Following on from the first KMS Sampler, PDD in conjunction with Armada Music & BEAT Music Fund return for Volume 2 in the series. Once again mining the delights in the expansive catalogue, Volume 2 showcases four more essential cuts. Up first is the classic MK Mix of R-Tyme’s – Use Me. Next up on the A side we have the legendary pairing of Chez Damier and Ron Trent with their remix of Inner City – Share My Life. On the flip, the D’Pac Dub of Dionne opens the B side and then rounding off the EP is the second Inner City track, this time remixed by another Detroit hero, Carl Craig.
Just like Volume 1, the audio has been lovingly remastered by AIR Studios and their team of celebrated engineers, fully utilising their mastering knowledge. Another brilliant volume from KMS!
HSH is a new collaborative series by Human Space Machine and Sunju Hargun. It is an exploration of their shared friendship & connection to electronics, machines and the beauty of unpredictable mistakes, extending into long studio improvisations that shaped an EP born from free-spirited jam sessions.
This debut features four jams combining the strengths of both artists. It is heady and meticulously crafted, filled with subtle details, a trippy fusion of light and dark, thoughtful and physical techno with space to experiment.
Something for everyone, every space and every hour.
Credits:
Written, Produced and Recorded in Amsterdam, March 2025.
Distributed by One Eye Witness
Mastering: Giuseppe Tillieci (Neel) Enisslab
Westside Cowboy return with their new EP ‘So Much Country Till’ We Get There”, released January 16th via their new label home Adventure Recordings. With their particular blend of self-titled ‘Britainicana’ the Manchester-based four piece have been heralded as one of the best live bands in the country, winning Glastonbury’s Emerging Talent Competition, and appearing as a regular fixture on the BBC Radio 6 Music playlist.
Black Vinyl[40,76 €]
Swan Song
The vinyl LP at the heart of this éthiopiques 31 tracks 2 to 11 was one of the very last vinyl records ever released in Ethiopia. But above all it represents, we felt, the absolute masterpiece of the Ethiopian Groove – the Swan Song of Swinging Addis. The album leaves a clear idea for posterity of the level of sophistication and mastery that modern Ethiopian music had achieved, before being crushed under the Stalino-military heel of the Derg – as the bloody revolution that was unfolding came to be called.
Ethiopia1976.
The Revolution that broke out in February 1974 rolled on in a ruthless march. The whole of Ethiopian society was utterly stunned. The bouquets of flowers handed joyfully to the first tanks of the coup d'état were to wilt very rapidly. From September 1976 to February 1978, 18 months of Red Terror (the name given by the junta itself) spilled blood throughout the country. This fratricidal conflict took its heaviest toll among students and youth. The shift from feudalism to a cruel and primitive Stalinism left the country's citizens deeply traumatised, and snuffed out any pretence of activism, whatever the sector of society. This ice age was to last for seventeen long years.
ሙሉቀን፡መለሰ Mulukèn Mellèssè Muluqän Mälläsä
It was three tracks by Muluken that served as the opener for éthiopiques-1 more than 25 years ago. Seven more tracks appeared on éthiopiques-3 and 13, all accompanied by The Equators, which was soon to become the Dahlak Band.
The first track, Hédètch alu, also the very first piece that Muluken ever recorded, left audiences both unsettled and amazed. Reflecting the singer's extremely young age (he was just 17 at the time), this angelic voice mystified many, who thought they were in fact listening to a feminine voice. He was not yet 22 when he released his last vinyl record in 1976 with Kaifa Records (KF 39LP), one of the very last to be issued in Ethiopia, before the cassette tape became the dominant medium for music distribution – and before the new revolutionary regime put a stop to all independent musical life, via an unspeakable barrage of prohibitions and other persecutions.
Mulu qèn, literally, “A well filled day”. This tender maternal intention wasn't enough to ward off the cruelty of fate. His mother's premature death drove Muluken to leave his native Godjam, in northeast Ethiopia, to live with an uncle in Addis Ababa. Born Muluken Tamer, he took his uncle's last name – Mèllèssè.
The spelling Muluken appeared in his administrative records. Transcription of Amharic to the Latin alphabet, both in Ethiopia and for scholars, gives rise to controversies and quibbles that can never be neatly settled. French allows for a closer approximation of the original pronunciation, thanks to its battery of accent marks, confusing as they may be to anglophones.
Between rather accommodating administrative record-keepers and the various versions that pop up in interviews given by the artist, Muluken's year of birth oscillates between 1953 and 1955…
1954? One thing is certain: the artist's talent made itself known very early indeed, because he got his start in 1966-67, at the age of 13 or 14. Photos from the period attest to his extreme youth. It's a strange sort of initiation for a very young teenager to become a sensation in the heart of Addis's nightlife at the time, Woubé Bèrèha – the Wilds of Woubé. And what's more, in the club of the Queen of the Night, the Godjamé Assègèdètch Alamrèw herself, the very same that was portrayed by Sebhat Guèbrè-Egziabhér in his novel-memoir Les Nuits d’Addis Abeba2… The legendary female club owner who is remembered to this day by the capital's ageing boomers.
Muluken first tried his hand at the drums, before he grabbed the microphone. He emigrated briefly to the Zula Club, across the street from the old Addis Post Office, one of the ground-breaking bars of the burgeoning musical scene, before joining the Second Police Band in 1968, for around three years. He spent a few months with the short-lived Blue Nile Band founded by saxophonist Besrat Tammènè. As the musical scene grew increasingly successful, and pulled slowly but decisively away from its institutional ties, Muluken released his first 45rpm single in February 1972 (Amha Records AE 440). It was included in two LP Ethiopian Hit Parade compilation albums in September of the same year. All in all, Muluken released eight two-track 45s and the same number of original cassette tapes between February 1972 and 1984, the year that he departed for permanent exile in the USA. After converting to Pentecostalism in 1980, Muluken gradually abandoned all secular musical activity. In 1985, at the end of a concert in Philadelphia, he decided to quit concerts and recording for good. Mèlakè Gèbré, the historic bass player from the Walias band who was playing with him that night, recalls that everything appeared so irredeemably diabolical in Muluken's eyes, that it was to be the end of his contribution to Ethiopian Groove.
The end of the story, the beginning of a legend.
Dahlak Band, forgotten by History
Aside from his personal history and vocal talents, it must be remembered that Muluken Mèllèssè was one of the biggest names in the musical innovations that marked the end of the imperial period. These éthiopiques aim to convince those who are just discovering this hidden gem... As for Ethiopians themselves, they are to this day captivated by this singular and atypical figure in the Abyssinian pop landscape – even though he withdrew from public life some 40 years ago. Incorrigible devotees of poetic twists, of more or less hidden meanings, Ethiopians appreciate above all the care Muluken took in choosing his lyrics and the writers who penned them, such as Feqerte Haylou, Alemtsehay Wodajo and, here, Shewalul Mengistu (1944-1977). Love songs, written by women, a far cry from the conventional drivel that pleases sappy sentimentalists.
Muluken is equally acclaimed for his perfectionism when it came to music, the opposite of the overly casual approach that is all too common. He remained a faithful partner of musicians who came from a lineage that borrowed from several inventive and pioneering bands (Venus, Equators, Dahlak). Amongst them were certain artists who began their musical lives with Nersès Nalbandian at the Haile Sellassie Theatre and who come of age in around 1973 – at just the wrong time, you might say. Among them were the pillars Shimèlis Bèyènè (trumpet), Dawit Yifru (keyboards) and Tilayé Gèbrè (sax & flute). Most notably Tilayé Gèbrè, certainly one of the most important musicians, composers and arrangers of his generation, of the end of the imperial era, and of the early years of the Derg.
It was only in 1981 that a miraculous opportunity arose for Tilayé to escape the Stalinist paradise of the dictator Menguistou Haylè-Maryam. Once again it was Amha Eshèté (1946-2021) who provided a solution. The spirited and courageous producer, who had been in exile in Washington since 1975, succeeded, thanks to his incredible perseverence, in bringing the Walias Band to the USA. It was, in fact an extended Walias Band comprising ten musicians3, six of whom chose to slip away after a few concerts and the recording of an LP (The Best of Walias, WRS 100). Tilayé Gèbrè was one of these. He has been living in the USA ever since. There he joined the then-nascent Ethiopian diaspora, which lived largely unto itself, and was making only very modest headway in the American musical market. It seems unfair that Tilayé Gèbrè and the Dahlak Band were not able to benefit earlier from the public recognition that they do deserve.
A similar draining away of the top-rate talents would lead to the reorganization of the major groups of the “Derg Time”. The remaining artists spread themselves around between Ibex Band (renamed Roha Band), Ethio Star Band and a remodeled Walias Band. That spelled the end of the Dahlak Band.
With this record, produced by the essential Ali Abdella Kaifa a.k.a. Ali Tango, we can appreciate everything that the Derg not only destroyed, but also prevented from flourishing. This gem of Ethiopian-style afrobeat came out in 1976 (and, by way of a parenthesis, before the FESTAC 1977 in Lagos, which was attended by an impressive delegation of Ethiopian musicians — although Fela was already personna non grata in his own country). Despite everything that might distinguish this ethio-groove from Fela’s music – no colonial axe to grind, no question of political confrontation with the authorities, no claims to negritude or Africanism for the Ethiopian musicians, and less extrovertion! –, this LP fits beautifully into the saga of intense and electrified soul of the new “African” groove that Fela and Manu Dibango embodied so well from that point onwards.
In restoring this record to its place in the afrobeat epic, it can be seen that, if nothing else, the timeline bestows a legitimate pedigree and a historical primacy to works that had no international impact when they were originally released.
Warning! Masterpiece!
"Ensomheden Vi Deler" ("The Loneliness We Share") is the result of a dialogue between the collages and the music of øjeRum, initiated by IIKKI, between December 2024 and July 2025.
øjeRum is Copenhagen based musician and collage artist Paw Grabowski.
With his collages, the distinctive feature of øjeRum's works is their ability to combine different historical and artistic periods, such as ancient sculpture, medieval frescoes, classical painting and photography, and to make them interact with one another. øjeRum is also renowned for his work as a musician, where he stands out for his surreal, mysterious and poetic universe. His music and art are closely linked. These two sides of the artist's work are constantly intertwined.
In his øjeRum guise, he plucks and strums his treated acoustic instruments, sounding at times like church bells, at times like angelic harp, at time like drones, and suspends the listener in the magic of his melodies. With a deep back-catalogue of releases since 2014 - spanning labels such as eilean rec., Room40, Line, Opal Tapes and many more - he continues exploring his minimal, textural and deeply personal style of ambient music.
The collage and music project "Ensomheden Vi Deler" ("The Loneliness We Share") is an exploration of loneliness, closeness and distance. A meditation on the fragile architectures and hidden shapes of human connection. This is his second release on IIKKI.
Fine Art Book, Ltd. to 500 copies:
Hand numbered & hand stamped / first edition and only edition (no re-print) / hardcover book (15 cm x 21 cm) on Wibalin Natural Cotton White / 80 pages, 35 collages printed on Freelife Vellum 120g/m2 / Swiss Binding / Coloured edges with neon green pantone / Neon Green pantone on front and back cover (logo, slot and circle) / Sticker on front cover.
The sixth album from legendary hip-hop group Souls of Mischief, There Is Only Now, is a unique cinematic 90s crime tale of love, loss, and revenge. A conceptual collaboration with producer Adrian Younge and the first release on his freshly launched Linear Labs Records label, There Is Only Now gets its inspiration from a near fatal incident involving group members A-Plus, Opio, Tajai, and Phesto early in their careers. Set in 1994, There Is Only Now serves as a bookend to two decades of music since the release of their seminal debut album, `93 Til Infinity. Souls of Mischief and Adrian Younge have created a hip-hop album like no other. The result of a special moment for all involved, There Is Only Now proves that after two decades in the rap game hip-hop's Fab Four remains committed to the expansion of their legacy as hip-hop innovators and pioneers. Enthält unbegrenztes Streaming von There Is Only Now über die kostenlose Bandcamp-App und außerdem den hochwertigen Download als MP3, FLAC und mehr.
The roots of African music are always open to new possibilities. This is revealed in the music of this unprecedented quartet. Alongside the Malian singer Rokia Traore', Mamah Diabate, Malian griot and djeli ngoni player, has been playing for several years with Stefano Pilia (Afterhours, Massimo Volume). Now, their path intertwines with the artistic and human partnership between Jabel Kanuteh, Gambian griot and kora virtuoso, and percussionist Marco Zanotti(Classical Afrobeat Orchestra, Cucoma Combo). The union of these two pairs develops unusual geographies and architectures, where dual African and Italian identities merge into one universal sensibility. The predominant Malian and Gambian modes chase each other, but all is fused into a broader rhythm factory or embellished by more abstract and liquid experimental digressions. The curiosity and pliability of the individual musicians search for a language that is both current and contemporary, always poised between ancient and modern, landscape and narrative, with jazz, rock and folk influences.
The scottish singer-songwriter and multi-instrumentalist James Yorkston and the english guitarist with a fluid fingerpicking touch, David A. Jaycock, already played together in the first formation of the experimental folk ensemble Big Eyes Family Players. Their encounter with Swedish saxophonist Lina Langendorf gives rise to a little gem of pure acoustic candour, perfectly balanced between chamber avant-garde and neo-folk. As on an endless autumn evening in front of a lake in Finland or Estonia, the trio's nordic soul creates atmospheres that recall hidden nostalgia. In a process of rarefied sound matter, elegiac paintings spring up, moments that flow slowly and silently in a tension that is always suspended and unresolved. Soft, crepuscular passages, at times sharp and cold guitar, but also the velvety breath of the nickelharpa, combine with a saxophone that still blows dramas of distant Norwegian fjords, but can also become more Mediterranean and arabesque. The music becomes like a warm warmth around the fire, reflecting a hidden twilight zone of the soul, in a quiet, gentle whisper between poetic abstraction and arpeggiated themes of more recognisable narrative melody, typical of a certain Northern folklore.
Co-Release with We are busy bodies.
Reissue des zweiten Albums des dänischen Jazzduos Svaneborg Kardyb, ""Haven"" (2020), auf Bio-Vinyl. Nikolaj Svaneborg (Keyboards) und Jonas Kardyb (Schlagzeug, Percussion) erschaffen komplexe, zyklische Kompositionen, die introspektive Wärme mit einem unterschwelligen Gefühl von Bewegung in Einklang bringen. Jazziger Minimalismus, der zwischen Kontemplation und Dynamik schwankt, wobei sanfte Wurlitzer-Klänge und knackige Percussion wie Echos in stillem Wasser plätschern. Nach zwei Alben auf dem dänischen Jazzlabel BLIK FLAK erhielten Svaneborg Kardyb einen Vertrag beim renommierten Indielabel Gondwana aus Manchester.
We the cyber ants
survivors of the post human era
by smashing dystopic hegemonies
together in colonies we cooperate
through a chemical communication strategy.
Crossing underground labyrinths
as clever roots
in symbiotic relationships we live and
in freaky spirals we dance 'til down.
Catching electricity with feelers
we destroy the buildings of
the enemies of love.
We're a neglected community
an unconquered moltitude of
Yessensis
Longicornis
Solenopsis and Subterranean
Martialis Eureka
Colobopsis Explodens and more.
Souls inside exoskeletons
we don't need your past
'cause we are your future.
"Compiling 17 handpicked gems from across the Numeroverse, this album keeps the faith for both newcomers and veterans alike. Soaring vocals, driving beats, and syrupy strings... expect a blend of classic Motown-inspired sounds with a unique British flair that is sure to get your feet moving. The only northern soul record you’ll ever need. "
‘Get A Life, Listen To Autumns’ is a statement that tells you everything you need to know about the quality and attitude of the Irish producer’s latest EP. His DNO debut presents five tracks of steel-studded EBM and industrial run through with his trademark dub aesthetics.
A1 ‘100 Ways To Get Fucked’ — another bold title — struts its stuff to a methodical stomp; strained vocals pulled out of shape and fed back into macabre forms; low-end chugging like some smoke-billowing, grease-slicked machine.
‘Let It Melt’ picks up the pace, making judicious use of the reverse function, while subtle acid chirps and woozy arpeggios provide a chaotic, though not unpleasant, dissonance that induces a feeling of headrush.
‘Petted’ swaggers like sex incarnate, alongside snatches of diva vox and the kind of sweeping space-age pads that Holst might have used had he been born a century later, seemingly taking cues from the hot and sweaty nights of ’80s Chicago.
Over on the B-side, ‘LDRO’ sets its kicks and snares thrusting at full tilt over an inexorable bassline; Autumns’ favourite effect, delay, keeping things squelching like the jellified flesh of a ballistics dummy.
And to finish, ‘God’s Gift’ drops down to a sludgy rhythm — though with surprisingly spritely percussion — to match its tortured guitar, shrieking horns, and deadly subs. A fever dream of twisted metal and hot breath, like the gradual slowing after the climax of debauchery.
Marking a sultry new route for DNO, Autumns’ first for the label is confident, confrontational, and
not to be missed.
Rhythms of postmodern realism at the very bottom of the DNO.
Faellesskab reveals their most critical and emotionally charged work to date, a deeply personal voyage into the heart of Nordic black metal, where raw emotion and melodic depth keep reveling in sorrow and longing beauty. Translating to "Community", Faellesskab's six tracks weave a strong musical oeuvre within the Afsky canon; their walls of haunting melancholia, interwoven with vital intensity, have never been more powerful. Yet, this new work also sees the band at its sharpest in social criticism, as Ole Luk of Afsky notes: Faellesskab - Overture to the Downfall. Here, community is praised like herd animals fleeing responsibility.
A parade of moral superiority, where truth is trampled in the name of consensus. Where unity means silence, and doubt is a crime. Six songs of shame disguised as care, of freedom suffocated, and of the solitary few who still dare to question. A chorus of hollow words, where silence screams the loudest. Welcome to the celebration - the curtain hasn't just risen, it's been torn away! Afsky will mark the release with a special show in Copenhagen on October 17, graced by a full European album release tour kicking off the following week. Two singles are set to be unveiled in the lead-up to the release. While Afsky continues to refine their signature sound, this release is set to be another landmark in the band's uncompromising discography.
ASMR for Suicidal Thoughts' marks Varg2™ back in collaboration with Chatline, an enigmatic figure long in orbit of Northern Electronics. Recorded live to tape, the record resists comfort. Contained within are two harrowing demonstrations that drag on emptiness, anxiety, and abject pleasure. And though terse and severe, that very void becomes the vessel for its mottled meaning.
Unopen to exploration, 'ASMR for Suicidal Thoughts' locks the listener into its own saturated atmosphere. Stripped back and unchanging, and suffocatingly cold at the best of times, funereal melodies pepper cyclical noise so brittle it can barely repeat itself. Disturbingly intimate glints of memories are passed over out of reach, yet with the alarming immediacy of déjà vu. The sensation amounts to no more than this.
Recorded live to tape in Västra Skogen, Sweden 2023–2024
Mastered by Giuseppe Tillieci at EnissLab, Rome
