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An obscure tape release discovery by Red Light Radio founder and close friend of the label, Orpheu de Jong, led to Music From Memory's latest release.This two track 12' highlights the work of electronic music pioneer Joel Graham, a San Francisco based artist who self released two cassettes in 1984/85.
Originally recorded and performed live on pre-MIDI analogue equipment in 1982 as an outline for a live performance, these visionary tracks provoke much of the same sensibilities found in both contemporary dance music as well as in works of more established vanguard artists of the time. Slowly unravelling and deeply hypnotic, Joel Graham's music seems to manifest a doorway to a profound new world and can be seen as a forerunner of what was to come in electronic music.

After several releases on labels like Bar25, Microtonal, Dantze and Etui Records End Of Tape finally hit the box with their Tape Jam EP.

These guys don´t talk with each other, they just do music and that´s the best. The result of this gone wrong musician friendship (but tight producer team at the same time) you can celebrate with this EP.

This is no snow from yesterday, it´s the musical climatic change of tomorrow - without any opportunity. Played & supported by Paco Osuna, Anderson Noise, Lexy, Electric Rescue, Beatamines, Gabriel Ananda, Piemont, Carlo Lio, Markus Kavka and many more.

Few artists can make chaos sound this fun. Steel Beans, the self-titled album from the genre-bending one-man band, is a wild ride through rock, funk, jazz, and whatever else happens to cross the radar of Everett, WA’s Jeremy DeBardi — the multi-instrumentalist and mad scientist behind it all. Known for his jaw-dropping live performances where he sings, shreds guitar, and drums at the same time, Steel Beans brings that same unfiltered energy to tape, capturing the spirit of a garage jam gone cosmic.

The album moves effortlessly from fuzzed-out psych-rock to greasy funk breakdowns and tongue-in-cheek lyricism, mixing humor and virtuosity in equal measure. It’s unpredictable, unpolished in all the right ways, and full of personality — the kind of record that feels alive because it’s never trying to be perfect. Steel Beans isn’t just an album; it’s a reminder that music can still be weird, raw, fun, and ridiculously entertaining. Whether you’re hearing him for the first time or you’ve already seen the madness live, this album is the perfect introduction to the wild world of Steel Beans.

With our 12th anniversary approaching, we invited Dutch artist Human Space Machine, who delivered Perception Field, a five track EP built around the idea that perception is never fixed.
Across a wide tempo range, the record explores how the same material can shift depending on focus and context. Foreground and background exchange roles. Subtle textures and negative space shape the impact as much as the main rhythmic elements. Perception Field approaches club music as something fluid and responsive, where meaning forms through the act of listening itself. It’s an impressive showcase from an artist that shows once again he’s capable of merging layers of his excellent sound design with deeper feelings.

Number 5 of Fluyo Records arrives with The Headmaster, a project conceived in the early 90s from an attempt to “master my own head” and express feelings through sound. The music is mainly instrumental and beat-driven, focusing on emotion and atmosphere rather than vocals, though the right vocal sample can sometimes enhance a track , like B2 - Eternity ¨

Growing up around the Melbourne electronic music scene inspired me to have a go at making music myself. The Melbourne rave scene of the 90s eventually sealed my fate, leading me to perform live, DJ, and release tracks on various Australian and European labels.

Released in 2002, Games and Hell marked an early chapter in Toxic Twin’s output, capturing the raw, hardware-driven sound of Berlin’s early 2000s electronic underground.

Minimal, direct, and rooted in a time when the scene was still forming.

Nearly 25 years later, Games is reissued and expanded to six tracks, including previously unreleased material from the same era, via Relic.

Amore Libero – Free Love marks the first film score composed by Fabio Frizzi, written in 1974 for the movie of the same name directed by Pier Ludovico Pavoni. Set against the exotic backdrop of the Seychelles, the film tells the story of Simo, a free-spirited young woman played by Laura Gemser in her cinematic debut, blending sensuality and the spirit of liberation so typical of the 1970s.

Frizzi’s score perfectly captures the film’s atmosphere, weaving together evocative melodies, funky grooves, and progressive textures — an elegant, psychedelic soundscape that reflects both the tropical setting and the film’s themes of freedom and desire. The recording features the Goblin in their classic line-up: Fabio Pignatelli (bass), Massimo Morante (guitar), Walter Martino (drums), and Claudio Simonetti (keyboards), with Vince Tempera handling arrangements and orchestral direction.

Long regarded as a true holy grail for collectors, now, for the first time ever, it is officially reissued on vinyl, bringing back to light a fundamental chapter in Italian film music and progressive sound. An essential record that merges Frizzi’s melodic genius with the visionary energy of the Goblin, Amore Libero – Free Love stands as a timeless document of an extraordinary era in Italian cinema and its music.

A Record Store Day 2026 exclusive / Pearly light blue vinyl edition / 30x30cm insert with extensive liner notes

Ever since the late 1950s bossa-nova revolution, Brazil’s influence on French music has been undeniable. Pierre Barouh, Georges Moustaki and a vast array of lesser known artists, all made the Musica Popular Brasileira (MPB) an axis of promotion at the service of a cool and metaphysical, modern and mixed Brazilian lifestyle. Some were seduced by the poetic languors of the bossa, some were looking for fun, and others just loved the American hybridization of jazz-bossa, jazz-samba.



What is bossa nova? One of its creators, Joao Gilberto said: "Its style, cadence, everything is samba. At the very start, we didn't call it bossa nova, we sang a little samba made up of a single note - Samba de uma nota so .... The discussion around the origins of bossa nova is therefore useless”. It is nevertheless useful to remember that these magnificent Brazilian songs, which the guitarist describes as samba, were shifted and balanced around improbable chords. "I like things that lean, the in-betweens that limp with grace," said Pierre Barrouh, quoting Jean Cocteau.



With emotion, arrangements for violin and supple guitar licks, bossa nova rapidly changed. A transformation that can be heard in the Tchic, tchic, French Bossa Nova 1963-1974 compilation, the result of a cultural reappropriation, which traveled through the United States and supplemented itself in France.

A musical revolution that has remained significant, bossa nova was born in Rio. From 1956 to 1961, Brazil lived through its golden years. In five years, the country had invented its modernist style. Elected president in 1956, Juscelino Kubitschek de Oliveira, an elegant man with a broad forehead, brandished a promising slogan: "Fifty years of progress in five years". He quickly got to work. Not worried about increasing debt, he launched the project for a new federal capital, Brasilia, designed by the communist architect Oscar Niemeyer. Volkswagen opened state-of-the-art factories and created the “fusquinha”, the Beetle. In Rio, the Vespa made its first appearance. The Arpoador Surf Club crew run into the “girl” from Ipanema, Helô Pinheiro - the tanned garota ("chick"), between a flower and mermaid, who at 17 walked by the Veloso bar, where the fiery author and composer, Tom Jobim and Vinicius de Moraes, were getting drunk on whiskey. From then on, bossa symbolized cool.

In 1958, Joao Gilberto recorded Chega de Saudade, which the directors of Philips denied, calling it "music for fagots". The marketing director, who believed in it, secretly pressed 3000 78-inch vinyls and distributed them at schools around Rio, creating a tidal wave.

American jazzmen then took over. In particular, trumpeter Dizzy Gillespie and guitarist Charlie Byrd. In November 1962, the Brazilian Ministry of Foreign Affairs funded a "Bossa-Nova" concert at Carnegie Hall in New York, inviting the genre’s pioneers. Unprepared, the show soon turned to disaster. But the troupe was invited to the White House by Jackie Kennedy. The first lady loved "the new beat" and in particular Maria Ninguem, a song by Carlos Lyra, later covered by Brigitte Bardot.

In Brazil, the 1964 military coup quickly ended this euphoria. The destructive atmosphere that ensued pushed many Brazilian musicians to leave, if not to exile. Thus, Tom Jobim, Sergio Mendes and Joao Gilberto arrived to the United States. In New York, Joao Gilberto met saxophonist Stan Getz. At the time, he was married to the Bahianese Astrud Weinert Gilberto, who had a German father. She had never sung before, but she knew how to speak English. Getz therefore asked her to replace her husband on The Girl From Ipanema. The Getz/Gilberto record with Tom Jobim on piano, was released in March 1964. Phil Ramone, the "pope of pop" was in charge of sound.

Bossa nova arrived in Paris through the classic “guitar-voice” channel (Pierre Barouh, Baden Powell, Moustaki…) But France loved jazz and Paris had already welcomed its American contributors. All these good people were to pass through Saint-Germain-des-Prés. The cabaret l'Escale became the Mecca of Latin American sound where one could find Pierre Barrouh and his friends, such as the Camara Trio, samba-jazz aces, whose only record was published by the Saravah label. With a band strangely called Les Masques (a band that included Nicole Croisille and Pierre Vassiliu, among others), the Camara Trio recorded an interesting Brazilian Sound, including the track Il faut tenir which is present on this tasty compilation of rarities.

Other enlightened musicians can also be found on the compilation, such as Jean-Pierre Sabar (songwriter for Hardy, Auffray, Leforestier ...) and the French pop rock organist Balthazar. In 1975, Sabar recorded Aurinkoinen Musiikkimatka on a Finnish label, which featured the crazy Vai, Vai, included on this record. We are now following the footsteps of Brazilian electronic musicians such as Sergio Mendes, Eumir Deodato or Marcos Valle who created funk and disco sounds on their keyboards and synthesizers. A style that influenced Véronique Sanson when she wrote Jusqu’à la Tombée de la nuit in 1969 for Isabelle de Funès, the niece of Louis and a great friend of Michel Berger - Sanson did end up singing this track on her 1992 Sans Regret record.


The pinnacle of exoticism and travel, Sylvia Fels’ Corto Maltese includes bongos, sea mist and ocean sounds. The title was taken from Jacky Chalard’s concept album written in 1974, Je suis vivant, mais j’ai peur (I am alive, but I am scared), based on Gilbert Deflez’s science fiction novel.


However, bossa nova extended the scope of popularity. "In the 1970s, I was a fan of Sergio Mendes, Getz / Gilberto. I fell in love with this music that I knew because I had been an orchestral singer, " explained Isabelle Aubret, who in 1971 delivered a composite record of covers by the very funky Jorge Ben, Orfeu Negro, Tom Jobim, Vinicius de Morais and Jean Ferrat. "I recorded this album for Meys Records in Paris, far from Brazil, with wonderful musicians, François Raubert, Roland Vincent, Alain Goraguer...". The latter wrote the arrangements for Casa Forte, a very percussive title borrowed from Edu Lobo, one of the initiators of the bossa who spent time in California. "Jazz and bossa came together and produced very rhythmic music. I love singing, it allows me to dream, to have fun, to feel a high on stage, and these songs brought me joy, made me swing, my singing felt like a dance.”


The world tours of French singers and their desire for the tropics, often brought them to Rio with its hills, forests, caipirinhas and tanned bodies. There are surprises though, like this Iemenja (Iemenja is the goddess of the sea in the Afro-Brazilian candomblé religion). Not unlike the composer and musician Jean-Pierre Lang, based in Sao Paulo, Claire Chevalier taught Brazil to Brazil. In 1970, the singer and painter published a 45-inch vinyl, Mon mari et mes amants (My husband and my lovers), under the improbable pseudonym of Clarinha (little Claire). She was then living in Rio, with her husband, Joël Leibovitz, who founded a band called Azimuth, and who owned a record label specialized in "sambas enredos" songs for samba school parades.


For its B side, she asked Pierre Perret to come up with lyrics for a song composed by Carlos Imperial: "Oh goddess of the sea, o goddess Iemenja, I bring a white rose to adorn your long hair ..." . "Perret came to see us, and we had fun, remembers Joël Leibovitz. We wrote Lemenja for fun, we recorded it at the Havaí studio, behind the Central do Brasil the central station. Erlon Chaves, the arranger who worked with Elis Regina, joined us" adding his share of Afro-Brazilian percussions and funky brass to the mix.

There is a common misunderstanding in Franco-Brazilian history: that bossa, admittedly hedonistic, is perceived as funny, even though the poets who wrote the texts are often philosophizing on the human condition. Its French interpreters pull it towards a carnival inspired universe, far removed from its fundamental essence. Thus, Jean Constantin covered the famous Samba da minha terra, an ode to the art of samba written by the classic Bahian composer Dorival Caymmi, renaming it with the enticing title of Pas tant de tchi tchi pompon: "On your pier there is no tchi tchi / when you arch your back, you know everything is alright ”(lyrics by Gérard Calvi). This expedited bossa aims for the absurd, but retains a certain elegance.

Indeed, Jean Constantin was not an idiot, the rather large man had a huge mustache and liked fantasy, (Les pantoufles à papa, Le pacha, inspired by cha-cha-cha-cha, salsa and jazz) but he was also the lyricist of Mon manège à moi interpreted by Edith Piaf, the composer of Mon Truc en plume by Zizi Jeanmaire and the soundtrack of François Truffaut’s 400 Blows. Le Poulpe, published in 1970, from which this bossa is extract, was arranged by Jean-Claude Vannier, an accomplice of Serge Gainsbourg’s Melody Nelson. In short: "There is enough of samba / By looking at the parasol / Because my poor cabeza / Is going to die in the sun".

Even the American actress Marpessa Down, who was at the heart of the bossa nova revolution with her role as Euridyce in Marcel Camus’ film Orfeu Negro, winner of the 1959 Cannes Palme d'or, fed the clichée with Je voudrais parler au petit cuica - "Tell me how you manage to always make people want to dance / It's true, I must admit that I cannot resist your magic" - in consequence, once can hear the cuica, a little drum inherited from the Bantu.


But bossa nova had many angles. Societal, of course, pushing actresses who were symbols of women's liberation like Brigitte Bardot, Jeanne Moreau, or Sophia Loren to engage in the exercise of accelerated bossa. In February of 1963, Sophia Loren made a record in French in Rome, Je ne t'aime plus, featuring the song De jour en jour, a bossa written by two Italians, Armando Trovajoli and Tino Fornai, which was released a little later by Barclay. Bossa accompanied the 1960s, a decade of moral liberation. Ann Sorel, who interpreted La Poupée des favellas, caused a sensation with L’amour à plusieurs, a provocative song written by Frédéric Bottom and Jean-Claude Vannier. As for the actress Andrea Parisy, she displayed her bourgeois cheekiness in Marcel Carné's Les Tricheurs before interpreting Les mains qui font du bien. And Magalie Noël, the friend of Boris Vian, who sung Johnny fais-moi mal, was hired to sing Une énorme Samba, composed by Alain Goraguer (arranger to Gainsbourg, Bobby Lapointe and Jean Ferrat) with lyrics by Frédéric Botton.

But in the end, of what wood is bossa nova made of? The answer is given by Christianne Legrand, daughter of Raymond the conductor, and sister to Michel the composer: "With me, with jà" - jà means "immediately" in Portuguese. In 1972, the singer, an expert in vocal jazz and a member of the Double Six, published Le Brésil de Christianne Legrand. Two songs included on the Tchic Tchic compilation that demonstrate how bossa, jazz, funk, rock, etc. work like a swiss army knife: the music is used to denounce broken systems, or miracles, HLM et ciné roman, Cent mille poissons dans ton filet, two songs from the O Cafona soundtrack, a successful telenovela broadcast, at the time in black and white, on TV Globo. The first was adapted in French by the fighter and friend of the Legrand tribe, Agnès Varda. The second is content with a play on words, jostling them into a summer fun.



Véronique Mortaigne

Faitiche welcomes a new artist: Christina Kubisch belongs to the first generation of sound artists. Her practice ranges from performances, concerts, to works with video and visual art, but she is best known for her sound installations and electro-acoustic compositions.

TUNING brings together three pieces by Christina Kubisch from different periods of her oeuvre. What they have in common is the way they transform sound phenomena originally considered “non-music” into compositions.

Jan Jelinek: Gaming in Silence (2024) is the most recent work on this compilation. It’s a collage of electromagnetic waves, voice, and abstract sound textures. How did this combination come about?

Christina Kubisch: Gaming was commissioned as a fixed-media composition for the Sound Dome at ZKM Karlsruhe. Since Resonances: The Electromagnetic Bodies Project (2005), I’ve been making recordings in the old and new server rooms at the ZKM and in their permanent collection of historical computer games. Computer games like Asteroids (Atari, 1979) and Poly-Play (VEB Polytechnik, 1986) have specially generated analogue electromagnetic waves that interest me in particular on account of their density, rhythms and textures. I originally studied painting and to me the work of composition often feels like painting an abstract picture. I alter my source material as little as possible, layering and overlapping until a distinctive sound space emerges. In recent pieces, I sometimes combine magnetic waves with field recordings or live instruments. In Gaming it’s my recording of a Chinese song about silence.

JJ: Two persons walking through a street in Madrid (2004) is a recording from your Electrical Walks series. Here we should give a brief explanation of one of your best known works: participants in an Electrical Walk move through public spaces wearing prepared headphones that allow them to receive electromagnetic waves from their surroundings – for example from security gates, ATMs or neon signs. They discover a situation that normally is inaudible to the human ear and they can actively shape it by choreographing their movements. I really admire this piece, not least because there’s no clear dividing line between participants and artist. What exactly do we hear in Two persons walking through a street in Madrid (2004)?

CK: With this early work, I wanted to understand what is heard by people participating in an Electrical Walk in the same place but moving in different ways. The Spanish composer Miguel Alvarez-Fernàndez and I set off from opposite ends of a major shopping street in Madrid, met briefly in the middle, and then continued to the end. We both recorded our walks and I then layered them over one another. You might call it a work of electromagnetic conceptualism.

JJ: Diapason (2009 version) is an installation that plays a composition based on sounds from fifteen tuning forks. This setting is audible in the recording: there’s no dramatic arc, no beginning or end – instead, it recalls a piece of aleatoric music focussing on the decay phase. How did you come to make this work and could you tell us something about your compositional method?

CK: Diapason is part of a series of three pieces that deal with “non-instruments” or instruments that no longer exist: electrical mine bells used to send signals to the workers underground; a historical glass harmonica originally used for medicinal purposes; and tuning forks that were used by doctors to test people’s hearing. All of these methods are no longer in use. The sound of the tuning forks, audible only if held close to the ear, was recorded at the electronic studio at Berlin’s Technical University in such a way that even their decay remained audible. The frequencies range between 64 and 2048 Hertz and they can be adjusted at micro-intervals using small movable weights. The sequence and the duration of the pauses are dictated by chance and were not defined in advance. The 2009 version was created for an installation in the historic Holy Cross Church (Korskirken) in Bergen. Visitors could enter and leave the space at any time, deciding for themselves where and for how long they wished to listen to the sounds played back over an array of small loudspeakers placed on the floor of the apse.

Credits:

Gaming in Silence: commission of the ZKM/Hertzlab, Karlsruhe 2023
elektronic sound processing: Tom Thiel
sound engineering and mixing: Eckehard Güther

Diapason: produced at Elektronisches Studio of TU Berlin
rearrangement: Eckehard Güther

Christina Kubisch, published by Edition Christina Kubisch / Random Musick Publishing

image front: Transitionen 2021 by C. Kubisch, sonagrams of electronic waves (courtesy: Galerie Mazzoli Berlin)
image back: Diapason Tuning Fork, property of Folkmar Hein, Photo: Archiv Christina Kubisch

design by Tim Tetzner
mastered by Giuseppe Ielasi
Thanks to Miguel Álvarez-Fernández, Folkmar Hein, Dominik Kautz and Mario Mazzoli

Mit "Ach, die Menschen" legt Keimzeit ihr mittlerweile 14. Studioalbum vor - ein Werk, das die Band erneut als souveräne, eigenständige Größe innerhalb der deutschen Musiklandschaft bestätigt. Unbeeindruckt von Trends setzt Keimzeit auf Kontinuität, poetische Beobachtungen und musikalische Gelassenheit. Im Zentrum stehen die charakteristischen Texte von Norbert Leisegang, die Alltagsmomente, Menschlichkeit und feine Zwischentöne mit liebevoller Präzision einfangen. Zwischen Reggae-Anklängen ("Bummelzug"), chansonhaftem Erzählen ("Fasching im Februar"), folkrockigen Elementen ("Gute Fee") und rockig-psychedelischen Momenten ("Stern") zeigt das Album die stilistische Bandbreite der Band. Auch persönliche Themen wie in "Therapie" und humorvolle Miniaturen wie "Sultan tanzt Samba" fügen sich zu einem warmen, lebensnahen Gesamtbild. "Ach, die Menschen" ist ein durch und durch typisches Keimzeit-Album - poetisch, geerdet, musikalisch frei atmend und voller liebevoller Alltagsparabeln.

This striking and thought-provoking album, born from the encounter between a towering jazz personality and youthful sensibilities, captures the direction of Japanese jazz in the 1980s. It will be reissued as the fourth release in the "Spin This Now!" series.

Double Bass, Acoustic Piccolo Bass, Percussion: Isao Suzuki
Drums, Congas, Percussion: Keiyu Hirayama
Electric Guitar: Takayuki Kato
Piano, Electric Piano, Synthesizer: Masayoshi Yoneda
Trumpet, Flugelhorn: Shuji Miyake

In the vibrant, post-millennial landscape of independent hip-hop, few collective names commanded as much respect as the Living Legends. A monumental alliance of some of the West Coast's most respected solo artists—including Murs, The Grouch, Eligh, Aesop, Bicasso, Luckyiam, Sunspot Jonz, and Arata—the crew's 2008 album, The Gathering, served as a powerful declaration of their unity and enduring relevance.

The Gathering was a snapshot of a legendary crew working at the peak of their collaborative power. The project masterfully weaves together the diverse styles of its eight members, moving effortlessly from the conscious storytelling of Murs to the soulful, introspective flow of The Grouch and Eligh, and the abstract lyrical dexterity of Aesop. The production, handled largely within the collective, provides a lush, sample-heavy, and distinctly West Coast soundscape that perfectly complements the lyrical fireworks. Tracks like the anthemic title track "The Gathering" and the legendary posse cut "After Hours" showcase the organic chemistry that made the Living Legends a seminal force in underground music.

For the first time ever, this pivotal album is being officially pressed on vinyl. This highly anticipated Record Store Day 2026 release finally delivers The Gathering to the format its rich, soulful production has always deserved. This limited edition pressing is presented on striking Coke Bottle Clear Vinyl, a perfect visual complement to the album's crisp, refreshing sound.

A crucial artifact of independent hip-hop history, The Gathering on vinyl is an essential addition for fans who have supported the Living Legends for decades and a must-have for vinyl collectors looking to own a tangible piece of the era's best crew collaborations. Don't miss the chance to own this definitive, first-ever vinyl pressing of a true underground classic.

The Buddha Bar collection is the one of the most emblematic electronic compilation series with over several million copies sold over the years. Discover the 27th Buddha-Bar Compilation, Mixed by DJ Ravin. Immerse yourself in the captivating and unique world of Buddha-Bar with this new « haute couture » selection. This latest edition, masterfully mixed by the iconic DJ Ravin, takes listeners on a mesmerizing sonic journey, blending sophisticated electronic beats, worldwide sounds, and deep chill and house vibes. More than just an album, it’s an immersive experience perfect for setting the mood at any gathering or accompanying moments of pure relaxation. With a legacy of globally acclaimed compilations, the Buddha-Bar series has already captivated millions, creating a lifestyle phenomenon like no other. Available on March 28th, Buddha-Bar XXVII is a must-have for fans of lounge and electro music. Give your customers the chance to escape into this musical adventure

One of the longest standing figures amidst the Discrepant wolfpack, the unstoppable alias of sound collector Laurent Jeanneau returns to the fold 2 years after 'Tanzania II' with this 2.0 update of the celebrated 'The Lisu' sort-of-mixtape released way back in 2014.

Based on recordings of music from the Lisu communities in China and Thailand captured on site, this mix shows Gong more like a selector or dj, restricting electronic processing to a bare minimum in order to convey different histories, places and timeframes within the same mesmerising continuum. A respectful and deeply vivid evocation of all the richness and diversity found among the different strands of lisu music, from ceremonial vocal incantations through a chibeu string instrument "processed" in loco through saturated street speakers to moments of pure poetic radiance, 'The Lisu' flows gracefully with the keen sense of wonder and knowledge of one of this century's most thoughtful and insightful sonic travellers.

Belgian minimalist, Dutch-language new wave/synth pop, since 1981! The historic album ‘Jonge Helden’ (1981) brought them instant eternal fame, the single ‘Lekker Westers’ (1983) a Belpop classic & the line-up changed wildly with icons such as Luc Van Acker (Revolting Cocks), Dani Klein (Vaya Con Dios), Willy Willy (The Scabs) or Andrew Chi Claes (Stuff) ...

However, MARCEL VANTHILT (lyrics & music) continues to rock the anarcho-Dadaist-electro-super-tronica scene to this day. Side note: Vanthilt often strayed into TV land (BRT, VPRO, MTV-EUROPE, BBC) and is now a DJ at Radio WILLY with the alternative ‘De M-Show’.

AA! is once again performing frequently in the best clubs (Depot, Casino, Macca) and on major stages (Pukkelpop, Villa Pace, Paulus Oostende). This will also be the case in 2026! This is due to the fresh and spicy new album ‘AA!PKPP’ in collaboration with PARKAPARAPLU.

PARKAPARAPLU: New dark wave duo from Antwerp. With ...

> EMMA ROTSAERT, singer and actress. She plays the lead role in the Ensor-nominated TV drama series ‘How To Kill Your Sister’ (2025). And comes from the same absurd planet as Vanthilt.
> GEERT VANBEVER, veteran of Wizards Of Ooze, Rudy Trouvé Septet, Dead Man Ray, Tuff Guac, among others... worked with Hugh Cornwell (The Stranglers) and Budgie (The Banshees), among others. Together, Emma & Geert also have a Sisters Of Mercy tribute band: Body Electric.

Im April 2026 bringt Eaves Wilder ihr heiß erwartetes Debütalbum ,Little Miss Sunshine" raus. Die Platte ist ein krasser Entwicklungssprung für die Singer-Songwriterin aus Nord-London, die 2020 mit 16 Jahren mit ihrem selbst aufgenommenen Lockdown-Release ,Won't You Be Happy" zum ersten Mal auf sich aufmerksam gemacht hat. Eaves begann mit der Arbeit an ,Little Miss Sunshine" nach einer Phase des Nachdenkens, in der sie sich fragte, ob sie der Musik in ihrem Kopf letztlich gerecht werden könnte. Wer sich mit dem Album beschäftigt, entdeckt zehn Songs, die sich an den Zyklen der Natur orientieren, um die emotionalen Stimmungen zu erklären und zu feiern, die uns zu Menschen machen. ,Als ich am Boden war", erinnert sich Eaves, die an einer Stelle sogar lacht, als sie sich daran erinnert, wie sie beschloss, die Musik ganz aufzugeben, um in ein Kloster einzutreten: ,Ich wollte einfach nur unmenschlich, gefühllos und unbewegt sein. Wie ein Berg oder ein Baum. Oder der Himmel. Das sind alles Dinge, die einen Zweck haben, aber ich wusste nicht, was mein Zweck war. Und so musste ich es herausfinden, Song für Song." Auf Little Miss Sunshine wird diese Geschichte in spannenden Episoden erzählt, angefangen mit den ersten Sekunden des Albums und der Lead-Single Hurricane Girl, einer sensationellen Synergie aus durchscheinenden Shoegaze-Harmonien und elementaren Rockgitarren, inspiriert durch Dokumentarfilme über Sturmjäger, wobei die Metapher verwendet wird, um ein Licht auf Freunde zu werfen, die gezwungen waren, stürmische Beziehungen zu suchen. ,Ich habe das Gefühl, dass dies mein Pearl-Jam-Song ist", erklärt sie. ,Das erste Mal, als ich Pearl Jam hörte, war ich auf einem riesigen Berg in Wales. In derselben Woche hörte ich auch zum ersten Mal Jagged Little Pill von Alanis Morissette." Von hier aus, bis hin zu seinem schmerzlich bewegenden Requiem an die Kindheit Summer Rolls fungiert jeder Song auf Little Miss Sunshine als leuchtender Koordinatenpunkt in einem Bogen der Selbstfindung. Da ist der hochfliegende Klangrausch Everybody Talks, mit seinem ansteigenden Crescendo aus aufdringlichen Stimmen, der auf beiden Seiten des Atlantiks große Unterstützung im Radio fand. Für Mountain Sized bezog sie sich auf Lily Allens Single The Fear aus dem Jahr 2009 - ,weil da diese eine Frau ist, die ganz beiläufig all die schlimmsten Dinge über sich selbst aufzählt, Dinge, die man sich eigentlich nicht trauen würde zuzugeben". In Eaves' Song wird diese aufkommende Angst jedoch durch einen panoramischen Refrain ausgelöscht, in dem sie die Grenzen ihrer realen Welt durchbricht, um zu verkünden: ,But in my mind/But in my mind/I am taller than the highest mountain sides." In dem schmerzlich melodiösen ,The Great Plains" hinterfragt Eaves ihre frühesten Erinnerungen, in denen sie ihre ältere Schwester Dora vergötterte. ,Sie war so zurückhaltend und wie eine Meerjungfrau", erinnert sich Eaves, ,und ich wurde von meinen Emotionen beherrscht - und je mehr ich versuchte, das nicht zu sein, desto mehr wurde mir klar, dass ich niemals wie sie sein könnte." In dem Song findet Eaves eine Art Selbstakzeptanz, indem sie auf die Natur schaut, um zu erfahren, dass es okay ist, so zu sein, wie sie ist: "As I erupt into a blaze / It's ok the sky will do the same/Let no-one bat an eye when / Every year I'll hibernate till May / Because no-one blames the clouds for rain / So take me as I am, tears down my face." Als die Sessions an Fahrt gewannen, fand Eaves Inspiration in zeitgenössischen Veröffentlichungen. Beispiele dafür waren Wolf Alice (,die einzige Band, die die Balance gefunden hat, die ich immer suche - die Kombination aus schweren Gitarren und hohen, ätherischen Vocals"), Mannequin Pussy (,sie gaben mir etwas von dem, was ich in der Ära von Riot Grrrl vermisst habe, als L7 und Babes In Toyland auf Tour waren") und CMATs ,geradlinig brillantes Songwriting". Weitere Highlights auf einem Album, das von ihnen geprägt ist, sind Daisy Chain Reaction, dessen glitzernder Power-Pop-Glanz einen Text über die Kultur des Wettbewerbs rund um Essstörungen verbirgt, und der unangenehme, mechanisierte Angriff von Just Say No, ein Song, der auf den brutalen Wahrheiten basiert, die Eaves und ihre Freundinnen in ihren Auseinandersetzungen mit missbräuchlichen Männern gesammelt haben. Zwei Jahre lang hat Eaves unermüdlich daran gearbeitet, jeden einzelnen Vers, Refrain, Pre-Chorus und Middle Eight auf Little Miss Sunshine zu verfeinern, bevor sie mit dem Co-Produzenten des Albums, Andy Savours (My Bloody Valentine, The Killers, The Horrors), ins Studio ging. Dies ist ein Album, auf dem jedes einzelne Detail seinen Platz verdient hat und das Zeugnis ablegt von der einzigartigen musikalischen Vision seiner Schöpferin.

Papooz & Friends ! is a collaborative album where French duo Papooz gather a constellation of kindred artists, including Molly Lewis, Erlend Øye (Kings of Convenience / Whitest Boy Alive), Arto Lindsay, Oracle Sisters, Sacha Got (La Femme), Zé Ibarra and Hugo Hamlet, to create original songs born from true artistic encounters.



Blending elegant indie pop, modern folk and sun-soaked experimentation, the project unfolds as a collective musical journey celebrating friendship and creative dialogue.

BLUE & WHITE COLOUR IN COLOUR VINYL

In the culinary arts, it’s easy to overcomplicate the final product. Theme, presentation, texture…they’re important but should work to complement the raison d'etre of any food. At the end of cooking a dish, it should taste good and feed people. Some dishes, like barbeque or provoleta, resist the tendency towards hollow showmanship. One of their expressions can be more or less aesthetic, but the first purpose is to be simple and tasteful. Argentinian provoleta goes so far as to blur the line between ingredient and dish. It relies on the inherent flavor of provolone being heated at the right speed for the perfect amount of time. You can add garlic or chives or red pepper to the slice, but ultimately they serve to bring out an essence that’s already there.

Los Angeles’ Cousin Feo has developed his rapping acumen in the five years since releasing Provoleta, but returning to the project today shows that he always had the penmanship, grit and delivery that christens an emcee worthy of remembrance. Like the bubbles rising up in the appetizer that is the album’s namesake, Feo showed that true profundity is found in the simple gestures.

Since dropping the project in 2019, Cousin Feo has expanded his vision of a world where hip-hop and football, two proletarian art forms, mingle in creative and compelling ways. He has collaborated across multiple continents, chronicled football histories, aided in canonizing legends, kept the flames high in age-old rivalries and constantly forced his audience to search for the last time they heard bars this hard. In anyone else’s hands it would be too great a task.

The maturity he showed on Provoleta wasn’t nascent, it was an inherent quality forcing itself to the surface. The songs refract his experience as a working class Angeleno through the archetypes of Argentinian football legends. The kernel that unites the two worlds is hustle. When Feo was coming up, missteps had greater consequences than crashing out in the group stage and street deals had the weight of a Boca-River Plate match.

Each track uses slightly different ingredients to let Feo’s underlying talent shine. “Maradona” feels salvific, fitting for a football legend canonized from the Andes to the Alps and a Los Angeles rapper looking to inspire similar hope in the neighborhoods that raised him. On “Di Stefano” Feo massages the instrumental with the same composure of the late forward, until he pierces through the headphones like one of Di Stefano’s arrows. It’s also refreshing to hear a song celebrating Messi before his meme-ification, focusing on the universal truths contained in his footballing talent instead of using number 10 as a stand-in to make a point in a fruitless argument. And he still finds space to show deference to Batistuta, Kempes and other members of the Argentinian pantheon who’ve been erased from the popular imagination by the national team's contemporary success.

Real ones know that true players, true rappers, and true artists will always stand the attacks of time and consensus. In Provoleta’s first verse, Cousin Feo says he moves with the hand of God. Maybe one day he’ll tell the whole truth and let us know how he was able to wrestle the pen away too. Limited edition of 300 hand-numbered copies.

La Peste war Bostons erste echte Punkband und hat die Lücke zwischen der einflussreichen Proto-Punk-Szene der Stadt in den 1970er Jahren und dem College-Rock und Hardcore-Punk der 1980er und 1990er Jahre gefüllt. Diese Sammlung will die ganze Geschichte von La Peste erzählen und zeigt die unveröffentlichten Studio- und Loft-Aufnahmen der Band zusammen mit den beiden offiziell veröffentlichten Tracks. Diese Tracks stammen aus der Studio-Session, aus der die 7"-Single ,Better Off Dead" (die einzige offizielle Aufnahme der Band) hervorging, aus ihrer Session mit Ric Ocasek von The Cars aus dem Jahr 1978, aus einer Session in den Electro Acoustic Studios aus dem Jahr 1978 und aus 4-Spur-Loft-Aufnahmen, die 1977 von den Bostoner Punks Billy Dafodil und Dave Cola gemacht wurden. ,Wenn du dir ,I Don't Know Right From Wrong" anhörst, wage ich zu behaupten, dass du nicht mehr aufhören kannst, sobald du angefangen hast - stell dir vor, diese Songs wären verfügbar gewesen, als La Peste sie aufgenommen hat. Stell dir vor, die atomaren Songs dieses Trios hätten aus den Plattenläden und Autoradios in ganz Boston, an der gesamten Ostküste und in ganz Amerika gedröhnt. Ich habe kaum Zweifel, dass genau das passiert wäre, wenn diese Musik Ende der 70er Jahre auf Platte erschienen wäre. Stattdessen müssen wir uns damit begnügen, sie jetzt zu hören - und wow, was für ein Trostpreis! Alles auf diesem Album kommt aus den Lautsprechern geflogen, macht Spaß, ist intensiv und so voller kaum zu bändigender Energie, dass man sich fühlt, als hätte man sich gerade Koffein gespritzt. Johnny Angels Beschreibung von La Peste als ,Black Sabbath meets Wire" trifft jetzt voll ins Schwarze: große, fette, dreckige Riffs zu einem umwerfenden Beat. Zwischen Peter Daytons feuriger Gitarre und seinen kehligen Schreien, Mark Andreassons tiefem Bass und Roger Tripps kraftvollen Drums gibt es in ,I Don't Know Right From Wrong" so viel Klanggewalt, dass der Typ in der Maxell-Werbung dagegen wie eingeschlafen wirkt" - Marc Masters

BCUC – Bantu Continua Uhuru Consciousness – have been channeling the spirit of Soweto for over twenty years. Indigenous funk, hip-hop consciousness, and punk rock energy fused into something utterly original and deeply rooted. Their mantra: Music for the people, by the people, with the people. From humble beginnings rehearsing in a shipping container, a stone's throw from the church where Desmond Tutu organized the escape of the most wanted anti-Apartheid activists, they kept believing in their dream of self-empowerment. Today they command festival stages worldwide: Glastonbury West Holts, Roskilde, Afropunk Brooklyn, WOMAD, Fusion, Sziget, FMM Sines, Beaches Brew, Boomtown, Colours of Ostrava, Couleur Café – to name just a few. In 2023, BCUC were honoured with the prestigious WOMEX Artist Award, an accolade usually reserved for more established artists, in recognition of their fearless work and transcendent live performances.

THE ROAD IS NEVER EASY

The Road Is Never Easy is BCUC's fifth album and their debut on Outhere Records. On this new offering, BCUC take listeners on another Afro-psychedelic journey into the soul of Soweto. It feels like a gospel sermon colliding with a punk concert, "guaranteed to touch untapped corners of your soul" (OkayAfrica). BCUC's music is deeply rooted in history and echoes the voices of the ones who came before. The road was never easy for the people of Soweto who originally came to work in the mines of Egoli, the City of Gold, Johannesburg. When apartheid finally ended after a long struggle, it was hoped that life would improve. But more than 30 years later, many of those initial hopes and dreams are still waiting to be fulfilled. This album is about that struggle. The album contains 10 brand new songs – a record for BCUC, whose previous albums featured an average of 3 songs. It represents the culmination of more than two decades of performing together and building a reputation as a powerful live act. These ten songs encapsulate that same live energy, each one building gradually and drawing you into BCUC's Afro-psychedelic stream of consciousness. It's a seismic tour de force through life in Soweto today. Songs like Amakhandela (Breaking All the Chains) connect history to daily life: "How is this precious metal inflicting so much pain in us," sing BCUC, "this government has been telling us we are free, but we don't benefit from being free." The album also talks about all the hopes and dreams that remain: "I have too many wishes and dreams in my head," BCUC sing in Um duma khanda, "I think I am losing my mind". The album ends with the soothing Matla a rona ke Bophelo, "our strength is life", praising the spirits and thanking the elders for protection. The Road Is Never Easy is about the harsh reality of life in Soweto, where "people always carry heavy loads". BCUC are street poets trying to deal with that burden: sometimes revolutionary, sometimes soothing, but always hopeful and compassionate. "When you are from Soweto you can't retreat nor surrender." (Sebenzela)

RECORDING

The album was largely recorded in Munich, Germany during tour breaks over two sessions, each three days long. It took place in a small studio located in a German WW II bunker converted into rehearsal spaces. The songs were recorded in one take altogether in one room, with only a few overdubs added, mainly backing vocals, by BCUC at Fourways studio in Johannesburg. BCUC have created their own distinctive way of writing, or rather, finding and creating their songs. The recording process is like an improvised live performance. They bring their ideas into a zone where the music, the rhythm and the spirits take over until the song starts to form. In this Afro-psychedelic zone BCUC create their unique poetry that feeds on the dreams still dreamt, the hopes, the fears and the temptations lingering everywhere. BCUC's songs need to breathe and time to build. The right take was the one when the song took over, and just like their live performances, no one knew beforehand where the song would take them. During the recording, BCUC just let it all flow out: inner turmoil, cries of rebellion, but also resilience and a search for healing, love, unity and compassion. You don't have to be from Soweto to feel the deep meaning and impact of this music. In these times of so much hate and division, BCUC are like a campfire for people to gather around.

PRODUCTION & ARTWORK

"BCUC have a unique magic," says Outhere's Jay Rutledge, who produced the album. "It blew our minds. It's like punk and pure gospel at the same time. Their music can make you dance and it can make you cry, all at the same time. And when the song is over, you feel you're not alone in this world anymore. We felt compelled to do this." The album cover is based on a matchbox design, matches being a common household item in South Africa even today. "These were the matches people used to burn government buildings and cars," explain BCUC. Little messages, addresses, or phone numbers used to be scribbled on the back of these boxes; each one a reminder of the strength, resilience, and resistance that once drove the struggle for freedom in Soweto. BCUC keep this flame burning. The Road Is Never Easy is a heavy spiritual road trip, a deep dive into the subconscious of Soweto and a quest for truth, justice and sanity in this crazy world. BCUC tackle the harsh realities of the voiceless, guided by the spirit world of their ancestors. Rather than reinforcing stereotypes of poverty, BCUC's portrayal of Africa is one rich in tradition, rituals and beliefs. "We bring fun and Afro-psychedelic fire from the hood," says vocalist Kgomotso Mokone.