Buscar:sandra st victor

Legendary singer Sandra St Victor needs no introduction as the lead voice of Family Stand and having worked with the likes of Lalah Hathaway, Chaka Khan, Prince, Roy Ayers and many more.
The US artist has a new album entitled ‘Eleven’ soon to drop on Mother Tongue and this is the double A-sider debut single.
First Sandra teams up with wonderkid EDB on ‘Life’ where she shows all her incredible vocal range over an infectious soulful groove. Exclusive to this release is a special extended version by Patrick Gibin.
On the flipside ‘Moonchild’, which is an stellar cover version of Captain Sky’s deep disco classic, sees the singer in full force with a priceless contribution from Kaidi Tatham on production, keys and even vocals.
All pressed on a limited loud twelve inch!

After a string of celebrated releases for labels like Eglo, Neroli, and Sounds Familiar, Patrick Gibin unveils his debut album on his own Mother Tongue imprint, showcasing his signature dedication to all things deep and soulful.


Standout collaborations include tracks with Kaidi Tatham, such as “Gear Up Rudi!” and “Let It Go,” with Kaidi also delivering a rare vocal performance on the title track. Patrick’s early house and acid influences shine on “No Matter What” and “Joint Purpose (Alternative Mix),” while his notorious love for boogie is on full display in “Team Spirit” and the Sandra St. Victor collaboration, “Come Mornin’.”


Sandra, best known as the powerhouse voice of The Family Stand, brings her unmistakable vocal brilliance to the album, enhancing its emotional depth and soulful energy. The album closes with the mellow outro “In This Together,” another title that shows the mindframe and ethic behind Mother Tongue in all its endeavours. This collective spirit is further reflected in the contributions of Italian talents Edoardo della Bitta and Alberto Lincetto, whose musical artistry added a vital dimension to the album’s rich and soulful sound.
It’s all about Strength in Numbers!

Mischievous festa punk meets astral steppas, kalaedoscopic free ambient meets harsh noise, scattered amen breaks with IDM and free jazz trumpets meets the earthly plod of digidub. It can only be Felinto from Sao Paulo.
UTOPIA MILHÃO honors the life forces that allow us to transform the darkness where dreams reside. The album brings a new moment of intimacy for Felinto's musical expression flowing through dirty, raw, dense and brilliant dub fractals, ready to transform unexpectedly into a new shape then another, and another, and another... featuring collaborations with magical people: Sarine (Deafkids), Douglas Leal (Deafkids), Guizado (Afrobombas), Sandra X, Paula Rebellato (Rakta), Lorena Hollander, Yao Bobby, Kiko Dinucci, Paulo Papaleo, Cint Murphy, Rodrigo Lima.
Felinto is a political agitator and musician at the heart of the São Paulo underground - a movement that confronts the various effects of the capitalist system of racial, sexual, ,,,,, and 22222 lawand material oppression.

His provocations range from yoga for children and parenting studies (SACYOGA), theatre (PROJETO CRIOULOS and PROJETO JAMES BALDWIN), web series highlighting the black presence in electronic music in São Paulo (MODULAÇÃO PRETA), reflective groups on gender violence and masculinities, occupation of public spaces for political art q(Coletivo Sistema Negro), artistic curatorship (Residência SOMSOCOSMOS) and studies with sound as a tool in conflict mediation practices. Felinto composes for film, theatre and immersive installations such as MEGACITIES presented at the National Gallery of Victoria, Canada in 2023.

He is currently researching - as part of a masters project in clinical psychology - the collectivised dream realities of black people. A field of action that contemporary anthropology, psychoanalysis and psychology call ONIROPOLITICA.

His interest in affinity groups, autonomous networks of micro-political articulation and penal abolitionism led him to the questions: what do black people dream about within the permanent context of civil war and state violence (like the one in Brazil)? How does this experience create dreams and how does the dream affect the construction of identities beyond the boundaries established by the capitalist unconscious?