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A lot has been said and repeated about the interiority of this club music - how the joyful tremor of the "Raingurl" refrain holds hands with such soft and doubtful verses. How special it is that house music so of New York can contain storytelling cultivated so far away. That repetition is born of people all over the world going out, and staying in, with this music as a compass; songs that define so many late night hangs for crews of friends, singalongs in DJ booths, contemplative 5am walks home from the club. What can get lost in that repetition, in the shifting canonization of these recordings as symbols of any one scene or moment, is what was behind the pair of round glasses reflecting so tirelessly outwards. Yaeji, an exceptional friend only at the very beginning of finding her path as a cross-disciplinary artist and collaborator. Yaeji wrote this music while going out nearly every night of the week to DJ and support her own NYC community of friends at their turns behind the decks. These tracks originated from explorations in dancefloor anonymity, growing from seeds planted by sharing her first musical experiments online.

Repress incoming...

Far Out Recordings proudly presents Milton Nascimento's Maria Maria. Recorded in 1974 and unreleased until almost thirty years later, the album was written as the soundtrack to a ballet which dealt with the legacy of slavery in Brazil. Raw, atmospheric and emotionally charged, Maria Maria reveals one of Brazil's greatest ever songwriters at his creative peak. Featuring an all-star cast of fellow Brazilian legends including Nana Vasconcelos, Joao Donato, Paulinho Jobim, and members of Som Imaginario, Maria Maria holds what Milton considers to be the definitive versions of some of his classic songs, including 'Os Escravos De Jó' and 'Maria Maria'.

Originally released in 2003 as a double CD package, with Milton Nascimento's 1984 follow up ballet soundtrack Ultimo Trem, Maria Maria will be available on vinyl for the very first time from December 2019, with Ultimo Trem set for vinyl release early 2020.

Milton Nascimento possesses one of the most immediately recognizable voices in Brazilian music: high and sweet and as breathtakingly sublime as that of any soul singer. It was this voice that the legendary Brazilian singer Elis Regina fell in love with back in 1964, having heard Milton perform his song 'Canção do Sal (Sultry Song)' at a private party in Sao Paulo. Ellis went on to record the song in 1967 -giving Milton his first hit in Brazil and beginning a career that has spanned over 50 years.

Born in Rio on the 26th October 1942, Milton moved with his adoptive parents at the age of 18 months to Tres Pontas, a rural town in the state of Minas Gerais, 500 miles north of Rio. He began his musical career as a young teenager, singing in a crooner style he learnt from listening to Brazilian singers and US groups such as The Platters on the radio. Hungry for more opportunities to perform, Milton moved to Belo Horizonte, the capital of Minas Gerais, at the age of twenty. By the beginning of the 60s Milton had made a name for himself both as an accomplished singer and guitarist.

Milton became part of a local network of musicians, film makers, dancers, theatre directors and writers that included the journalist and song writer Fernando Brant as well as lyricist Marcio Borges and his younger brother Lo Borges. Together these four wrote and produced what would become Milton's milestone album, 'Clube da Esquina (Club on the Corner)'. The originality of 'Club da Esquina' shaped the local scene, and it reflects the essence of 'the Nascimento Sound'. Milton's religious upbringing as an Afro-Brazilian Catholic saw him exposed to church choral music from an early age. His love of this genre of music is apparent in both his celestial falsetto and vocal choral arrangements. This collection also displays his early fascination with evocative, non-verbal, scat-style singing, spare, harmonic guitar work and local folk music, jazz and rock.

In 1976, Milton and Fernando Brant teamed up with a new contemporary dance company called Grupo Corpo, whose Argentinian choreographer Oscar Araiz, would become a collaborator with the two musicians. Together, they conceived a show based on the composite life story of the daughter of a black slave called Maria. Nascimento wrote music to Brant's lyrics and "Maria Maria" was premiered in the main theatre of the Belo Horizonte Palacio das Artes that year. "Fernando wrote the lyrics for the ballet, but there were originally no lyrics for the theme song, "Maria Maria'". Milton and Fernando worked on the lyrics together, basing them on folk stories about black women of the countryside. Adds Milton "These memories are mostly things that we witnessed – Fernando and I – rather than what we experienced ourselves.

Milton's music is impressionistic, emotional and romantic. Relying on songs without lyrics as well as evocative vocalizing and choruses, Milton experimented heavily with Afro-Brazilian percussion and taped jungle sounds. His composing method for these recordings was highly unconventional: "I wrote the music for 'Maria Maria' in a tiny Rio apartment with friends and their kids running around and having fun! I love to be in noisy places, surrounded by people", he says.
The music on 'Maria Maria' was performed by an impressive group of young musicians who are today household names in Brazilian music, including Naná Vasconcelos (percussion and effects), Toninho Horta (guitars) and Paulo Moura (sax). Several vocalist including Naná Caymmi, Fafá de Belém, Beto Guedes, and Milton himself, had hits in years to come with reworkings of these songs.

Milton says his compositions follow his visions "like a movie", and he believes that reflects his long love affair with cinema. "I only began composing because of enjoying the movies so much," he says. "I wrote my first song "Peace for the Coming Love" after seeing 'Jules et Jim' (the cult 60s French film directed by François Truffaut), with my friend Marcio Borges. We went early in the morning and watched it four or five times in a row, then went to Márcio's home and wrote the song."

The songs also include solo spoken passages set to music, clearly influenced by this style of French art cinema. On the title track, Maria's story is narrated and translated to music through the use of African Percussion, drums and metal signifying the field slave tools of the day. 'Trabalhos (Works)' runs to work rhythms and whipcracks: no words, just pain. 'Lília' documents the beating of the slave woman. After 'A Chamada (The call)' and the triumphant 'Era Rei e Sou Escravo (I was a king now I am a slave' things begin to turn and Milton employs tropical jungle cries to symbolize freedom. 'Santos Catholicos x Candomble (Catholic Saints vs Candomble)' represents the battle between African and European religions through the music of both sides. Milton's heavenly falsetto pours into 'Francisco' and 'Pai Grande (Great Father)' and the outstanding 'Eu Sou Uma Preta Velha Aqui Sentada no Sol (I'm an old black lady, sitting under the sun)' conjures images of an old woman sitting deep in the forest, her memories painted in drums, piano and voices.

Valentina Goncharova's fundamental conceptual musical work released in full uncut form as part of Hidden Harmony Lost Tapes series (HHLTS01). Restored and mastered from the original 6.3 mm analog tapes. A large-scale work comprising eleven parts of varied, brooding, mystical reflection in which the author alters the instrumentation to fit both programmatic and musical character of each section.
Includes a 12-page booklet, which detailly explains the album's conceptual basis, background and creation context, and provides insights into unique sound recording and technical solutions adapted during the album recording in 1988. Created and written with direct involvement of V. Goncharova and I. Zubkov.

From the Liner notes:

"My task is to allow the listener to penetrate deeper into the music. The music is wholly improvisational. It has no concept in the rational sense of the word. It’s concept is purely intuitive. It presumes The Law of Analogies: “As above so below. Man is the same as the Universe. The Universe is the same as Man.” ("Emerald Tablet” by Hermes Trismegistus"). This intuition is a kind of rephrased logic which uses many more symbols which contain not only philosophical but also imaginative meanings/ visionary interpretations.

This music is a stream of consciousness in its purest form: not an imitation of a stream, as in the ‘suggestive poetry’ of the 20th century, but a stream where one flow is superimposed on another (a multilateral passage of recording). And, if we think this flow of music will be better understood under the influence of a verbal flow, then the verbal flow should also be more intuitive and associative, as objective for this short write-up you are currently reading.

Ocean did not appear within the coordinate system of logical scientific thinking of the last four centuries. It can be said that it is based on an intuitive concept of representations of the world which are captured in music figuratively. Similar to how myths were created in time immemorial with only partial support from verbal associations. Ocean is an experience of passing the Human Soul and Mind through the different states of the material world: birth, development, and achievement of perfection, transformation at the points of The Way and Silence, the manifestation of the harmony of the world (Om), which until then had remained in a latent state. It is averse to both mainstream contemporary physics and fringe scientific research. It exists outside their explanatory power.

Ocean is the source of all forms that can receive their life within time and space. Here it is. It has everything: beautiful and terrible, good and evil, self-sacrifice and betrayal. Boundless love and inspired creativity. But contact does not happen immediately. The memory of a bygone civilization is still fresh, and of the dearest things left with it."

Written, performed and produced by Valentina Goncharova
Composition A1 to C4 recorded in Kose subdistrict, Tallinn, Estonia (Recording period August-October 1988)
Composition D1 recorded in artist´s home studio in Lasnamäe subdistrict, Tallinn, Estonia (Recording period May 2021)

Winston 'Niney' Holmes AKA The Observer, must be one of Reggaes finest Roots Rebel producers. Capable of making some of the heaviest, innovative music, not only in sound but also in the Cultural/Political sense.
Born George Boswell, Montego Bay, Jamaica 1951, and name checked 'Niney' due to losing a thumb in a workshop accident. He began his career in music by organising bands to play at school dances. But his first steps learning the musical ropes came working under the tutelage of producer Bunny Lee around 1967, organising sessions for Bunny's stable of artists. He moved on to work alongside Lee Perry at Joe Gibb's 'Amalgamated' label setup, where on Lee Perry's leaving in 1969 to start his own 'Upsetter' label, Niney became chief engineer.
Inspired by Perry's success it wasn't long before his own 'Destroyer' label was under way. It was 1970, and his first production entitled 'Mr Brown' by DJ's Dennis Alcapone and Lizzy, proved to be a minor hit, but his own 'Blood and Fire' track released in December of that year would become a major hit. After initial problems with it's likeness to Bob Marley's track ' Duppy Conqueror' being ironed out, it's reissue on his now named 'Observer' label, saw it go on to become, Jamaican Record of the Year 1971. Far out selling Bob Marley's track to the tune of 30,000 copies in Jamaica alone. A roots classic...
Niney's reputation for building great roots tracks, was furthered with more success working with singer Max Romeo. Issuing cuts such as 'Beard Man Feast', the great 'Reggae Matic' and 'Aily Ailaloo' and renewing his friendship with Lee Perry on the track 'Rasta Band Wagon', who's production credit read Perry, Niney, Maxie. In 1973, Niney began working with Dennis Brown, who was already an established star from an early age, they found a chemistry that went on to produce some of Dennis' finest work. The 1973 hit 'Westbound Train' was followed in 1974 by 'Cassandra', 'I am the Conqueror' and the timeless 'No More Shall I rOam'. Another important connection around this time was the great King Tubby who Niney would take his tapes along to and even record some of his tracks at Tubby's house, 18 Drummlie Avenue, Kingston, which doubles as his Studio of Dub.
It's these tracks that we are concentrating on here. Tubby would strip the tracks back to the bone and rebuild then sometimes leaving off the hook line. Whether that be the horn line or keyboard line and adding effects over the top that could disguise the cut even more. Even Niney stating that when Tubby had finished with a cut, he found it hard to recognise the track himself. Its these tracks as dub plate specials that Tubby would play on his Hometown HI-FI Sound System and it's these such tracks that we have compiled for this release. Dub Plated that have not seen the light of day since tragically the great Osborne Ruddock AKA King Tubby was gunned won and murdered on the 06th December 1989. For a few dollars and a gold chain, reggae music has lost one of it's most creative, inventive forces.

Niney also cut tracks with many other Reggae giants such as Gregory Issacs, Michael Rose, Junior Delgado, Horace Andy and Delroy Wilson to name but a few. As in house producer at the legendry Channel Studios and supervising sessions at Dynamic and Randy's Studio 17, his magic touched many. DJ, Arranger, Producer, his Roots Rebel music still stands the test of time.
Hope you enjoy the set.....

The second volume in a two-part collection of pirate radio adverts & idents, taken from recordings of London stations between 1984 & 1993.

A lot has been said and repeated about the interiority of this club music - how the joyful tremor of the "Raingurl" refrain holds hands with such soft and doubtful verses. How special it is that house music so of New York can contain storytelling cultivated so far away. That repetition is born of people all over the world going out, and staying in, with this music as a compass; songs that define so many late night hangs for crews of friends, singalongs in DJ booths, contemplative 5am walks home from the club. What can get lost in that repetition, in the shifting canonization of these recordings as symbols of any one scene or moment, is what was behind the pair of round glasses reflecting so tirelessly outwards. Yaeji, an exceptional friend only at the very beginning of finding her path as a cross-disciplinary artist and collaborator. Yaeji wrote this music while going out nearly every night of the week to DJ and support her own NYC community of friends at their turns behind the decks. These tracks originated from explorations in dancefloor anonymity, growing from seeds planted by sharing her first musical experiments online.

He may not have known it before, but Toronto-born, New York-based
guitarist Matthew Stevens, prized for his forceful, distinctive electric
sound was an ideal candidate to make an album fully devoted to solo
acoustic guitar: the intimate, unadorned, straightforwardly titled
'Pittsburgh'
September 2020, Stevens was hunkering down in his wife's family's hometown of
Pittsburgh, while navigating his way through the crisis. He had with him a vintage
Martin 00-17, a small- body mahogany guitar. Practicing daily on the Martin, he
began generating a series of short song "starts" - ideas and sketches he thought
might lead somewhere. Then one rainy Pittsburgh day, Stevens' bike slid out from
under him and he broke his right elbow. Rather than getting derailed musically, he
became immersed in a creative process that led straight to 'Pittsburgh': a
document of those short song "starts" from the notebook, now hatched as
completed compositions. "Playing this music became a big part of my rehab,"
Stevens recalls.
As the album took shape, it became clear to Stevens that he was headed in the
direction of a wholly unaccompanied recital, with no overdubs or sound layering
of any kind. Just him and this special Martin, two Neumann U89 mics and enough
peace of mind across two separate sessions to make 'Pittsburgh' the triumph that
it is.
In addition to his extensive high-profile work with Esperanza Spalding (serving as
co- producer on 'Exposure' and '12 Little Spells'), Stevens is also a member,
songwriter and co-producer of Terri Lyne Carrington's GRAMMY-nominated Social
Science band. He has made vital contributions to groups led by Dave Douglas,
Linda May Han Oh, Christian Scott aTunde Adjuah, Ben Williams and more. With
tenor saxophonist Walter Smith III he co-leads the In Common collective. Stevens
has also amassed many credits beyond the jazz world, collaborating on
forthcoming releases by Anna B Savage, Jamila Woods, Tyler Armes
(Murdagang) and Berlin-based electronic artist Robag Wruhme.

Vinyl is limited to 500 copies on black vinyl, no download card. Sunzoom have been making a stir from their Liverpool base and this highly anticipated debut is not to be missed. Lo-fi and DIY in equal measure, the record was only conceived of 4 weeks into the first lockdown when songwriter Greg McVeigh decided that recording music was the only way to stay sane. Building a makeshift studio in the kitchen of his North Liverpool home (and deciding to name the new project SUNZOOM after a favourite Captain Beefheart track) Greg set about learning the processes of home recording from the ground up. The album theme draws upon the peculiar aspects of lockdown; isolation, spiritual introspection, longing to be somewhere else, weird dreams, drinking too much and takes the listener on a journey of escape. The songs move the record through fields, countries, time, space, memories and longings to finally end back at home in the reality of the four walls. Digging into some past unreleased recordings, poems, unfinished snippets of tunes and writing new songs (usually sung into his phone during months of daily beach walks with his dog) Greg began to build a record within the claustrophobic environment of summer 2020. Friends were able to collaborate (by the magic of old recordings and new parts sent via email) and in early 2021 Sunzoom entered ARK Recording Studios in Liverpool to add live drums and vocal parts subsequently spending a month mixing the record back home in the familiar surroundings of the kitchen where the concept first began. The result is a snapshot of the period that magically transforms personal and public strife into glorious pop-folk psychedelia.

An absolutely legendary album from Lebanon by Issam Hajali’s group Ferkat Al Ard, “Oghneya” stands out as one of the great musical gems of the Arab world. A groundbreaking release from 1978 that represents the meeting point of Arab, jazz, folk and Brazilian styles with the talent of Ziad Rahbani, who did the albums arrangements. Filled with a variety of sounds and genres, from Baroque Pop to Psych-Folk to flashes of Bossa Nova, Tropicalia and MPB, “Oghneya” is like if Arthur Verocai took a trip to Beirut in the 70’s to record an album.

In 2015 we heard Ferkat Al Ard’s music for the first time, a Lebanese trio compromised of Issam Hajali, Toufic Farroukh and Elia Saba. It was a stunningly unique release that blends traditional Arabic elements, jazz and Brazilian rhythms hand in hand with poetic-yet-politically engaged lyrics. The band was active in the left-wing movement of Lebanon of the time and they communicated their political ideas candidly through their songwriting.

In our mind the idea was to see whether Issam was interested in re-releasing “Oghneya.” He was not opposed to it, but also made it clear that it was not his priority for a first project. He suggested we start with his first album, before Ferkat Al Ard was formed, “Mouasalat Ila Jacad El Ard,” which was recorded in 1977 in Paris together with his friend Roger Fakhr (whose work we have been privileged to re-release in the meantime as well.) “Mouasalat Ila Jacad El Ard” is melancholic, stripped-down, guitar-based folk intertwined with jazz-fused breaks, and the unique sound of the santour glistens through. While the music is very accessible, some song structures are rather atypical, neglecting common patterns of verse, hook, verse, hook. The lyrics mostly trace back to the poetic work of Palestinian author Samih El Kasem, with one song also written by Issam, who composed the music for the whole album.

We re-released Issam’s “Mouasalat Ila Jacad El Ard” in 2019 to a great reception, with positive reviews all over the place and an ongoing appreciation for the album. This meant it was time for us to undertake an “Oghneya” re-release again!

If you compare “Mouasalat Ila Jacad El Ard” and “Oghneya,” one apparent distinction is the strong Brazilian influence in the music. Issam Hajali explained that you can already hear traces of this influence on his debut, but it’s “Oghneya” where this musical relationship really peaks. Lebanon and Brazil have had a strong connection for nearly a century due to the continuous flow of immigrants from one country to the other. Today, Brazil has the largest Lebanese diaspora in the world, the “Brasilibanês”. The migratory route was not a one-way street, however, and some Lebanese returned to their home country, taking recordings of the music they learned to love in Brazil with them. They were followed by Brazilian musicians who visited primarily Beirut during the 1960’s and the first half of the 1970’s, just like many other musicians from around the world. In these years between the independence and the beginning of the civil war, Beirut became even more of a cultural center and regional hub than it already was.

Bossa Nova, at that time, was one of the defining sounds of Brazilian popular music. Issam Hajali remembers hearing it at a bar in Beirut’s Hamra district in 1974, which hosted musicians from Brazil playing the occasional gig. When Issam had returned from Paris in 1976 he got to know Ziad Rahbani, son of Fairouz, who had a shared passion with Issam for a lot of things, among them Brazilian music. Issam showed him some of the tracks he was working on, and Ziad agreed to help with arranging. The music that evolved from this cooperation between Ferkat Al Ard and Ziad Rahbani’s arrangement is, to put it lightly, outstanding. Issam’s singing is embedded into the uniquely beautiful string arrangements backed by the band’s poignant, swinging groove. The lyrics of the songs on “Oghneya” are based on poems by Mahmoud Darwish, Samih Al Qasem and Tawfiq Ziad, three pillars of Palestinian poetry within the last century, and their influence on “Oghneya” was itself a strong political statement during the Lebanese war.

“Oghneya” was eventually released in 1978 by the band themselves on cassette tapes. Finding a blank tape that fit the playing time proved to be impossible during the war so they needed to open up the case of each cassette to physically cut down the tape and customize it to the playing time. The album was well received, though some cultural critics deemed it too “occidental” in its sound. While the cassette was circulating, Ziad Rahbani started a label called Zida, together with Khatchik Mardirian. They decided to help the band with a re-release on vinyl in 1979, a year after “Oghneya” was originally released on cassette.

Sadly, there are two tracks from the original release of “Oghneya” that did not make it onto the reissue. “Ghfyara Ghaza” was replaced by the song “Juma’a 6 Hziran.” while “Huloul” was taken off without a replacement. This happened as a precondition from the band for this reissue to happen. We would have loved to include all tracks, but the decision ranged between having either a reissue like the one we put out or no reissue at all. Thus, an easy choice for us.

As always both vinyl and CD come with an extensive booklet with an interview with Issam as well as unseen photos from the recording sessions.

Kicking off proceedings on new label, Scene Unseen is Yorkshire’s finest, Jinjé a.k.a. Lee J Malcolm.

Scene Unseen will focus on exploring and showcasing scenes from around the world (some seen or some maybe unseen), as well as releasing music from artists who incorporate sounds from across the globe within a music style that's closer to home. This is where Jinjé steps in, delivering an EP of Afro-funk and Afro-tech. He draws upon his usual duties as a fine Techno, House and Electronica producer and combines them with rhythms inspired by African and Indian music, using instruments (played and recorded live by Jinjé) and field recordings from both regions.

Jinjé (Lee J Malcolm) has released on labels such as Messrs. Kicks & Drums, EPM Music, Mesh and Ostgut Ton. He was also a founding member and mainstay in the Leeds band, Vessels (Different Recordings), until leaving a couple of years ago to concentrate on solo projects.

The track names tell all, as Jinjé gives a clear nod to the Africanism is his music. First track, 'Ngoma' is a name used across Africa to describe certain drums and percussive instruments, which can be heard here, like Djembes from the Conga region, as well as live and acoustic components, blended with modular and other electronic sounds.

'Burkina Faso' takes us west and hits the ground running with a vocal sample of Tribal women from the area, singing praise and joy to engineers who have come to provide fresh water to the village: "Praise God for they have come to build us a well." The progression of the track is based around this joy and develops nicely alongside some intense bass and drums.

'Dusk' is inspired by thoughts of the Serengeti planes at night fall, all built around Jinjé's live M'bira plugged into a modular synth, grouped with live flute and field recordings from India which provide additional percussion.

'Ya Maji' is a collection of high energy rhythms from a Moroccan frame drum, congas, clapping, live bass, distorted marimba and the mighty Korg Ms20 playing the lead synth lines.

Last up is 'Jara', a nod to Steve Reich and his six marimbas, as well as drawing inspiration from Fela Kuti. Vocal samples bring in more of the field recordings Jinjé made in India, as well as the clapping elements. Acoustic and electronic sounds intertwine to great effect and sum up the EP as a whole.

Look out for more from Jinjé in this musical direction as he seeks to bring these tracks and future ones to a live band setup.

From deep in the heart of Moomin Valley, frozen in time for many
midwinters passed, comes a genuine treasure chest of never
heard Moomin melodies and instrumental comet songs composed
for the continued animated adventures of our Fuzzy-Felt freak folk
friends who disappeared from UK TV pastures in the mid-1980s.
From the top of the Hobgoblin’s Hat and the bottom of Snufkin’s
satchel, original Moomins composer Graeme Miller (‘The Carrier
Frequency’) kindly shares this patchwork selection of spellbinding
sound poems and percussive peons made using the very same
selection of ocarinas, kalimbas, miniature squeak boxes, Waspy
synths, cornflake box shakers and a seemingly endless array of
talent and lo-fi home studio trickery.

Regarded as one of the most enigmatic, beguiling and haunting
imported children’s programmes to ever grace UK TV screens,
‘The Moomins’ was one of the first-ever commissions by Anne
Wood (‘The Teletubbies’) who ingeniously replaced the original
Polish/Austrian/Finnish soundtrack with homemade music
experiments by unknown post-punk theatre students Graeme
Miller and Steve Shill (aka The Commies From Mars) who, after
the screening of two unforgettable series in 1983 and 1985, were
left in eager anticipation of rescoring further Moomin adventures
with new melodies, arrangements and sound designs, which then
lingered in the ether waiting until the Groke awoke and
Snorkmaiden sang once more.

With future felt adventures screened exclusively in Poland and
Germany for many years (often as feature films) these unheard
recordings are the only genuine musical sequel to the bizarre UK
version of ‘The Moomins’ and stand as important inclusions in
Graeme Miller’s own portfolio of theatrical theme music and sound
installations as part of The Impact Theatre Cooperative, including
collaborations with artists and writers such as Russell Hoban.

Witnessed in fragmented form during a short run of incredible rare
live screenings at The Barbican Theatre and various film festivals,
this record marks the first time this music has been heard in its
original full-length form, free from sound effects, dialogue and
whimpers of euphoric joy and nostalgia from those who have
continued to crave the company of our Moomintrolls and their
mysterious music over the last five decades.

The (seventh) new Half-handed Cloud album, ‘Flutterama’, is
a record of 18 jubilant indie-pop songs by John Ringhofer
that investigate spiritual incompetence with lively
arrangements and radiant melodies that skilfully dissolve into
deterioration using herky-jerky tape manipulation, analogue
wow-and-flutter, and an animated orchestra of homerecorded sound effects.
 Ringhofer’s work on ‘Flutterama’ was inspired by Frances
Mary Hunter Gordon’s adolescent liturgies (recorded at
Abbey Road during The Beatles era), turbid sights and
sounds in Guy Maddin films, audaciously bold forms in Sister
Corita Kent’s devotional printmaking, the exquisite brittleness
of Elizabeth Cotten’s voice, Alberto Burri’s stitched wound
burlap assemblages, Alvar Aalto church design, Andrea
Büttner’s poverty-informed artwork, Lou Barlow/Dinosaur Jr’s
lo-fi ‘Poledo’ sound collage (which namechecks Jesus), Julie
Canlis book ‘A Theology of the Ordinary’, Wallace Berman’s
visual collage, and The Raincoats’ magnificently shaky DIY
aesthetic.
 The album’s tape-fiddled tunes - recorded on the very same
16-track recorder last serviced by a sound technician who
also worked with The Beach Boys in their home studio -
employ surprisingly little synthesizer (“it felt like cheating,”
says Ringhofer) - he preferred to craft most of the album’s
effects the long way, frequently going behind the back of rock
instrumentation by hand-feeding ½” magnetic reel recordings
of chord organs, deflating balloons, some guitars, piano
(occasionally tracked with a baby on his lap), brass,
tablecloth swipes, and a quickly-cranked half-speed music
box. He was assisted by long-time Half-handed Cloud
contributor Brandon Buckner on drums, and single song
backing vocals from Anacortes, WA songsmith John Van
Deusen.
 LP pressed on Opaque Brown vinyl

The Spy from Cairo (aka Moreno "Zeb" Visini) returns with his 5th studio album on Wonderwheel Recordings: "Animamundi" features some special collaborations from his travels & live shows from over the past few years. The album reflects the move from his home in NYC to his mother's home in a quiet village in Italy to take care of her in her older age. It's been a difficult transition with Italy's challenging experience with the pandemic, including some of the strictest measures enforced on the public. He recalls by stating "This album was conceived between 2020 and 2021 in Italy, between lockdowns, restrictions, and various pandemic mandates. Its message is of hope and positivity - a reminder that we are all spiritual beings… Free spiritual beings… and that freedom can't be broken."

"Animamundi" is a reconfirmation that The Spy from Cairo overcomes all obstacles & delivers a diverse progression of his iconic "Arabadub" sound, with the help of collaborators like Andalucian vocalist Carmen Estevez, Mexican vocalist Mambe Rodriguez on the heavy hitting "Criminal," Egyptian vocalist Adii Small on "Beautiful Baraka," and former touring band member, the multi-instrumentalist and vocalist Fatima Gozlan from Hungary. The music can vary from heavy deep electronic synths and live eastern instrumentation with Zeb playing oud, saz, chiftelli, bass, percussion, and other instruments, all along giving it his signature dub mixing style.

The songs take inspiration from a wide range of musical traditions and cultures, including Turkish (on "Cosmic Pasha," "Qanun in Dub" – using the qanun, an instrument popular across the Middle East, with a sound between the European harp and a dulcimer – and "Black Sea," which utilises a typical Dabke melody), Egyptian ("Mizmirized," sampling riffs from a mizmar), Indian ("Seeds of Culture), and Sufi ("Divination," a devotional composition), fusing these reference points with healthy doses of cumbia, funk, reggae, psychedelic, and dub. Thematically, "Animamundi" deals with some of the struggles Zeb – and all of us – have faced the last two years, through the lens of his personal experiences. Yet, the tone of the record manages to remain positive, like an uplifting dance through the world's sounds; after all, "Animamundi" means "soul of the world" in Greek. With album art by Sam Angeli and layout design by Marcial Arts, this beautiful album is a truly well-rounded worldwide collaboration.

"Animamundi" will be released digitally on March 4th, 2022, with the LP to follow shortly after.

Now available at a much cheaper price. SOS JFK, the one and only album from folk two-piece The Children’s Hour, which featured Josephine Foster and Andy Bar. Initially released in 2003, the album introduced audiences to Foster’s enchanting vocals and poetic folk, which would be developed to staggering effect in her later solo recordings, such as the recently released critically acclaimed album Blood Rushing (Fire Records). The Children’s Hour were an acoustic duo comprised of members Andy Bar and Josephine Foster. The two friends first connected in 2000 in a short-lived rock trio called Golden Egg, and then on a lark formed the pop song-writing duo oriented toward more naïve themes. Foster was a recent opera school dropout and the band became a vehicle for her to explore singing in a non-operatic manner into a microphone and learn to play the guitar. Bar was finishing studies at the Art Institute of Chicago and was honing a personal and highly melodic fingerpicking style inspired by bossa nova in particular. They were heard performing in a Chicago dive bar and given a surprise invitation to make a studio recording (SOS JFK), which both found to be an extremely nerve-wrecking learning experience. Meanwhile fans of their music rose up from unexpected corners, even invited by the band Zwan to open all the shows of both bands´ maiden tour. Initially conceived of as a modest front porch collaboration and side project, the band did not withstand all the attention long. Bar and Foster took meandering paths in diverse directions, although the two remain stalwart pals and both continue to dedicate themselves to the muses.

The past couple of years have provided an ideal breeding ground for periods of reflection. Of rediscovery. And for the reignition of dwindling flames. Perhaps this is why the meeting of Tom Churchill and 2Sox is the perfect match at the perfect time. A collision of minds stoking a fire that has sizzled away into a 12” slab of choice cuts. Introspective and deep, yet not forgetting what a dancefloor wants.

Tom started making music in the mid-90s, inspired by the house and techno records he was buying as a teenager growing up in Cardiff. Co-founder of cult 90’s label, Headspace Recordings and sister label Emoticon; Tom and partner Raeph Powell were responsible for some faultless releases in the 00’s. More recently, Tom has been one half of The Nuclear Family; a production, label and events project launched with Laurence Hughes in 2013. Much of what Tom has put his hand to over the years has been hot in demand. Incredibly, this is his first physical, solo release under his real name since 2002. Despite the 20 year gap, Tom’s enthuse for all things deep and electronic has arguably never been stronger.

“These tracks have been heavily inspired by two things - reconnecting with my surroundings and rediscovering my record collection - both of which have been made possible by the events over the past couple of years.” Tom says.

“As well as spending more time outdoors around my home on the west coast of Scotland, I recorded a lot of DJ mixes and radio shows during the first lockdown, which meant I spent a lot of time digging through older records. This reignited some creative energy that had been lying dormant for a while.

Before 2020 I’d been sporadically using a rented studio space to make music, but in that Spring I put together a basic, compact setup so I could work at home. My influences are pretty clear with these tracks - I’ve drawn on the palette of classic deep house, 90s techno and electro throughout - but while there are some retro elements and familiar sounds, I’ve tried to put my own twist on things. Being surrounded by nature and working exclusively on headphones has made for a more intimate sound, and these tracks are the most personal I’ve ever done.”

180g vinyl pressing.

During the late 2010s, music lovers around the world began obsessively listening to increasingly esoteric albums on Youtube. More often than not, they’d leave the browser on autoplay. This was how Facundo Arena, the composer and producer behind The Kyoto Connection, discovered the technonaturalistic pleasures of Kankyō Ongaku (environmental music), a distinctly Japanese interpretation of European, British and American minimalist composition and ambient music. “It was a kind of algorithmic magic,” he says.

Upload by upload, the utopian music of Hiroshi Yoshimura and his 80s Japanese contemporaries transported Facundo back to his childhood. When he was five, his father placed him in karate lessons and began watching martial arts movies with him. From those early experiences, Facundo became fascinated Japanese history, tradition, and culture, particularly that of Kyoto - the cultural capital of Japan. Kankyō Ongaku reminded him of hearing the sounds of Japanese folkloric instruments as a young boy, and suddenly, the way the influence of Japan had manifested in his music made sense. “I had the sensation that for many years, I’d been doing something similar to the style,” he explains.

Inspired, Facundo used an iPad and an old Akai cassette deck to record Postcards, his homage to Japanese minimalism and Kankyō Ongaku. By this stage, he was twelve years deep with The Kyoto Connection, the musical project he launched in 2005 in his hometown of Buenos Aires, Argentina. Over that late 2000s and 2010s, Facundo, later on joined by collaborators Rodrigo Trado (drums), Jesica Rubino (violin) and Marian Benitez (vocals, now his wife), released numerous D.I.Y albums. Project by project, they followed the threads between 80s synth-pop, ambient, new age, house, techno and acoustic composition.

Postcards introduced The Kyoto Connection to listeners around the world and brought Facundo into our orbit. During Argentina’s covid lockdown, Facundo received a set of soundscapes recorded in Kyoto by the Japanese musician and sound designer Masafumi Komatsu. Over several insular months, he decorated them with synthesisers, samples and subtle rhythms, creating The Kyoto Connection’s next album, The Flower, The Bird and the Mountain to be released via Isle Of Jura offshoot Temples Of Jura.

Ostensibly made up of twelve distinct tracks, listening to The Flower, The Bird and the Mountain feels more akin to spending calm, meditative time in twelve specific environments. Although the foundations they rest on are recordings made in geographic locations around Kyoto, Facundo has yet to visit Japan. As a result, the landscapes he paints sit somewhere between fiction and fact, richly pictorial sonic imagination juxtaposed with echoes of reality. Regardless, as his bubbling melodies and glistening synthesisers glide against Masafumi Komatsu's recordings, Facundo guides us into a blissful zone of tranquillity well worth spending time within.

"Robot Hive/Exodus" is the second of initially four albums reimagined and individually curated by a band member, in this case Dan Maines, and reissued as part of the Clutch Collector's Series. The first album in this new series was Blast Tyrant, curated by Jean-Paul Gaster. TheRH/E artwork is in the vein of the original "Blast Tyrant" yet strikingly different. The vinyl release is remastered and manufactured on 180-gram colored vinyl which in turn is stored in extra heavy sleeves. The gatefold jacket is printed on metalized polyester paper, and each album includes a numbered insert autographed by the band. As an extra special element this 2xLP includes a 7" with two tracks: "What Would a Wookie Do?" and "Bottoms Up, Socrates". These two songs were originally among the 16 songs written and recorded for Robot Hive/Exodus back in 2005 but were left off the final album for time purposes. We are glad to have these recordings return home as part of the RH/E Collector’s Series limited to 7,500 units worldwide.

Robot Hive/Exodus (Ltd. Collector's Series/2LP+7"):
- The 12" colors are "Metallic Silver" with "Metallic Gold"
- Bonus 7" with two additional tracks
- Remastered Audio
- Limited Edition
- 2xLP 180g Colored Vinyl
- Artist Autographed Numbered Insert

Here is a quote from Dan, who quarterbacked this project re the two tracks on the 7" (the 7" is black vinyl in its own sleeve):

"What Would a Wookie Do?", and "Bottoms Up, Socrates" were among the 16 songs written and recorded for Robot Hive/Exodus back in 2005. For time purposes these two were left off the final album. We are glad to have these recordings return home as part of the Robot Hive/Exodus Collector’s Series.

Detroit mainstay Andres returns to MotorCity Wine Recordings with an anthemic 4 tracker entitled Sunday Kinda Love. For those that know, MotorCity Wine is the spot for Sunday parties, so we only thought it appropriate to have one of Detroit's most seminal producers highlight the vibe with this EP. On the A side is Andres's dusty house sound that we've all come to love, complete with bouncing basslines, slick vocal chops, and drums to turn out any dance floor. On the flip side Andres slows the tempo just a touch to highlight his chunky midtempo beatdown sounds, with "Rubin Samba" bringing a Latin flair and "Sunday Kinda Love" driving it all home. Essential Detroit music manufactured in Detroit and housed in a gorgeous vinyl package, TIP!

On their first official collaboration, Japanese noise pioneer Masami Akita aka Merzbow and Australian sound sculptor Lawrence English present a harrowing, surrealist portrait of nocturnal industrial activity, spawned by field recordings made in a sprawling factory complex seven hours north of English's home in Brisbane. He characterizes the area as "uneasy and unsettling," awash in the sickly glow of smelters and refinement machinery, somehow not of this world - a liminal quality vividly captured in Andrei Tarkovsky's sprawling purgatorial opus, Stalker, to which the title alludes. Akita, too, described early drafts of Eternal Stalker as feeling "like the soundtrack to a dystopian science fiction opera." A mood of mechanical dread and ruined futures permeates each of the album's seven potent compositions. Opener "The Long Dream" sets the stage with steady rain on sheet metal, punctured by thunder and metallic echoes, reverberating to the rafters in a collapsing warehouse. Quickly the tempest rises. "A Gate Of Light" and "Magnetic Traps" both convulse in churning furies of electric demolition and rattling chains, roaring and relentless. "The Visit" and "Black Thicket" operate more at a distance, surveying the topography of steam, rust, and liquid metal from above, their flickers of violence swallowed by blankets of darkness. This is noise at its most elemental and unknowable: brooding, bristling, and opaque, stalking forbidden peripheries of chaos and creation. Discussing Akita's music, English refers to its "intense substrata that is purely psychedelic; it consumes and confounds." The seasick swells of friction and fracture subsume the listener, forcing an auditory surrender: "this saturation of the senses can be a euphoria." Proof comes halfway through "The Golden Sphere," when the howling mayhem subtly recedes, revealing an eerie siren drone hovering in the void, like the resonance of a dead star galaxies away. Slowly a seething, venomous wall of volume returns, shredding the signal until its frequencies fray, whipping away into the eye of the storm. The combined effect merges obliteration and liberation, rapture and ravagement; it's the sound of dissolution as resolution, uprooted and unmoored, finally freed from form.

On their first official collaboration, Japanese noise pioneer Masami Akita aka Merzbow and Australian sound sculptor Lawrence English present a harrowing, surrealist portrait of nocturnal industrial activity, spawned by field recordings made in a sprawling factory complex seven hours north of English's home in Brisbane. He characterizes the area as "uneasy and unsettling," awash in the sickly glow of smelters and refinement machinery, somehow not of this world - a liminal quality vividly captured in Andrei Tarkovsky's sprawling purgatorial opus, Stalker, to which the title alludes. Akita, too, described early drafts of Eternal Stalker as feeling "like the soundtrack to a dystopian science fiction opera." A mood of mechanical dread and ruined futures permeates each of the album's seven potent compositions. Opener "The Long Dream" sets the stage with steady rain on sheet metal, punctured by thunder and metallic echoes, reverberating to the rafters in a collapsing warehouse. Quickly the tempest rises. "A Gate Of Light" and "Magnetic Traps" both convulse in churning furies of electric demolition and rattling chains, roaring and relentless. "The Visit" and "Black Thicket" operate more at a distance, surveying the topography of steam, rust, and liquid metal from above, their flickers of violence swallowed by blankets of darkness. This is noise at its most elemental and unknowable: brooding, bristling, and opaque, stalking forbidden peripheries of chaos and creation. Discussing Akita's music, English refers to its "intense substrata that is purely psychedelic; it consumes and confounds." The seasick swells of friction and fracture subsume the listener, forcing an auditory surrender: "this saturation of the senses can be a euphoria." Proof comes halfway through "The Golden Sphere," when the howling mayhem subtly recedes, revealing an eerie siren drone hovering in the void, like the resonance of a dead star galaxies away. Slowly a seething, venomous wall of volume returns, shredding the signal until its frequencies fray, whipping away into the eye of the storm. The combined effect merges obliteration and liberation, rapture and ravagement; it's the sound of dissolution as resolution, uprooted and unmoored, finally freed from form.