Cerca:folklore

In the unobservable reaches of the universe sits the Cosmologist, surrounded by 12-inch vinyl artifacts found on a tiny planet in another galaxy. Earth, they called it. Sci-fi sonic scalpel in hand, he gets to work on two gems from a bygone era. The A side, a rare 1980’s UK new wave whirlwind, given a drum-focused reconstruction aimed directly at the dancefloor, and the B an afrobeat masterpiece gets an expert interplanetary rework.

Dusting off the original promo sheet, it states that the A side entered Balearic folklore as a much-loved Rampling secret weapon at Shoom. Unlike any other record of that era, it features LSD-soaked drums, a barnstorming bassline and a piano riff that wouldn’t be out of place on a Severed Heads cut, finetuned and re-crafted with that space age touch.

On the B, a magical afrobeat rhythm steeped in history whose spirit and style has traversed decades, dancefloors and galaxies. An exploration of a great, reworked and recalibrated with extra-terrestrial resonations.

Auf früheren Veröffentlichungen stellte Hulder ihre musikalische Vision in ursprünglicher Form vor, aber mit einem direkten Sinn für grimmig-melodische Motive. Doch erst auf ihrem Debütalbum "Godslastering: Hymns of a Forlorn Peasantry" begann sich Hulders ausgeprägte Vorliebe für raue Hymnen von mystischer, belebender Erhabenheit und abgrundtiefer Tiefe vollends zu entfalten.

Während des gesamten Albums verwebt Hulder die Fäden verschiedener Black Metal-Stränge miteinander und nimmt dabei Elemente heidnischer Folklore, ätherische symphonische Würde und kratzende, rauhe Melodik der unharmonischsten und grässlichsten Art auf. "Godslastering..." zeichnet ein lebendiges Bild mittelalterlicher Dunkelheit und längst vergessenen Ahnenreihen.

Im Jahr 2021 wurde Hulder zu einer Live-Band mit kompletter Besetzung. Und obwohl es Pläne gibt, mit der Band weit und breit in der ganzen Welt zu touren, bleibt Hulder musikalisch die alleinige Vision ihrer Schöpferin. Godslastering..." wurde bereits Ende 2020 veröffentlicht und erscheint nun zum ersten Mal in Deutschland - auf 20 Buck Spin, dem neuen Label der Band.

In the midst of a wave of hybridizing ambient, drone, folklore and experimental electroacoustic music, Roxane Métayer has gained a cult following with only a couple of releases to date. Following her debut album (Éclipse Des Ocelles) for Morc with a split EP and a limited cassette for Wabi-Sabi, Roxane now turns to Marionette with her intimate narrative based multi-instrumental recordings, a match made in the heavens if you ask us. With her violin, woodwind, voice and various effect pedals, Métayer takes the listener on a newfound journey into the ancient, medieval, and primordial.

Perlée de sève is Métayer’s second full length, a sophomore to the critically acclaimed Éclipse Des Ocelles, where Métayer continues to sonically realize the map of the fictional habitats that inhabit her mind. Coming from a background of studying narration and different animation mediums, it’s no surprise that her recordings evoke vivid imagery and carry a trace of the environment they were conceived in. The instruments morph as extensions of her body and ultimately become new organs, a means of communicating these bio-memetic stories and creating a dialogue between herself and her surroundings. Meandering melodies intertwine with accompanying drones, mantra-like fragments and a handfeel percussion lend themselves as living and breathing elements in Roxane’s beguiling and spellbinding anecdotes.

Roxane is an observer of the world, her projects conceived from elements that inform her reality, such as the organic imagery and sounds of nature, then transforming that into a strangely familiar parallel universe that would not exist otherwise. Whether it's active research or taking her instruments to the forest, Métayer opens up her imagination by taking this mental journey to discover locations, creatures, and time periods then channeling that into her own fairy tales. The album and track titles act as a portal into those worlds, like chapters in a book where the protagonists are animalia, plantae, and fungi. As Métayer wrote in an interview: “Stories are a privileged way to create an awareness of a specific subject.”

A collection of improvisational electronic mantras, premiered earlier this year on NTS, where Parisian artist Shelter explores odd meters, Indian-inspired drum cycles and expansive drone harmonics. It's a dreamed folklore, reminiscent of Hariprasad Chaurasia and Charanjit Singh's Eternity, John Hassel's fourth world or Craig Leon's Nommos. The LP blurs the line between organic and synthesis where drum machines melt into surreal harmonium textures and programming is indistinguishable from improvisation.

The Soninke collective consciousness finds its origins in a founding myth, a blood pact: the legend of Biida and the decadence of the empire of Ghana or Wagadu (evoked by Léopold Sédar Senghor as a land of plenty in his poem Le Kaya Magan). From the 3rd century AD, gathered in the region of Sahel, on the edge of the Sahara desert, the Soninko ruled over their kingdom and its capital Kumbi Saleh. According to folklore, they were blessed with abundant rain and nuggets of gold could be picked directly from the ground.

They owed this prosperity to a providential but cruel protector: the Wagadu Biida, a seven-headed serpent who lived at the bottom of the Kumbi well. Every year, as a reward for his favours, the Biida demanded an offering: the life of the most beautiful virgin woman in the community. Sacrifices took place for generations, until the 13th century AD, when fate chose Siya Yatabéré, Maamadi Sehedunxote's sweetheart...

Centuries later in 1977, Gaye Mody Camara, a young Soninke raised in Mali's Kayes region, settled in France to found his own empire. Initially selling wax, kola nuts and other goods in his Parisian outlets, he rapidly started distributing cassette tapes and eventually producing a multitude of recordings for his own label: Camara Production.

Crossing paths and collaborating over the next four decades with legendary artists, griots and industry moguls like Boncana Maïga, Jean-Philippe Rykiel, Ganda Fadiga, Diaby Doua or Ibrahima Sylla, Camara became one of the great independent music producers of his generation, and a pilar of the Parisian Soninke diaspora.

Released in close collaboration with Gaye Camara and with the assistance of Daouda N'diaye, one of A.P.S' (Association pour la Promotion de la langue et de la culture Soninké) historical members, this selection of songs and accompanying notes aim to shed a light on an intricate culture and its modern music, injustifiably unknown outside of West Africa and the various Soninko diasporas around the world.

From Malian Zouk to Mauritanian Reggae and other psychedelic groovers originally released on cassettes or digitally, we have given the utmost attention to bringing this music to a new format. It has been carefully remastered and pressed on a couple of 180g vinyls, with riso printed liner notes.

Baiser Mortel is the soundtrack of a performance commissioned by the Bourse de Commerce - Pinault Collection, performed in Paris in October 2021. PAN presents Baiser Mortel, the original soundtrack to the acclaimed theatrical performance of the same name. Staged at the Bourse de Commerce - Pinault Collection over four days last October, the original production - collaboratively realized by composer and director Low Jack, composer and rapper Lala &ce, choreographer Cecilia Bengolea with costumes designed by Marine Serre and Oriana Bekka as creative director and co- director of the performance - merged ballet and urban folklore; sound art and soap opera. A modern-day danse macabre, Baiser Mortel (trans. "The Kiss of Death") cast Lala &ce in the title role. Unfolding over thirteen songs, the musical narrative follows Death as she navigates the realm of the living, and the encounters - desire, romance, spiritual awakening, and adventure - which validate the human experience. "I brought in people who are close to me personally and musically in order to tell a story that speaks to humanity," Lala &ce says in a video uploaded to Bourse de Commerce - Pinault Collection's YouTube channel. Performers Jäde, Rad Cartier, BabySolo33, and Le Diouck joined Lala &ce on stage and in the booth at La Place - Centre Culturel Hip Hop in Paris, where the official soundtrack was recorded. A sonic representation of the musical's themes, Baiser Mortel the album - produced by Low Jack and written by Lala &ce with artwork by Pierre Debusschere - moves through the distorted strings of its opening track, "Goûter" and gathers sonic and lyrical intensity on each successive song. "Lune," the melancholically autotuned midpoint of the album, marks the beginning of the musical's second act and sets the tone for its tragic resolution. Mechanical sounds mix with sonic influences spanning the Global South throughout the album, honoring both Low Jack and Lala &ce's musical heritage and influences, while developing a new musical lexicon that defies comparison. As a theatrical production, Baiser Mortel represents a departure for both artists. A veteran of Parisian subculture, Low Jack's collaboration with Lala &ce represents a new model of artistic mentorship based not on age but on experience, with each artist leaving a distinct signature on the work.

Die Originalbesetzung von Black Ox Orkestar ist nach einer 15-jährigen Pause wieder zusammen. Die aus der fruchtbaren Montréaler Post-Punk-Agit-Prop-Szene der frühen 2000er Jahre hervorgegangene Band besteht aus Scott Gilmore, Jessica Moss und Thierry Amar von Thee Silver Mt. Zion (Amar komponiert und spielt auch weiterhin Bass für Godspeed You! Black Emperor) und Gabriel Levine von Sackville. Black Ox Orkestar haben Mitte der 2000er Jahre zwei gefeierte Alben mit aufgewühltem akustischem Avant-Folk veröffentlicht, auf denen sie osteuropäische und nordafrikanische Folklore durch die Linse einer düsteren, resonanten Indie-Rock-Sensibilität erforschten und Interpretationen von Instrumentalstücken aus verschiedenen jüdischen, rumänischen und arabischen Traditionen den Originalen gegenüberstellten. Auch dank Gilmores politisch aufgeladenem jiddischen Gesang sind diese frühen Alben für eine neue Generation von Musikern und Fans der jiddischen, Klezmer- und jüdischen Diaspora-Musik zu Meilensteinen geworden. Das von Greg Norman (Jason Molina, Nina Nastasia, Electrical Audio) hervorragend produzierte Album Everything Returns macht genau da weiter, wo die Band aufgehört hat: ein einschneidend atmosphärisches, melancholisches und doch entschlossenes Album einzigartiger moderner jüdischer Folkmusik, bei dem Klavier, Geige, Kontrabass, Klarinette und Cymbalom die Kerninstrumentierung bilden und die Gesangsstücke hauptsächlich auf Jiddisch gesungen werden. ENG Everything Returns reunites the original Black Ox Orkestar lineup following a 15-year hiatus. Arising from the fertile Montréal post-punk agit-prop scene of the early 2000s, the band comprises Scott Gilmore, Jessica Moss and Thierry Amar of Thee Silver Mt. Zion (Amar also continues to compose and play bass for Godspeed You! Black Emperor) and Gabriel Levine of Sackville. Black Ox made two acclaimed albums of roiling acoustic avant-folk in the mid-2000s, exploring Eastern European and North African folkways through the lens of a gritty, resonant indie rock sensibility, juxtaposing interpretations of instrumentals from various Jewish, Romani and Arabic traditions with originals led by Gilmore's politically-charged Yiddish vocals. These early albums have since become lodestars for many among a new generation of Yiddish, Klezmer and radical Jewish diasporic music practitioners and fans. First revealing its resurrection in February 2022 with a surprise flexi 7" single issued by left journal Jewish Currents as a gift to its thousands of subscribers, Black Ox has indeed fully and fruitfully reunited. Exquisitely recorded by Greg Norman (Jason Molina, Nina Nastasia, Electrical Audio), Everything Returns picks up right where the band left off: an incisively atmospheric, melancholic yet resolute album of uniquely modern Jewish folk music, with piano, violin, upright bass, clarinet and cymbalom making up the core instrumentation, and the vocal tunes sung primarily in Yiddish, alongside album centerpiece "Viderkol" and closer "Lamed-Vovnik" where English also features. This is not fusion music, but diaspora music: a cross-cultural call and response of musical lexicons, emerging from the history of Jewish persecution and displacement, the musicology of 19th century repertoire from Jewish shtetls , the improvisational traditions of nusakh in Jewish music and taqsim in Arabic music, and a wider polyglot dialogue of Jewish, Slavic, Arabic, and Central Asian musical traditions. Lyrically and stylistically, Everything Returns connects key current issues_from refugees forced to leave their homes, to the return of fascism and exclusionary nationalism_with the legacy of modernist Yiddish poetry and song. The new Black Ox Orkestar album is a sublime, poetic, politically-informed statement of re-energized diasporic musical intent, where Gilmore's voice and the band's simmering arrangements conjure an ardent, doleful balladry that echoes the sound and sensibility of artists like Tindersticks, The National, Nick Cave and Leonard Cohen. Everything Returns is a haunting, richly textured, darkly sparkling song cycle at once from a vanished world and very much of our time and place. Thanks for listening.

The illusive Impérieux ventures into the fantastical world of DJ Koze’s Pampa with three tracks of masterful, genre-bending electronica.

It’s little wonder that the Turkish/Bulgarian native finds himself coming into the orbit of the Hamburg-based label head. DJ Koze has been a long-time supporter of Impérieux’s music, his intrepid DJ sets often finding their most dramatic peaks or existential lows with one of the producer's audacious dancefloor soundscapes.

Now Berlin-based, Impérieux’s music draws deeply on the sounds of his heritage, taking inspirations from Bulgarian folklore, twisted and chopped Turkish dialect as well the gritty underground of his new surroundings.

With Fantasmagorii, Impérieux explores his sonic boundaries with techniques inspired by the label-head himself. As a producer he is becoming known for his ability to build fantasy worlds through aural experimentation, creating productions soaked with fragility and emotion. His music brings a full-body listening experience of it’s own, laden with intensity and mystery, and full of opposites. He has the ability to pluck their listeners out of reality, to bend the rules of time and space and defy genres in a way that is reminiscent of Koze’s various bodies of work, and it’s no surprise that this selection of tracks feels right at home in the Pampa fantasy.

"I am permanently seeking for Music that blows my mind. It’s like digging for gold. Impérieux delivers a psychedelic bullion" (DJ Koze)

Created and conducted by Sam McLoughlin (N.Racker, Sam and the plants) & David Chatton Barker (Folklore Tapes), Environmental Meditation Music (EMM) is a collaborative project with the natural world, where handmade instruments are placed in the environment and are played by the wind, rain, grass, snow and rivers. The instruments capture and channel the innate rhythms and frequencies of the elements, converting them into a fluid and detailed blend of modulating drones, birdsong, dripping water and the sounds of distant polyrhythmic drumming, overtone flutes and ringing chimes. The instruments include River Harps, Water Gongs, Clock Chimes and Aeolian Flutes, and are made using a variety of materials ranging from guitar strings, rubber bands, saw blades and jars, many of which are amplified using contact microphones. Since 2017 the duo have collected many hours of recorded material, which has been hewn into a long form digital edition and this two-sided 46min long playing record. For the record sleeves, a paintbrush was suspended on a branch using string. The sleeve was cut and placed upon a table with string passed around four bamboo canes in order to keep the brush contained above the card. Windy days were chosen to animate the brush. The brush was dipped into black drawing ink and begun at the middle of the card. Lastly the sleeve was left under rain drops. In total 305x card sleeves were created using this process and so each edition of the record is unique.

Tehran-born, Manchester-based artist Parham Ghalamdar provides a suite of raw & candid amateur-performed Persian folk, pop songs and poetry - all pulled from the audio on his parents archive of homemade VHS recordings documenting intimate, joyous & illicit gatherings in turn-of-the-century Iran.

"Beautiful Apparitions is a collection of audio excerpts from digitized VHS tapes recorded by my parents in early-noughties Iran. The footage depicts the secret double lives of Iranians drinking, dancing, and singing to celebrate life when owning a VHS player was illegal in the Islamic Republic. The footage is an amateur performance of pop and folklore songs about love, loss and life. Although many Iranians must have recorded such vivid moments, they are rarely made available publicly. Such tapes would usually have been well hidden, lost, or purposefully destroyed."

— Parham Ghalamdar

Auf ihrem vierten Album 'Urfader' fügen Grimner dem Folk-Metal den Metal hinzu. Ihre Wurzeln und Einflüsse aus dem schwedischen Death Metal und ihre Liebe zum Heavy und Power Metal verweben sie mit bezaubernden Folk-Melodien und heidnischen Chören, um einmal mehr ihren einzigartigen Sound zu kreieren - wie immer in ihrer Muttersprache Schwedisch gesungen. Der knackige und frische neue Sound dieses Albums lässt einen erkennen, worum es bei Grimner geht. Thrashige Gitarrenriffs, eine Mischung aus kraftvollem cleanem und harschem Gesang, stampfende Drums, gemischt mit schönen und ausgeprägten Flöten und anderen Folkinstrumenten sorgen für eine Atmosphäre, die zu den Geschichten der alten nordischen Götter und der Folklore gleichermaßen passt.

Würde ein anderer Musiker ein Album veröffentlichen, das so unmittelbar wie "Haavard" an ULVERs akustisches Meisterwerk "Kveldssanger" anknüpft und obendrein auch noch einen Track mit dem Titel "Kveldssang II" enthält, wäre es offensichtlich ein Plagiat. Doch Gitarrist und Sänger Håvard Jørgensen darf das natürlich, denn er ist der musikalische Kopf sowohl hinter "Kveldssanger" als auch "Haavard". Sein Debütalbum als Solokünstler lässt sich daher als legitimer Nachfolger von ULVERs Folk-lastigem Kultalbum verstehen. Jørgensen realisiert sein akustisches Projekt mithilfe zahlreicher exzellenter Gastmusiker - unter denen sich sogar ULVER-Frontmann Kristoffer "Garm" Rygg als Sänger befindet. Als HAAVARD bringt der Norweger die epischen und erhabenen Melodien, die tief in der Folklore seines Heimatlandes verwurzelt sind, erneut zum Strahlen. Durch die akustische und größtenteils instrumentale Umsetzung legt Jørgensen jene spektakulären Schichten einer cineastisch anmutenden Schönheit frei, die der norwegische Black Metal unter elektrischem Zorn verbirgt. In den 90er Jahren war Jørgensen ein fester Bestandteil von Oslos rasant wachsender schwarzen Metal-Szene. Nachdem er sich ECZEMA angeschlossen hatte und das Trio sich mit einem neuen Sänger unter dem Namen SATYRICON dem Black Metal zuwandte, wurde Jørgensen auch Teil von ULVER, der progressiven Speerspitze des Black Metal. Obwohl er sich eine Zeit lang vom harten Stil desillusioniert fühlte, trat Jørgensen dennoch mit verschiedenen Formationen auf. So steuerte er zum Beispiel Akustikgitarren zu MYRKURs "M" (2015) und deren Live-Album "Mausoleum" (2016) bei. Im Jahr 2019 gründete der Gitarrist zusammen mit Mitgliedern von DØDHEIMSGARD die neue Osloer Black-Metal-Band DOLD VORDE ENSD NAVN. Mit seiner neu entfachten Leidenschaft für die dunklere Seite der Musik beschloss Jørgensen, die losen Enden des wunderbaren musikalischen Fadens, den "Kveldssanger" hinterlassen hatte, mit seinem Soloprojekt HAAVARD wieder aufzunehmen. Jørgensen lässt seine langjährige Erfahrung hörbar einfließen und lädt uns erneut zu einer akustischen Reise ein, die direkt in das melodische Herz der dunklen nordischen Musik führt.

Gatefold-2LP (schwarzes Vinyl) inkl. 4-stg. Beileger, Ätzung auf der D-Seite und Schutzhülle

(reissue)

Pluto Shervington's move from his native Jamaica to Miami had a huge influence on the musician, singer, engineer and producer's sound. That is captured in this gloriously fresh take on reggae: it reflects The Magic City's bright lights and shiny metropolitan feel, technological advancements of the time and urban swagger of the people. It was recorded by the former member of the Tomorrow's Children show band at Earthman Studio in late 80's Miami and brings in lashings of funk, soul and disco to the clean digital sounds and fleshy reggae drums. His own mic work adds to a sound that calls 'urban reggae folklore' and makes for a superb listen.

Puckered with ruggedly pointillist swagger and evoking discrete worlds hidden in plain sight, »Traditional Music of South London« is a riveting masterwork by experimental music’s distinctive and cherished modernist, Dale Cornish. It is a concrète grimoire of recent and ancient folklore that binds Dale’s music, lyrics, and background into a strikingly personal synecdoche of South London.

Since emerging as part of London’s shouty electroclash movement in the mid ‘00s, and assuming the role of deconstructed rave pioneer and poet in 2011, Dale Cornish has been (lo)key to new movements in electronic music’s underbelly for the best part of this century. His 12th LP, proper, »Traditional Music of South London« is Dale’s definitive record; a confident testament to artistic maturity that comes with doing your thing against the grain over decades, and a potent expansion on ideas chiselled during his run of releases with the inspirational (now sadly defunct) label, Entr’acte, who helped foster Dale’s explorations of concrète rave and industrial pop tropes during the ‘10s.

On one level the album reads as a deep topography or psychosexual-geography of London’s lost gay club haunts, with the meat-motoring deep house of ‘Great Storm’ recalling DJ Sprinkles taking Loefah to the darkroom in its concrète carved and flesh trembling 8:08 perfection; or more literally in »Foxhole«, with Dale’s deliciously Croydon-toned accent describing urban gay mythologies with pungent lyrics about rotten fox cadavers synced to drily ricocheting hand claps, while the tight swinge of his “requiem for all the dead gay venues” in the gut-level bass of »Hoist Crash Fort«, and the playful evocation of “internecine conflict within the gays - live!” on »Palace Intrigue« just utterly slap like nothing else.

Yet it’s in the LP’s slower, bloozier and folky vocal bits that Dale’s dare- to-differ character comes into its own. The clandestine skulk of ‘My Geography’ portrays him like a modern Jandek traversing London’s brutalist- meets-semi rural meridian, and at its gooier core flashes of folk-classical brilliance such as the groggy ‘Norman Lewis’ give way to the writhing foley orgy of »Crowd Scene«, while the naked, one-take end of szn paean of »SCY BFR HNH« and slurred, Tricky-esque confessional »Shout Outs« consolidate and temper the conflicting aspects of his persona with a deep burning pathos in the LP’s fading phosphorescence.

In an era of overproduction and imitation-not-innovation, Dale’s strikingly original, sensually brutalist industro-folk-dance-pop critically cocks a snook at conventional, careerist music while embracing its heartical truths. An extremely personal record certain to resonate with those who believe art in music still matters.

Bezbog is a duo formed in 2013 by David Machado and Dora Vieira. Since their first release in 2014, the self-titled Bezbog EP, they have been exploring both acoustic and electronic instruments to create music that lives somewhere in between genres, styles, doctrines and musical cultures. Alongside many underground venues throughout Portugal and Spain, they have shown their work in festivals such as No Noise, Milhões de Festa, Out.Fest, and TESLA at the Castile and León Museum of Contemporary Art, and other places such as the Serralves Museum in Porto and MK Gallery in the UK.

Their latest long play takes its name from the solar deity of the slavic pantheon, Dazhbog - the god that gives, and its idea flows into the concept of this record, through the themes of life, light and darkness, birth and rebirth, and the idea of the omnipresent cycle. We can find cycles in nature, music and life itself can be thought of as a cycle, from the micro to the macro scale.

As they seek to embed their music with these ideas, in a way, their music becomes new sacred music, the music of modern pagan rituals. While Bezbog’s music seeks to replicate the meaning of what that music was, an escape from the profane and a connection to the sacred plane, in form it reconstructs it in light of the duo’s influences, from the obvious portuguese and pagan folklore, chamber and sacred music, to the darkness of doom and heavy metal, the structured improvisations of north-american jazz and psycho-acoustic hallucinations and the hash transients of electronic music.

Dazhbog, while a passenger of the same train of thought as their previous studio work, comes in a different direction from it. Chernobog consists of two short and heavy tracks, painstakingly crafted during several months, while their latest studio effort is a long suite of 8 tracks, composed and recorded live throughout 2020, that form a light and bright record where the duo embedded most of their influences. The album will come out on vinyl in late March, in time for the pagan celebration of Spring and Fertility.

Los Cotopla Boyz: Millennial Cumbia For The End Of The World. The newest psychedelic space ranger Cumbia band from Bogotá's infamous DIY scene have been sent to earth to save the party! Los Cotopla Boyz make the walls sweat, they set fire to your feet on the dance floor. It all started in Bogotá, which you might say is the tropicanibal venue par excellence, a place that has brought life to acts like Frente Cumbiero, Los Meridian Brothers, Romperayo, Chúpame el dedo, Dub de Gaita, Los Pirañas, Onda trópica and León Pardo, among other eccentricities that have taken the world and stand out not only for their virtuosity but also the connection that lives between that salvaging of traditional folklore and lysergic futurism that expands hypnotically around the world. From this musical hotbed that emerged in the second decade of the new millennium, there is now a new generation to continue the tropicanibal scene, with groups such as La Sonora Mazurén, La Tromba Bacalao, Los Yoryis, El Conjunto Media Luna and, of course, Los Cotopla Boyz, a five-piece that formed in Bogotá in 2018 but inhabit a post-pandemic dystopian multiverse where their mission is to save the party. So their live performances have that illusion of frantic Power Rangers singing about their adventures, as if these were epic chants, except instead of heroic feats they sing with humor about their everyday lives, like the drama “N’sync” about that chat where they leave you on read, or “Me Malviajé con las Ganlletas” about the hallucinogenic experimentation of ingesting cannabis and flipping out. These experiences also lead to songs like the clumsy love lost of “Dama tu Wasap,” the cathartic “Tren de Cotopla” and the ode to excess that is “Raspafiestas,” that moment in your life when the night seems eternal and you only want to go from one party to the next until the world ends. These songs, together with “Plankton (Abanico Sanyo)” and “El Peruanito” are part of Mamarron, Vol. 1, a compilation of seven millennial cannon shots inspired by Los Mirlos, Los Hechizeros Band, Anan, Wendy Sulca, La Sonora Cordobesa, Bad Bunny, Yandel and Los Corraleros de Majagual, tracks laid down on their debut record that saw the light in 2020 in the middle of the pandemic and will be re-released in 2022 by AYA records (ZZK Records imprint.) As well as being pressed on vinyl the album will include the bonus track “El Peruanito” remixed by Colombian producer Santiago Navas and taken from Mamarrón, Vol. 2, their album of remixes by figures such as Frente Cumbiero, Cerrero, Prendida, Sonido Confirmación, DJ Rata Piano and Felipe Orjuela, local producers and musicians with a global scope and vision who expand the raspafiesta universe to the limits of the world. Los Cotopla Boyz are a sweaty, schizophrenic cumbia experience that has been witnessed by emerging Bogotá clubs like Matik-Matik, Boogaloop, El Chamán, Tejo Turmequé, Videoclub and the festival Hermoso Ruido, providing nights of wild abandon to the beat of an outrageous big cumbia sound, a ritual of release giving those present a maximum catharsis that has no compare, not even the most animalistic moves of any metaller shaking his powerful mane. Los Cotopla make the walls sweat, they set fire to your feet on the dancefloor, drawing amorphous moves from their fans on exquisite nights. Tracks SIDE A: 1. Plankton (Abanico Sanyo) 2. El Peruanito 3. Dame tu Wasap 4. N’sync SIDE B: 1. Tren de Cotopla 2. Me Malviaje con Ganlletas 3. Raspafiestas 4. El Peruanito (Santiago Navas Remix)

Tini Trampler & Playbackdolls senden genre-transzendente, deutschsprachige Chansons aus der utopischen Zukunft als kosmopolitische Folklore ins Jetzt!

Tini Trampler & Playbackdolls sind bekannt für ihre lebensfrohen, tanzbaren & politischen Lieder, die mit Herz, Empathie und Phantasie zu geistigen Rebellionen führen. Ihre 'Chansons 2084' sind Liebesbriefe aus einer utopischen Zukunft an die Gegenwart im poetischen, deutschsprachigen Wortgewand à la Hildegard Knef und Marlene Dietrich. Vaudeville kulminiert mit wienerischem Blues, Folklore, Rumpelrock à la Tom Waits, Ragtime und Reggae zu hochemotionalen und tanzbaren Chansons.

Middle Eastern psych-rock collective Al-Qasar"s debut album is an explosive mix of heavy Arabian grooves, global psychedelia and North African trance music. The band calls it "Arabian fuzz." Brazenly electric yet deeply connected to their roots, guests include Lee Ranaldo (Sonic Youth), Jello Biafra (Dead Kennedys) and Alsarah (Alsarah & The Nubatones). Mixed by Alain Johannes (Queens of the Stone Age, PJ Harvey). Al-Qasar was born in the Barbès neighbourhood of Paris," explains band leader Thomas Attar Bellier. "I"ve lived in Los Angeles, Paris, New York, Lisbon... I wanted to start a project that was in tune with the daily life of people living in these international cities, something diverse, radically colourful, with a fresh, contemporary outlook on what societies really look like today". The musicians came together from France, Morocco, Algeria, Egypt, and the United States. Shows followed, first in France, then in Europe and the Middle East. They put out an EP, the widely-lauded Miraj, recorded in Cairo. In the same time frame, Attar Bellier collaborated with the likes of Emel Mathlouthi and Dina El Wedidi, two of the most exciting names in contemporary Arab music. Drawing on years of experience working in Los Angeles studios, Attar Bellier produced the album. Who Are We? translates the sound that inhabited his head into something physical that stirs spirit, heart and feet. It is relentless and insistent, like a psychedelic celebration on the dancefloor, bristling with the kind of deep energy that makes Al-Qasar sound like the world"s most dangerous wedding band. During those years spent behind the control board, Attar Bellier made some good friends in the US, and they"ve been eager to help out on the project. Alain Johannes (Queens of the Stone Age, PJ Harvey) mixed the record, and Grammy-winner Dave Collins mastered it. The Dead Kennedys" Jello Biafra was a natural addition to "Ya Malak," his inimitable voice reciting a translation of Egyptian revolutionary poet Ahmed Fouad Negm, elevating the record"s social critique while showcasing the first-ever English recording of Negm"s work. Jello Biafra is not the only punk hero to appear on Who Are We? Lee Ranaldo of Sonic Youth layers textured, brooding guitar over the first two cuts, "Awtar Al Sharq" and "Awal." The sweeping drones embrace the Moroccan bendir groove to magical results. "Lee sent me upwards of eighteen guitar tracks," says Attar Bellier in amazement. "It was enough for an entire EP, and all so good. The hard part was deciding what not to use. Lee"s vibe just fit perfectly with what I was trying to do with the track." Who Are We? is an exhilarating album. Its intensity never wavers, music that pulls from the hypnotic roots of North African trance and threads it into a fabric with the elaborate beauty of Arabic scales and the shock and thrill of rock"n"roll. It is modern folklore, a reflection of the cross-cultural societies we"ve become.

Limited edition 300 copies. Sababa 5’s debut single features the talented Japanese singer and belly dancer Yurika. The two songs - Crossroad of Love (Ai no Kousaten) and Blue Universe (Aoi Sekai) – blend Yurika's dreamy vocals and texts with the band's 70's sensibility and Israeli soul music. As the band plays a mediterranean groove of both Israeli and Arabic origins, Yurika's Japanese lyrics float effortlessly on top. Sababa 5 and Yurika met in the summer of 2017, when Yurika was in Israel for an internship at the Orly Portal Dance Company. Yurika, performing at the time as a belly dancer with Boom Pam and Ouzo Bazooka, wrote lyrics in Japanese for two melodies composed by Sababa 5 guitarist Ilan Smilan. Both songs on the single are love songs, love that is both personal and universal. The combination of lyrics in Japanese, Yurika's gossamer vocals influenced by the Kayokyoku style and the Israeli sound of Sababa 5 creates a unique and interesting sound. Yurika (vocals), Ilan Smilan (guitar), Amir Sadot (bass) In the recording Lior Romano (keyboards) and Assan (drums).

ABOUT SABABA 5 Sababa 5 was formed in 2016 by Amir Sadot and Ilan Smilan, both members of TIGRIS band and the Hoodna Orchestra. The four members of Sababa 5 are already well known for their work with some of Tel Aviv's top artists/vocalists such as Gili Yalo, Liraz Cherchi, Sari and Reno, Ester Rada and Kutiman - to name but a few. With influences that range from Wrecking Crew and The Funk Brothers recordings from the 60's, to analog Middle Eastern music from the 70's, the sound of the band constantly evolves around different genres and rhythms. Yet, in its core, Sababa 5 remains very much a groove-centric band. The main source of inspiration for the band are "lehakot ketzev" (beat groups) from Israel that played innovative combinations of psychedelic rock mixed with Mediterranean Arab music during the 60’s and 70's. The fusion of East and West, along with the new spirit brought by the band members, creates a unique mix of styles that comes together into a new and original work. The band is currently working on a new instrumental album alongside the production of new songs for local singers. ABOUT YURIKA Born in the Chiba district on the eastern outskirts of Tokyo, Yurika began her journey towards belly dancing at the tender age of five, taking up lessons in jazz dance. After high-school, she applied for belly dancing lessons almost by chance - yet as she quickly fell in love with the music and the nature of the movements, Yurika knew this is what she was meant to do. Before long, Yurika began traveling around the Middle East, learning belly dancing in different cities and countries like Egypt, Morocco and Turkey. Whilst in Turkey, she met the famous Istanbul-New York based female darbuka player Raquy Danziger - who later invited her to perform in Israel. Once in Israel, Yurika began studying with Orly Portal, a master of contemporary folklore dance. After finishing her studies with Orly, Yurika remained in Tel Aviv and joined bands like Boom Pam and Ouzo Bazooka as a dancer. In her work with Sababa 5, Yurika is featured as a vocalist for the first time.

The newest psychedelic space ranger Cumbia band from Bogotá's infamous DIY scene have been sent to earth to save the party! Los Cotopla Boyz make the walls sweat, they set fire to your feet on the dance floor. It all started in Bogotá, which you might say is the tropicanibal venue par excellence, a place that has brought life to acts like Frente Cumbiero, Los Meridian Brothers, Romperayo, Chúpame el dedo, Dub de Gaita, Los Pirañas, Onda trópica and León Pardo, among other eccentricities that have taken the world and stand out not only for their virtuosity but also the connection that lives between that salvaging of traditional folklore and lysergic futurism that expands hypnotically around the world. From this musical hotbed that emerged in the second decade of the new millennium, there is now a new generation to continue the tropicanibal scene, with groups such as La Sonora Mazurén, La Tromba Bacalao, Los Yoryis, El Conjunto Media Luna and, of course, Los Cotopla Boyz, a five-piece that formed in Bogotá in 2018 but inhabit a post-pandemic dystopian multiverse where their mission is to save the party. So their live performances have that illusion of frantic Power Rangers singing about their adventures, as if these were epic chants, except instead of heroic feats they sing with humor about their everyday lives. Mamarron, Vol. 1 consists of seven millennial cannon shots inspired by Los Mirlos, Los Hechizeros Band, Anan, Wendy Sulca, La Sonora Cordobesa, Bad Bunny, Yandel and Los Corraleros de Majagual. The tracks were laid down on their debut record that saw the light in 2020 in the middle of the pandemic and are now re-released in 2022 by ZZK Records imprint AYA records and being pressed on vinyl. The vinyl album also will include the bonus track "El Peruanito" remixed by Colombian producer Santiago Navas. Los Cotopla Boyz are a sweaty, schizophrenic cumbia experience that has been witnessed by emerging Bogotá clubs like Matik-Matik, Boogaloop, El Chamán, Tejo Turmequé, Videoclub and the festival Hermoso Ruido, providing nights of wild abandon to the beat of an outrageous big cumbia sound, a ritual of release giving those present a maximum catharsis that has no compare, not even the most animalistic moves of any metaller shaking his powerful mane. Los Cotopla make the walls sweat, they set fire to your feet on the dancefloor, drawing amorphous moves from their fans on exquisite nights.

In 2020, a year shaped by stringent COVID-19 restrictions, many of us paused for thought about our collective futures. For First Light Records, this reflection, plus the support of Sound and Music's Composer-Curator programme, led to the development of Unbuilt Sound, a new series of commissions centred around acoustic ecology; the relationship between listener and environment. The first iteration of the Unbuilt Sound series sees Flora Yin-Wong retreat to an isolated cabin outside Machynlleth, North Wales, to collect the field recordings that provide the basis for her folklore-inspired album, The Sacrifice.

A collage of twisted field recordings, rich waves of synth, and whispered vocals, The Sacrifice oscillates between gentle familiarity and dreamlike distortions, inspiring a folkloric sense of place that extends across time. Softly dissonant drones envelop the sounds of rocks underfoot and rippling pools, a continuous call and response between artist and landscape. These themes are perhaps best captured on 'Willow Bends', which features spoken word written and performed by Berlin's Rachel Lyn. "Ride," she says, "these ancient and contemporary currents, carrying their secrets from up-stream. Wanderwaves, when pebbles skip across the ripples, I reflect upon it, this water mirror..."

'Hallival' is the long awaited debut album from Leeds based folk singer
and songwriter Iona Lane, Having found herself fascinated by folklore
and folk stories from across the UK 'Hallival' is inspired by natural
landscapes, scientific discoveries, equality, human relationships and the
supernatural, all tied together by a strong sense of place and a love for
being in wild places - creating something truly special.The name 'Hallival'
is taken after one of the mountains on the Isle of Rum, which inspired the
writing for the opening track 'Western Tidal Swell'
Karine Polwart and Julie Fowlis, amongst others, selected 'Western Tidal Swell' to
win Feis Rois'/NatureScots' In Tune With Nature competition in 2020.With Andy
Bell on production, Iona and her band ventured to Watercolour Music (Ardgour,
Highlands) for a week of recording in April 2020. The studio was chosen due to
it's stunning location - every day the team woke up to herds of deers guarding the
studio, ever changing weather and phenomenal views over to Ben Nevis 'Hallival'.
The lead single from the album 'Humankind', featuring Jenny Sturgeon on
backing vocals, was written from the depths of the Lake District in Wasdale just
before the first lockdown. Being the closing track on the album, it reflects on how
important humans are to each other and the kindness that we can bring
particularly whilst feeling isolated, a feeling that we all know too well after the
past couple of years.
'Schiehallion' was written after discovering the Schiehallion Experiment that was
carried out in 1774. During the experiment scientists from the Royal Society used
the shape and location of Schiehallion to calculate the mass of the Earth for the
first time. After a summer of calculations on the hill, the scientists and locals had
a party in a nearby bothy. The fiddler got so drunk that they burnt their violin and
the bothy to the ground. 'Schiehallion' features Lauren MacColl on fiddle and
Rachel Newton on harp.
Stemmed from being read 'Stone Girl Bone Girl, The Life of Mary Anning' by
Laurence Ann Holt as a child, Iona's song 'Mary Anning' focuses on the life of the
groundbreaking paleontologist who lived and worked in Lyme Regis in the 1800s.
Mary made vast contributions to the scientific world, however, due to her being a
woman she was unable to present her findings and would often end up selling
them to her male colleagues. Up until very recently Mary Anning has had little
credit for her work.
Having studied under the tuition of Nancy Kerr, Jim Moray and Stuart McCallum,
Iona has been praised throughout the scene for her delicate yet powerful vocals,
which have captivated audiences up and down the country.
Iona was chosen by Karine Polwart to receive the Taran Guitars Young Players
Bursary 2020. Since receiving the bursary luthier Rory Dowling, of Taran Guitars,
has designed and built a bespoke instrument for Iona's music.

Bliue Vinyl

Yamila reveals her most intimate catharsis in Visions, an album that brings together and provokes the hallucinatory powers of music. Like an ancient herald, she announces the profound feminine mystique while crossing epic melodies full of pleasure and pain. This album is a journey that prodigiously unites baroque accents, Spanish folklore – such as flamenco – and contemporary electronic music.

Her voice and music – sometimes torn and others buoyant – could resemble the score for a biblical passage (ie. visions of the Apocalypse), for they are overflowing with physical ecstasy and sounds that one can touch. Visions is composed of different forms and rhythms. Pieces like "Visions V" evolve intensely with sharp and systematized hits –– powerful layers that bring us closer to Alessando Cortini's Forse era. "Visions II", for its part, shares intensity and power with flamenco ritual patterns, as if it were an old Andalusian scene dripping with oscillations and electric shocks. Yet there are luminous vocal pieces such as "Visions I" (featuring Rafael Anton Irisarri), inspired by Manuel de Falla's Suite Española composed in 1922. Here, an aural chiaroscuro with beautiful voices and choirs is deeply fused with daring drones. And it is in the ensemble of moments of Visions where Yamila's conceptual axis is rendered solid. Pain and glory, lacerating religiosity, feminism cauterized by power, and hallucinations as a source (or pretext/tool) to be heard.

Yamila exhibits a profuse aesthetic with her music that calls for a look at the far-past with romanticism and nostalgia. Visions is radiant, intense. A unique album.

All songs written and performed by Yamila Ríos (Spain), except “Visions I”, which features Rafael Anton Irisarri. Recorded between the Swedish winter and the Belgian countryside. Additional musicians: Simbad guitar on V-IV and V-I, Vera Cavallin harp on VIV. Mastered by Rafael Anton Irisarri at Black Knoll Studio. NY. Photos by Virginia Rota in Madrid. Design by Daniel Castrejón in Mexico City.

Rarely do two types of music meet on a level where they threaten to cancel each other out - let alone create something even more meaningful in their mutual vanishing. But the music created within the seminal Murder Ballads (Drift) by Martyn Bates (Eyeless in Gaza, & parallel solo career) and Mick Harris (Napalm Death, Lull, Painkiller, Scorn) creates just such a world. Murder Ballads (Drift) evolves Martyn Bates vocalisations / storytelling song-voices, by turns expressed as labyrinthine layers, calls and responses, muted and distant echoes, sung whispers and counter-melodies, ultimately resulting in a mesmeric conversation of musical inferences and correspondences. Murder Ballads (Drift) created the post-isolationist frame of reference, innovating and extemporising into a truly original dazzlingly unique form.

Mick Harris traffics in the isolationist ambience of Lull, while Martyn Bates is the emotive voice of literate cult-pop duo Eyeless in Gaza. The unlikely pair - one given to terminally frigid drone, the other to impassioned, bittersweet voicings - finds common ground in folk music's most macabre tradition, the murder ballad. These ghoulish parables are awash in blood and tears, the strands of love, hate, birth, death, sin, and salvation entwined within like the roots of an ancient tree. Mothers callously kill their children; suitors slay their maidens without remorse; and fate exacts its cruel price from all.

The archaic murder ballads that leak from Bates' vocal cords are intensely sad and carnal. They tend to leap off cliffs of hollow effects or drone darkly, offering neither a robust delivery nor an element of irony to take the edge off. The archetypal characters that live and die in them give life's full tragedy back to Harris' electronically numbed "post-isolationist" dreaming.

Drift (originally released in 1994) plays out an unbreakable and timeless cycle of bloody folklore (people) and hypnotic soundscapes (the god who watches). The effect is chilling yet engrossing. Where most ambient music has barely enough courage to ring the doorbell and run, Murder Ballads slips through the cracks of the unconscious and does its work with remarkable ease.

All the more reason to listen thoughtfully.

In 2021 - re-emerging nearly twenty years after its initial inception, and first time on vinyl - somewhat surprisingly, Murder Ballads (Drift) still remains/exists in an area overlooked by other artists, an area that truly still remains the sole province of M.J. Harris / Martyn Bates.

Rarely do two types of music meet on a level where they threaten to cancel each other out - let alone create something even more meaningful in their mutual vanishing. But the music created within the seminal Murder Ballads (Drift) by Martyn Bates (Eyeless in Gaza, & parallel solo career) and Mick Harris (Napalm Death, Lull, Painkiller, Scorn) creates just such a world. Murder Ballads (Drift) evolves Martyn Bates vocalisations / storytelling song-voices, by turns expressed as labyrinthine layers, calls and responses, muted and distant echoes, sung whispers and counter-melodies, ultimately resulting in a mesmeric conversation of musical inferences and correspondences. Murder Ballads (Drift) created the post-isolationist frame of reference, innovating and extemporising into a truly original dazzlingly unique form.

Mick Harris traffics in the isolationist ambience of Lull, while Martyn Bates is the emotive voice of literate cult-pop duo Eyeless in Gaza. The unlikely pair - one given to terminally frigid drone, the other to impassioned, bittersweet voicings - finds common ground in folk music's most macabre tradition, the murder ballad. These ghoulish parables are awash in blood and tears, the strands of love, hate, birth, death, sin, and salvation entwined within like the roots of an ancient tree. Mothers callously kill their children; suitors slay their maidens without remorse; and fate exacts its cruel price from all.

The archaic murder ballads that leak from Bates' vocal cords are intensely sad and carnal. They tend to leap off cliffs of hollow effects or drone darkly, offering neither a robust delivery nor an element of irony to take the edge off. The archetypal characters that live and die in them give life's full tragedy back to Harris' electronically numbed "post-isolationist" dreaming.

Passages (originally released in 1997) plays out an unbreakable and timeless cycle of bloody folklore (people) and hypnotic soundscapes (the god who watches). The effect is chilling yet engrossing. Where most ambient music has barely enough courage to ring the doorbell and run, Murder Ballads slips through the cracks of the unconscious and does its work with remarkable ease.

repressed !

Emotional Rescue celebrates a decade of reissues by again pulling deep from the well with the first of several French avant albums over the coming year. The self-styled "Ethno-Industrial" Vox Populi! present their 1989 Aither album, remastered and repackaged with love nearly 30 years later.

Initiated by artist Axel Kyrou in 1982, Vox Populi! was soon joined by long term collaborator Pacific 231 on a series of coldwave/industrial cassette only recordings. Things changed considerably, however, with the meeting of the siblings, Mitra and Arach in 1984.

The consequential use of "traditional" instruments and, especially, his wife Mitra's Persian folklore vocals gave a specific tonality, incorporating the band's expanding passion for oriental sounds, electronics and psychedelic music.

Involving numerous musicians and friends in often-spontaneous studio sessions, the melting pot of varied cultural backgrounds added ethnic, electronic, concrete music, funk, dub and experimental flavours.

This feeling of the subjective absence of the artist was achieved via a communal way for making music, but still with an aim to entertain while leading the listener to experience something unique - mind elevating, non-egotistical, ethereal music - all pushing the intellect towards a more artistic transparency.

Welcome to Aither.

Born out of an underground Buenos Aires party and first launched in 2008, ZZK Records has spent more than a decade at the forefront of Latin American music, carving out space for artists putting a futuristic (and often electronic) spin on classic rhythms and folklore traditions. Along the way, the label spread across the globe and helped launch a few stars-Nicola Cruz, Chancha Vía Circuito, La Yegros and Son Rompe Pera among them-but ZZK's search for new artists, sounds and perspectives is never complete. ZZK Sound Vol. 4 brings together a fresh crop of talent from across Latin America, along with a pair of choice selections from veteran acts Maga Bo (Brazil) and Tremor (Argentina). Compiled by ZZK co-founder DJ Nim-the label's original A&R (and Chancha Vía Circuito's older brother), he'd actually taken a five-year hiatus from the project prior to 2020-the compilation's origins can be traced back to the early days of the pandemic. As the world went into lockdown, he put out a call for submissions, and within three months, he'd received more than 1000 tracks. Nim literally listened to them all, whittling the pile down to his 11 favorites, and after hearing his selections, Grant C. Dull-another ZZK co-founder, who runs the label's day-to-day operations-couldn't believe his ears. Nim had done it again. There were no notes, and no changes to the tracklist. ZZK Sound Vol. 4 was quickly put into production. At this point, few music fans need to be sold on the appeal of Latin music, but ZZK, which has been operating in this sphere long before the genre became the "next big thing," is dedicated to the idea that the potency of these sounds extends well beyond the pop charts. Hopping between continents and recontextualizing rhythmic lineages that date back centuries, ZZK Sound Vol. 4 is both an arresting snapshot of Latin America's electronic avant garde and a thrilling preview of its next wave.

Repossessed by the past, bitten once again and forced to relive drama, history, memories, tradition and roots. A past that needs exorcizing, bending and re-imagining in order to move forward and depend on. This is ‘Rimorso’, Mai Mai Mai’s colossal mediterranean gothic album.

Known for his incredible blend of Southern Italian Folklore, industrial drone, proto-techno & punishing miasmic electronic music, Toni Cutrone aka Mai Mai Mai approached ‘Rimorso’ with a clean slate. Following ‘Nel Sud’ (La Tempesta International, 2019) and his mediterranean trilogy ‘Theta’ (Boring Machines, 2013), ‘Δέλτα’ (Delta) (Yerevan Tapes, 2014) and ‘Φ’ (Phi) (Not Not Fun Records / Boring Machines, 2017) the Roma based noise artist recreated his spirits of the past by collaborating with musicians and ethnomusicologists that work on the present, on traditions that are still passed on and morphing continuously, healing our nostalgia for a lost future. ‘Rimorso’ sheds the past heavy use of samples and sound manipulation in lieu of a human element: voices, percussion, lap steel guitar all embedded in a rich cultural heritage.

VARIOUS - TERRITORIO DEL ECO:EXPERIMENTALISMOS...PER· ( HIGHLIGHTS
First compilation brings together the Peruvian experimental scene from 1975 to 1988, a period was the most prolific for a generation of Peruvian artists who, based on musical conceptions derived from modern jazz and techniques inherited from avant-garde music. Collect unpublished and loss pieces from artists such as Omar Aramayo, Manongo Mujica, Arturo Ruiz del Pozo, Miguel Flores (Ave Acústica), Douglas Tarnawiecki (Espíritus), Luis David Aguilar, Chocolate Algendones and Corina Bartra. Rescued from private archives and limited editions on cassette. DESCRIPTION First compilation brings together the Peruvian experimental scene from 1975 to 1988, a period was the most prolific for a generation of Peruvian artists who, based on musical conceptions derived from modern jazz and techniques inherited from avant-garde music, sought to integrate the sounds of Andean, Afro-Peruvian and Amazonian cultures in search of a new musical universe. Native instruments and folk melodies were used in compositions that demanded modern recording techniques and electronic sounds. This generation was articulated in Lima and was made up of musicians such as Omar Aramayo, Manongo Mujica, Arturo Ruiz del Pozo, Miguel Flores (Ave Acústica), Douglas Tarnawiecki (Espíritus), Luis David Aguilar, Chocolate Algendones and Corina Bartra. But more than a movement, it was a set of individuals from dissimilar origins, who came from rock, jazz, contemporary classical and popular music, but also from the visual arts and poetry, and who had in common the cultural climate of the late seventies and early eighties in a country marked by a series of social and economic transformations, as well as the emergence of new visions and insertions of Andean culture and folklore in the city. The appearance of a mythical substrate connected the work of these musicians and defined an aesthetic, based on the deconstruction of folklore and the exploration of the possibilities that indigenous instruments offered. From there, these musicians immersed themselves in abstract, but also symbolic and conceptual forms. In many cases, they were strongly influenced by jazz and were keen to explore the possibilities of the recording studio. Territorio del eco: experimentalismos y visiones de lo ancestral en el Perú (1975-1989) - The Land of Echo: Experimentalisms and Visions of the Ancestral in Peru (1975-1989) - is a compilation that offers an overview of what was one of the moments of greatest creative intensity for experimental music in Peru in its encounter with indigenous sounds. Collect unpublished and loss pieces, rescued from private archives and limited editions on cassette, these pieces are reissued for the first time in vinyl LP format. The album includes 8 pages booklet with extensive notes written by Luis Alvarado, author of the compilation, as well as much visual documentation. Cover art by Paloma Pizarro. Limited to 300 copies. Beneficiary project of the Economic Stimuli for Culture of the Ministry of Culture of Peru.

Emerging from Lower Franconia's hidden reverse, Johannes schebler, known as ambient-poltergeist "Baldruin" and surreal folklorists Christian Schoppik & Katie Rich of "Brannten Schnüre"-fame have puzzled and amazed outernational audiences from the stranger end of the avant/lo-fi spectrum in recent years. The trio is now collectively dreaming as "Freundliche Kreisel",reaching for terra incognita rather than common ground on their most bewildering and accessible outing to date. Arch-pontifices of the electro-acoustic and outsider-art realm, they fill in gaps and invent missing links on the go with somnambulistic ease, confusing the hypersensitive and hyaline timbres of contempo-electronic aesthetics with the naïve charm of Germany's obscure Kassettentäter and mutant-NDW.

Think Daniele Mana and Lorenzo Senni digitally rewiring the 4-track recordings of Gareth Williams' Flaming Tunes or sometimes, much scarier, it feels as if it's the other way round. There certainly is an air of whimsical yet post-ironic romanticism to the songs contained here, a madcap, tongue-in-cheek ghost story as filtered through the transcendental senses of a childhood perspective. This attitude is best personified in the disarming innocence of Katie's vocals whose intonation touches on nursery rhymes as much as on dirges and bizarre 'schlager' kitsch.

Heirs to the tradition of magic realism, examining fragments of an arcane sacred mundanity like a crack in the concrete of everyday life, Freundliche Kreisel dwell on this often neglected microcosmic topography, yielding an adventurous and visionary piece of a decidedly Franconian next-level post-modern folklore.

La Grande Bleue - Musiques Imaginaires de la Méditerranée is a unique private press album recorded in the early 1980's in Montpellier, South of France, by a group of friends from different musical backgrounds.

Enjoy a percussive folk-jazz trip through this one-of-a-kind imaginary folklore, between the Mediterranean world (Greece, Maghreb, Balkans...), global influences (Africa, India, Middle East) and homemade instruments. Official remastered reissue.A1 - Kalamatianos

Gold Vinyl

Madrid based artist _asstnt returns to his Opera 2000 label with a four tracks EP entitled "Love War" EP.

At the age of 14, _asstnt found in music a way to tell stories. In Madrid, his hometown, he discovered techno and embodied this musical genre to turn it into his own language. With his particular style, he bursts onto the scene again with this EP called "Love War". Love and war, two antonyms that end up merging through a mixture of romantic and melancholic sounds, along with the dirty roars characteristic of hardtechno. This trip through good lovin', a journey between heaven and hell, features the version of his admired partner, SlugoS, who adds the finishing touch on this four-track EP.

"Love War" delves into the origins of the artist and dares to mix flamenco rhythms with acid. The zapateado and the cajon, two of the most characteristic sounds of Spanish folklore, are presented in the song accompanied by an hypnotic vocal that is soaked in techno 303. The journey continues with "Catwoman Spotlight", which crosses a rainy and gray city with a seductive female voice as a guide. A sharp, and metallic snare takes over to give way to a warlike melancholy that takes us to heaven and gets broken by a stimulating and unsympathetic electric guitar.

The end of the celestial opens the gates of hell for us with "Track For The Apocalypse". The frenetic start is on a hard beat, a beastly crunch that progressively introduces us into the apocalyptic atmosphere with aggressive percussion. The atmosphere develops with a paralyzing break in which we can hear the passage of the riders threatening with the arrival of the end. The Berlinbased artist from Madrid, SlugoS, does a reading of the song at a 4/4 rhythm while offering a respite to the bass drum that maintains the crunch of _asstnt injecting his hard and raw style into the track.

First released by Britain’s then foremost folk label, Transatlantic Records in 1970, Storyteller’s first album is a forgotten gem of Psychedelic Folk Prog Rock. Warm and silky production courtesy of Andrew Bown and Peter Frampton, fabulous dual vocals and a wistful arrangement of top-drawer UK Folk Prog, make Storyteller a diamond worth digging into. Around 1969, after being a part of the band The Other Two on Decca Records, working with people like Chuck Berry, Duane Eddy and Jerry Lee Lewis, and touring with Chuck Berry and The Animals, Caroline Attard joined a new band that was being formed; Storyteller. A quintet who followed their own inclination, ignoring current fashions and just doing what seemed to come naturally, Storyteller is a crate-digger’s delight. Up there with Fairport Convention, Jefferson Airplane and Steeleye Span, Storyteller were steeped in folklore tales such as on ‘Ballad Of The Three Laps’, bringing the true spirit of folk alive in their own unique way. With songs written primarily by Roger Moon, and Terry Durham as muse of inspiration with his paintings and wonderful Yorkshire stories, Storyteller’s debut has the authentic and honest vibe of the real McCoy. No longer confined to being coveted by collectors and those in the know, this lush remastered reissue via Svart Records comes on gatefold vinyl with updated liner notes and interview. If you treasure Folk, Prog and Psychedelic Rock, make sure this is a tale you don’t miss out on!

Mòlo Sâyat is the meeting of souls of Lebanese singer Pl Seif and some European instrumentalists. Their repertoire has established its base camp around the Mediterranean Sea without renouncing their sporadic visits deep inland. Led by an ear cravingthe beauty of contradictions, the band composes songs in Arabic, Italian and Romani language. Voices and instruments rise up together to invoke a chimeric and colourful folklore and to transport the listeners into a voluptuous inner-world.

Argentine producer Pedro Canale returns from a three-year sojourn with his long awaited third album. Originally coming out of Buenos Aires's famed digital cumbia scene, Chancha has notoriously broken way outside those boundaries to forge unprecedented mergers between Brazilian rhythms, Paraguayan harp, Andean mysticism and the solitude of Argentinian folklore - all processed through his own futuristic style of postdubstep.

Chancha's sound is without question truly unique and instantly recognizable to the point he has become a key reference point for an entire crop of artists that have begun to carry his genes.

Hailed by the Washington Post, the New York Times, Pitchfork, NPR and countless others, Chancha Via Circuito defies even the shrewdest of marketing geniuses. On one hand, he is something of a cult artist within micro-circles of electronic music, having been invited to perform at Montreal's MUTEK as well as the Roskilde and Vive Latino Festivals. At the same time, Chancha's music has found broad appeal outside of the avant-garde, most notably his magnificent remix of Jose Larralde's "Quimey Neuquen" which was heavily featured in 2013 as part of the final season of the critically acclaimed television series Breaking Bad. Fans of the show undoubtedly remember Walter White burying his millions in the desert, soundtracked by the wide and gentle grooves of Chancha Via Circuito.

Amansara is a natural progressing of Chancha's special strain of electronic South America. Lead single "Coplita" features the haunting vocals of previous collaborator Miram Garcia, while "Sueno En Paraguay" merges Andean folklore sounds with bleeps and blips and pounding drums in a way that sounds completely natural and ordained. "Jardines" features the driving vocals of Lido Pimienta merging with heavy synths, percussion and bells into an unforgettable track, while both "Tarocchi" and "Guajaca" ramp things up into deep, electronic dancefloor inna rainforest territory.

Art for Amansara comes from Argentinian psychedelic folklore painter Paula Duro who has crafted the look of all of Chancha's previous releases.

 Nils Landgren was born in 1956 and grew up with the music of his
father, a jazz cornetist, and the church music of his grandfather, a
pastor. He never lost his strong affinity for his own musical heritage.
 Esbjörn Svensson, born in 1964, didn’t want to play folk music at first.
At home with the music of Chopin, Ellington, or disco-pop groups
such as The Sweet, the pianist had first found his place in the
competitive music scene in Sweden. His trio was a success and in his
homeland, he was voted Jazz Musician Of The Year in 1995 and
1996. The first sprinkling of jobs became a steady flow. Svensson
proved himself in the bands of his friend Nils Landgren. The music
was about funk and soul, occasionally pop and, in the main, classic
jazz. But not folklore.
 It was through the influence of Landgren and Svensson’s former
teacher Bengt-Arne Wallin, who recorded the landmark album ‘Old
Folklore In Swedish Modern’ back in 1962, that Svensson and
Landgren were inspired to make a duo album centred around folk
songs. In August 1997, both went into the studio and, with only
trombone and piano, recorded ‘Swedish Folk Modern’. Their
improvised treatments of the classic songs of the folk culture not only
impressed the public; it brought praise from the press. Svensson and
Landgren had created more than just a few impressions in duo.
Discarding any sort of large conceptual superstructure, they had
continued what Jan Johansson’s Jazz på Svenska and Bengt-Arne
Wallin had begun in the early Sixties and what has since become a
major force within the inner workings of European jazz.
 The time after ‘Swedish Folk Modern’ was hectic and exciting. Nils
Landgren’s Funk Unit advanced to the position of a celebrated festival
act. Svensson’s own trio, E.S.T., expanded beyond Scandinavia’s
borders, where the band’s fortunes skyrocketed. Inundated with jobs,
the musicians finally found the time to once again get together, in
December 1999 in Oslo’s Rainbow Studio. It would be a meeting full
of exceptional jazz energy. Even more than the first time, they would
rely on the force of reduction. Moods would be suggested, left open.
Melodies worked out in simple clarity. Delicate variations
supplemented and amplified both the original and traditional motifs of
the central musical im- pressions. ‘Layers Of Light’ is an affair of the
hearts of two artists who went back to their roots. That makes their
music truthful, direct and authentic in a wondrous way.

An origin story since time immemorial, this DIY garage
rock five piece came together in 2018 through the
traps of the Melbourne music scene. Bonding over a
shared love of tightly coiled riffs and a collective
musical ethos, Civic made a name for themselves
through the intensity of their live shows, which would
become local folklore.
 On ‘Future Forecast’, Civic pay homage to the
classics, but pivot on them with avant-charged edge.
It’s raw, searing guitars, pummelling rhythms, driving
bass and vocals that lock into and synergize with their
wall of sound. All of this is balanced by the raucous
and restrained weaving of melodies and textures, and
vocal variation which broadens their sound past any
one genre label.
 There’s the horn-fuelled drive of album opener
‘Radiant Eye’, the power pop-laden hook of ‘As Seen
On TV’, the emotively atmospheric and vocally
subdued ‘Sunday Best’, all culminating with closer
‘Come To Know’, before ending in a tightly wound
splay of feedback and groove.
 Coloured vinyl LP in custom inner sleeve. Includes
digital download

Comes with 10'' booklet and download code. Limited 500. - "Those awaiting", the name chosen by the musicians of Sabreen, still rings true forty years after the foundation of this group in Jerusalem. Voice of the hopes as well as the anger of the Palestinian youth, this group has recorded four self-produced albums. With the weapons of poetry, they will embody the voices of resistance against the occupation but also the desire for emancipation from tradition.Emblematic of this state of mind, their second album Death Of The Prophet was released on cassette at the beginning of the first intifada. It will be the soundtrack, while providing the tuning fork of the future generations. Whether meditative beaches or collective outbursts, joyful outbursts or more serious moments, the band goes through the range of feelings, drawing its inspiration from the sources of classical Arabic music and popular folklore. The result is a unique style, irreducible to any category. All that makes that forty years later, this cult album, never released on vinyl, remains very current. Including booklet with extended liner notes by Jacques Denis and rare photos.