Suche:let s dance

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Mountain Call, ein Höhepunkt im musikalischen Schaffen von Miroslav Vitous, präsentiert den Meisterbassisten in unterschiedlichen Ensemblekonstellationen – zu seinen musikalischen Mitstreitern auf dem
Album gehören u.a. Klarinettist Michel Portal und Schlagzeuger Jack DeJohnette. Der Mitbegründer
von Weather Report kam Ende der 1970er-Jahre erstmals zu ECM, im Trio mit Terje Rypdal und Jack
DeJohnette. Schon damals bildeten Miroslav und Jack eine kraftvolle Rhythmussektion, die später auf Universal Syncopations (2003) mit Jan Garbarek und Chick Corea erneut zusammen kam. Auch auf Mountain
Call spielt diese Kombination eine zentrale Rolle. Bassist und Schlagzeuger interagieren dynamisch auf
„Tribal Dance“ und „Epilog“, wobei ihr Spiel im letzteren Stück orchestral eingerahmt wird – Jack soliert
auf Vitous’ dreiteiligem Werk „Evolution“ mit großer Entdeckungslust. In der Suite „Rhapsody“ tritt die
Stimme Esperanza Spaldings in den Vordergrund, die Vitous’ Texte singt. Mountain Call beginnt und endet jedoch mit einer Reihe herausragender Duette mit Michel Portal, die möglicherweise Miroslavs stärkste
improvisatorische Momente seit seiner gefeierten Zusammenarbeit mit Jan Garbarek auf Atmos darstellen.
Der abschließende Titelsong mit Miroslavs dramatischem Arco-Spiel und Portals eindringlicher Bassklarinette bestätigt ihre bemerkenswerte kreative Verbindung. Mountain Call wurde von Miroslav Vitous und
Manfred Eicher produziert

Anywhere, Anyway captures a selection of club tools that Makèz and their close circle have tested, refined and played across dance floors worldwide. Each track carries that familiar equilibrium the duo keeps guard over, a steady pull between raw club energy and moments meant for intimate listening.

Much like their recent album on No Art, the EP took shape while traveling, moving from session to session with artists from different musical worlds. Those encounters left their marks, subtle shifts in rhythm, harmony and texture, shaping the edges of the EP. The Amsterdam duo keeps seeking creative impulses from unexpected angles, letting ideas find them wherever they are. Anywhere, anyway.

Over six years have passed since HAGZISSA's successful debut album, They Ride Along. Some may have even declared the Austrians as dead in between; however, HAGZISSA never ceased to wander the borderlands of the here and beyond. In silence and yet in turmoil, too, a nightmare has been slain and gutted - in necromantic pride, its offspring gleams and dances to never-ending music of the night!

HAGZISSA's brand-new Revelry of a Maltreated Jade EP is a showcase of a pack in motion, marking this as the last recording with A White Pawn (Kringa, Weathered Crest et al.) and the first with V.Adalbert II (Sněť, Bahratal et al.). The four-song work is immediately recognizable as HAGZISSA: a now-trademark style of eyrie, olde-worlde black METAL that's obscure, enigmatic, and unbound. Here, intensities are both reigned in and let loose to roam even wilder, as Iron Curtain heavy metal magick weaves a spell perhaps even more potent than said full-length. The result is somehow more approachable and more foreign, but compellingly potent either way.

With heads both in the past and the future, thus passes the glory of the world and dives deep into another plane! Can't you hear their flutes and horns and whispers? So come, then, and join in boisterous battue!

Veränderung, so sagt man, ist das Einzige, was im Leben immer gleich bleibt. Passenderweise fühlt sich die vielseitige Musikerin Avalon Emerson wohl dabei, den ständigen Wandel ihres Lebens in ,Written into Changes" zu verarbeiten, ihrem zweiten Album, das sie unter dem Namen Avalon Emerson & the Charm rausgebracht hat. Das Album ist das Ergebnis intensiver kreativer Arbeit und Überarbeitungen. Die Themen des Albums, persönliche Entwicklung und die Entwicklung von Beziehungen, ,wurden erst klar, als alles fertig war", so Emerson. Die Entstehung von ,Changes" war, wie es sich gehört, ganz anders als die von ,& the Charm". Während dieses Album, wie Emerson sagt, ,sanft und intim" war, ist es diesmal energiegeladener, weil Emerson genau überlegt hat, wie das Material live rüberkommen würde. Das Ergebnis ist ein bandorientiertes, aber grooviges und tanzbares Werk. Der von Breakbeats untermalte Titel ,Eden" hat einen ,baggy" Sound, der an Dance-Rock-Hybride der späten 80er und frühen 90er Jahre erinnert. Der witzige Titel ,How Dare This Beer" wurde als liebevolle Hommage an die Magnetic Fields geschrieben. ,Die Jahre 1987 bis 1994 sind für mich die beste Ära der Musik", sagt Emerson. ,Und mit Nathan überschneiden sich unsere musikalischen Vorlieben ziemlich stark." Nathan ist Nathan Jenkins, alias Bullion, der ,& the Charm" mitproduziert hat und nun zurückgekehrt ist, um den Großteil des Nachfolgealbums zu übernehmen. Ein Großteil der Aufnahmen fand im Winter und Frühjahr 2024 in Braintree, England, statt. Die beiden mit Rostam Batmanglij koproduzierten Tracks (,Jupiter & Mars" und ,Earth Alive") wurden in Los Angeles aufgenommen. Synth-Elemente wurden in der Synth Cabin bei Rosen Sound in Glendale, Kalifornien, hinzugefügt. Obwohl sich die gemeinsame Arbeit an ,Written into Changes" ziemlich von Emersons Solo-Produktionen für die Tanzfläche unterscheidet, ist der Einfluss von Dance-Musik überall zu spüren. Emerson hat sich bei der Arbeit an ihrer Musik besonders auf die tiefen Töne konzentriert. ,Der Bass hatte definitiv Priorität", sagt sie. Emerson schrieb die Melodien und Texte für ,Written into Changes", wobei letztere größtenteils aus ihrem persönlichen Leben stammen. ,Dieses Mal war es mein Ziel, mit meinen Texten etwas direkter zu sein", sagt sie. Der Titelsong, einer der Favoriten der Künstlerin, handelt von ihrem Umzug von Berlin nach Los Angeles im Jahr 2020. Das frenetische ,Happy Birthday" hat eine sonnige Stimmung, die durch sanft-verheerende Texte wie die des Refrains untermalt wird: ,Too young to die / Too old to break through" (Zu jung, um zu sterben / Zu alt, um durchzubrechen). Der Track wurde bereits in Clubs getestet - Emerson hat ihn schon in ihre Sets in Clubs wie der Panorama Bar im Berliner Berghain und im Nowadays in Brooklyn eingebaut. Sowohl ,Eden" als auch ,Country Mouse" sind Oden an Emersons Beziehung zu ihrer Frau Hunter, während ,I Don't Want to Fight" und ,Earth Alive" davon handeln, ,zu erkennen, dass man Menschen nicht ändern kann und versuchen muss, sie so zu akzeptieren, wie sie sind, und manchmal bedeutet das, sie aus der Ferne zu lieben", sagt sie. Written into Changes ist ein Album, das nicht nur davon handelt, Veränderungen zu akzeptieren, sondern sie mit offenen Armen zu empfangen. Fortschritt ist sowohl auf dem Album als auch hinter den Kulissen ein Thema, sodass ,written into changes" eine bewusste Herangehensweise an den Ausdruck und das Leben selbst beschreibt.

For this edition, the label meets this duo of producers, that has been created by the musical synergy between Zonker and Daniel Gorziza, who go by the name – “SameSame”. This disc has been titled “Unconditional Society” and has been crafted with a mission to be brought to the worldwide dancefloors and to be foreseen by the adepts of the sound it conveys. The A side is opening with a deep trancey burner “Suspect Zero”, with time passing this side of the record is morphing into the prime-time speaker ripping sound of “Rip the Jacker. The B side will see more mellow feel to it and sometimes even could be said that the vibe turns relatively melancholic by the time the record reaches its natural conclusion. The words that have been shared do not translate the profoundness of the subject that the artists have carried through, but then again, sometimes them letters have to be present even if they are kept to the slightest. The frequencies communicate much superior to the words and by now you can stop reading this and immerse yourself into the sound.

Guti returns to Crosstown Rebels with improvisational new EP, ‘You Know Ya Miss Me’.An exploration of instinct, groove, and the new Latin sound, the Argentinian live maestro returns to Damian Lazarus’ imprint on 13th March 2026.

A new wave of Latin-infused groove arrives on Crosstown Rebels, and South American favourite Guti is at the helm. Returning to Damian Lazarus’ imprint with a release that captures his music in its most immediate and expressive form, his four-track ‘You Know Ya Miss Me’ EP marks his first material on the label since 2020, reigniting a relationship that stretches back over 15 years. For the Argentinian artist, the studio has always been a living room, a jam space, a place where ideas can breathe, collide, and evolve naturally. Throughout his career, Guti has blended groove-driven house and Latin percussion into a signature sonic language in which spontaneity guides the process. The result here is a new release that feels as alive as it does intentional, designed for ears, hearts, and dancefloors alike.
Title track ‘You Know Ya Miss Me’ opens with warm rhythmic layers and subtle instrumental interplay, a space where melody and movement coexist freely. ‘What You Give’ follows, pulsing with the organic energy of jam-session dynamics, each percussive gesture and melodic line alive with intention. On the flip, ‘The Truth’ unfurls a rich tapestry of percussion, soulful vocals, and improvisational motifs, while ‘La Nueva Onda Latina’ closes the EP as a vivid statement; an embodiment of the “new Latin sound” at the heart of Guti’s ethos, where instruments, electronics, and collaborative energy meet on equal footing. At its core, ‘You Know Ya Miss Me’ is a showcase of a musical mind at work: deliberate yet free, precise yet flowing, rooted in tradition but open to the unexpected. It’s a reflection of Guti’s belief that dance music can be both kinetic and expressive, that improvisation and groove can coexist, and that the most resonant sounds are born when musicians let go in the moment. This EP invites listeners into that space, to move with the rhythms, and to experience a sound unmistakably Guti; organic, vibrant, and alive.

Emerging from the sun-drenched haze of their previous releases, the Belgo-Italian duo descend into the shadows with Trabajando El Flex, their third record to date. This is their gloomiest strike yet, a mutant wave manifesto built on a raw DIY ethos. Imagine pulsing basslines and ghostly vocals soundtracking your deepest, most illicit desires. Channeling the spirit of a major influence which is Coil, this album could have been called "Music to Play in the Dark(rooms)." It's a lethal fusion where New Beat, EBM, Dub, Italo, and New Wave lock into a singular, hypnotic atmosphere. Their world is a wild ride from Bear-Santa Claus Fantasms to Burning Churches and Amphetamine rooms, reflected in both their playful - not-to-be-taken-seriously - lyrics and a genre-shattering sound. Their debut was a a lost reel; their second, a dream, Trabajando El Flex is the raw, slow-burning, and beautifully unclean night that consumes both. It's a flawless fit for the after-hours ruin of the Pinkman universe.

With two deeply cherished compilations already in the bag, Luke Una steps up for the third volume in his É Soul Cultura series on Mr Bongo. A love letter to the dancefloor and its power to unite people from all corners of society amid growing division and extremist politics. Genre-spanning in nature, the 15 tracks travel between cosmic soul, boogie, proto-house, slo-mo technoid grooves, drum machine afro, astral bass-bugging futurism, jazz funk, dance, and disco. Each having the ability to move the body as much as the heart.
 
From his formative years in Sheffield to co-founding Manchester’s much-fabled Electric Chair with Justin Crawford, through to helming the iconic LGBTQ institutions of Homoelectric / Homobloc, Luke has spent 40 years immersed in dance music. His latest outlet, É Soul Cultura, has grown from a label to a globe-spanning events series with Luke holding residencies and embarking on tours across the world from Japan and Australia to America and Europe. 
 
“For me, the dancefloor was never about a one-dimensional, thudding, 130 BPM beat only. It's a much more dynamic, broader vision than that. I cut my teeth in an era where a 100 BPM record had as much impact, excitement, and energy as a 134 BPM dancefloor jazz funk or techno record”, Luke mentions. É Soul Cultura Volume 3 is the perfect embodiment of that notion: “It’s about four decades in the trenches playing dance music, the late-night afters, the shebeens, the basements, warehouse parties, the eight-hour journeys in East London, through to festival sets at Houghton and We Out Here. It’s music unconstrained by genre or tempo and more about making your body move”. 

But this isn’t simply a collection of disparate dance tracks; they carry meaning and soul. “It’s less about escapism, more about reconnection. My experience of post-covid has been the coming together of all the clans in various clubs and gatherings. A reaction to a very toxic world out there, where the aggro rhythms of division have sought to divide us, and people don't meet as often. The coming back together face-to-face in clubs has encouraged a real love in the air, there's a real togetherness and collective spirit”.
 
Opening up the compilation is a track that channels that very message, the transcendental, soul-rousing Harris & Orr ‘Spread Love’. Joining the dots from there, to the low-slung deep house closer of Fatdog ‘Remember’, you’ll find electronic drum machine Nigerian funk, sitting side by side with dancefloor Cape Verdean brilliance, a post-punk cover of Fela Kuti, rubbing shoulders with cosmic electro, and an Una-championed, 8-minute, kickless DJ Harvey remix. There’s jazz funk in various guises moving from boogie synth to astral travelling, slo-mo acidic raw techno, and a ‘79 soul stepper, alongside swirling percussive Italo disco and tribal-charged house. All infused with an innate ability to bring people together.
 
As society becomes increasingly fractured, É Soul Cultura Volume 3’s message is more than movement. It’s about dance music’s power to unify people from all walks of life and break down the barriers that divide us.

With two deeply cherished compilations already in the bag, Luke Una steps up for the third volume in his É Soul Cultura series on Mr Bongo. A love letter to the dancefloor and its power to unite people from all corners of society amid growing division and extremist politics. Genre-spanning in nature, the 15 tracks travel between cosmic soul, boogie, proto-house, slo-mo technoid grooves, drum machine afro, astral bass-bugging futurism, jazz funk, dance, and disco. Each having the ability to move the body as much as the heart.
 
From his formative years in Sheffield to co-founding Manchester’s much-fabled Electric Chair with Justin Crawford, through to helming the iconic LGBTQ institutions of Homoelectric / Homobloc, Luke has spent 40 years immersed in dance music. His latest outlet, É Soul Cultura, has grown from a label to a globe-spanning events series with Luke holding residencies and embarking on tours across the world from Japan and Australia to America and Europe. 
 
“For me, the dancefloor was never about a one-dimensional, thudding, 130 BPM beat only. It's a much more dynamic, broader vision than that. I cut my teeth in an era where a 100 BPM record had as much impact, excitement, and energy as a 134 BPM dancefloor jazz funk or techno record”, Luke mentions. É Soul Cultura Volume 3 is the perfect embodiment of that notion: “It’s about four decades in the trenches playing dance music, the late-night afters, the shebeens, the basements, warehouse parties, the eight-hour journeys in East London, through to festival sets at Houghton and We Out Here. It’s music unconstrained by genre or tempo and more about making your body move”. 

But this isn’t simply a collection of disparate dance tracks; they carry meaning and soul. “It’s less about escapism, more about reconnection. My experience of post-covid has been the coming together of all the clans in various clubs and gatherings. A reaction to a very toxic world out there, where the aggro rhythms of division have sought to divide us, and people don't meet as often. The coming back together face-to-face in clubs has encouraged a real love in the air, there's a real togetherness and collective spirit”.
 
Opening up the compilation is a track that channels that very message, the transcendental, soul-rousing Harris & Orr ‘Spread Love’. Joining the dots from there, to the low-slung deep house closer of Fatdog ‘Remember’, you’ll find electronic drum machine Nigerian funk, sitting side by side with dancefloor Cape Verdean brilliance, a post-punk cover of Fela Kuti, rubbing shoulders with cosmic electro, and an Una-championed, 8-minute, kickless DJ Harvey remix. There’s jazz funk in various guises moving from boogie synth to astral travelling, slo-mo acidic raw techno, and a ‘79 soul stepper, alongside swirling percussive Italo disco and tribal-charged house. All infused with an innate ability to bring people together.
 
As society becomes increasingly fractured, É Soul Cultura Volume 3’s message is more than movement. It’s about dance music’s power to unify people from all walks of life and break down the barriers that divide us.

Dam Swindle x Salsoul Reworks

Dutch duo Lars Dales and Maarten Smeets, better known as Dam Swindle, are the latest in a line of decorated contemporary producers taking on rework duties for legendary New York disco label, Salsoul Records. Comprised of four tracks split into two volumes, the pair provide fresh takes on a number of Salsoul hits, including the classic ‘Let No Man Put Asunder’ by First Choice and Double Exposure’s ‘Everyman’. There’s some funky edits of tracks by Kebekelektrik and Kongas, wrapping up an essential Reworks package courtesy of one dance music’s premier acts.

Repress!

Legendary NYC house label Strictly Rhythm is celebrating a mammoth 3 decades of cutting edge, roof-raising house music. Truly a benchmark. Originally founded in 1989 by the dynamic pairing of music industry man Mark Finkelstein and A&R expert Gladys Pizarro, Strictly tapped directly into the fertile New York underground and after hours club scene, helping to launch and bolster the recording careers of dance music luminaries like Armand Van Helden, Roger Sanchez, Ultra Nate, Todd Terry, Wamdue Project, DJ Sneak, Louie Vega and many more. Strictly Rhythm is easily one of the most recognisable and respected dance music powerhouses of all time.

Across 3 limited double vinyl offerings, the Strictly catalogue has been expertly picked over to present you with a snapshot of some of the most earth shattering house music to emanate from the streets of New York City. A who's who of producers and artists, all killer and no filler. End to end classics that help to tell the story of one of dance music's most well loved labels. Classic cuts and essentials from Danny Tenaglia (Code 718), George Morel, Kerri Chandler (KCYC), Louie Vega and more all feature on part 1 in their unedited, 12" mix glory.

Fully legit, remastered and selected with love courtesy of Strictly Rhythm and Above Board distribution for 2020. Happy birthday Strictly Rhythm!

Represss!

Z Records continues its commitment to unearthing the obscure and
long forgotten tracks from the last 40 years through the ever-popular
Under The Influence series. Following on from Red Greg, Nick The
Record, Sean P, Faze Action, and last years Alena Arpels. It’s now the
turn of one of the scene’s most impressive collectors & DJs; Rahaan

Hailing from Chicago his love affair with muzik started in the late 70’s early 80’s, listening to muzik on the radio combined with his mom and dad playing their records every weekend. In the early 80’s on the South side of Chicago, he started hearing something a bit different, what they called ‘house muzik’. A combination of Disco, Jazz, Soul Funk, New Wave and Italo Disco. Here Rahaan digs deep into his impressive record collection that he has collected, built up and crafted over his many years of travelling, networking and DJin to showcase 22 of his finest and rarest cuts. Many of the tracks on the album would cost hundreds and that’s if you were even able to find the originals! As always with ZR compilations a lot of time and effort has been spent on creating these masters from the original vinyl, cleaning them up, removing all the clicks and pops resulting in the cleanest sounding copy possible.

PAF stands for Pogo Amongst Flokati, Paranoia After Friday, Performative Awkward Feelings, Pop Against Formality, Pleasure And Fear, Post-Authentic Fantasy, People Acting Feral, Punk Agains Faschism, or whatever else you like.

PAF are a trio who overgrow punk, office disco, tiredness, fear, lethargy, tears, Baltic Sea beaches, mix-ups, crossroads, house-sitting, and Prosecco into electronic thickets that sometimes grow into danceable tracks, sometimes into intricate structures of electric bass, vocals, and synthesizers.

PAF are from Hamburg and consist of Anna G. on vocals and electronic percussion, Pia A. on the MS-20 synthesizer, and Felix R. on bass and vocals. Punk by other means—where the means break the form itself. Here now is the debut LP, following the legendary tape released on Happy Tapes from Leipzig. The cover was drawn by Raoul Dóre and printed in color. A printed inner sleeve offers the chance to read along with the lyrics. The whole thing will be available in spring 2026 on 200 well-pressed vinyl records.

Eight years have passed since 8 regards obliques, the album in which Jaumet reinvented his spiritual jazz classics, letting them drift into other dimensions. Since then, an intense tour alongside Thomas de Pourquery and a new recording adventure with Zombie Zombie have taken him on the road. Yet it is in the inspiring calm of his brand-new studio in Bagnolet that he found the material for Du cortex à l’iris, his new album recorded for his label Versatile Records. Du cortex à l’iris continues this delicate balance that defines Jaumet’s signature: a constant tension between hypnotic abstraction and an almost animal groove. "To reduce the distance between my cortex and my senses, in order to compose mental images with sounds," he says. This intention runs through the entire album: a desire to make people dance, yes, but with echoes of EBM, bursts of cinematic landscapes, and that singular way of slowly inducing trance rather than declaring it. Saxophone, synths, analog drum machines: the arsenal remains familiar, but the approach is even more direct. Playing fast, composing in the moment, letting the hand run before the mind corrects. Capturing something primal, spontaneous, almost raw – as if the sound were really passing, this time, directly from the cortex to the iris.

Eine Disco-45 mit zwei heißen Tracks von Say She She's neuester LP ,Cut & Rewind". Die NYC Punk-Chic, Discodelic Funk Band hat letzten Oktober ihr drittes Studioalbum rausgebracht. Es ist ein politisch aufgeladenes, Dancefloor-zerstörendes Album, angeführt vom kraftvollen Gesangstrio Piya Malik, Sabrina Mileo Cunningham und Nya Gazelle Brown. Die A-Seite, der Titeltrack ,Cut & Rewind", ist ein Post-Punk-Femme-Funk-Track mit den mitreißenden Harmonien der Gruppe und einer unverkennbaren Funk-Base/Basslinie. Der Song ist hauptsächlich autobiografisch, enthält aber auch subtile Hommagen an Songwriting-Legenden. Die Gruppe hat kürzlich die B-Seite ,Disco Life" live bei Jimmy Kimmel gespielt. Der fröhliche, groovige Track verurteilt den Rassismus und die Homophobie von Steve Dahls ,Disco Demolition Night" aus dem Jahr 1979 und fordert die Tanzfläche als ,Spielfeld, auf dem alle frei sind" zurück.

‘Under The Sun’ is the new album from The Wanton Bishops, a band by every definition of the word, but primarily the vision of one eclectic man – Nader Mansour. The album is an exploration of identity and ultimately a love letter to his hometown Beirut, capturing Nader’s kaleidoscopic life journey through a melting pot of musical influence; primarily gutsy blues-rock but with tinges of psychedelia, surf-rock, dance, as well as the Lebanese influences of Nadar’s hometown. “It’s Lebanese Rock”, adds Nader, “a new genre, a blueprint for future music. It’s not fusion, it’s confusion, it’s not world music, it’s rock music from the world, for the world”.

Following the release of The Wanton Bishops’ debut album ‘Sleep With The Lights On’, a Delta blues record inspired by the likes of RL Burnside and Muddy Waters, Nader journeyed to America’s deep south to experience the roots of Mississippi blues. The experience spawned a musical epiphany for Nader, as he returned home to Lebanon a changed man with a newly inspired musical vision. Nader’s music slowly emerged from the Delta swamps into the Lebanese mountains, and the music of The Wanton Bishops began to reflect Nader’s homeland, his people, and his personal journey. To quote Nader, "I’m finally getting to the core of the music I want to create, and that core is scarily confused, yet uniquely special, much like our own identity as Lebanese people living in Beirut, that eternal cultural crossroad."