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Die genreübergreifenden Tropical Fuck Storm präsentieren ihr mit Spannung erwartetes viertes Album "Fairyland Codex" auf ihrem neuen Label Fire Records. Aufgenommen mit Co-Produzent Michael Beach im Dodgy Brothers Studio der Band in Nagambie, Australien, lassen uns die Songs auf "Fairyland Codex" in das Chaos eines schicksalhaften Erdrutsches eintauchen und die Charaktere herauspicken, die den drohenden Zusammenbruch der Gesellschaft besudeln. Sauer, bissig, anarchisch: Tropical Fuck Storm beherrschen das Wortspiel, das durch knurrende Gitarren, pulsierende Rhythmen und explosive Salven unterstrichen wird, und bevölkern ein Hinterland zwischen Licht und Dunkelheit. Das stimmliche Zusammenspiel zwischen Liddiard und den hochfliegenden Harmonien von Kitschin und Dunn schafft einen schwankenden Balanceakt, der durch die verzweifelten Erzählungen, die sich aus ihrer kollektiven Psyche entwickeln, noch verstärkt wird. Tropical Fuck Storm entstand, als The Drones - die vorherige Band von Gitarrist und Sänger Gareth Liddiard und Bassistin und Sängerin Fiona Kitschin - 2016 in eine Pause ging. Zusammen mit der Gitarristin, Keyboarderin und Sängerin Erica Dunn und der Schlagzeugerin Lauren Hammel hat die Gruppe eine Reihe von der Kritik gefeierten Alben veröffentlicht und sich einen Ruf für ihre aufrüttelnden Live-Shows erworben. Magenta farbenes Vinyl.

London-based producer Tar Blanche, also known as a member of the dreampop band Yumi Zouma, unveils How to Dance Freely Without Social Anxiety, a 7-track journey through jazz-house, deep house, and chill-out lounge.



With a sound that resonates alongside artists like dublon, Table, and Berlioz, the English producer blends ambient textures, refined guitar riffs, and emotive productions, crafting an intimate yet hypnotic atmosphere. Signed to Délicieuse Records, Tar Blanche continues to push boundaries, cementing his place as one of the most exciting producers in modern electronic music.

In Guadeloupe, many people think that jazz and ka music are like a ring and a finger. To some extent, the same could be said about so called Latin music and the music played in the French West Indies.

Both aesthetics were born in the Caribbean and bear so many connections that they can easily be considered cousins. In constant dialogue, there are lots of examples of their fruitful alliance and have been for a while. The English country dance that used to be practiced in European lounges came to be called kadrille in Martinique and contradanza in Cuba. They both featured additional percussion instruments inherited from the transatlantic deportation. Drawing from shared feelings about the same traumatized identity – later to be creolized – it would be hard not to assume that they were meant to inspire each other. The golden age of the orchestras that graced the Pigalle nights during the interwar period further proves the point. As soon as the 1930s, Havana-born Don Barreto naturally mixed danzón and biguine music in a combo based at Melody's Bar. In the following decade, Félix Valvert, a conductor who was born and raised in Basse-Terre in Guadelupe, also worked wonders in Montparnasse with La Coupole, which was an orchestra made up of eclectic musicians. Afro- Caribbean performers of various origins were often hired on rhythm and brass sections in jazz bands, which used to enliven the typical French balls of the capital. In the 1930s and onwards, Rico’s Creole Band was one of them.



Martinican violinist-clarinettist Ernest Léardée, who would become the king of biguine music as well as the main figure of French Uncle Ben's TV commercials (a dark stigma of post-colonial stereotypes), had musicians from the whole Caribbean sphere play at his Bal Blomet – and they all enchanted "ces Zazous-là" (according the words of Léardée's biguine-calypso piece). In les Antilles (French for French West Indies), music history started to speed up in the 1950s, when trade expanded and radio stations grew bigger. The Guadelupean and Martiniquais youth tuned in their old galena radio sets to South American and Caribbean music. As for the women traders, les pacotilleuses, they bought and sold goods across different islands (the "passing of items through various hands" was thought to be most pleasurable) and brought back countless sounds in their luggage. Such was the case of Madame Balthazar, who once returned from Puerto Rico with the first 45rpm and 33rpm to ever enter Martinique.

Out of this adventure was created the famous Martinican label La Maison des Merengues, a music business she opened and undertook with her husband and which proved to be a major landmark. At the end of the 1950s, in Puerto Rico, Marius Cultier competed in the Piano International Contest playing a version of Monk's Round 'Midnight. He won the first prize and this distinction foreshadowed everything that was to come. Cultier, the heretic Monk of jazz, was quickly praised for writing superb melodies, always tinged with a twist that conferred a unique sound to his music. It didn't take long for the gifted self-taught musician to get to play with Los Cubanos, making a name for himself thanks to his impressive maestria on merengues.

The rest is history. Besides, in the late 1950s, Frantz Charles-Denis, born into the upper middle class in Saint-Pierre and better known by his first name Francisco, went back home after working at La Cabane Cubaine – a club located rue Fontaine where he had caught the Latin fever. Francisco's music was therefore heavily marked by his Cuban cousins' influence, which gave the combos he led a specific style and also led to renewal. Things were swinging hard in La Savane, located in the main square in Fort-de-France. He set up the Shango club close by and tested out the biguine lélé there, a new music formula spiced up with Latin rhythms. Soon afterwards, fate had him fly to Puerto Rico and Venezuela.

As for percussionist Henri Guédon (percussions were only a part of his many talents), he was born in Fort-de-France in May 22nd 1944, the day marking the celebration of the abolition of slavery. As an old man, he could remember that in " his father's Teppaz, a lot of hectic 6/8 music was constantly playing...". In the opening lines of his Lettre à Dizzy, a small illustrated collection of writings published by Del Arco, he highlighted the huge impact that cubop had on him as a teenage boy, around 1960. He eventually turned out to be the lider maximo in La Contesta, a big band steeped in Latin jazz. He was also the one who originated the word zouk to describe music which brought the sound of the New York barrio to Paris. It was the culmination of a journey that started in Sainte-Marie: "a mythical place for bélé, the equivalent of Cuban guaguancó". In the early 1960s, the tertiary economy developed to the detriment of agriculture. Yet rural life was where roots music emerged in Martinique and in Guadeloupe.

Record companies played a major part in the process of Latin versions sweeping across the islands – before reaching everywhere else. Producer Célini, boss of the great Aux Ondes label, and Marcel Mavounzy, both the head of Émeraude records - a firm which was founded in 1953 - as well as the brother of famous saxophonist Robert Mavounzy, were big names to bear in mind. Although there were many of them - all of whom are featured on this record - Henri Debs was definitely the major figure in the recording adventure. He proved to be so influential that he even got compared to Berry Gordy. In the mid 1950s, when he acquired his first Teppaz, he worked on his first compositions: a bolero and a chachacha. Then, he became the one man who made people discover Caribbean music, from calypso to merengue. He was among the first ones to rush out to San Juan, Puerto Rico, to buy records and distribute them through a store run by one of his brothers in Fort-de-France. He had members of the Fania All Star come and perform there, which he was madly proud about. He was also the first one to pay attention to Haitian music, such as compas direct and various other rhythms which would soon flood the market. As a result, many of the combos hitting his legendary studio would end up boosted by widespread "Afro-Latin" rhythms. However, he never denied his identity: gwo ka drums were given a major role, although they were instruments which had long been banned from the "official" music spheres. The present selection bears witness to such a creative swarming. Here are fourteen tracks of untimely yet unprecedented cross-fertilization: all types of music rooted in the Creole archipelago have found their way, whatsoever, to the tracklisting. Whether originating from the city or being more rural, they all go back to what Edouard Glissant, in an interview about the place of West Indian music in the Afro-American scope, called "the trace of singing, the one which got erased by slavery." "It is so in jazz, but also in reggae, calypso, biguine, salsa... This trace also manifests through the drums, whether Guadelupean, Dominican, Jamaican or Cuban... None of them being quite the same. They all point to the idea of a trace, seeking it out and connecting to each other through it. This is the hallmark of the African diaspora: its ability to create something new, in relation to itself, out of a trace. It may be the memory of a rhythm, the crafting of a drum, a means of expression which doesn't resort to an old language but to the modalities of it." The opening track features one of the emblematic orchestras of this aesthetic identity, criscrossing many music types from the archipelago. The 1974 Ray Barretto guajira – Ray Barretto was a major New York drummer influenced by Charlie Parker and Chano Pozzo – is magnificently performed by Malavoi, a legendary Fayolais group (i.e from Fort-de-France). Additionally, the compilation ends on a piece by Los Martiniqueños de Francisco. It symbolically closes the circle as it is a genuine potomitan of Martinique culture which also functions as a tireless campaigner for Afro-Caribbean music. Practicing the danmyé rounds (a kind of capoeiria) to the rhythm of the bèlè drum, it delivers a terrific Caterete, a kind of champeta of Afro- Colombian obedience which was originally composed by Colombian Fabián Ramón Veloz Fernández for the group Wgenda Kenya. The icing on the cake is Brazilian Marku Ribas, who found refuge in Martinique in the early 1970s, bringing his singing to the last trance-inducing track. These two "versions" convey the whole tone of a selection composed of rarities and classics of the tropicalized genre, swarming with tonic accents and convoluted rhythms. It is the sort of cocktail that the West Indians never failed to spice up with their own ingredients. For instance, the Los Caraïbes cover of Dónde, a famous Cuban theme composed by producer Ernesto Duarte Brito, has a typical violin and features renowned Martinique singer Joby Valente and his piquant voice.



The track used to be – or so we think – their only existing 45rpm. The meaningful Amor en chachachá by L'Ensemble Tropicana, a band which included Haitian musicians among whom was composer and leader Michel Desgrotte, also recalls how Latin music was pervasive in the tropics in the mid-1960s. They were the ones keeping people dancing at Le Cocoteraie in Guadelupe and La Bananeraie in Martinique. Around the same time, another "foreign" band, Congolese Freddy Mars N'Kounkou's Ryco Jazz, achieved some success on both islands by covering Latin jazz classics – such as their adaptation of Wachi Wara, a "soul sauce" by Dizzy Gillespie and Chano Pozo whose interweaving of strings and percussions can have anyone hit the dancefloor. How can you resist Dap Pinian indeed, a powerful guaguancó by Eugene Balthazar, performed by the Tropicana Orchestra and published by the Martinique-founded La Maison des Merengues? It also acts as a symbol of the maelstrom at work. Going by the name Paco et L'orchestre Cachunga, Roger Jaffory used to play guaguancó too: his Fania-inspired Oye mi consejo is one example of his style. Baila!!!!! Dancing was also one of the Kings' focus points. Oriza is a Puerto Rican bomba and a "classic" originally composed by Nuevayorquino trumpeter Ernie Agosto, which reserves major space for brasses, giving it a special sheen.

Emerging from the New York barrios crucible was also La Perfecta, a Martinique group originating from Trinidad, whose name directly references the totemic Eddie Palmieri figure as well as his own band, also called La Perfecta. Here they borrow Toumbadora from Colombian producer and composer Efraín Lancheros and interpret it by emphasizing percussions, which set fire to the track even more than the wind instruments. The same goes for Martinique's Super Jaguars, who use Tatalibaba – a composition by Cuban guitarist Florencio "Picolo" Santana which was made famous by Celia Cruz & La Sonora Matencera – as a pretext for sending their cadences into a frenzy. In a more typically salsa vein, the Super Combo, a famous Guadelupean orchestra from Pointe-Noire that was formed around the Desplan family and had Roger Plonquitte and Elie Bianay on board, adapt Serana, a theme by Roberto Angleró Pepín, a Puerto Rican composer, singer and musician also known for his song Soy Boricua. Here again, their vision comes close to surpassing the original. In the 1970s, L'Ensemble Abricot provided a handful of tracks of different syles, hence reaching the pinnacle of the art of achieving variety and giving pleasure. They played boleros, biguines, compas direct, guaguancó and even a good old boogaloo - the type they wanted to keep close to their hearts for ever, "pour toujours", as they sang along together in one of their songs. Léon Bertide's Martinican ensemble excelled at the boogaloo which had been composed by Puerto Rican saxophonist Hector Santos for the legendary El Gran Combo.



Three years later, in 1972, Henri Guédon, with the help of Paul Rosine on the vibraphone, tackled the Bilongo made famous by Eddie Palmieri. Such a classic!!!!! And so were the Aiglons, the band from Guadelupe: choosing to execute Pensando en tí, a composition by Dominican Aniceto Batista, on a cooler tempo than the original, they noticeably used a wonderfully (un)tuned keyboard in place of the accordion. On the high-value collectible single – the first one released by Les Aiglons under the Duli Disc label – there is a sticker classifying the track under the generic name "Afro". Now that is what we call a symbol. Jacques Denis

**ON LTD SPLATTER VINYL** First time available on vinyl! With bonus tracks and unreleased material! The Sultans formed in 2000 and were John Reis / Slasher and Tony DiPrima and at times also Andy Stamets / Black Flame (Rocket From The Crypt’s ND) and Dean Reis / Black Velvet (Mannequin Piss, Spider Fever, The Heartaches, Los Dug Dugs). Shipwrecked was the bands second album and was released only on CD in 2004.

It was hailed as a “power-pop meets ’70s punk classic” by Virtual Underground Press and “…a masterpiece of the form...essential” by the Cleveland Call And Post. This reissue is a labor of lust with maximum attention to detail in resurrecting these masters from their deteriorated, analog state. The result is a louder, thicker and even more bristling slab of triumphant rock ’n’ roll. Everything on this reissue cuts deeper and breaks the digital glass into razor sharp shards and then shits on the 1s and 0s. Treble Magazine says. “It is the perfect soundtrack to your post-breakup life: fourteen songs about heartache, shame, trying to move on, regrets and just plain old hate. (And by the by, hate has never sounded as good as this)”. Added to the original are four bonus tracks, one being a cover of The Dils “Blow Up” and another the never released “Out Of Focus”. Shipwrecked was the last record at Drag Racist (Hot Snakes, RFTC, etc) before it shuddered its doors for good.

Welcome to a kaleidoscopic picnic where you can feast on a music scene that was rich, sparkling, multi-colored, ground-breaking and it'll blow your mind. A prodigious soundscape that blends the Caribbean and the Amazon sophistication and flavors; raw yet delicate textures. "Joropop. Psych Pop & Folk in Venezuela, 1968-1976" features infectious Latin rock rhythms and timeless folk melodies across 15 ultra-rare tracks-most of which have never been reissued until now. Let's set off together to discover the magic of Caracas in the late '60s! DESCRIPTION Welcome to a kaleidoscopic picnic where you can feast on a music scene that was rich, sparkling, multi-colored, ground-breaking and it'll blow your mind. A prodigious soundscape that blends the Caribbean and the Amazon sophistication and flavors; raw yet delicate textures. "Joropop. Psych Pop & Folk in Venezuela, 1968-1976" features infectious Latin rock rhythms and timeless folk melodies across 15 ultra-rare tracks-most of which have never been reissued until now. The golden age of Caracas pop started in 1965. It replaced the wave of cloyingly romantic song writing as fresh talents leant into richer and more complex styles: folk-rock, psychedelia, soul, hard blues, symphonic pop, Latin rock etc. Singer-songwriters, experimental electric guitars and jam sessions all appeared on the scene, creating music that became increasingly refined and free. The industry took a while to catch on to this new trend and leave behind the teen idols and dream lifestyles. By the late 60s, there was a long list of new bands in the capital city. Young people finally found their voice. Let's set off together to discover the magic of Caracas in the late '60s!

Originally out as a free Net-7inch on Jahtari in 2008 to pay respects at the shrine of arcade machine fighting games, these undying hiphop-infused martial arts Dubs by disrupt are finally reaching their intended destination: white blood-splattered 7inch vinyl (attention: not actual blood!).

"Samurai Showdown" (which eventually became Solo Banton's classic "Kung Fu Master", from his Music Addict EP in 2010) is taking place at sunrise, of course, when two master swordsmen are matching blades in a battle to the death. Can the wave-cutting technique of the Jahtari-school prevail?

The B-side is the meditation after the battle, mentally re-creating the epic struggle move by move and in slow motion...
So draw your Katana and prepare for beats as sharp as a battle sword, deadly moves of Ninja swiftness and basslines coming straight from the six paths of hell.

Limited Edition Three Blind Mice Premium Re-issue Collection
180g vinyl LP with obi and insert
Remastered and cut by Bernie Grundman
Pressed and printed in Japan
Orig. Rel.:1970

This is the first album by Takao Uematsu, who played in the George Otsuka Group.
His blackness of blowing, spirit and technique, which are directly descended from Joe Henderson, set him apart from other Japanese players.

Matthias, head of Superluminal Recordings and parties in Berlin, offers the second Delicate Bloom. Four versatile, forward-thinking acidic analogue mutations to soundtrack to late-night drives.

Follows cult EPs for CABARET, Faciendo, Craigie Knowes and Art Of Dark and plays from selectors including Jane Fitz, DJ Masda and Desyn.

The debut single from Soul Music nobility, The Womack Sisters, is a one-two punch of soulful excellence. "If You Want Me" displays uncompromising rawness with pop-sensible control in equal measure. Propelled by the percussive attack of the piano and the hard-hitting call and response vocals, the track has a satisfyingly feel-good swing, allowing the groove to accentuate the hook. Sure to be a universally filed disc for DJs looking to bring some life to the dancefloor. On "I Just Don't Want You" sisters Kujcha and Zeimani's plaintive background vocals and BG's powerful lead come together like a harmonic bouquet in full bloom. A deeply soulful ballad at its core, it tells a tale of someone coming to terms with the pain of being in love with Mr Wrong when you know you deserve Mr Right.

Gastr del Sol"s second album returns at last to the vinyl format - its first physical manifestation in well over a decade. Once again, a drop of the needle may ignite any number of queries, summed simply in one: What IS this music? Such is the potent energy of Crookt, Crackt, or Fly, retaining its otherworldly qualities some 32 years and countless musical movements since. Crookt, Crackt, or Fly expands upon The Serpentine Similar"s minimalist stance in unexpected ways, imposing further austerity in the soundscape but for an unpredictable expansive quantity periodically overflowing, waves of blood sluicing through the elevator doors. This is partially due to a change within the group dynamic: the departure of bassist Ken "Bundy" Brown and the arrival of a new partner for guitarist and singer David Grubbs - guitarist and sound fuckerer Jim O"Rourke. O"Rourke"s initial work with Gastr involved editing and recomposing recordings of the Grubbs-Brown-&-sometimes-John-McEntire lineup, producing an utterly outré collage of cut-ups and other types of tape processing. This became the "20 Songs Less" single, after which he was invited to play with the group. It was a time of flux; Brown recalls playing a Gastr show at the Metro around this time featuring himself, John McEntire, Grubbs and O"Rourke - and one of the pieces played was a Tortoise song! Throughout these shifts, Gastr del Sol"s music was never less than fully considered and composed, even in moments redolent with the suggestion of the random and the non-sequitur. Grubbs and O"Rourke made no attempt to replicate Serpentine"s arrangement of thick, scaly drones and hypnotic song-visions in their own partnership, finding Crookt, Crackt,"s sound instead in spiny, gamelan-like interactions between their (mostly acoustic) guitars, played precisely in and out of formation with bright, fleet-fingered abandon. O"Rourke"s fondness for field recordings and his capacity for tape manipulation intersected with Grubbs" sensibilities, edifying his evolving song style: written with increased sharpness and sly surreal humor, sung closer to silence. Halfway into "Work from Smoke", the sudden collapse of the sound-walls around us signals Crookt, Crackt"s major departure. From the thicket of guitars, a swell of drones and free-jazz squeals, made up of bass clarinet, vibraphone and organ, pulls the listener into an entirely other acoustic space. "Every Five Miles" derails in similarly tactile fashion: a guitar duet boils up thunderously, then fragments and spirals apart. As a free electric guitar part crops up, improbably holding the center, the acoustic space around it continues to disintegrate in ambient stereo. A wedding of folk music idioms to classical, improvised and modern compositional modes (including Gastr"s own formative post-punk mode), Crookt, Crackt, or Fly is a song-based reality steadily giving way to its alternative alchemies playing out within.

In the spring of 2020, Ben Cook _ a.k.a. Young Governor, Young Guv, or just Guv _ was holed up in the New Mexico high desert, his U.S. tour having been abruptly covid-cancelled during a southwest swing. He and his bandmates were living moment to moment in something called an Earthship, a solar-rigged adobe structure sustainably constructed with, among other things, recycled bottles and tires. And out there in the serene vastness, as a short ride-it-out stint turned into a nine-month sojourn, Ben was writing music, slowly, little by little, mostly at night while the others slept. By the New Year, almost in spite of himself, he had created a new album, two new albums actually, and through the ordeal he was forever changed. In a place he never expected to be, under circumstances no one could have predicted, and in the face of physical isolation, emotional desolation, and existential dread, Ben created GUV III & IV, a collection of songs dedicated and testifying to the eternal healing power of love _ how to find it in the world, in others, and most importantly, in himself.

Through the album trilogy Misanthropical House, Algorithm and Blues and Research and Destroy, The Good The Bad and The Zugly have limped their way through midlife crises and pubescent antics. Loud-mouthed and bitter, we have embraced our fate as mediocre losers on the narrow and winding Scandirock path. Haunted by a constant bad conscience over the outcome of our miserable lives, which in addition to bitterness, have resulted in substance abuse, pettiness, greed, spiritual lethargy, bastard offspring, excessive self-confidence, understated self-awareness, and of course - bodily decay. In breif; A urinal without a drain. The question has always been nagging: Why us? Why have we, since the dawn of time, been made to curse the day we were born? Well, the truth shall set you free, as they say.

Limited pink vinyl. Through the album trilogy Misanthropical House, Algorithm and Blues and Research and Destroy, The Good The Bad and The Zugly have limped their way through midlife crises and pubescent antics. Loud-mouthed and bitter, we have embraced our fate as mediocre losers on the narrow and winding Scandirock path. Haunted by a constant bad conscience over the outcome of our miserable lives, which in addition to bitterness, have resulted in substance abuse, pettiness, greed, spiritual lethargy, bastard offspring, excessive self-confidence, understated self-awareness, and of course - bodily decay. In breif; A urinal without a drain. The question has always been nagging: Why us? Why have we, since the dawn of time, been made to curse the day we were born? Well, the truth shall set you free, as they say.