiatus. This album signifies a departure from the original rules and structures established by Margaret Chardiet for Pharmakon, evolving into a new form. It retains the project's experimental roots in power electronics and noise while incorporating industrial and punk influences. The album stems from a profound disgust with humanity's dysfunctional relationship with the environment and other life forms. It explores the loneliness resulting from this broken bond and challenges us to acknowledge our personal and systemic responsibility. What peace can we make with privilege when the true cost of our comfort is not measured in dollars but in death? How can we reconcile with death when we impose the same hierarchical structures on it that we do in life? Is life worth living in the isolation of this self-imposed species loneliness? Humans often measure worth by accumulation _ money, assets, objects _ mistaking this for power and influence. Western heritage dictates a hierarchy, placing humans at the top, separate from the natural world. This delusion turns bodies into objects, land into property, and people into expendable tools. If our value were instead determined by our contribution to the ecosystem, who could claim that a human is more valuable than a maggot? Maggots recycle death into life, breaking down matter and nourishing new growth. They transform into flies, pollinating plants and sustaining the Earth's flora. In contrast, humans pollute rather than pollinate, with a select few profiting from exploitation at the expense of biodiversity and the well-being of many. In grappling with grief and loss on both personal and global scales, Margaret sought solace in the idea of rebirth through death, celebrating the beauty of regeneration through decay. However, she had to confront the stark reality of the disconnection from the earth under oppressive systems. Pharmakon is here imagining a path where the final act is to give back what was received from creation, offering our lives and deaths to sustain existence. once I slough off this human skin I will find my home and ancestral kin_ in the coffin-birth of my cadaver's ecosystem

[b] 2 Nahko– 4th Door, Featuring [Feat] – Natalie Schepman, Songwriter – Jose Patricio Zuniga Labarca, Justin Chittams, Max Ribner, Michael Joseph Hall II, Nahko, Timothy Michael Snider*, Tj Schaper







[j] 10 Nahko– Dear Brother, Featuring [Feat] – Xiuhtezcatl, Songwriter – Jose Patricio Zuniga Labarca, Justin Chittams, Max Ribner, Michael Joseph Hall II, Nahko, TJ Schaper, Timothy Michael Snider*, Xiuhtezcatl

Maggot Mass, the fifth full-length album by Pharmakon on Sacred Bones Records, marks the project's return after a five-year hiatus. This album signifies a departure from the original rules and structures established by Margaret Chardiet for Pharmakon, evolving into a new form. It retains the project's experimental roots in power electronics and noise while incorporating industrial and punk influences. The album stems from a profound disgust with humanity's dysfunctional relationship with the environment and other life forms. It explores the loneliness resulting from this broken bond and challenges us to acknowledge our personal and systemic responsibility. What peace can we make with privilege when the true cost of our comfort is not measured in dollars but in death? How can we reconcile with death when we impose the same hierarchical structures on it that we do in life? Is life worth living in the isolation of this self-imposed species loneliness? Humans often measure worth by accumulation _ money, assets, objects _ mistaking this for power and influence. Western heritage dictates a hierarchy, placing humans at the top, separate from the natural world. This delusion turns bodies into objects, land into property, and people into expendable tools. If our value were instead determined by our contribution to the ecosystem, who could claim that a human is more valuable than a maggot? Maggots recycle death into life, breaking down matter and nourishing new growth. They transform into flies, pollinating plants and sustaining the Earth's flora. In contrast, humans pollute rather than pollinate, with a select few profiting from exploitation at the expense of biodiversity and the well-being of many. In grappling with grief and loss on both personal and global scales, Margaret sought solace in the idea of rebirth through death, celebrating the beauty of regeneration through decay. However, she had to confront the stark reality of the disconnection from the earth under oppressive systems. Pharmakon is here imagining a path where the final act is to give back what was received from creation, offering our lives and deaths to sustain existence. once I slough off this human skin I will find my home and ancestral kin_ in the coffin-birth of my cadaver's ecosystem

At once a spiritually-charged journey and a shit-kicking party record, American Cream Band comes to Quindi covering all the bases.
American Cream Band was formed by Twin-Cities musician Nathan Nelson around 10 years ago, taking the form of improvised live shows and albums Frankensteined from these sessions into exultant, fully-formed records you can sink your teeth into. The trick with improvised music is to start with intentions, however abstract they might be, and Nelson leads his rolling cast of collaborators into the creative fray with subtle guidance which drives the impulsive musical moment forward.
The band's previous records have manifested on labels like Moon Glyph and Medium Sound, and now Presents arrives in a freewheeling flash of snappy new wave, skronky sax, call and response sass and some krautrock-minded sonic cosmology. The album came together in December 2021, when Nelson took ten musicians to legendary studio Pachyderm in Cannon Falls, Minnesota. Living together, eating together, and with Nelson quietly setting up his low-key magick intentions around Jupiter's planetary frequency and the studio's abundance of elephant statues and carpets, they laid down some drum-heavy sessions that became the building blocks of the record.
'Taste What We Taste' is the perfect example of an exuberant groove pounded on skins as a vessel for a joyous get-down, with the singers and players free to freak out on top. Nelson remains at the centre of the melee, throwing half-sardonic, half-heartfelt calls out for connection. 'Banana' celebrates nonsense and holds down the most serious of beats - a disco-not-disco deadeye dripping in late night sleaze and lysergic potential. On 'Royal Tears', the jagged guitar chops call back to Gang Of Four, while the hot n' heavy sax from Cole Pulice baits James Chance and all the other angular New York un-jazz misfits.
Amongst his other implied intentions for the recordings, Nelson wanted to channel opposites, not least the distinct male-female energies in his vocal sparring with the girls on assistance duties. It wouldn't be right to call them backing singers as they shoot back at his punchy mantras, bringing a certain fierce femininity that tips its hat to The B-52's Cindy Wilson and Kate Pierson, not to mention iconic post-punk bands like Au Pairs, Delta 5 and Bush Tetras.
There's space for the dreamier kosmische which has crept into the American Cream oeuvre in the past, as 'Sirens' opens the album up in a swirling pond of rag tag percussion and molten synths. 'Words Would Handcuff Us' cools the whole riotous assembly down in unmoored perfection, a strung-out Bossa nova seance dusted with celestial drips from analogue spaceships.
Equally treading the line between light and dark, conscious and unconscious, the sacred and profane, Presents is a life-affirming, creep-under-the-skin listening experience - a joyously transient chapter in the evolution of American Cream Band.

Afro-Cuban star Daymé Arocena has announced her new album 'Al-Kemi' which will be released on February 23 via Brownswood Recordings. It is her first album since 'Sonocardiogram' in 2019.



Dayme's new single "American Boy" accompanies her album announcement. No other song on the album embodies Arocena’s artistic liberation like “American Boy” - an exhilarating, futuristic slice of progressive pop. “I wrote it ten years ago, but thought it was too much of a pop song,” Dayme reflects. “In an indirect way, the music industry had shown me that I wasn’t welcome in that world. There isn’t a Black woman like me who enjoys the kind of success usually reserved for Rosalía or KAROL G. The image of music genres like salsa or bachata has been painfully distorted throughout the years. You are supposed to clone and fuse yourself in order to conceal your Black or indigenous side. They told me I didn’t fit in that world, but I’m going to prove them wrong.”



When Daymé decided to switch gears and record her fourth studio album in Puerto Rico with the iconic producer Eduardo Cabra (Calle 13), she never imagined that she would end up moving there.



“From the moment I stepped foot on the island, I realized that I never wanted to leave,” says the 31 year-old Cuban singer/songwriter with a hearty laugh. “At the time, I had spent three years away from Cuba, living in Canada with my husband. I called and asked him to come over to Puerto Rico, and to please bring all my stuff. It wasn’t a conscious decision on my part. It was simply love at first sight.”



Relying on instinct and intuition is how Daymé has managed her career since she burst on the international scene with 'Nueva Era,' her prodigious debut album, in 2015. Now, she has fully reinvented her sound with 'Al-Kemi,' a revolutionary – and transformative – fusion of neo soul singing, Afro-Caribbean beats and slick new millennium pop.



The album is titled 'Al-Kemi' with the Yoruba word for alchemy. "It means the cosmovision of transformation," she explains. "It is mixing all the elements to achieve an unbeatable result, full of shine and light, like gold springing from the skin."



From the cosmopolitan smoothness of lead single “Suave y Pegao” – an effortless fusion of jazz, bossa nova and urbano stylings with reggaeton star Rafa Pabön on guest vocals – to the smoldering neo-soul of “A Fuego Lento,” with Dominican singer Vicente García, Daymé’s latest album relies on sacred formats of the past but rearranges them in a conscious quest to redraw the very definition of what Latin pop is supposed to sound like.



“It was definitely a team effort,” she reflects from her new home in San Juan. “Flexibility may well be my biggest virtue. I’m always open to every possible suggestion when it comes to making things better. My piano player, Jorge Luis "Yoyi" Lagarza, and I worked on the demos with the rest of my band. Then with Eduardo Cabra’s direction, we enlisted musicians from all over the Caribbean – Cuba, Puerto Rico, the Dominican Republic. Everybody added their energy and coloring.”



It was Daymé’s piano player who originally suggested she contact Eduardo Cabra known for combining commercial aptitude with a refined sense of craftsmanship. Not only did Cabra accept the singer’s offer, but he also invited her to stay at his home during the four months when they recorded 'Al-Kemi' in his Puerto Rico studio.



“I had no idea that he was familiar with my music,” she enthuses. “Eduardo has been in the industry for a long time, and he comes from a world that is more global and commercial than mine. He was the ideal candidate for this project, but I initially didn’t know if he would understand the social, psychological and personal complexities of the message that I wanted to express.”



“Daymé is one of the most talented musicians that I’ve ever worked with,” says Cabra. “Working together was a joy, because she knew exactly the kind of fusion that she was going for: a cross between her Afro-Cuban roots – which clearly are strong on this album – with the more contemporary vein of analogue synths, samples and a bit of electronica. We wanted both worlds to communicate, to be both respectful and disrespectful to the ancestral colors. I feel comfortable with both, and even Calle 13 walked the two paths. This is also the album where Daymé opened up to the Caribbean at large. Her understanding of harmony and her performance skills are out of this world.”



Born in Havana in 1992, Daymé grew up immersed in Afro-Cuban folk, but also listening to cassette tapes of Sade Adu, her father’s favorite singer. She was identified as a prodigious



talent at only 8 years old and soon started studying music. After studying at the prestigious Amadeo Roldán conservatory, she became co-founder and band member of the Cuban-Canadian jazz collective Maqueque in 2017. With the collective, she launched several international tours and earned a GRAMMY nomination.



“In Cuba, the emphasis on technique is exacerbated,” Daymé explains. "At the same time, opportunities are scarce on the island. A career in music provides a potential for escape, which is why the competitiveness is off the charts.”

Khanate's self titled debut (2001) has all the pleasant ambiance of a plane crash site, a bleak urban waste of mangled and torn metal beams and hissed alarms. When Khanate first issued instructions to the void in 2001, the band was embraced as the next iteration of guitarist Stephen O'Malley's tube-cracking forays into amplifier variance; a fascinating further step of vocalist Alan Dubin and low-frequency shifter James Plotkin's space charts; and a warning for the crawling-pace hammers of Tim Wyskida's drums. But Khanate was not preaching of coming doom or offering emotional catharsis. The band was totally post-dread. The worst had already happened, and would continue to happen, over and over. The 5 songs on Khanate sound like an "orchestrated root canal" (Julian Cope).

Khanate's self titled debut (2001) has all the pleasant ambiance of a plane crash site, a bleak urban waste of mangled and torn metal beams and hissed alarms. When Khanate first issued instructions to the void in 2001, the band was embraced as the next iteration of guitarist Stephen O'Malley's tube-cracking forays into amplifier variance; a fascinating further step of vocalist Alan Dubin and low-frequency shifter James Plotkin's space charts; and a warning for the crawling-pace hammers of Tim Wyskida's drums. But Khanate was not preaching of coming doom or offering emotional catharsis. The band was totally post-dread. The worst had already happened, and would continue to happen, over and over. The 5 songs on Khanate sound like an "orchestrated root canal" (Julian Cope).

Chìsake Algonquin: to chant; to conjure; to cast a spell; this generally involves a shake-house, or shaking tent, in which the conjurer goes into a trance; the conjurer then has an out-of-body experience, going into the future to predict coming events, or into the past; as well as going into any locality in the universe to seek out someone or something generally practiced for ancestral divination.

The unaccompanied flute pieces within this album are adaptations of Anishinaabeg shaking tent chants. The Anishinaabeg also known as Anishinaabe are a group of culturally related Indigenous peoples that reside in areas now called Canada and the United States. They include the Odawa, Saulteaux, Ojibwe (including Mississaugas), Potawatomi, Oji-Cree and Algonquin peoples. The word Anishinaabeg translates to "people from whence lowered". The Anishinaabeg origin myths describe their people originating by divine breath.

The shaking tent or conjuring lodge was the setting for a divinatory rite performed by specially trained shamans otherwise known as Chìsakewininì. During the shaking tent ceremony the Chìsakewininì would construct a special cylindrical framework typically of birch or spruce uprights planted in the ground with respective wood hoops to bind it together. This created a tensile structure of which birch bark, deer skin, or cloth was used as a covering. Rattles of caribou and deer hooves, or cups of lead shot, were tied to the frame. The floor was usually softened with freshly cut spruce boughs. The vertical axis of the shaking tent represents the realm of mediating beings, while the horizontal axis the earth or world of humans. The Chìsakewininì would enter the shaking tent at night and once inside would not be visible from onlookers. The singing of chants and drumming would summon the Chìsakewininì's spirit helpers, whose arrival was signified by animal cries and erratic tent shaking. During this transcendent state, the Chìsakewininì could dispatch these spirit helpers or Manidò to distant regions to answer questions from the onlookers about the most auspicious places to hunt, the well-being of a distant relative, and what would happen in the future.

The chants were usually sung using vocables before, during, and after the Chìsakewininì entered the shaking tent. Like many other similar divination ceremonies, singular or collective, the opening chants begin lyrically. They gradually turn to more reductive abstract structures midway and then end in lyrical chants. This symbolizes the performer and listener leaving the external literal world, entering a more abstract state of mind, and then returning. Traditionally all songs were carved on birch bark for record-keeping with mnemonic pictographs or other marks for future use. Tally mark clustering, sometimes used for song-keeping throughout the Anishinaabeg, is used for this album's track titles and numerical sequence.

The album intro begins with the shaking of a necklace of otter penis bone, fish spine, bear teeth, elk teeth and deer hide, gifted from Algonquin Elder Ajawajawesi. It is meant to focus the listener's attention before the flute pieces begin. The warble or multi-phonic oscillation prevalent in the middle tracks traditionally represented the "throat rattling" vocalization of the tonic note or sometimes known as the horizon of which the melody floats off of. Due to the repetition of multi-phonic oscillation the performer will breathe erratically creating an altered state correlating with the Chìsakewininì ceremonial actions. All songs are repeated seven times to signify the seven sacred directions: east, south, west, north, above/sky, below/earth, and center.

Australian artist Indigo Sparke has signed to Sacred Bones and announced a new release date for her debut album, echo, now due May 21st. To celebrate, she has shared a video for the album's latest single "Everything Everything."

Of the song, Sparke says "I wrote this song not long after coming back from a magical castle in Italy where a group of us had been making music and soaking in the golden honey days. I met a beautiful human Shahzad Ismaily who had discovered I also write poetry. One night around midnight he called across the castle and asked me to come over and speak some of my poetry over an instrumental track he had recorded. The only thing he asked me to do was to sing a line or so if I felt it. That song was dog bark echo. He invited me back to NYC and I was living in his empty spare room in Brooklyn briefly. I borrowed this little parlour guitar of his and completely fell in love. I just sat in that room for hours and days playing around and just laying next to the guitar looking at the ceiling thinking about life and death and the poetry of it all. How life and death will hold us up to light. How grief ripens inside us

all and we all decay and everything changes and flies away. I remember feeling this liberating sense of freedom and melancholic nostalgia. It was so hot and the wind almost blew through from a different dimension or plane. I guess the song came through from that place too. It just came out. I can almost still feel that time on my skin, or in my breath."

Indigo Sparke brings her deeply personal lived experiences to her music, highlighting the spaces between the polarity of softness and grit. Pulling from her experiences of addiction, of healing, of queerness, of heartbreak, of joy, of connection, of the softness and of the grit alchemizing it all into tenderness through her music, she conjures up a myriad of feelings that is undeniably potent.

echo was co-produced by Sparke, Big Thief's Adrianne Lenker and Andrew Sarlo.

Australian artist Indigo Sparke has signed to Sacred Bones and announced a new release date for her debut album, echo, now due May 21st. To celebrate, she has shared a video for the album's latest single "Everything Everything."

Of the song, Sparke says "I wrote this song not long after coming back from a magical castle in Italy where a group of us had been making music and soaking in the golden honey days. I met a beautiful human Shahzad Ismaily who had discovered I also write poetry. One night around midnight he called across the castle and asked me to come over and speak some of my poetry over an instrumental track he had recorded. The only thing he asked me to do was to sing a line or so if I felt it. That song was dog bark echo. He invited me back to NYC and I was living in his empty spare room in Brooklyn briefly. I borrowed this little parlour guitar of his and completely fell in love. I just sat in that room for hours and days playing around and just laying next to the guitar looking at the ceiling thinking about life and death and the poetry of it all. How life and death will hold us up to light. How grief ripens inside us

all and we all decay and everything changes and flies away. I remember feeling this liberating sense of freedom and melancholic nostalgia. It was so hot and the wind almost blew through from a different dimension or plane. I guess the song came through from that place too. It just came out. I can almost still feel that time on my skin, or in my breath."

Indigo Sparke brings her deeply personal lived experiences to her music, highlighting the spaces between the polarity of softness and grit. Pulling from her experiences of addiction, of healing, of queerness, of heartbreak, of joy, of connection, of the softness and of the grit alchemizing it all into tenderness through her music, she conjures up a myriad of feelings that is undeniably potent.

echo was co-produced by Sparke, Big Thief's Adrianne Lenker and Andrew Sarlo.

In folklore, the witching hour or devil's hour is a time of night associated with supernatural events. Creatures such as witches, demons and ghosts are thought to appear and to be at their most powerful and magic is thought to be most effective at this time.

It is also the time when we are at Underground parties, this is considered the main time of the party before it tapers off into the ethereal realm of translucent soundscapes and marionette dance moves. This is when we feast on sound intoxication and our parallel daywalker skins are shed into ancient dances and rites of sacred drums.

The witching Hour takes our souls back to our ancient pagan rituals of music and dance till the cleansing of dawn, this is where revelations happen and where groups of like minded people form a coven of sorts and bond in non verbal communications thru the expression of movement.

This is a new label project from Jay Tripwire and TJ Mc Au, they will be presenting underground minimal sounds specifically designed for the dancefloor and for the DJ.

This EP features Creepshow and Klangtone. Creepshow is a dark bassy roller with an eerie underground atmosphere that holds the groove but it also designed for mixing and layering. Klangtone features a percussive groove, voices from the Tikuna rainforest tribe and a haunting modular flute line with a massive sub bass that is sure to rattle bassbins. This is classic Tripwire with modern production but still keeping the his roots of his trademark sound.

It was like a bird of rarest-spun heaven metal or like silvery wine flowing in a spaceship, gravity all nonsense now - Anthony Burgess, A Clockwork Orange

After their LPs 'Ike Yard' (also known as 'A Fact A Second' Factory America, 1982) and Nord (Phisteria and Desire, 2010) Ike Yard delivers their last album 'Rejoy' on Noiztank, 2018 as the culmination of their recent years reinvented sound. As the perpetual flag bearers of the cutting-edge post-punk spirit, the NYC- based band shows muscle in a LP fully loaded with abrasive synth pads, scrap metal percussions, and whispered vocals. Following the previous criteria of 'Sacred Machine' 2017, it is worth to remark the inclusion of external vocals in the pieces 'Sister M' and 'Beyondersay', which feature Yuki Osaki and MAYa. The nine tracks move through different atmospheres, tensions and moods that would perfectly represent a new contemporary soundtrack of the S. Kubrick film 'A Clockwork Orange', a major influence and source of inspiration for the group this time around.