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Kite Hill Records founder City Kudu offers up the first release on new Manchester based Label – Access Memory.

The new imprint will focus on droning textures & quick percussive numbers – showcased by 4 high energy cuts from the London-based producer.

Anteloper is the electric brain child of jaimie branch (fly or die, high life) and Jason Nazary (little women, helado negro, bear in heaven). Branch and Nazary have been playing together as trumpeter and drummer for years, since meeting at the New England Conservatory of Music in 2002, but in this duo both musicians include synthesizers to push further into the spectral space ship ether. With deep rhythmic passages, telepathic improvisations and effortless melodic negotiations, Anteloper pushes forward, swinging its horns all the while. Originally released on cassette only, Anteloper's debut album Kudu was named one of the 'Best Albums of 2018' by Rolling Stone, Pop Matters, Nextbop, and Bandcamp. In his piece for Rolling Stone, Hank Shteamer said: "The album's collision of fractured beats and pealing, effects-heavy brass suggests a punk-minded update of Miles Davis' most thrillingly weird Seventies explorations, heard on albums like Get Up With It. This is music for serious immersion."

Anteloper is the electric brain child of jaimie branch (fly or die, high life) and Jason Nazary (little women, helado negro, bear in heaven). Branch and Nazary have been playing together as trumpeter and drummer for years, since meeting at the New England Conservatory of Music in 2002, but in this duo both musicians include synthesizers to push further into the spectral space ship ether. With deep rhythmic passages, telepathic improvisations and effortless melodic negotiations, Anteloper pushes forward, swinging its horns all the while. Originally released on cassette only, Anteloper's debut album Kudu was named one of the 'Best Albums of 2018' by Rolling Stone, Pop Matters, Nextbop, and Bandcamp. In his piece for Rolling Stone, Hank Shteamer said: "The album's collision of fractured beats and pealing, effects-heavy brass suggests a punk-minded update of Miles Davis' most thrillingly weird Seventies explorations, heard on albums like Get Up With It. This is music for serious immersion."

A much welcomed reissue of the 1978 Idris Muhammad gem 'Boogie To The Top'. Released a year after, arguably, Idris' most well-known anthem, 'Could Heaven Ever Be Like This' the similarities in style and composition are clear. Expertly produced, rich instrumentation, expansive drum fills, gospel tinged full-bodied vocals, all the while epic and life affirming in it's nature - what more could you want

Young Pulse steps up on the b-side, to add his own subtle touches and tweaks to the original. Looping the guitar and echoing out the vocals whilst working in more of the synth lines. The addition of a crisp clap and extra percussion add an element more vibrancy into this mix, keeping the original feel intact whilst revitalising it for 2018.

They don't get much more anthemic than Idris Muhammad's 'Could Heaven Ever Be Like This' and who better to rework it than edit royalty, Late Nite Tuff Guy. Subtle in his touches yet incorporating a more DJ friendly, dancefloor orientated beat and tension building intro which teases elements of this classic, before that instantly recognisable bass riff and staccato guitar chords come into play.That subtlety is key when it comes to handling a record as epic as this, elements are accentuated and looped, delicate effects are woven in, but the soul and feeling of Idris' music is lovingly maintained by LNTG.
And for the purists out there, the flip houses the original mix so you've got two paths to heaven to choose from.

PDD are proud to present an official Sony reissue of 'Could Heaven Ever Be Like This', widely acknowledged as quite simply one of the greatest disco releases of all time.
On the flip are Idris Muhammad's two other bangers from that period, 'Turn This Mutha Out' and 'Tasty Cakes', thus making this release a trio of delights. Taken from the original master tapes, and released on 180g vinyl, this release is a must have for your collection.

"Tiff's Joints returns for its second release with two hefty bubblers bursting with life from Deoke. Deoke is South London's Dave Koor, an esteemed DJ, producer and killer on the keys. He also co-runs the label Albert's Favourites, is one half of Modified Man and plays with his band the Expansions, regularly backing up acts like Andrew Ashong and Connie Constance.""Kamby Version"" was premiered by Stamp the Wax and both tracks have received early support from the likes of Alexander Nut, Brame & Hamo, Jimpster & more."

Woven Entity are Patrick Dawes, Lascelle Lascelles and Paul May, three percussionists and drummers with a huge range of playing experience between them, from dance music to jazz, rock and folk to free improvisation and all points inbetween.

Their credits have included Groove Armada, Brand New Heavies, Campag Velocet, The Herbaliser, Petra Jean Phillipson, Richie Havens, Duke Garwood, Beth Orton to name a few.

Woven Entity is an improvisational group, inspired by a diverse range of influences from 70s free jazz to Krautrock to post punk to dub, Afrobeat and Tropicalia. They make a lush, joyful noise that tickles the brain and mobilises the body at the same time. Loose clothing is advised when listening.

Joining the core trio on a regular and irregular basis are keyboardist Ben Cowen, trumpeter Andy Knight, bassist Peter Marsh, saxophonists Alan Wilkinson, es, Lascelle Lascelles and Paul May, three percussionists and drummers with a huge range of playing experience between them, from dance music to jazz, rock and folk to free improvisation and all points inbetween.
Their credits have included Groove Armada, Brand New Heavies, Campag Velocet, The Herbaliser, Petra Jean Phillipson, Richie Havens, Duke Garwood, Beth Orton to name a few.

Woven Entity are Patrick Dawes, Lascelle Lascelles and Paul May, three percussionists and drummers with a huge range of playing experience between them, from dance music to jazz, rock and folk to free improvisation and all points inbetween.
Their credits have included Groove Armada, Brand New Heavies, Campag Velocet, The Herbaliser, Petra Jean Phillipson, Richie HavensWoven Entity are Patrick Dawes, Lascelle Lascelles and Paul May, three percussionists and drummers with a huge range of playing experience between them, from dance music to jazz, rock and folk to free improvisation and all points inbetween.

Their credits have included Groove Armada, Brand New Heavies, Campag Velocet, The Herbaliser, Petra Jean Phillipson, Richie Havens, Duke Garwood, Beth Orton to name a few.

Woven Entity is an improvisational group, inspired by a diverse range of influences from 70s free jazz to Krautrock to post punk to dub, Afrobeat and Tropicalia. They make a lush, joyful noise that tickles the brain and mobilises the body at the same time. Loose clothing is advised when listening.

Joining the core trio on a regular and irregular basis are keyboardist Ben Cowen, trumpeter Andy Knight, bassist Peter Marsh, saxophonists Alan Wilkinson, , Duke Garwood, Beth Orton to name a few.

Woven Entity is an improvisational group, inspired by a diverse range of influences from 70s free jazz to Krautrock to post punk to dub, Afrobeat and Tropicalia. They make a lush, joyful noise that tickles the brain and mobilises the body at the same time. Loose clothing is advised when listening.

Joining the core trio on a regular and irregular basis are keyboardist Ben Cowen, trumpeter Andy Knight, bassist Peter Marsh, saxophonists Alan Wilkinson,
Woven Entity is an improvisational group, inspired by a diverse range of influences from 70s free jazz to Krautrock to post punk to dub, Afrobeat and Tropicalia. They make a lush, joyful noise that tickles the brain and mobilises the body at the same time. Loose clothing is advised when listening.

Joining the core trio on a regular and irregular basis are keyboardist Ben Cowen, trumpeter Andy Knight, bassist Peter Marsh, saxophonists Alan Wilkinson,

Demilitarize follows Nazar’s remarkable 2020 debut Guerrilla, which reprocessed Angolan kuduro music with rough textures, field recordings and media clips, telling a personal story of the civil war that exiled his family to Europe, while his father, a rebel General, fought a losing battle in the jungle back home. After Guerrilla, and an extended period of serious illness, now Demilitarize is motivated by a reckoning with mortality and the flowering of new love, turning the ‘rough kuduro’ of Guerrilla inside out.This is a deep sound world, genuinely dreamy, the arc of the album describing shedding the armour of trauma and surrendering to this new situation. A constant and unexpected aspect of Demilitarize is Nazar's gentle, submerged vocal. Insistent and mantra-like, it’s like a cross between Elisabeth Frazer, Arthur Russell and Frank Ocean, and the music is fragile and opaque in response. The rhythms of kuduro are still here,but move around his voice like fish around a swimmer, while precise sound design illuminates from different angles. Chords spiral, ripple and shoot through the beats giving tracks the loosest of settings; songs disassemble; vocals float off-centre.

"After being praised as one of the best releases of 2025 by multiple platforms, the highly praised debut album from Obeka lands on vinyl via YUKU.

The rhythmic dynamics and emotive attitudes of A World No More captures the density of soundsystem culture in Obeka's ancestral roots. YUKU presents the Bermudians debut album capturing a Neo-Colonial dystopia, protest and Afro-Futurism hyperextended through decaying sonic structures of a dark past and its grievances which very much exist today.

Growing into adulthood within the walls of British and European Colonial systems meant the disconnection and lostness in a new country hid me from the world at a young age. Unlike London's vast and culturally engaging migrant communities, the industrial milling town of Stockport introduced a coldness towards people from other countries I experienced in my first year after relocating from Bermuda. I couldn't understand why. Whether cold words thrown towards me or actions upon other people who look like me, it has shown to be a dooming societal virus with no cure. The most comfort was found through what was familiar - drums and rhythmic spirituality of my homeland. It was a safe-haven, a place to empty the anger and confusion. It's been 15 years since relocating and as my sound evolved, it seems classism, racism, oppression and civil control of ethnic peoples has become worse - even now more legalised and normalised. Ogun (a powerful Yoruba deity associated with anger, justice and war) acts as the opening sequence of the record and its symbolism. Using distorted bass frequencies and dissected Regga-Dub immersed in live-sampled ghostly voices of the lost ones. This sonic exercising is also applied in Drillaman - a stampede of industrial framework and metallic instruments wielded over moody Dancehall MC'ing, magnifying two parallel worlds in cocooned evolution. The resurrection of Transatlantic African cultures and identity have never been silenced, rather carried elsewhere through trade routes of enslavement, which was pivotal when composing and completing the album upon returning home to the Caribbean for the first time ever. After reconnecting with my heritage my blurred vision of what's wrong in the world became so clear. Guidance in empty plains seek truth throughout the pain - A statement of finding oneself expressed on the poetic closing track A World No More.

On Fawohodie (A West African Adinkra symbol that represents independence, freedom, and emancipation stamped on the album cover) the motive and atmosphere begins to change. Afro-Caribbean idealism which refers to the philosophical concept that emphasizes the interconnectedness of individuals and the importance of community, often contrasting with Western individualism, begins to take shape in a new universe. We can co-exist. The track framework uses machine-led software forming frequencies we have no control over, then manipulated through decomposing soundscapes, scattered hand-drums and human-made weapons of control - exposing the hidden disparity that's been carried over generations whilst balancing hopeful and musical foundations towards equality and peace. On Pressure and Kuduro! the writing direction attempts to wake people up. Not settling for a composed approach like in past projects, quite the opposite. A call for native sonic awareness, dismantled vocals of protests, eroded percussion using chains, gears and motorised harmonies sculpted in challenging abstract behaviors far outside my comfort zone. A direct abrasiveness and weight I want people to feel, whilst finding hope and solace through enchanting choirs and hypnotic basslines in complete synchrony.

"Purity in sound manifests when you least expect it. The smallest memory or feeling grows from a seed into a sonic language that you, and only you can interpret and release back into the world." "

A Bristol x Paris link-up between SSSLIP and Bamao Yendé delivers with BP028. A label debut for both artists on the BPR original series. All killer no filler ear worms from across the spectrum. “On The Dial” and vinyl only cut “Don Plz” offer something for those sillier hours, while “Brek Stance” and “Kalypso” host the artists' deeper servings. A balanced collection of functional low end tools for the dance.

Bristol-based producer SSSLIP, known for their experimental club hybrid productions and a growing back catalogue of strong outings on No dice, ec2a and their own imprint SSS Audio. Sharing the EP with Parisian DJ and producer, Bamao Yendé, head of Boukan Records, blending inspirations through garage, broken beat, and Kuduro.

Sam Interface (formerly known as SNØW) returns to the seminal R&S Records following the success of last year’s R&S Presents: More Time Records Vol 1, which was a 4 track compilation featuring Ahadadream, Bala Bala Boyz, Bryte & SNØW.

He is the co-founder of London’s More Time Records, on which he has released much of his own music as SNØW (including collaborations with Zed Bias, Fox, Dread MC & more) and can also be found monthly on Rinse FM and Reprezent Radio playing a range of percussive genres including UK Funky, GQOM, Kuduro, Afrobeats and more.

The name change takes him closer to his first alias Interface, under which he had DnB hits with the likes of DJ Die and more, he explains: “When i first released music back in my early DnB days I used the alias “Interface” and so many people still call me Sam Interface - it feels like the most natural name for me.”

The lead track “Underground” (which samples an announcement from the tube) references a range of London-centric genres, combining polyrhythmic percussion with an extremely upfront bass sound which draws influence from and exxagerates recent drill productions.

“Finally”, a collaboration with an old friend & prolific DnB producer Break follows, bringing frantic motion to the release. The third track “Crud” utilises Sam’s signature gully bass production, flooding the speakers with low end on the drop. The EP wraps up with “Pink Dolphins” - a euphoric dancefloor moment which channels the energy and emotion of jungle, drawing on some of Sam’s earliest rave influences.

Released in 2011, Komba is Buraka Som Sistema"s second studio album - their fusion of Angolan kuduro and bass music reaching further across the globe, absorbing new rhythms along the way. Among the standout tracks: "(We Stay) Up All Night" and "Hangover (Bababa)". This limited vinyl reissue - pressed on coloured wax for the first time - remains faithful to the original release, including the bonus track "Burakaton" featuring Colombian outfit Bomba Estéreo.

Released in 2014, Buraka is Buraka Som Sistema"s third studio album - and the last before their hiatus. Rooted in the group"s signature fusion of Angolan kuduro and bass music, the record captures the global reach of their sound, documented in Off the Beaten Track: a film following the band through Caracas, Paris, India, London and Luanda, narrated in their own words. This limited colour vinyl edition marks its first ever vinyl pressing, giving full room to the original artwork by Studio Moross.

Released in 2006 as an EP, From Buraka to the World introduced Buraka Som Sistema"s explosive fusion of Angolan kuduro with bass music to the world. Twenty years on, the full album version - expanded in 2007 - gets its first ever vinyl pressing. This limited colour vinyl edition includes "Yah! (feat. Petty)", the breakout hit that set the tone for everything that followed, and "Wawaba (v.1.8)" as the sole version of that track, in place of the two takes that featured on the original release.

To mark its 20th birthday, Lisbon-born label Enchufada is releasing A Lisbon Club Story - 20 hand-picked tracks bridging bass, trap, grime and rave with baile funk, kuduro, batida, Afro-house and more dance-oriented styles. A mix of 12 archive selections and eight fresh cuts, the LP unites some of the boldest champions of Afro-diasporic and global bass music today, from household names in Portugal such as Buraka Som Sistema - back with their first track in 12 years, DJ Marfox and Shaka Lion to newgen dynamos like Vanyfox and international stars like Dengue Dengue Dengue and Mina.

Pioneering Swiss trombonist and composer Andreas Tschopp marries contemporary jazz with South African horns and homemade ocarinas, creating a record quite unlike anything you've heard before. "What if We Align Our Breath" disregards the curvature of borders, genre, and time itself - tugging a thread through the history of wind instrumentation with ghostly agility.

At the heart of the record lie spiralling, bonelike kudu (antelope) horns - instruments that have lent their stirring calls to indigenous South African rituals and signalling systems for millennia. These horns are clustered, harmonised and stretched beyond their godly usage by Tschopp - his extended techniques coaxing an array of melancholy, playful voices to canter through the album.

Flourishes of trombone, alpine flutes and a stellar supporting cast on double bass (Shane Cooper), cornet (Ben LaMar Gay), udu drums (Gontse Makhene) and spoken word (Koleka Putuma) bring groove, countermelody and a sense of earthy introspection to the proceedings. This is inconceivable music: a sighing tapestry of brass, clay and bone that hints at some preconscious connectedness, tracing figures that rejoice, exhale and embrace outside of time.

Recommended if you like Francis Bebey, quantum physics, peat bogs.

On the record New Chapter, sound from all directions of the sky is transformed as it flows through the bodies of the musicians. The source material is Viola Klein’s solo record Confidant and the collaboration with the Sabar Ensemble Diop from Saint Louis, titled We. Whodat in Detroit, Kassem Mosse in Leipzig, Nídia in Lisbon, and Viola Klein in Cologne and Dakar reshape the places where Deep House, Leftfield, Kuduro, and Mbalax originated and/or continue to thrive: the USA, Germany, Portugal, and Senegal.

Trumpeter Eddie Henderson came to prominence as a member of Herbie Hancock’s Mwandishi in the early-70s after which he recorded a pair of seminal jazz-funk fusion classics for Blue Note—Sunburst (1975, and Heritage (1976)—the latter featuring a forward-looking crew with Julian Priester, Patrice Rushen, Paul Jackson, Mike Clark, Billy Hart, Mtume, and others. This Blue Note Classic Vinyl Edition is stereo, all-analog, mastered by Kevin Gray from the original master tapes, and pressed on 180g vinyl at Optimal.

New Generation Carnival Riddims from St. Lucia and Dominica A hurricane of turbo-charged, body-buzzing tracks collide on Road Fever, a compilation of razor-produced, road-tested instrumental riddims from St. Lucia, Dominica & Guadeloupe that showcases the producers forging the future of Caribbean music in 2025. Road Fever draws together instrumental Dennery Segment and Bouyon riddims originally made for vocalists, presented for the first time as stand alone pieces of music. Distilling carnival riddims down to the bare bones, producers push minimal 150+bpms, FL-percussion packs, DJ/vox samples & synth riffs, bridging trap, drill, dancehall, sped-up Haitian konpa & Angolan kuduro. Ricocheting at the intersection of TikTok culture, best heard blasted through walls of speakers travelled by stage-sized carnival trucks or via bluetooth car speakers, St.Lucia"s "Dennery Segment" sound, (as iconic producer, G6 described in an interview), "sparks your inside; a sound you can"t hear and not move". Amsterdam-based, Curaçao-raised compiler Rozaly echoes G6: "Once you hear it, you can"t unhear or unfeel it. This is a musical movement with an entire history with so many relevant reasons why it still exists, and why it exists the way it exists right now". Rozaly concludes, "there is nothing more simple, let the artists speak."

The first in a four-volume retrospective of Kuduro and tarraxinha pioneer DJ ZNOBIA. Incoming unto the world for a very long time from the musseke of Rangel, home of Casa da Mé&e Ju, in the Angolan capital o Ldanda, one if not the pivotal visionary of his country’s music electronic and digital modernism DJ Znobia, o/fum/an inventor. Usually considered the first purveyor of the fluency regarding tarraxinha (drinking in its foundational slow shuffle from the city of Benguela), as well as a main player in free thinking, spontaneous, funny, depressive, silly, melancholic, hilarious all encompassing beats within kuduro, batida, techno and beyond, his influence as a producer, DJ, MC and public fiuce has had a great imprint in Angolan culture for the better part of the last three ecades. This venture went through over 700 tracks of his archive (more than double are lost in the meantime between his and the NNT library) in order to collaboratively select a fiercely representative albeit balanced affair from his production, between instrumentals for sung kuduro, instrumental kuduro/batida, sung and instrumental tarraxinha, and other creative styling from the late 90’s to the mid 2000’s. Forms now heard around the world which started here, with Znobia a decisively influential contributor, along with several of his peers and collaborators, which will be also in evidence in this four volume retrospective. His story is way too far flung for this endeavor to try and make a simple narrative out of it. You have to be him, you have to be within this territory, and we ask of the people who will approach to ask him what has happened with the history of this music and what is the current reality at ground zero Luanda, as he is a mirror and visionary of its streets, in a country with such complicated dynamics and brutal treatment of its citizens. To try to put in a clean slate for this conversation, let’s talk to a genius of street music. Your question. First, here's the opening collection of what we have to share with you.

Matter-of-factly, Lycox exclaims "Yaaahh" right at the beginning. That's an affirmation but in times of distress it can also mean resignation, something like "Yeah, whatever". Lycox says he was only freestyling though. Then the bassline appears. Elastic, expressive, full-bodied. And it's not even present the whole time. He was "trying to develop a new formula for the Kuduro beat."

Songs for the club? Most certainly. Different sensibilities, one same focused mind. Lycox evolves within tradition, he has mastered the groove, the ambience, the right tones. Simply called "Energia", the last track circles above wistfully, menacing but maybe just promising some sort of action. With a few drops one could almost switch over to a parallel universe of old school Trance, a reference that feels as alien here as maybe this track feels to someone for whom the standard Afro House sound represents modern African music.

These songs pile up in a threshold balanced between styles, sensations, maybe in the middle of life itself. Such a concentration of energy is bound to need release and that comes figuratively through details in the music reaching out to receptive ears. "To Bem Loko" explicitly tries to "literally drive everyone crazy on the dancefloor." Once again Lycox provides vocals, as in "Edson no Uige", about a friend who embarked on a trip to the Angolan province of Uige and came back speaking only the local dialect known as lingala. A nod to tradition, very emotional, without compromising complex arrangements. Consequently, we the listeners are kept believing there is still enough space for a bright future. To ears accustomed to Lycox productions the title "Contemporaneo" (opening of side B) reads like a redundancy, then.

Maybe this music can never be quite as massive as other Afro styles. Without sounding pretentious, it avoids simplistic patterns, it demands a bit more mental processing while it certainly aims to loosen the limbs. Universal in vocation, underground at the core, Lycox definitely calls it Batida but for some it is still Ghetto Music. Like DJ Veiga said when describing a previous release for Príncipe, Ghetto is home, though. Lycox adds it is a foundation of personality. "Few in our community will recognize your work when you come from the same environment, but once you establish your reputation outside of the neighbourhood and even outside of the country, people will look at you differently, as if you were a star."

On White Rabbit CTI boss and producer Creed Taylor placed George Benson in lavish Spanish arrangements by Don Sebes- ky. The title track “White Rabbit” remains strong even without the lyrics, while “California Dreaming” sounds relaxed and warm with its Andalusian harmonies. On the closer, “El Mar,” Benson comes through with some truly inspiring playing. This was Benson’s first release on CTI (Beyond The Blue Horizon was released on its subsidiary Kudu Records) and the debut of guitarist Earl Klugh. Herbie Hancock adds his magic touch to the Rhodes, as does Ron Carter on bass.

When Mano asked Gebrüder Teichmann to do a remix for Joãozinho Morgado, the King of Drums (O Rei dos Tambores) the two brothers couldn´t get more excited:
Starting from a love for dirty fast Kuduro beats those two pale potatoes, who spent years in dark Berlin basement underground clubs have been infected by energetic Angolan rhythms.
During their stays and musical collaborations in Luanda, they soon found Semba, Kazukuta, Kilapanga, Rumba and Merengue and all that fantastic musicians and music of the 60´s and 70´s golden age of Angolan music. Morgadinho was originally recorded at Gravisom studio in Lisbon, where Joãozinho Morgado orchestrated a groovy jam session with the Turma da Bênção project by Conjunto Angola 70 & Paulo Flores. Joãozinho was accompanied by Botto Trindade (Solo Guitar), Pirika Duia (Viola Ritmo), Mayo Bass (Viola Bass) and Galiano Neto (Percussion). The session was coordinated by Armando Gobliss.

"La Misma Fuente" is an album that could have only come from the mind of Yemanjo, and the music here reveals producer/musician Ben Harris in the full bloom of his artistic promise.

Translating as "The Same Source", the staggering variety of genre, sound design and featured artists here all relate to the concept that the world's diversity manifests out of an essential unity.

With guest singers and musicians from Mali, Colombia, Argentina, Hungary and beyond, "La Misma Fuente" pulsates with an irresistible combination of cracking electronic beats, hypnotic synths and bass, traditional acoustic instruments and vocals in many languages.

In the title track, Yemanjo's own harmonized Spanish vocals roil over a relentless dembow groove; elsewhere Malian vocalist Mariam Koné shines in both the mid-tempo house track "Juru Fô" and the Reggae-meets-Desert Blues anthem "Janfa". The instrumentals are no less captivating; "Bululú" is a combustible club banger with shades of kuduro, afrohouse and zouk rhythms, "Suena La Quena" is a bouyant uptempo house track with soaring Andean flute melodies, "Baobab" mesmerizes with interlocking ngoni licks, and "Bridge to Bamako" is a spacious trip-hop groove that finishes the record like a breath of fresh air.

Thematically diverse, melodically complex and rhythmically compelling, "La Misma Fuente" is a testament to the relentless wanderlust of its author, and a fine addition to the already legendary catalogue of Wonderwheel Recordings.



Ben Harris: sound design, arrangement, vocals, charango, trumpet, digital percussion

Mariam Koné: vocals on #2, #6

Fredy Velasquez: vocals on #5

Alex Nero: guitar, charango on #7, charango, quena, zampoña on #9

Onanya: ngoni on #2

Cosmic Nomad: ngoni on #4

Julia Gyulai: lead vocals on #8, back vocals on #5

Endre Molnar: guitar on #8, back vocals on #5



Mixed and mastered by Chris Cox at Veritas Mastering

Additional record engineering by Akos Varnai

Veiga lands straight on the dancefloor, no ambiguity about it. Spurred by the guys from RS Produções, he's been honing his DJ skills since he was 17 (currently 23), initially with partner Nunocoox, who gave him even more motivation. Production came naturally sometime in 2020. We venture: maybe one of the good things coming out of the lockdown? Summer of '22, his debut at Musicbox (at the Príncipe monthly residency) is recorded as a festive, lively set, punctuated by the kind of crowd shouts only heard when things go really happy and sweaty. Since then, Veiga's name has been spotted regularly in the afro club scene, growing in reputation

This side of kuduro, "Leandro" is as expressive as it gets, with percussive forces pulling in deceitfully different directions, much in the same style as the slower form of tarraxo. But we can call this house, yeah? No niceties, however: little over 3 minutes and the track abruptly cuts into silence, exuding the raw power of something made for the mix, not in the least "for the people". In a similar pragmatic mode, the stabs in "Sem Nome" get the party started unannounced. Full mode, for the duration. Minimal groove, broken beats and emotive highlights. "Boiler Room" may be wishful thinking, an interpretation of what is required to rock the place or, ultimately, just a title to wrap up the project. In any case, here's a feisty vocal-and-whistle driven stormer, building up to perfection over three and a half minutes. All elements exactly where they belong. Relentless pace in "X de Destroi", a dark side operation, unreal ambiance, breakneck beats, a purgation?

The title "Tudo É No Guetto" contains all the necessary theory. Everything happens in the ghetto. This uplifting house slab celebrates life as it is, freezing hardships for a moment, the ghetto seen as welcoming, a natural place to be. Vocals stashed away in his cell phone come from the animação crew Os Twinni (he joined them for a while). Clipped, repeated and manipulated to convey the very simple feeling of good times. Veiga himself talks about growing up with minimum resources but still happy. That is the memory he retains from being a kid in the ghettos of Amadora, just outside of Lisbon, born to a Cape Verdean father and Portuguese mother. Though the music sounds carefree and the message is chilled, let us not be tempted to rebrand Reality.

Continuing Mr Bongo’s series exploring the wealth of material released through the record labels of Sonny Lester, 1977’s Funk Reaction finds Hammond B3 organ virtuoso Lonnie Smith at his most dancefloor-friendly. Dripping with groove and swagger, this album skates between jazz-funk, cosmic disco radiance, beat-laden slow-jams and conscious psychedelic soul.

Having played with the likes of George Benson and Lou Donaldson in the ‘60s, alongside releasing a string of albums on Columbia and Blue Note, Funk Reaction sees Smith move into late ‘70s disco-funk-tinged territory.

Originally released on Sonny Lester's Groove Merchant Records successor, Lester Radio Corporation, the album feels more like a collaborative band-orientated project as opposed to a solo artist outing. Featuring some elite session players of the time, including Steve Gadd on drums, guitarist Lance Quinn and bassist Bob Babbitt, the album is tied together expertly by songwriter, arranger and conductor Brad Baker.

It’s worth the price tag alone for the superb disco-funk nugget 'Funk Reaction’. Other highlights include the only Lonnie Smith penned track on the album 'All In My Mind', that shines with a beautiful Stevie Wonder-esque quality and the slick guitar-led floater 'When The Night Is Right’, written by and featuring guitarist Richie Hohenburger. Elsewhere, ‘For The Love Of It’ and the Brad Babbitt written ‘Babbitt's Other Song’ serve up classic jazz funk flavours, both featuring stellar tenor saxophone from Eddie Daniels.

As a whole, the album is a superb example of Lonnie Smith’s ability to merge jazz with elements of funk, soul, disco and beyond, experimenting with ideas whilst broadening the scope of both his audience and appeal. Fans of The Blackbyrds, the CTI / Kudu stable and ‘70s George Benson will dig this!

Skyjack is what happens when a heavyweight South African jazz trio meets a pair of Swiss reed and brass hotshots. Over the course of a decade, this all-star quintet has forged a reputation as an innovative and adventurous force in contemporary African and European jazz. Combining deep grooves with thrilling rides and avant-garde experimentation, Skyjack is a powerhouse both on stage and in the studio.

Light Cycle is the band's third recorded outing and documents a seasoned outfit at its most ambitious and accomplished. Featuring compositions from all members of the group, the album is a multidimensional creature with a big heart and a powerful imagination. Part science fiction adventure, part sentimental journey, Light Cycle reconciles expansive cosmic soundscapes with a deep grounding in memory and folklore.

Issued as a double-LP on the As-Shams/The Sun label, Skyjack joins both a catalogue and tradition of groundbreaking South African jazz dating back to the 1970s. The album's cover features the work of esteemed Cape Town artist Igshaan Adams.

The first in a four-volume retrospective of Kuduro and tarraxinha pioneer DJ ZNOBIA. Incoming unto the world for a very long time from the musseke of Rangel, home of Casa da Mé&e Ju, in the Angolan capital o Ldanda, one if not the pivotal visionary of his country’s music electronic and digital modernism DJ Znobia, o/fum/an inventor. Usually considered the first purveyor of the fluency regarding tarraxinha (drinking in its foundational slow shuffle from the city of Benguela), as well as a main player in free thinking, spontaneous, funny, depressive, silly, melancholic, hilarious all encompassing beats within kuduro, batida, techno and beyond, his influence as a producer, DJ, MC and public fiuce has had a great imprint in Angolan culture for the better part of the last three ecades. This venture went through over 700 tracks of his archive (more than double are lost in the meantime between his and the NNT library) in order to collaboratively select a fiercely representative albeit balanced affair from his production, between instrumentals for sung kuduro, instrumental kuduro/batida, sung and instrumental tarraxinha, and other creative styling from the late 90’s to the mid 2000’s. Forms now heard around the world which started here, with Znobia a decisively influential contributor, along with several of his peers and collaborators, which will be also in evidence in this four volume retrospective. His story is way too far flung for this endeavor to try and make a simple narrative out of it. You have to be him, you have to be within this territory, and we ask of the people who will approach to ask him what has happened with the history of this music and what is the current reality at ground zero Luanda, as he is a mirror and visionary of its streets, in a country with such complicated dynamics and brutal treatment of its citizens. To try to put in a clean slate for this conversation, let’s talk to a genius of street music. Your question. First, here's the opening collection of what we have to share with you.

Welcome to the FLIP SERIES. It's a new series where a group or an artists are sharing an album together.

Japanese Jazz trio Nautilus are starting with the A-Side. Label head Oonops is working with them since 2017 and this is their eighth common project. He selected two of his favourite tunes from Nautilus back archive which are called "In The Rain" - a cover version of an old soul classic by The Dramatics from 1971 as well as "Kudu" by Eddie Henderson from 1976 (both previously only available on the Japanese market). Additionally there are three new cover versions which Oonops desired to get arranged: "Manhã" by Azymuth, "The Bottle" by Gil Scott-Heron and "Be Thankful For What You Got" by William DeVaughn! All classics and new reinterpreted in the typical Nautilus way.

For the flip side Oonops selected his favourite tunes by traditional Japanese singer Anna Sato & Nautilus drummer Toshiyuki Sasaki. They released two common digital albums named "Message & Message 2 - Reincarnation" and now found on this mini sampler on 12"-vinyl for the first time.

"Manhã" played by Gilles Peterson (BBC Radio 6 Music)

For all fans of this band: stay excited because a debut live tour for Germany in May 2022 is planned! credits released September 2, 2022

Arranged by: Toshiyuki Sasaki
Drums: Toshiyuki Sasaki
Keys: Mariko Nakabayashi
Bass: Shigeki Umezawa

A1 written by: The Dramatics
A2 written by: Azymuth
A3 written by: Gil-Scott Heron
A4 written by: Patrice Rushen
A5 written by: William DeVaughn

Flipside:
Drums arranged by: Toshiyuki Sasaki
Vocals arranged by: Anna Sato

Artwork and layout: Glueset
Photography Nautilus: Orie Ichihashi
Photography Anna Sato & Toshiyuki Sasaki: Rino Kojima
Conceptual project idea: Oonops

The year is 2050, humanity is collapsing and overrun by an anonymous entity, known as the Robodroid. The mission of the Robodroid is to end civilization as we know it. After their successful collaboration debut "The Darkness Is Coming" on Crobot Records, Robodroid is back once again with a new release. Now the Robodroid has traveled back through time to reprogram the future. The EP includes four dark and aggressive electro originals and two remixes by none other than Maelstrom and Dexorcist. Robodroid is a futuristic electro project ran by Przemek Kuduk (Robodrum) and Ben Evans (The Droid).

What would you do if a never before released jazz funk album from 70s Yugoslavia had dropped suddenly into your arms? An album which sounds like a crate diggers holy grail!? Album full of heavy drum breaks, repetitive bass grooves, superb sax solos and world class jazz arrangements finely intertwined with Yugoslavian folk music elements?! - “PRESS IT!” ~ That’s what we said always striving to present the future of unheard sound of Yugoslavia! With the help from Mr. Cosmic himself (Željko Kerleta), Jovan Maljoković and his wife Nevenka and, of course, Radio Belgrade who provided the recordings buried deep in their library, here we present Jovan’s first vinyl release since 1989 and his album nr. zero. If this LP was released in 1976, sounding this clear and impressive as it sounds today, it would be up on the pedestal with cult Yugo jazz-funk releases such as Sećanja by Miša Blam (also released on Everland) – and believe me – it would burn a whole through your wallet. Don’t allow me to get started on the Jovan’s ensemble personnel here, represening the crème de la crème of jazz and funk instrumentalists of Yugoslavian Jazz (Goce Dimitrovski, Miloš Krstić, Kire Mitrev, Miodrag Maljoković, Aleksandar Sanja Ilić, Miša Blam, Uroš Šećerov...). The raw execution, top recording and compositions resembling but not imitating the greatest contemporary western jazz-funk ides of the time, that sound like something that could have been easily released on Mainstream, Columbia, MPS or even be an authentic Kudu hit record if it had been released at the time by Creed Taylor. Just listen to the track A1 Ponor Naviše with a whirlwind of big band arrangement turnovers or track B1- Uspomena (hint: Sećanje...) where Jovan takes on the ‘Lame donkey’ in a strong downbeat rearrangement released just two years after Volker Kriegel published it on his album Lift! (MPS/BASF 1973.). You’ll be blown away by the instrumental prowess of the ensemble and Jovan’s ideas! ~ Dr. Smeđi Šećer

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

It was certainly unpredictable that a legendary jazz drummer would record one of spiritual disco's most revered songs twenty-three years into his career, but that's exactly what happened when Idris Muhammad laid down the epic "Could Heaven Ever Be Like This" in 1977. Hailing from New Orleans, Muhammad always had more than a touch of funk to his rhythms, and by the late '70s his collaborations with master engineer Rudy Van Gelder on recordings for the CTI and Kudu labels had gelled perfectly with the reigning jazz-funk sound of the day. Arranger Dave Matthews (famously part of the James Brown stable) collaborated with lyricist and former Long Island record store clerk Tony Sarafino on writing the song, which on the original recording unfolds over a nearly 9-minute build. Appearing at the crest of the disco movement, "Could Heaven Ever Be Like This" was an immediate hit with David Mancuso and the attendees of his loft parties, quickly spreading to other venues and even making a small climb up the Billboard R&B charts. For this new issue on Most Excellent Unlimited, Danny Krivit, whose own career as a dancefloor orchestrator from the DJ booth has paralleled the timeframe of the song's existence, has replaced the original loose introduction with a mix-friendly steady groove that maintains the unstoppable pulse of the song while maintaining the cathartic mid-song break and giving the track potential for even more momentum.

Another percussionist is responsible for our flip side track, "Magic's in the Air." Vince Montana was not only an in-house arranger and producer for Philadelphia International and other Philly soul labels, but was an accomplished vibraphone player. His talents are on display and doubly emphasized by Mr. K in this overlooked cut from Ronnie Walker, a falsetto singer who draws a rather strong comparison to the best songs of fellow Philadelphians Blue Magic with this uptempo, subtly synthy 1975 track. Never having appeared on a 12-inch, and indeed never having appeared even on a full-length album, Krivit's edit is the first extended mix of "Magic's in the Air" to date. Alongside "Could Heaven Ever Be Like This," itself notoriously difficult to find in 12-inch form, this latest from MEU's long running series with Mr. K is a bonafide must-have for the discerning DJ.

For the fifth anniversary of Buraka Som Sistema's 2016 farewell show in their hometown of Lisbon, Portugal - and the 15th anniversary of their debut EP - we're celebrating this important milestone by releasing 'Buraka 4 Ever', an album created from the recordings of this legendary concert where the band's most iconic songs were last performed in front of a roaring live audience.

On the Corner have taken a deep dive into the murky waters whereancient percussion are jolted through history with a high voltageshock of experimental electronics. Across the territory of 'When theWaters Refused Our History', Sunken Cages channels his ownjourney and that of the world of his ancestors and adroitly breachesthe porous frontiers being pushed by the cosmic adventures-led OntheCorner. Sunken Cages is the moniker for Ravish Momin, an Indian-borndrummer, electronic music producer and educator. For the pastdecade, Momin has been experimenting with enhancing his acousticdrum sounds with electronic ones, and has crafted a unique electro-acoustic approach. He triggers sounds and textures, layers live-loops and manipulates them 'on the fly', to blur the lines betweencomposition and improvisation. While rooted in Indian folk and BlackMusic traditions, Sunken Cages is also influenced by the streetsounds of South African G'com, Angolan Kuduro and Egyptian Mahraganat. He currently leads the electronic music focussed duo 'TurningJewels Into Water' with Haitian percussion virtuoso Val Jeanty.Ravish's unique approach quickly led him to work as a sideman witha diverse cast of musicians ranging from pop-star Shakira tolegendary avant-saxophonist Kalaparusha Maurice McIntyre (of theAACM).

Lothian Buses’ is an EP of genre collisions with Proc Fiskal amalgamating his twinkling, caffeinated grime sound with the rhythms and sounds of other genres, without ever overthinking it. To kick off, ‘Thurs Jung Yout’ is a kind of shoegaze drill with strings and gentle tones swelling and dissipating against busy drill beats. ‘Baguettes’ is a more classic Proc sound, a galloping rhythm against a sparse melody that was a quick fix up for a show that turned out well. ‘Choco Frito (Calamari)’ was influenced by the good life, DJing in Portugal in the sunshine and hearing Kuduro played out. The latticing drum patterns nod to the style, dropping into a sunny accordion chorus with a plucked guitar line. ‘Scarab Aloph’ is Proc's style compressed, full of micro-glitches, tight drum fills and incidental drop-outs across a pretty melody, while ‘HopeTak2’ is his percussive, breezy take on funky house with smiley melodic stabs. Finally, ‘Mullit Madollock’ takes the sonics of airy Bukem-style atmospheric jungle, an instantly recognisable inspiration that's not been as foregrounded in Proc’s work before, refitted and updated with grime-inspired melodic bass kicks.