300 pages, 175 x 129mm paperback book w/ french flaps.
DINTE mint their short run book publishing imprint, The End books, with this vast collection of flyers for dances, clashes and blues parties from across the UK between the early 1970s and mid 1990s. Comes complete with intro by David Katz (People Funny Boy: The Genius of Lee 'Scratch' Perry, Solid Foundation: An Oral History of Reggae) and outro by Kevin Le Gendre (Don't Stop the Carnival: Black British Music, Children of the Ghetto: Black Music in Britain). Colour scans sit alongside scuzzy photocopies amassed over several years with the assistance of multiple archivists. The material presented in A Night to Remember is not just valuable musical history, but the story of a community and a culture that revolutionised sound culture in the UK.
"The flyers collected in A Night To Remember speak to the burgeoning sound system underground that flourished in Britain in the 1970s, 80s and early 90s. There are held events on hallowed ground as well as lesser-known sets. Flyers for house parties remind that shebeens remained an important feature of social life in black communities and the many sound clash and cup clash events emphasise the rivalry and camaraderie that has always been at the heart of the culture, as friends go head-to-head with their dub plates, vying for that definitive crown. Dances featuring guest appearances by name-brand artists such as Sugar Minott, Lone Ranger, Barrington Levy and Admiral Bailey, as well as sound systems such as Jack Ruby, King Jammies, Ray Symbolic, Arrows, Black Scorpio and Metro Media remind how closely the local sound systems remained to their Jamaican roots, even as sounds such as Saxon, Unity, Java and Diamonds carved out a distinctly British niche. All hail the enduring sound systems of Britain – long may they reign!" — David Katz
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The Activist returns to Sneaker Social Club with a fresh double-drop of mutant grime futurism featuring deadly flows from Tia Talks and Jammz.
Low End Activist first came through centred on link-ups with grime MCs before widening the scope of his sound with purely instrumental, conceptually-charged albums. This sure-shot double single reaffirms his affinity for outsider grime production as a vessel for deft bars from breakthrough talent and seasoned mic veterans alike.
On 'False Idols' and 'Atomic Clock' there's an emphasis on sharply angled, glitchy production that bends and warps well outside the established formula of MC-focused beats. Constantly shifting, hyper-detailed and front-loaded with walloping slabs of bass, both cuts are devastating in either vocal or instrumental form. Tia Talks pulls no punches stating her truth on the former, while Jammz muses on the endless battle against time on the latter, continuing the peerless run of avant-grime that courses through the Activist's back catalogue.
- A1: Sotiria Bellou - A Cloudy Dawn
- A2: Stavros Tzouanakos - I Am Crying Inconsolably
- A3: Kostas Roukounas - Shooting Dice
- A4: Rosa Eskenazi - I'm A Drug Addict
- A5: M Vasiliadou - Mother I Became Sick
- A6: Stelios Kazantzidis - You Ruined My Youth
- B1: Giorgia Blana - I Am A Sinner
- B2: Stelios Perpiniadis - My Body Is Wasting Away
- B3: Kyriakos Agorides & Nana Greka - Dense & Dark Clouds
- B4: Vangelis Perpiniadis - Weep For Me My Friend
- B5: Panayotis Tsoros - Doudou
- B6: Stelios Kazantzidis - The Good Ones Die Young
Death Is Not The End follow up their early 2020 tape The Sun Is Setting on the World with a further collection of hardcore rebetika recordings from the 1930s through to late '50s. More songs of sorrow, poverty, loss and the end of the world.
- 01: Nhá Zefa &Amp; Nhô Pai - We&Apos;Ll Never Forget
- 02: Leôncio &Amp; Leonel - Envious Affair
- 03: Grupo Sertanejo Do Lenço Preto - Oh I Cry
- 04: Mandi &Amp; Sorocabinha - Bad Weather
- 05: Jeca Mineiro &Amp; Bambuí - River Of Revenge
- 06: Zé Mané &Amp; Zé Pagão - White Rose
- 07: Zico Dias &Amp; Ferrinho - I Went For A Walk In The City
- 08: Mariano &Amp; Caçula - Shaved Moustache
- 09: Tonico &Amp; Tinoco - Example Of Faith
- 10: Sulino &Amp; Marrueiro - Return Of The Cowboy
- 11: Moreno &Amp; Moreninho - City Of Roses
- 12: Valdomiro &Amp; Valdemar - Old Saying
- 13: Serrinha &Amp; Caboclinho - The Crimes And Death Of Dioguinho
- 14: Raul Torres &Amp; Serrinha - Friday The 13Th
- 15: Canário &Amp; Passarinho - Goodbye
- 16: Mandi &Amp; Sorocabinha - I Dreamt I Had Died
Death Is Not The End present the first volume in a survey of a form of Brazilian country music known as música caipira ("hillbilly music") - a stripped-back forerunner to música sertaneja, the Brazilian equivalent to US country & western which in it's contemporary form has come to dominate the domestic music industry in recent decades. This collection covers some of the earliest recordings made by the pioneering folklorist Cornélio Pires at the end of the 1920s, through to records from the 30s, 40s & 50s and the beginning of the 60s.
Somewhat rooted in Portuguese troubadour folk traditions, música caipira is typically performed by a duo singing in parallel thirds and sixths, drawing upon a Portuguese-Brazilian style known as moda de viola - with the viola being the viola caipira, a Brazilian-style ten-string guitar that is the core instrument of the music. Born out of the "outback"-style region in north-eastern Brazil, these songs tell stories of pain, love, loss & betrayal - often backed by homemade guitars using invented tunings. Away from the polished pop country & western-stylings of the sertaneja, these recordings could be viewed as the Brazilian equivalent to the roots music of the American dustbowl or Appalachia.
Pete Rock & CL Smooth / The Beginning of the End
They Reminisce Over You / When She Made Me Promise (7")
For vinyl enthusiasts and music lovers alike, this 7" release is an inspired pairing that bridges generations and genres. The A-side is Rock & Smooth’s masterful blend of soulful production and heartfelt lyricism. The iconic saxophone sample and poignant verses have solidified it as a timeless classic. On the flip we have The Beginning of the End's 1971 “When She Made Me Promise”, a vibrant funk track that exudes a breezy, carefree vibe. Its infectious groove and lively melody have made it a favourite for sampling by various hip-hop artists over the years
- 01: The London Jazz Quartet - Autumn In Cuba
- 02: Shake Keane Quintet - Fidel
- 03: Eddie Thompson - Body &Amp; Soul
- 04: Jimmy Deuchar Quartet - Dancing In The Dark
- 05: Tubby Hayes - Blues For Those Who Thus Desire
- 06: Ronnie Scott&Apos;S Quintet - Nemo
- 07: Wilton Gaynair - Rhythm
- 08: Stan Tracey Trio - Free
- 09: Jimmy Deuchar–Victor Feldman Quintet - Wail
- 10: The Pat Smythe Trio &Amp; Shake Keane - Old Devil Moon
- 11: Dizzy Reece Quintet - Sweet &Amp; Lovely
- 12: The Tony Kinsey Quartet &Amp; Joe Harriott - Fascinating Rhythm
The second volume in a survey of the modern jazz & hard-bop scenes that emerged in the new cultural melting pot of post war London, with recordings from the end of the 1940s through to the early 1960s.
Featuring representations from players whose roots lay in the East-End's jewish community alongside a wealth of talent of Caribbean and African descent playing and recording in post war London during this period.
Made in partnership with the Barbican to coincide with the exhibition Postwar Modern: New Art in Britain 1945-1965.
Death Is Not The End collaborate with Uzbek label Maqom Soul to deliver an LP counterpart to last year's mixtape of the same title, compiling specially picked & fully licensed individual belters from the ex-soviet studios of Central Asian republics between 1978 and 1989 - incl. Uzbek, Tajik, Kurdish & Uyghur artists pulling traditional folk motifs together with pop & rock and psych elements.
"These recordings do not form a smooth or coherent history. They feel more like a sequence of discoveries made at different moments and in different circumstances. Songs and instrumental pieces that once lived inside specific contexts radio broadcasts, philharmonic programs, touring routes now sit side by side, revealing hidden connections as well as clear fractures between them.
Nasiba Abdullaeva appears here as a voice from the end of an era. Trained within a conservatory system, she worked inside the format of the Soviet pop song while filling it with melodic logic that did not come from Moscow or Leningrad. Her voice is soft and sustained, shaped by Eastern melisma, and it never functions as decoration. Even in tightly structured songs there is a sense of resistance, an effort to preserve a musical language rooted in Uzbek tradition rather than fully adapted to an all Union standard.
The ensemble Sintez, later renamed Navo, represents a different path. Beginning as a student rock group, the band was gradually absorbed into the official VIA system with all its limitations and compromises. Yet it was precisely within those boundaries that Sintez and Navo developed a recognizable sound. Electric guitars and jazz rock harmonies do not overpower the folk material but remain in tension with it. Their recordings feel like negotiations between what the musicians wanted to play and what they were allowed to perform.
The Tajik ensemble Gulshan reflects an institutional approach carried to a high professional level. Formed under television and radio structures, the group treated folk material almost as a written score. Carefully constructed arrangements, close attention to orchestration, and restrained use of pop techniques define their sound. There is less spontaneity here, but a strong sense of discipline and structure, where national melody becomes part of a carefully controlled sonic framework.
Koma Wetan occupies a very different space. Formed in the 1970s, this Kurdish rock group approached poetry and folklore as tools of cultural assertion. Their psychedelic rock never feels like a stylistic borrowing. Instead it functions as a contemporary vessel for language and themes that might otherwise have remained unheard. Even today these recordings sound fragile and stubborn at the same time.
The Uyghur ensemble Yashlik, closely connected to a musical drama theatre, operated somewhere between stage performance and popular music. Their songs are built on folk melodies but shaped for wide audiences. What emerges is a constant attempt to preserve the recognizability of Uyghur musical identity without freezing it in a folkloric frame. Yashlik's music exists in a state of balance between representation and development.
Digging Central Asia does not attempt to establish hierarchies or offer a single wayof listening. Names and dates matter less than the sound itself. Tape noise, abrupt transitions, and unexpected timbres remain part of the material rather than flaws to be corrected. This music existed at the crossroads of multiple routes geographic, cultural, and ideological. Heard today in a new context, it no longer feels peripheral. Instead it stands as a reminder that the history of popular music is far more fragmented, layered, and polyphonic than it is usually allowed to be."
For his new full-length on Second End Records, Lyon-based artist Jonnnah turns deeply inward. Conceived as a form of therapy, as much as a reflection and a testimony, the record retraces a process of introspection and confrontation with one’s own history, looking back at origins, DNA, and the invisible ties that connect us to our ancestors, while opening paths toward new connections.
The double-sided structure of the album makes this journey tangible. The first side lingers in uncertainty : opaque atmospheres, fragmented rhythms, and restless textures mirror the doubts, questions, and fragile states of self-analysis. The second side, in contrast, embraces clarity and resolution, dense yet luminous soundscapes where reconciliation and acceptance take shape, culminating in The Blue Comet, a piece charged with finality and revelation.
Opening with the multipart suite N-zero, symbolizing the beginning of therapy, and closing with O-one, evoking the soul’s original purity, the record traces a complete emotional and spiritual cycle. Between them, the third edition of Insomnia Never Ends once again portrays the struggle between sleep and the irresistible pull of musical distraction, a fragile tension that runs through the album as a whole.
The record condenses Jonnnah’s language into something rawer and more direct. Layers of dub and dub sonic resonate against ethereal ambient passages, while techno impulses maintain tension and forward motion. Each piece feels at once intimate and expansive, designed as much for solitary listening as for collective experience.
A new chapter in Jonnnah’s trajectory, the album is a document of transformation : from shadow to light, from questioning to acceptance.
- 01: Maanitus &Amp; Tšiižik
- 02: Markka
- 03: Melkutus
- 04: Letška
- 05: Kuuen Parin Hoirola
- 06: Brišatka
- 07: Tšiižik
- 08: Kirkonkellot
- 09: Kirkonkellot Korkea
- 10: Hoirola, 3 Parin
- 11: Lippa
- 12: Kyngäkiža
- 13: Ristakondra
- 14: Vanha Polkka
- 15: Viistoista
- 16: Vanha Valssi
- 17: Kiberä
- 18: Maanitus Kuokan Kanteleella
- 19: Tuuti Lasta Nukkumahe
Vinyl[22,65 €]
Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).
"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.
Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.
Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.
During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).
Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.
The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.
The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."
— Arja Kastinen
- 01: Maanitus &Amp; Tšiižik
- 02: Markka
- 03: Melkutus
- 04: Letška
- 05: Kuuen Parin Hoirola
- 06: Brišatka
- 07: Tšiižik
- 08: Kirkonkellot
- 09: Kirkonkellot Korkea
- 10: Hoirola, 3 Parin
- 11: Lippa
- 12: Kyngäkiža
- 13: Ristakondra
- 14: Vanha Polkka
- 15: Viistoista
- 16: Vanha Valssi
- 17: Kiberä
- 18: Maanitus Kuokan Kanteleella
- 19: Tuuti Lasta Nukkumahe
Tape[16,39 €]
Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).
"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.
Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.
Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.
During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).
Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.
The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.
The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."
— Arja Kastinen
Taking place in the Paras district, Cangallo province, in the Ayacucho region of the Central-South Sierra of Peru - this is a recording of a ritual held on February 5th 2020 for the one year anniversary of the death of Mrs. Sofía Miranda de Bellido, recorded by her grandson Hánkel Bellido.
At noon the coffin of "Mamay Sofía" was presented, so that her relatives could say goodbye for the last time. Following tributes from family members, these songs dedicated to her life and her passing were sung.
The townspeople were notified of the events by the sound of bells that produce a peculiar and powerful sound, and that can be heard in the other nearby towns of Paras. It is said that these bells were greased with human fat, and brought from the Cerro de Pasco region during colonial times. The bells must be played all morning until the change of mourning takes place.
At midnight the songs of the Almakunapaq (also known as San Gregorios) mass began. These are unique to the Andean peoples - a fusion of Andean and Christian syncretic traditions - and are said to help the dead to enter the eternal Kingdom.
It was 4am when the change of mourning took place, and in accordance with traditions, the friends & family announce the presence of harp and violin players, to liven up the proceedings with songs of joy and merriment until the next day.
"Mamay Sofia, manan wañukunkichu, kawsakuchkankim sunquykupi; sichus qunqarusqaykiku, chaymi ichaqa wañukunki!"
"I have not died, I will die on the day that you forget me!"
- 01: Mrs. Sabra Bare Hampton Bolenkin
- 02: Mrs. Lena Bare Turbyfill Old Fool
- 03: Frank Bare Katie Morley
- 04: Marshall Ward Blue Ridge Mountain Blues
- 05: Mrs. Lena Bare Turbyfill Down In The Low Green Valley (Jealous Lover)
- 06: Mrs. Lena Bare Turbyfill & Ben Dugger Cindy
- 07: Mrs. Lloyd Bare Hagie Omie Wise
- 08: Mrs. Lena Bare Turbyfill & Mrs. Lloyd Bare Hagie Groundhog
- 09: Mrs. Sabra Bare Hampton & Oscar Hampton Partridge In A Pear Tree
- 10: Mrs. Lena Bare Turbyfill Jim Blake
- 11: Mrs. Lena Bare Turbyfill Paper Of Pins
- 12: Mrs. Lena Bare Turbyfill The House Carpenter
- 13: Mrs. Lena Bare Turbyfill George Collins
- 14: Mrs. Ethel Turbyfill Bare As I Went Out One Morning Fair
- 15: Mrs. Lena Bare Turbyfill Skip To My Lou
- 16: Mrs. Lloyd Bare Hagie & Mrs. Lena Bare Turbyfill Young Farmer
Folklorist Derek Piotr continues to excavate North Carolina mountain songs, presenting an assortment of archival recordings taking in Child Ballads, bawdy songs, play-party tunes, and old-time family singing - with a further focus on overlooked star Mrs. Lena Bare Turbyfill, of Elk Park, NC.
Tracks 1 and 9 recorded by Herbert Halpert near Morganton, North Carolina, April 19, 1939.
Tracks 2, 3, 5, 6, 7, 8, 10, 11, 12, 13, 14, 15 and 16 recorded by Herbert Halpert in Elk Park, North Carolina, April 12, 1939.
Track 4 recorded by Marshall Ward in Banner Elk, ca. 1979, transferred from analogue tape by Derek Piotr.
Curated by Derek Piotr.
Photograph of Mrs. Lena Bare Turbyfill courtesy of Elizabeth Gwyn.
"Every day, the skies of New York City fill up with unseen clouds of radio signals spreading over immigrant neighborhoods. These culturally charged clouds of radio energy burst with a flow of content that continually shifts and transforms, following the lifecycle and rhythm of the streets.
An assorted mixtape-style collection of recordings from Constantin Brăiloiu's World Collection of Folk Music archive, originally broadcast on NTS Radio in July 2017, issued as part of DINTE's 10th anniversary series.
Comprising field recordings made by the pioneering Romanian ethnomusicologist of English, Irish, Gaelic, Norwegian, Breton, Japanese, Italian, Swiss, Basque, Fulah, Sardinian, Estonian, Georgian, Greek, Turkish, Judaeo-Spanish, Portuguese, French, Chinese, Russian, Hausa, Tuareg, Indian, Corsican, Ethiopian, Romanian, Walloon, Flemish, German, Kabyle, Bulgarian, Macedonian, Bosnian and Caribou Eskimo folk songs & dances.
K.W. Cahill records and plays acoustic and electric guitars, mandolin, karimba, melodica and an AM/FM portable radio on March 2024 time.
Mastered by James A. Toth in Toronto.
- 01: Somyot Tassanphan - It`s Not Raining All Over The Sky
- 02: Wongchan Pairot - Deceived
- 03: Ruangthong Thonglantom - Wedding Tomorrow
- 04: Wongchan Pairot - Begging The Moon
- 05: Songphan Kwanphoon - Touch
- 06: Komin Nilwong - Majesty Above The Sky
- 07: Poonsak Pattayakosol - Look
- 08: Phongsri Woranuch - Sorry Letter
- 09: Phon Pornphakdee - Frightening
- 10: Thanongsak Phakdithewa - One Love
- 11: Wongchan Pairot - Lonely
- 12: Ruangthong Thonglantom &Amp; Winai Chulabusapa - Swan And Crow
- 13: Phongsri Woranuch - The Farmstead Awaits You
- 14: Chen Yenkhae - Poor Homeless People
- 15: Nanta Pitanilapalin & Naris Aree - Love Me For A Long Time
- 16: Suwanna Seneewong - Beyond Desire
LP[23,32 €]
The long-overdue revival of Bim Sherman’s catalog begins here. These essential recordings will become widely available again for the first time in decades, opening a new chapter in the appreciation of one of Jamaica’s most distinctive voices and representing a major moment for reggae and dub aficionados around the world. This reissue series will not only preserve his legacy but will also offer listeners the chance to experience the depth and timeless resonance of Sherman’s work in its full glory.
Bim Sherman—born Jarret Lloyd Vincent, in Westmoreland, Jamaica—holds a unique place in reggae history. Emerging in the mid 70s, his ethereal, haunting vocal style quickly set him apart from his contemporaries. He was soon collaborating with the top producers and musicians of the era, including Adrian Sherwood and the On-U Sound collective, bridging the gap between roots reggae and experimental dub and laying the groundwork for the fusion of Jamaican sounds with the vibrant underground scene in the UK. His career, from Kingston to London to Mumbai, was marked by an artistic daring and spiritual intensity that has earned him enduring respect across generations.
The centerpiece of this reissue campaign is Ghetto Dub from 1988, a record that distills Sherman’s artistry into its most potent form. Originally released in a limited number, the album embodies the stark yet soulful beauty of dub production. With its reverb-drenched drums, cavernous basslines, and echo-laden atmospherics, Ghetto Dub transforms Sherman’s various tracks into spectral presences that drift in and out of the mix. The arrangement and production—minimal yet profoundly textured—captures both the raw urgency of Jamaican street culture and the forward-looking experimentation of the UK dub scene. Each track unfolds like a meditation, balancing grit with grace, density with space. Ghetto Dub is more than an album; it is an immersive soundscape that reaffirms Bim Sherman as one of reggae’s most otherworldly and visionary figures.
- A1: Moth In The Headlights
- A2: Float Away
- A3: Göbekli Tepe
- A4: Absolute Cinema
- A5: Oh Brother
- A6: Medusa
- B1: Carpe Diem
- B2: Mannequin
- B3: This Fascination
- B4: Disappoint Me
- B5: All I Have To Do Is Dream
With their third album, Inanimate Objects of the 21st Century, Newcastle’s The Pale White prove once again that there’s no slowing them down. Following the success of their introspective sophomore album The Big Sad, brothers Adam (vocals/guitar) and Jack Hope (drums) return louder, sharper, and more defiant than ever. This third full-length is their most expansive yet: a record that blends the anthemic punch of classic rock with the urgency and edge of modern alternative.The title, Inanimate Objects of the 21st Century, is a nudge to the uncomfortable irony of our time – as technology accelerates, humanity feels increasingly frozen in place. Lead singer Adam Hope says: “Technology is moving, but we are not. Human civilization entered the 21st century wide-eyed and naive with mobile phones that would barely fit in our pockets. Fast forward a few decades and we’re so far from where we were that it almost looks like a bad 80’s sci-fi movie. Back then, that film would be watched in packed-out cinemas after an eagerly anticipated release, but now they stand emptier than they once were, attended mainly as a nostalgic experience in the age of Netflix and doomscrolling.
The birth of AI, algorithms, cryptocurrency, drones, holographic concerts, autonomous cars… we’re living in a strange transitional period which is both fascinating and terrifying in equal measure. We humans have now in fact become the inanimate objects - mannequins.After our softer, melancholic second album ‘The Big Sad’, we felt it was only right to move as fast as our world is moving and release our next within the year. ‘Inanimate Objects of the 21st Century’ is the evil twin, the Yin to The Big Sad’s Yang.”
After the storm of their self-titled debut, Geneva duo Bound By Endogamy return to Pinkman with an album that trades brute force for precision. The rage remains, but it's sharpened, disciplined, and driven by melancholy rather than rupture. Their minimal synth and industrial instincts rise to the surface, carving out room for melody without softening their confrontational edge. Angular basslines coil beneath Kleio Thomaides' voice, at times detached and at times devastating, while Shlomo Balexert's drum programming and synth work build a taut metallic tension. The result is both intimate and mechanical: love songs for disenchanted souls, post-punk electronics stripped to the bare wire. Bound By Endogamy have always blurred the line between performance and survival, and here they do it with minimal gestures and maximum impact.
- Squeal Of Swine
- Dagger Eyes
- A Silence With No Ceiling
- A Shadow With No Silhouette
- The Serpent
- A Dream That Never Arrived
- Walked And Walked
Moumneh (Jerusalem In My Heart) und Oberland (Oiseaux-Tempête) festigen mit diesem Debüt-Studioalbum als Duo ihre langjährige Zusammenarbeit: eine überzeugende Synthese ihrer jeweiligen und gemeinsamen Sensibilität. Durch die Verschmelzung von elektronischen Klängen mit akustischen Instrumenten wie Bouzouki, Rababa, Clarineau und Saxophon, ergänzt durch Moumnehs arabischen Gesang, entsteht ein Album, das von Empörung und Klage über unsere suprematistische und rassistische Gesellschaft geprägt ist. Das Album verbindet vibrierende Elektronik mit akustischen Instrumenten wie Bouzouki, Rababa, Clarineau und Saxophon, gewürzt mit Moumnehs arabischem Gesang, und ist geprägt von Empörung und Klage über unsere supremacistische und genozidale politische Gegenwart. Radwan Ghazi Moumneh und Frédéric D. Oberland wechseln zwischen Sinnlichem und Unterdrücktem und schaffen mit ihrem Debütalbum eine poetische musikalische Verkündigung der verwandelten Realität und sozialen Amnesie. Diese sieben Titel entstanden in zweijähriger Zusammenarbeit und begannen als eine Reihe von Duetten, die Moumneh im Sommer 2023 im Studio Hotel2Tango in Montréal initiierte. Der arabische Titel von Eternal Life No End lässt sich wörtlich mit ,Eine dunkle, verfluchte Nacht, wie die Suchenden selbst" übersetzen. Das Album ist ein Aufschrei inmitten der Ozeane der Ungerechtigkeit, die die SWANA-Region überschwemmen und das Leben und die Visionen der Suchenden selbst heimsuchen. Der arabische Titel von Eternal Life No End lässt sich wörtlich übersetzen mit ,Eine dunkle, verfluchte Nacht, wie die Suchenden selbst" und das Album ist ein Aufschrei inmitten der Ozeane der Ungerechtigkeit, die die SWANA-Region überschwemmen und das Leben und die Visionen großer Bevölkerungsgruppen verfolgen. Wie Dante und Vergil in Dantes ,Inferno" zeichnen die Kompositionen von Oberland und Moumneh einen emotionalen Strudel nach, während Traumzeit in tranceartige Percussion und hypnotische Melodien einfließt und kollektive Dringlichkeiten kanalisiert, die sich durch Radwans Stimme und arabische Texte ziehen. Oberlands Passagen auf dem Saxophon und der Klarinette beschwören schamanische Beschwörungen des Bösen herauf, während Moumnehs Buzuk oft durch elektronische Bearbeitung und Schwärme mit stürmischer Trauer über sich entfaltende Tragödien untermalt wird. Eine Reihe von Instrumenten vervollständigt die Klanglandschaften: Daf (eine Rahmentrommel aus dem Nahen Osten) und Bongos, eine modifizierte elektrische Rababa, bebender Bass und andere synthetische Filigranarbeiten von Oberland. Eine Reihe von Instrumenten vervollständigt die breiteren Klanglandschaften: Daf (eine nahöstliche Rahmentrommel) und Bongos, eine modifizierte elektrische Rababa, bebender Bass und andere synthetische Filigranarbeiten von Oberlands Buchla- und Deckard's Dream-Synthesizern. ,Es ist in gewisser Weise ein Heilungsprozess", sagt Oberland über das Werk. ,Seit Beginn des Völkermords hatte ich eine komplette künstlerische Blockade und war unfähig, das auszudrücken, was die Menschen durchleben", erklärt Moumneh, der schließlich ,die Worte der Opfer" in seine Texte einfließen ließ. ,Es ist in gewisser Weise ein Heilungsprozess", sagt Oberland über das Werk. ,Seit Beginn des Völkermords hatte ich eine völlige künstlerische Blockade und war unfähig, das auszudrücken, was die Menschen durchleben", erklärt Moumneh, der schließlich seine Instrumente und seine Ausrüstung zusammenpackte und im Sommer 2024 nach Paris flog , um mit seinem langjährigen Freund ernsthaft an dem Album zu arbeiten. Die beiden hatten bereits mehrfach zusammengearbeitet, mit Oberlands Hauptband Oiseaux-Tempête und durch Moumnehs Arbeit als Jerusalem In My Heart und als Produzent/Toningenieur bei verschiedenen anderen Projekten. Eternal Life No End baut auf ihrer langjährigen Freundschaft auf, während Oberland und Moumneh auf neue Weise mit Energien und emotionalen Veränderungen umgehen, ihre Sensibilitäten verschmelzen und tiefere Resonanzen entdecken. , Wir haben Tag und Nacht zusammengearbeitet und gemeinsam klare Entscheidungen getroffen", erklärt Oberland. Dennoch übernahm er auch die Führung, um Moumnehs Stimme in diesen Kompositionen zur Geltung zu bringen - vier der sieben Titel des Albums enthalten Gesang. Das Duo tauschte gewissermaßen die Rollen und wagte sich an neue kreative Prozesse, wobei Moumneh offen Anweisungen von Oberland annahm und seine übliche Rolle als Hauptproduzent von Jerusalem In My Heart beiseite ließ. ,Squeal of Swine" und ,Dagger Eyes" eröffnen das Album mit einem doppelten Schlag in die Magengrube, während Handpercussion, tiefe Synth-Klänge und abprallende Buzuq- und Rababa-Klänge die Bühne für Moumnehs klagenden arabischen Gesang bereiten, der ein Meer von Krankheit widerspiegelt, das derzeit den Zustand der Menschheit überschwemmt. Auf dem Instrumentalstück ,A Dream That Never Arrived" verankert ein Lo-Fi-Beat mit Dancehall-Einflüssen überirdische Melodielinien vor dem Hintergrund eines elektroakustischen Sounddesigns in räumlich-zeitlicher Verschiebung. Eternal Life No End wird von einem audiovisuellen Essay zum elektronischen (und vokalen) Song ,The Serpent" begleitet, der von Oberland zusammengestellt und mit einer Super-8-Kamera in Montréal, Paris und Beirut gedreht wurde, einschließlich Aufnahmen von Gaza-Protesten in Paris und von Oberlands Auftritt beim 25-jährigen Jubiläum des Irtijal Festivals in Beirut. Die libanesische Grafikdesignerin, Druckgrafikerin und Kalligraphin Farah Fayyad steuert ein talismanartiges Kunstwerk mit ineinander verschlungenen Schlangen bei, das ebenfalls von diesem zentralen Albumtrack inspiriert ist.
- Story’s End
- Shades Of Blue
- Sorry I Was Yours (Feat. Conor Oberst)
- Tricky
- Never Thought I’d Feel
- New Powerlines
- Nathaniel
- Be Careful What You Want
- Everything Is Fine (My Loves)
- Change Is Coming Soon (Green Butterfly Sequel)
Acclaimed songwriter Maria Taylor, best known for her work with Azure Ray, returns with her forthcoming album ‘Story’s End’, a hushed,
cinematic collection that unfolds like an intimate narrative of loss, healing and quiet transformation.
Featuring contributions from Mike Mogis, Conor Oberst, Nate Walcott and Ben Brodin, the album pairs Taylor’s intimate vocals with widescreen strings, bell-like piano and atmospheric arrangements
Born 2 Be Free celebrates the naughtier end of the house and garage spectrum with a first volume in this new Low End Guerrillas series. Mista Men's 'Corner' has muggy blasts of bass that cocoon you in warmth as lively garage drums and nimble synth motifs keep things fresh. Mella Dee brings his usual sonic filth to the rugged analogue grind of 'A Way Of Life'. No Brainers then layer up a bubbly mix of top and hits over driving bass notes on 'Not Again', then Lvpica's 'Funky:Mission' keeps it deep and moody with a shadowy bassline and slick drums for cool cats. Live From The Moon shuts down with the more eerie and suspenseful 'Parrot In The Studio.' Characterful tools from font to back.
Belgian artist, label boss and DJ, End-jy, glances back at one of his most revered releases to date, the 2003 ‘Red Alert’ EP, originally released on Lupp Records it marked a defining moment, earning widespread support from scene-shaping artists including Carl Cox, Tiësto, Marco Bailey, Dave Clarke and Mark Broom. Long regarded as a personal milestone, the track now returns in renewed form on the artist’s own label as MV08. This forthcoming EP revisits the original with fresh perspective, featuring a powerful remix from Pig&Dan alongside a newly reworked version by Dimitri Andreas and the artist himself, bridging the track’s enduring legacy with a contemporary evolution.
Pig&Dan take the reins first, extracting fragments of the original version of ‘Red Alert’ and reshaping them into a dub tinged, deep techno cut fuelled by circling synth stabs, robust percussion, tension building atmospherics and a driving bottom end. Following on is ‘Red Alert’ (Dimitri Andreas & End-jy 2026 Remix), the pair lay down a deeper, more hypnotic and minimalist interpretation courtesy of crisp, stripped-down drums and oscillating resonant synth flutters underpinned by the original’s dark, dubby aesthetic.
The original version of ‘Red Alert’ opens the flip side, capturing the essence of the underground at the turn of the millennium, the track fuses, gritty stabs with organic percussive elements, hypnotic siren like synths and a subtly evolving feel throughout.
‘Flexibeat’ then concludes the release, a composition that veers into the realms of early Detroit techno and electro via an amalgamation of twitchy synth pops, cinematic strings, saturated 808 drums and murky bass tones.
Already Supported by Jamie Jones, Calao, Amé, Marco Faraone, Timo Maas, Nick Varon, Steve Parry, Just Her, Dax J, Perc, Massimiliano Pagliara, Alex Neri.
66 pages, 175 x 129mm paperback w/ litho printed cover & french flaps.
The second outing for our short run book publishing imprint, The End books, takes the form of a reprint of Spanish Cante Jondo and Its Origin in Sindhi Music, originally published in Spanish in 1955 under the name Cante Jondo: Su Origen y Evolución and later in this English translation.
Aziz Balouch here presents his theory on the roots of flamenco's 'deep song' in modern-day Pakistan, a cultural journey that mimics the routes of his own life, having been brought up among the Islamic mysticism and devotional songs of Sindh before travelling to Gibraltar in the early 1930s and becoming transfixed with the cante jondo across the border in southern Spain. Positing this concept through personal accounts rather than solid theoretical backing, this text provides a valuable account of an extraordinary existence that crossed remarkable geographical, musical, and spiritual boundaries. Issued here with a new introduction from anthropologist of sound, the senses and Islam, Stefan Williamson Fa.
"It would be easy to place Balouch on the fringes, as an eccentric footnote in flamenco history. But that misses the shape of his life and work. He was a figure who moved intuitively across boundaries that our present categories of nation, genre, discipline tend to fix in place. His work predates the founding of the academic discipline of ethnomusicology, the global circuits of world music, and the marketplace logic of fusion projects by decades. He was not an ethnographer or a proto–world musician, but someone for whom the deep song of Andalusia and the devotional song of the subcontinent resonated along the same fault lines of feeling, and who spent his life trying to trace them.
This book is one of the few surviving traces of that attempt. To read it now is to encounter a perspective that resists tidy narratives of influence or origin, despite its title and what he claims to do. It stands instead as evidence of an idiosyncratic musical imagination, one that relied less on proof than on listening, and on the belief that certain echoes carry farther than history can easily explain."
— Stefan Williamson Fa
Posh End Music boss Fear-E returns with his second album ‘Descent into Ascension (Snapshots of a Mental State)’ this February. Recorded during a period of withdrawal and isolation, the release serves as a diary of a mental state as the producer worked through a period of challenging mental health. Here, he hones in on his primary love of techno bringing in influences of Bangaltar-ish French house and disco and also pays homage to EBM originators Nitzer Ebb.
- 1: Backstabber
- 2: Human Terror
- 3: Heaven's Gate
- 4: Under Siege
- 5: Ecstasy
- 6: Death From Above
- 7: God Will Never Hear Me
- 8: Chamber Of Misery Pt. Iv (Feat. Slim Guerilla)
- 9: Total Black
- 10: Object Of Pain
- 11: The Last Judgement
TOXIC WASTE VINYL[24,79 €]
In den letzten zehn Jahren haben sich Portrayal of Guilt als feste Größe in der extremen Underground-Musikszene etabliert. Mit unerbittlich konsequenten Veröffentlichungen wie dem orchestralen Albtraum ,Devil Music" aus dem Jahr 2023 und ganzjährigen Welttourneen mit Bands wie Deafheaven, Uniform und Pg. 99 haben POG zweifellos ihren eigenen Weg eingeschlagen. Seit ihrer Gründung lassen sie sich nicht in eine bestimmte Kategorie stecken. Das Trio mischt Elemente aus Black, Death und Nu Metal mit Crust, Screamo, Powerviolence und Hardcore, wobei ,The Beginning of The End" die Genregrenzen weiter verwischt. Die Band hebt die verstörende Disharmonie in den Album-Highlights ,Ecstasy" und ,Human Terror" auf die nächste Stufe, mit KoRn-ähnlichen Gitarrendissonanzen, gnadenlosen Death-Metal-Tiefen und eindringlichen gesprochenen Passagen, die selbstbewusst die Grenze zwischen ,Life is Peachy" und ,Scum" überschreiten.
In den letzten zehn Jahren haben sich Portrayal of Guilt als feste Größe in der extremen Underground-Musikszene etabliert. Mit unerbittlich konsequenten Veröffentlichungen wie dem orchestralen Albtraum ,Devil Music" aus dem Jahr 2023 und ganzjährigen Welttourneen mit Bands wie Deafheaven, Uniform und Pg. 99 haben POG zweifellos ihren eigenen Weg eingeschlagen. Seit ihrer Gründung lassen sie sich nicht in eine bestimmte Kategorie stecken. Das Trio mischt Elemente aus Black, Death und Nu Metal mit Crust, Screamo, Powerviolence und Hardcore, wobei ,The Beginning of The End" die Genregrenzen weiter verwischt. Die Band hebt die verstörende Disharmonie in den Album-Highlights ,Ecstasy" und ,Human Terror" auf die nächste Stufe, mit KoRn-ähnlichen Gitarrendissonanzen, gnadenlosen Death-Metal-Tiefen und eindringlichen gesprochenen Passagen, die selbstbewusst die Grenze zwischen ,Life is Peachy" und ,Scum" überschreiten.
Already in its title, Plume Girl’s debut thoroughly lets things go and takes them in – all at once. “In the End We Begin” is the first solo full-length from Sowmya Somanath, a Hindustani classical singer/composer and half of alt-pop duo Felt Out. Plume Girl’s music takes inspiration from the semi-regular musical form of the rāga (translated as ‘tinting’), invoking mood and atmosphere, each rāga thought to have its own distinct nature and personality, brought to life through improvisation. String swells and Somanath’s searching vocalisations envelop every track’s own blissful chamber. Exploring imagined binaries along the way — eastern vs. western, traditional vs. experimental, acoustic vs. electronic, Sowmya sees music as a curious dialogue between divine Self and an invisible reality. Beneath the illusion of a chromatic world, there remains a blissful oneness.
Plume Girl’s songs sit between ambient Hindustani music and emotionally-encumbered pop. In front of backdrops comprising sundrenched drones or glitches, sketched out beats, and criss-crossing glissandi or flutes, Somanath both murmurs intimately and spirals upwards into soaring choruses. The lyrics ponder innermost thoughts, never more literally than on the blissful emo folk closing track: ‘In my heart I know / what’s in my heart / I know what’s in my…’
“When I began writing this music, I was fresh off of an experience that completely twisted my reality,” explains Somanath. It was the end of a years-long relationship, and the blossoming of a long-buried love hidden in plain sight: “a best friend of a decade, my musical partner, someone who had always seen me completely…At once, I felt grief and loss. At once, excitement and love.”
a 1.1 KAKUMEI DOUCHUU - ON THE WAY FROM "DANDADAN"
b 1.2 DAIJOUBU FROM "MOONRISE"
c 1.3 HANA MUSOU - PEERLESS FLOWERS FROM "MONONOKE THE MOVIE: THE ASHES OF RAGE"
[d] 1.4 KATSUBOU [FROM "MONONOKE THE MOVIE: THE ASHES OF RAGE"]
[e] 1.5 LOVE SICK [FROM "MONONOKE THE MOVIE: THE ASHES OF RAGE"]
[f] 1.6 AIKOTOBA - THE SPELL [FROM "THE APOTHECARY DIARIES"]
[g] 1.7 RED:BIRTHMARK [FROM "MOBILE SUIT GUNDAM: THE WITCH FROM MERCURY"]
[h] 1.8 HOUSEKI NO HIBI [FROM "MOBILE SUIT GUNDAM: THE WITCH FROM MERCURY"]
[a] 1.1 KAKUMEI DOUCHUU - ON THE WAY [FROM "DANDADAN"]
[b] 1.2 DAIJOUBU [FROM "MOONRISE"]
[c] 1.3 HANA MUSOU - PEERLESS FLOWERS [FROM "MONONOKE THE MOVIE: THE ASHES OF RAGE"]
[d] 1.4 KATSUBOU [FROM "MONONOKE THE MOVIE: THE ASHES OF RAGE"]
[e] 1.5 LOVE SICK [FROM "MONONOKE THE MOVIE: THE ASHES OF RAGE"]
[f] 1.6 AIKOTOBA - THE SPELL [FROM "THE APOTHECARY DIARIES"]
[g] 1.7 RED:BIRTHMARK [FROM "MOBILE SUIT GUNDAM: THE WITCH FROM MERCURY"]
[h] 1.8 HOUSEKI NO HIBI [FROM "MOBILE SUIT GUNDAM: THE WITCH FROM MERCURY"]
[a] a1 KAKUMEI DOUCHUU - ON THE WAY [FROM "DANDADAN"]
[b] a2 DAIJOUBU [FROM "MOONRISE"]
[c] a3 HANA MUSOU - PEERLESS FLOWERS [FROM "MONONOKE THE MOVIE: THE ASHES OF RAGE"]
[d] a4 KATSUBOU [FROM "MONONOKE THE MOVIE: THE ASHES OF RAGE"]
[e] b1 LOVE SICK [FROM "MONONOKE THE MOVIE: THE ASHES OF RAGE"]
[f] b2 AIKOTOBA - THE SPELL [FROM "THE APOTHECARY DIARIES"]
[g] b3 RED:BIRTHMARK [FROM "MOBILE SUIT GUNDAM: THE WITCH FROM MERCURY"]
[h] b4 HOUSEKI NO HIBI [FROM "MOBILE SUIT GUNDAM: THE WITCH FROM MERCURY"]
[a] a1 | KAKUMEI DOUCHUU - ON THE WAY [FROM "DANDADAN"]
[b] a2 | DAIJOUBU [FROM "MOONRISE"]
[c] a3 | HANA MUSOU - PEERLESS FLOWERS [FROM "MONONOKE THE MOVIE THE ASHES OF RAGE"]
[d] a4 | KATSUBOU [FROM "MONONOKE THE MOVIE THE ASHES OF RAGE"]
[e] b1 | LOVE SICK [FROM "MONONOKE THE MOVIE THE ASHES OF RAGE"]
[f] b2 | AIKOTOBA - THE SPELL [FROM "THE APOTHECARY DIARIES"]
[g] b3 | RED BIRTHMARK [FROM "MOBILE SUIT GUNDAM: THE WITCH FROM MERCURY"]
[FROM "MOBILE SUIT GUNDAM THE WITCH FROM MERCURY"]
Were FEX the Wildest & Weirdest German New Wave Band in 1984?
Few cult mysteries in modern music have captured the internet's imagination quite like "The Most Mysterious Song on the Internet." Eventually identified as "Subways of Your Mind" by the elusive German band FEX, the track became a viral sensation decades after its creation-and even made its way into a recent Hollywood blockbuster (Black Phone 2).
Now, two more lost FEX recordings have emerged from an old demo cassette: "Dead End" and "Sarah." And they're every bit as electrifying as the legend suggests.
On both songs, guitarist and main songwriter Ture Rückwardt joins forces on lead vocals with his former wife and musical partner Ilona Rückwardt, forming a vocal pairing that channels raw energy and eerie chemistry. What they deliver are two of the most urgent, adrenaline-fueled post-punk artifacts you're likely to hear this year-even if they were recorded more than forty years ago.
Opening with a sharp, melodic guitar solo, "Dead End" bursts forward with uptempo drive-catchy, fierce, and full of momentum. Apparently inspired by Orwell's 1984, its lyrics depict urban desolation-loneliness, homelessness, hopelessness-yet still shimmer with defiance in lines like, "Truth is amazing - hoping is like waiting."
The second track, "Sarah," dives even deeper into darkness. Mixing post-punk intensity with psychedelic textures, Rückwardt tells an imaginary story of a couple lost in drugs and spiraling through a bad trip, only to wake and realize that sobriety offers little comfort-the real world itself can be just as brutal and offers no easy escape.
Neither song makes the slightest concession to commercial trends. Instead, they feel utterly uncompromising-wild, strange, and defiantly timeless. In a world obsessed with polish and playlists, "Dead End" and "Sarah" sound like transmissions from a different planet.
Both tracks were originally recorded as demos in 1984 in the band's rehearsal room, with Hase engineering. The newly restored versions preserve the raw spirit of the original tapes while adding subtle layers to enhance their atmosphere without losing the authentic 1980s sound. FEX hint that the untouched demo versions might surface later, possibly on a second volume of their archival
Neue Grafik has steadily built a strong reputation in recent years with releases on esteemed labels such as Rhythm Section, 22a, CoOp Presents, and Wolf Music. His sound is a distinctive fusion of jazz, house, and hip hop, infused with his African heritage, Parisian background, and a deep appreciation for London genres like broken beat and grime.
Neue Grafik first made a lasting impression on the community at Total Refreshment Centre (TRC)—the heart of London’s thriving jazz scene—during a spontaneous after-hours jam. Since then, there has been collaborations with notable artists including Nubya Garcia, Emma-Jean Thackray, Brother Portrait, Lord Apex and Allysha Joy.
The new album, ”Rachael”, is set for release on January 30th 2026. It stands as Neue Grafik's most ambitious project to date. Developed over the past year, the album explores themes inspired by the character of Rachael from the movie Blade Runner, representing the journey of love in all means, intimate, raw, tough, organic and honest offering a rich, emotional journey that balances lightness with depth—an introspective dive into the artist's evolving musical identity.
- 01: Maria Do Carmo - Beijos São Como As Rosas
- 02: Jose Paradela D&Apos;Oliveira - Fado De Se Velha
- 03: Edmundo De Bettencourt - Crucificado
- 04: Madalena De Melo - Cantares
- 05: Luiza Baharem - Fado Mondego
- 06: Alberto Xavier Pinto - Fado Do Paraizo
- 07: Maria Victória - Fado Maria Victória Nº 1
- 08: Maria Silva - Fado Alice
- 09: Adelina Fernandes - Misérias
- 10: Estêvão Amarante - Fado Do Cauteleiro
- 11: Alfredo Marceneiro - Olhos Fatais
- 12: Ermelinda Vitória - Fado Da Minha Aldeia
- 13: Dr Lucas Junot - Triste (Fado)
- 14: Maria Alice - Quando O Meu Filho Adormece
- 15: Laura Santos - A Magia Do Fado
- 16: Joao Rocha Jor - Fado Rocha
Vinyl[21,64 €]
The definition of the word 'fado' is technically 'fate', though the Portuguese meaning bound up with this term is more complex. The music itself can be fairly closely compared with that of Greek rebetika - also the American blues or the original working-class tango music of Argentina and Uruguay - and similarly takes it's common subject matter from the various cruel realities of the world. Though perhaps what distinguishes fado in character is it's often poised acceptance of the pains of life rather than protestation or resistance - as writer Paul Vernon says "It speaks with a quiet dignity born of the realisation that any mortal desire or plan is at risk of destruction by powers beyond individual control"
Death Is Not The End compile here a spine-tingling collection of fado recordings, taken from records issued in the mid 1910s through to the 1930s. The fado's Lisbon and Coimbra variants are presented here by some of the music's earliest recorded stars - spanning a time period leading up to the emergence of the fado's all-conquering star, Amália Rodrigues.
- A | Side A
- B | Side B
Another DINTE tape curated by cult WFMU show and blogger Bodega Pop; Gary Sullivan's long-running project rooted in a passion for digging for music in bodegas and cell-phone stores across NYC's boroughs. This edition focuses in on late 1990s and early 00s hip-hop & rnb from across Southeastern Asia.
"While on a work trip to Chicago in the mid-2000s, I was craving a bowl of pho. A bit of sleuthing led me to hop on the red line "L" up to Argyle Street, ground zero of Chicago's Little Saigon. In the 1960s, Chicago restaurateur Jimmy Wong invested in property on Argyle Street with a vision to build the city's new Chinatown, a kind of mall with pagodas, trees, and reflecting pools. In 1971, the Hip Sing Association, a labor/criminal organization, established itself in the area, and along with Wong, they bought up 80% of the buildings on a three-block stretch of the street. Wong reportedly broke both hips in an accident, leaving his dream to wither; in 1979, Charlie Soo of the Asian American Small Business Association brought it back to life.
Soo expanded the area into a vibrant mix of Chinese, Vietnamese, and other Southeast Asian businesses, pushing for renovations, including an Argyle station facelift and the Taste of Argyle festival. At the time I exited the station and crossed the street to get a better look at a shop with a poster for A Vertical Ray of the Sun in the window, the area was home to some 37,000 Vietnamese residents.
Opening the door, I was gobsmacked by a cavernous Southeast Asian media store, bigger than any I'd been to in Dallas, Montreal, New York, or Seattle. I spent some time at the bins, pulling out collections by some of my then-favorite singers — Giao Linh, Khánh Ly, Phương Dung — before approaching the register to ask the young woman behind the counter if the they carried any Vietnamese rap. It was a longshot, I knew, but if such a thing existed on physical media and anyone carried it, it would be this place.
'Have you heard Vietnamese rap?' she replied, her tone of voice and facial expression betraying a comically exaggerated level of distaste. I admitted my ignorance but assured her that I had long cultivated a high threshold for cheesy pop music of all kinds and genuinely tended to like hip hop from around the world.
She rolled her eyes and pointed to an area I had missed. I walked toward a far corner of the store and knelt over a small box on the floor sparsely populated with CDs, VCDs, and cassettes. I pulled out half a dozen Vietnamese hip hop compilations and a strange-looking CD with a cavalcade of odd typefaces in a queasy multitude of colors: THAILAND RAP HIT, it boasted, with 泰國 "燒香" 勁歌金曲 below it. The information on the back provided an address in Kuala Lumpur and the titles in Thai and English translation. The first track included three simplified Chinese characters after the English-language version of the title, "The Chinese Association": 自己人.
WTF was going on here? Walking back to the register, I waved the CD, asking "What's up with this one?" She gave me a look. I placed it on the counter so she could bask in the cover's full glory. She shrugged. "I'm guessing it's Thai rap?" She looked disappointed in me when I said I'd take it.
It turned out to be a Malaysian pressing of half-Chinese Thai hip hop artist Joey Boy's third album, Fun Fun Fun from 1996, and it completely changed my sense what the genre could sound like. The rapper's self-assured, effortless, silly-but-cool rapid-fire delivery weaved in and out of the most bizarre, antic beats I'd ever heard. The six Vietnamese hip hop CDs were a mixed bag, mostly "serious" sounding mimicry of US rapping over predictable production, but the highs were very high. When I got home and listened to it all, I made a point to find as much hip hop from this part of the world as I could.
The tracks collected here provide a limited but potent reflection of the two-decade ascendency
and ultimate world-takeover of hip hop, as it displaced rock and its endless variants for millions of listeners. This not a fair and balanced overview of regional production: I've only included tracks from Cambodia, Indonesia, Myanmar, Philippines, Thailand, and Vietnam. Nor is this a biggest or most important artists collection; instead, I've tried to recapture the pure visceral thrill of that first time I heard Joey Boy, choosing bangers that sound like nothing else, from nowhere else."
—Gary Sullivan
- A1: Seki Taneko - Akemi&Apos;S Poems
- A2: Kusunoki Shigeo - Longing For The Shadow
- A3: Yayoi Tanaka - Sad Gull
- A4: Akasaka Koume - Please Forgive Me
- A5: Ichimaru - If You Go Down The Tenryū
- A6: Mitsuko Nemoto - Cosmos Elegy
- A7: Ichirō Fujiyama - Tokyo Daughter
- A8: Chiyako Sato - Skyscraper
- A9: Yayoi Tanaka - The Dream Is Short Lived
- B1: Ichirō Fujiyama &Amp; Masao Koga - Is Sake Tears Or Sighs?
- B2: Otomaru - Yoneyama Sanri
- B3: Hamako Watanabe - I Don&Apos;T Forget
- B4: Akasaka Koume - Asama Smoke
- B5: Yoshio Tabata - Farewell Ship
- B6: Ichirō Fujiyama - Farewell Youth
- B7: Kouta Katsutaro - Stand Up Tomorrow
DEATH043[10,04 €]
Emerging during the early stages of the recording industry in Japan, the ryūkōka style adopted western classical, blues & jazz elements into traditional and classical Japanese music.
This collection of 1920s & 30s ryūkōka recordings follows on from the Kouta Katsutaro tape we put out a couple of years back, and further captures the hauntingly unique sound of a cultural merging that was starting to reflect itself via popular song, ahead of the widespread influence of western pop music during post-war US occupation.
"Death Is Not The End are on a mission to expand the musical archive, with compilations of everything from Jamaican doo wop to pirate radio idents and adverts weaving new threads into the history of music. Longing For The Shadow: Ryūkōka Recordings, 1921-1939 goes back to the beginnings of the recording industry in Japan, and a style merging traditional Japanese forms with western pop and classical. Swooning orchestrations and prominent vocals capture some of the melodrama and bombast found in US and European music of the time, but beds of plucked and strummed instruments give an ordered elegance, tying it firmly to Hogaku tradition. Not much has been written about Ryūkōka, and a 2017 book by Hiromu Nagahara gives some clue as to why, arguing that although popular with the public, it was dismissed by critics both for its adoption of western sounds and its dwelling on Japanese traditional styles. Close to a century later, those are some of the qualities that make this compilation so fascinating." - The Quietus
After following Luke Blair's work for approaching two decades from his 2007 debut as Lukid on Actress' Werk Discs, we're humbled to present a new album on Death Is Not The End. Following relatively hot on the heels of 2023's Tilt (his first in 11 years, not counting his work with Jackson Bailey under the Rezzett guise) Underloop brings Blair's innate knack for building loops and sound structures further to the surface, while allowing his ear for emotional expression to be dialled up a notch. Those fortunate enough to be familiar with Lukid's work as a DJ will be aware of how distinct his ability is to seamlessly disappear into loop-based abstraction and back again seemingly without blinking, and often Underloop feels much like a collection of the sludgey interludes and foggy sketches that underpin his sets. Blending apparently ramshackle melodies and textures and pulling them together into an undeniable whole, Blair's tendency for pairing the simple and the indescribable with an understated vigour is fully on show here.
Written and produced by Luke Blair. Mastered by Giuseppe Ielasi.








































