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Dread Spectre Council is Kenneth Amundsen"s solo-moniker compiling years of archival demos reimagined and re-recorded. First presented through the debut EP "Dystopia/Eons" (2024) feat. Dale Crover (Melvins/Nirvana/Redd Kross) on drums. Connected to bands like Mindy Misty, Le Corbeau and Izakaya Heartbeat, - He has sneaked around the Norwegian indie scene for the past two decades. On Thetans Kenneth plays all instruments, records and mixes himself in a solitary catharsis. Bringing emotive confessionals, barn-burners and sect nodding psychedelics together in a melancholy-stroked indie rock epos, "unshakably human" as described by Last Day Deaf . A gang of co-conspirators is lurking to join for future releases and tours.

Dread Spectre Council is Kenneth Amundsen"s solo-moniker compiling years of archival demos reimagined and re-recorded. First presented through the debut EP "Dystopia/Eons" (2024) feat. Dale Crover (Melvins/Nirvana/Redd Kross) on drums. Connected to bands like Mindy Misty, Le Corbeau and Izakaya Heartbeat, - He has sneaked around the Norwegian indie scene for the past two decades. On Thetans Kenneth plays all instruments, records and mixes himself in a solitary catharsis. Bringing emotive confessionals, barn-burners and sect nodding psychedelics together in a melancholy-stroked indie rock epos, "unshakably human" as described by Last Day Deaf . A gang of co-conspirators is lurking to join for future releases and tours.

Released on Limited Edition Black Vinyl with a replica of the original sleeve and insert (300 Copies only). The beginning of the 1980s wasn't a great time to be young. Between 1979 and 1981 youth unemployment more than doubled to over 900,000. Many approaches were tried to tackle the problem and one of the more innovative was the Arts Opportunity Theatre a charity founded in Bristol by Reynold Duncan and Yvonne Deutschman. Financed by assorted public bodies, it aimed to train young people in a range of performing arts as well as the multiple skills needed to produce, organise and put on shows. Over a seven year period the Arts Opportunity Theatre put on a succession of shows not only locally, but travelling as far as the Continent and trained hundreds of young people in everything from music to book keeping. People who passed through the collective would go on to form the core of many local bands and be involved in a large proportion of Bristol music releases, especially reggae. The first show put on in 1981 and 1982 was "Freedom City" which prominently featured Zion Band. In May 1982 the Zion Band musicians from the show went into Right Track Studio in Bristol and recorded four vocals and two dubs that would be released the following January on a 12" single. Back in 2011 Bristol Archive Records included "Twelve Tribes" on a compilation and would later also compile "Babylon Fire/Babylon Dub", but the other three tracks could only be found on the scarce original 12" which in recent years has rocketed in price fetching in excess of £150. We believe music should be affordable and available so 2026 will see Bristol Archive Records reissue the Zion Band "Freedom City" 12" in it's entirety, complete with its original picture sleeve and insert with a limited pressing of 300 copies on black vinyl. This release is dedicated to the late Reynold Duncan RIP.

Experience the profound artistry of Ryuichi Sakamoto with Opus, a definitive vinyl collection curated by the composer himself. Spanning decades of groundbreaking work, this 4-LP set brings together iconic film scores, Yellow Magic Orchestra classics, and deeply personal compositions that reflect Sakamoto’s singular musical voice. Highlights include Merry Christmas Mr. Lawrence, Andata, and Aqua, alongside never-before-released pieces including for Jóhann (a tribute to Jóhann Jóhannsson), BB (dedicated to Bernardo Bertolucci), and 20180219 (featuring prepared piano).
Pressed at 45 RPM across four heavyweight LPs for exceptional audio fidelity, each disc is housed in its own jacket with matching black paper dust sleeves. The set is encased in a hand-crafted textured slipcase with elegant black foil detailing and includes a collector’s booklet with composition notes and credits. Opus is more than a retrospective; it’s a final statement from one of the most influential composers of our time.

(Vinyl LP with obi strip and 4-page insert, pressed and printed in Japan) The legendary soundtrack of the Captain Future anime is finally getting its long awaited vinyl reissue

Composed by Yuji Ohno, renowned for his work on the Lupin the Third soundtrack, this masterpiece delivers a unique “Space × Jazz × Funk” approach, creating an unparalleled galactic groove. From the fiercely funky slap bass of “Beyond Andromeda”, to the spacey, mellow Rhodes on “Good Night, Future Men”, the iconic tracks that colored this cosmic adventure are back in all their glory

This is a must have for fans of anime, jazz-funk, rare groove, and synth sounds.

(Vinyl LP with obi strip and 4-page insert, pressed and printed in Japan) The legendary soundtrack of the Captain Future anime is finally getting its long awaited vinyl reissue

Composed by Yuji Ohno, renowned for his work on the Lupin the Third soundtrack, this masterpiece delivers a unique “Space × Jazz × Funk” approach, creating an unparalleled galactic groove. From the fiercely funky slap bass of “Beyond Andromeda”, to the spacey, mellow Rhodes on “Good Night, Future Men”, the iconic tracks that colored this cosmic adventure are back in all their glory

This is a must have for fans of anime, jazz-funk, rare groove, and synth sounds.

When you notice the cheerful mystery playing with the synths, the edges of this small world start to look slightly distorted. In any era, someone is always creating mysterious music on their own. (7FO)

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Music in DNA is an album recorded in the early 1980s in New York City by Yasuhito Ohno, a young Japanese man breaking free from the constraints of his homeland. The album is a naive burst of outsider DIY enthusiasm, inspired by the multiple avant-garde movements of the era, in music, painting and performance, as well as the native energy of 80s NYC. Ohno channeled his youthful "edge" and zeal into open-minded lo-fi musical explorations using a mere two machines: the then-new technological glories of a four-track cassette recorder and that polyphonic synthesizer masterpiece, the Roland Juno-60; on several pieces he vocalizes. These seven tracks have a zestful, innocent, anything-goes charm, free from preciousness and self-consciousness: a raw and youthful human spirit at play in a new world. Ohno was also inspired by the humanistic promise of the general technological developments of the day, including DNA research, personal computing, and early computer graphics, an example of which can be found on the cover. Ohno later returned to Japan, becoming a renowned composer/producer. In an era of jaded cynicism, Music in DNA is a welcome taste of big-hearted innocence, a revival of a raw self. Available on CD/LP/Digital, with E/J liner notes.

''Stealth' is certainly an apt title for this disarming collection of crypto-New Age. From its opening, one might be forgiven for assuming that what follows is a tableau of digital disruption, and noise in one of its less offensive iterations.
However, Takao instead presents a rich and detailed tapestry of compositions that take New Age affectations, fashioning them into something far grander. There's a penchant for the nai¨ve, the more garish of digital instruments in the vein of James Ferraro - but importantly, Takao steers away from submitting to gestures themselves nai¨ve or garish, opting instead to focus attention to a more nuanced, delicate style.
Indeed, a more intrinsic tradition to posit 'Stealth' as an inheritor of would be the Impressionism of Debussy, or even Satie, with Takao's approach drawing light and composure from his instruments at their most bare and unadorned. Ever so pleasing and atmospheric, 'Stealth' is remarkably affecting in its subtlety.' (Nico Niquo)

You probably have at least one friend who is completely obsessed with Marnie Weber. Her dark, punk-infused humour and fearless embrace of eccentric feminine power archetypes combine with gut-punch viscerality and a strange beauty that is anything but pretty.” Village Voice “This neo-gothic fairytale wavers between happiness and sadness, amusement and tragedy, attraction and repulsion.” The White Review “Weber reaches a new scale for her work…The sentimentality and romance at its root fearlessly sets it apart.” BOMB “Wild multimedia works that often dwell on the ghostly and the monstrous. Think: Fairy tales gone seriously awry.” LA Times Acclaimed LA multidisciplinary artist and musician Marnie Weber collects highlights from a long and storied career on Returning Home: The Music of Marnie Weber, a collection of neo-goth art-pop that steers between kankyō ongaku pop songs, noise-rock, and haunted fairytale darkness. The career of Marnie Weber (b. 1959) began with gigs paid in beer at an LA trucker bar in 1977. Her band, Party Boys, formed when Weber was then 19 and had just left home. By the early 80’s, the band began regularly performing at LA’s fabled Al’s Bar, sharing the stage with generational talents that passed over its beer-drenched floors. L7, Beck, Arto Lindsay, Ry Cooder, The Fall, Fear, Hole, Hüsker Dü, Social Distortion, Nirvana, The Residents, Sonic Youth, Urge Overkill, Jesus Lizard, the Misfits, among plenty more, played to audiences that included Bret Easton Ellis, Steve Buscemi, Tommy Lee, Bill Murray, Al Pacino, Sean Penn, and Chloe Sevigny.

2026 Repress

Rhythm by Nature is back with Somefink Old, Somefink New, a three-tracker from seasoned producer Grant Dell that bridges past and present: sketches first laid down in the mid-2000s rediscovered and reworked alongside a brand-new cut, forming a dialogue between memory and renewal.

The EP opens with Feel Me?, a deep tech construction driven by a heavy low-end, its groove unfolding patiently while flashes of disco glimmer through the framework. On Light of Day, Dell shifts into full deep house territory — spacey pads and floating strings suspended across open structures until acidic stabs break through, twisting the track into brighter, playful directions. Closing with Death Disco in Dub, Dell channels the hallmarks of his Tribalation project: dub-infused atmospherics, light percussion and echo-drenched fragments circling around a hypnotic core, equally suited to open or dissolve a night.

With Somefink Old, Somefink New, Rhythm by Nature traces the arc of an artist deeply embedded in the underground, reuniting past forms with present gestures in a release that reaffirms the label’s consistency in quality and commitment to timeless club music.

'Balconies' is an urgent, physical record shaped by momentum and heat. The album takes its title from a recurring metaphor: a balcony as a place of exposure and distance. Elevated, visible, yet removed from the action below. Throughout the record, Tin Fingers explore feelings of observation, displacement and restlessness, moving through places without fully belonging.

Musically, 'Balconies' marks a clear shift for the Antwerp band. Where earlier releases leaned into intimacy and melancholy, this album is louder, more direct and built for movement. Sharp, energetic songs are balanced by the band's continued attention to atmosphere and imagery.

The album was written instinctively over three months by frontman Felix Machtelinckx before being brought to the band, with arrangements coming together quickly thanks to years of shared experience. Recording took place over four hot summer days at The Old Carpet Factory on Hydra, Greece. The warmth, the sea and the island's isolation shaped both sound and mood, while limited time encouraged live recordings that capture the album's raw energy and immediacy. 'Balconies' was mixed by D. James Goodwin (The National, Kevin Morby, Whitney).

Following the release, Tin Fingers will present 'Balconies' live, with shows at De Roma (Antwerp), Mezz (Breda) and Supersonic (Paris).

In ,Osni the Flare", dem zweiten Teil von Tristan Allens mythischer Trilogie, zeigt der Komponist, Produzent und Puppenspieler, wie ein Sterblicher durch die Entdeckung des Feuers zu einer Gottheit wird. ,Osni the Flare" wurde über vier Jahre hinweg mit wortlosen Gesängen, Orgeln, Okarinas, einer Menge Spielzeuginstrumenten und einem ausgeklügelten Sounddesign aufgenommen und erzählt in vier akustisch und visuell beeindruckenden Akten von den Ursprüngen der Flamme und der Zeitlichkeit. Allen webt einen Schöpfungsmythos, der zwischen Schönheit, Schatten und wehmütiger Glut wechselt, und schafft so ein Portal zu einem sorgfältig gestalteten, emotional kraftvollen Klang und einer Geschichte, die durch ein fantastisches Reich hallen. Allen wurde in Saratoga Springs, New York, geboren und hat Kindheitserinnerungen an den Aufenthalt seiner Familie in Japan. Sein Weg führte ihn zu prägenden Begegnungen, darunter mit seinem Lehrer Andy Lorio, der das wachsende Interesse und Können des jungen Musikers am Klavier durch Improvisationstechniken förderte, und Amanda Palmer, die ihn mit 16 Jahren während eines Sommerprogramms am Berklee College entdeckte und seine erste Veröffentlichung durch Crowdfunding finanzierte. Nachdem er an der Berklee Klavier studiert, das Live-Elektronik-Kollektiv Nue mitbegründet, mit der Metal-Band Dent durch China getourt und zwei Solo-Klavier-EPs veröffentlicht hatte, zog Allen 2018 von Boston nach Brooklyn. Eine Anzeige auf Craigslist führte zu einer Puppenspielausbildung bei Mike Leach, der ihnen sechs Monate lang beibrachte, wie man eine Marionette richtig führt, was ihnen eine Stelle als Darsteller am renommierten Puppetworks Theater einbrachte. Diese harte Arbeit, zusammen mit dem Kontakt zu den Artefakten des Bread and Puppet Theater ihres Vaters und dem balinesischen Schattenspiel, brachte Allen zu ihrer kreativen Praxis: Komponieren für akustische Instrumente, elektronisches Arrangieren und Auftritte mit Puppenspiel. Osni the Flare erzählt einen Schöpfungsmythos, in dem die Titelfigur in einem Garten aufwacht und Äpfel von einem Baum pflückt. Von einem Loon herbeigerufen, macht sich Osni auf, den Baum vor der Kälte des Winters zu schützen. Als der Loon von einem Drachen verschlungen wird, wagt sich Osni in dessen Bauch und entdeckt dort Glut. Als er diese Glut dem Baum anbietet, entzündet sich dieser - der Ursprung des Feuers selbst. Iso, der Gott des Meeres, greift mit einer Flut ein, die Osnis Garten überschwemmt. Nach seinem Tod gelangt Osnis Seele in das Reich der Schatten, wo sie sich Tin und Iso anschließt und zur Gottheit des Feuers wird - Osni the Flare. Das Album klingt menschlicher und kindlicher als sein Vorgänger ,Tin Iso and The Dawn" und wechselt von der Perspektive der Götter als Beobachter zu der des ersten sterblichen Charakters in Allens Welt. Unterstützt durch neue Liebe, kanalisiert das Projekt Gefühle in Musik, die zu einem ganz eigenen Zauber wird. Wie Tin Iso beginnt und endet das Album mit Klavierklängen als Portal, das die Heimat repräsentiert, während Osni sich auf eine Reise durch drei Reiche begibt: das Land der Lebenden, das Zwischenreich und das Jenseits. Osni the Flare wurde fast komplett mit einem Aston-Kondensatormikrofon in Allens Wohnung in Brooklyn mit Blick auf den Cypress Hills Friedhof aufgenommen und besteht aus Spielzeugklavier und Flöten, Okarinas, Harmonium, Pumporgel, E-Bass und Kontrabass, Gadgets und einer umfangreichen Sammlung von Spieluhren und Glocken. Die Gesangsmelodie - inspiriert vom Summen seiner Partnerin Virginia Garcia Ruiz, das an Pans Labyrinth erinnert - war Allens erster Ausflug in den Gesangsbereich, wobei er eine Melodie ohne Worte verwendete, um den Zuhörern zu ermöglichen, die Protagonisten zu bleiben. Die Flöten wurden Note für Note akribisch aufgenommen, darunter balinesische Sulings, Fundstücke aus chinesischen Souvenirläden und vogelförmige Okarinas. Die Spieluhren wurden langsam aufgezogen, einzeln gesampelt und dann neu arrangiert und gestimmt, um Virginias Summen zu verdoppeln. Ein ausgedientes Casio SK-1 mit einem kaputten Lautsprecher wird mit einem Harmonium kombiniert, um Akkordtexturen zu erzeugen. Stundenlange Improvisationen, die durch Bastl Thyme und NanoVerb geleitet wurden, erzeugten lange, ausklingende Delays, wobei die besten Momente für Songs ausgewählt wurden. Feuergeräusche entstanden durch Fingernagelklicken auf Klaviertasten. Feldaufnahmen hielten das Zerlegen eines Klavieruntergestells, das Löschen von Kerzen und Geräusche aus einem Hospiz fest. Die Stimme des Drachen spricht Worte aus Allens erfundener Sprache. Die Melodie liegt oft im Bass - inspiriert von Goth und Gamelan - mit nach oben gerichteten Verzierungen. Der detailreiche Ansatz spiegelt eine Punktierung wider, die Allens Original-Artwork für das Albumcover ähnelt und durch ihre obsessive Arbeit kleine Teile zu einem großen Bild zusammenfügt - unter der Dusche, vor dem Einschlafen, mitten im Satz. Das Klavier wurde von der Toningenieurin Katie Von Schleicher bei Figure 8 Recording neu aufgenommen, gemischt wurde das Album von Paul Corley. Der technische Leiter Jim Freeman arbeitete vier Monate lang am Halsgelenk und fünf Monate lang an den Schultern der Basswood-Stabpuppe, die von Bruce Schwartz' Ballerina inspiriert ist. Freeman verbrachte Jahre damit, ein selbstgebautes LED-System zu entwickeln, um das Puppenspiel von der Bühne aus zu beleuchten, und sein unwillkürliches Pfeifen während der Arbeit wurde heimlich aufgenommen und ist im Schlussmoment zu hören. Die Herstellung der Puppen wurde von Miryam Moutillet und Lauder Weldon überwacht, die hybriden Köpfe wurden von Duygu Bayar Ekren entworfen. Seit der Veröffentlichung von Tin Iso im Jahr 2023 hat Allen in der experimentellen Puppenspiel-Community von New York City eine Heimat gefunden und wird von der Jim Henson Foundation und La MaMa unterstützt. ,Osni the Flare" steht für Tristan Allens kontinuierliche Weltgestaltung mit akribischer Kontinuität - viele bewegliche Teile, die in funkelnder Kohäsion präsentiert werden, wobei sich jede Komponente aus einer Idee entwickelt, wie eine Fantasy-Serie, die im selben Reich spielt. Das Album erreicht das, was sich Allens kindliches Ich beim Anschauen von Fantasy-Filmen vorgestellt hat: Musik, die nicht so klingt, als würden Menschen Instrumente spielen, sondern wie das Werk der fantastischen Welt selbst. Durch die Kunst des Puppenspielers, ,wahre Lügen zu erzählen", lädt Allen die Zuhörer ein, etwas Ursprüngliches und Unmittelbares zu erleben. Während Osni sich von einem Sterblichen zu einer Gottheit verwandelt, zeichnet das Album nicht nur den Ursprung des Feuers nach, sondern auch den Ursprung des Mythos selbst.

Lo Recordings are very proud to announce the release of a beautiful collaborative project. A seamless sonic journey that guides us through the filmic landscape of a bygone era. Chiming in the past and resonating in the present.

Meg Morley and Haiku Salut combine their talents for the reimagining of a score for the 1930's silent film People on Sunday. Inspired by their live performance and screening of the classic at the Flatpack festival. The release was five years in the making as they set out to capture the compositions in the studio, blending Morley’s expressive piano with Haiku Salut’s textured electronics. The result has given rise to an album that belies its historic source with a fresh and clean sound and a complex ever moving series of compositions.. 'The Lost Score' is a vibrant contemporary album for our time.

Haiku Salut are an instrumental trio whose music blends electronica, neo-classical and folk into richly layered, cinematic soundscapes. Known for their enigmatic performances and live scores to silent films, they create immersive experiences that merge timeless visuals with modern experimental sound.

Meg Morley is a Melbourne-born London-based pianist, composer and improviser who pursues cross-cultural and interdisciplinary collaborations, focusing on storytelling. Her classically trained precision and jazz-inflected improvisations have brought her to prominence through her compositions for classical and jazz ensembles, accompaniment for dance companies (Pina Bausch, English National Ballet) and her internationally-acclaimed original scores for silent film.

A new album from Ye, the artist formerly known as Kanye West, is set to arrive on March 20.

The rapper has inked a partnership deal with the independent music company gamma. for the release of BULLY, his 12th studio album.

Bristol duo Pume Orenge unspool a world of spectral electronica from cassette loops and instrumental improvisation on their debut album Angel By Milo for Odda Recordings.

It is a world that opens draped in ferric hiss. A fog of sound, dense and yet not quite there, catching the light in strange shades and ambient drifts. Looping and receding, looping and receding, as pucks of static burst like faraway fireworks on a cold winter’s night. Sound sources obscured, ambiguous, not quite what they seem.

Angel By Milo takes its lead from the analogue process and textures by which it was made. Percussive and melodic loops were established, manipulated and responded to with instrumental improvisation, in a give-and-take with the materiality of the medium.

Across these seven intricately developed tracks, the sound fluctuates between the cinematic and the introspective, at times melancholy, at others verging on a kind of restrained anger, before the calm sets in once more. It is music for the small hours, awash with the grainy stuff of memory.

Embedded within Bristol’s independent scene, Pume Orenge’s quiet debut also speaks to the duo’s shared roots in the area, and like many of Odda’s previous releases, contains a sensitivity to place and atmosphere, even when these are no more than implied.

Angel By Milo builds on the DIY ethos of Pume Orenge's 2023 self-titled debut EP, whose tracks were recorded live in single takes, now honing a more intentional, purposeful approach to music making. It is one in which layers of meaning are allowed to reveal themselves, a way of composing that makes a virtue of its labour and the chance occurrences that can arise in the process.

This is music in praise of shadows. Of the things we can’t quite see, the feelings we can’t quite grasp. Heard through the haze, or maybe not at all.

Bruno Silva, operating here under his restless Serpente alias, returns with Visita do Fogo — a sharp, stripped-back and incendiary counterpoint to the drifting, dream-jazz abstractions of Dias da Aranha. If that record floated like smoke, this one crackles and snaps like dry wood.

Visita do Fogo finds Silva stepping back into the heat of his beat-driven origins, embracing a raw, forward-leaning approach that feels closer to his live detonation than a studio construction. The record is built on stark materials — drum fragments, percussive jolts, scorched-earth loops — all manipulated with his unmistakable “screw” instincts: micro-cuts, sudden pivots, rhythmic false floors and the sense that the track might turn itself inside-out at any moment.
Rather than smoothing edges or leaning into atmospherics, Serpente doubles down on urgency. Each piece moves through the record with a chop-and-go physicality, a kind of ritual propulsion that never settles into comfort. Silva’s rhythmic language remains entirely his own: crooked but precise, feral yet meticulous, rooted in dance structures but constantly mutating away from them.

Visita do Fogo is less a sequel to Dias da Aranha than a flare shot into the same night sky — brighter, hotter, and designed to leave afterimages. It captures an artist burning forward, shedding everything unnecessary, trusting the flame.

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

High-quality FERRO cassette tapes, printed on 160g premium paper.

Release info
XERO marks the beginning of a new series in which Saša Delimar invites artists he has long admired to reinterpret his original works. Each release features original compositions alongside one or two remixes, offering a new perspective on the material.

The first edition welcomes Steve Braam, aka Orca Silent (Canada).

The series focuses on minimalism and explores deeper, more experimental soundscapes beyond conventional dance floor structures

High-quality FERRO cassette tapes, printed on 160g premium paper.

Release info
New release with a remix coming from Mirror Lake (Mexico). His version of the track could easily fit into a drum & bass set, but would work just as well in a classic 4/4 set as a refreshing change of pace. Compared to my original, his version features a shorter bass, making the groove more dance-driven and energetic. Superb control over detail throughout the entire track.