quête:infrasound

For two decades, Hudd Traxx has stood as a pillar of underground house music – a label defined by longevity, taste, and its ability to bridge the old school with the new. To mark its twentieth anniversary, the revered UK imprint presents ‘20 Traxx From The Hudd’, a specially curated, all-new twenty-track compilation handpicked by label founder Eddie Leader.

The compilation brings together a global, star-studded lineup of artists who embody the Hudd Traxx ethos: soulful, inventive, and uncompromisingly underground. Contributions come from Groove Armada, Seven Davis Jr., Chez Damier, Cinthie, Jovonn, Oliver Dollar and others, offering a snapshot of the label’s wide-ranging influence. From the silky deep house depths of Black Loops’ opener ‘Soul to Soul Communication’, to the unmistakable analog warmth across Cinthie’s ‘Hudd House’, to the raw, stripped-back energy of Seven Davis Jr.’s ‘Infrasound’, the collection captures the many deeper shades of house Hudd Traxx has championed for twenty years.

Founded in 2005, Hudd Traxx has served as a trusted home for pioneering artists such as Nightmares On Wax and Matthew Herbert, guided by Eddie Leader’s consistent curatorial vision and unwavering commitment to craft. As a producer, his releases on Classic, Robsoul, and Balance Alliance have been supported by Laurent Garnier, Josh Wink, Disclosure, and many more. ‘20 Traxx From The Hudd’ isn’t just a celebration of the past; it’s a fervent reminder that Hudd Traxx remains as relevant and vital as ever.

The music from LES TONTONS FLINGUEURS (aka Crooks in Clover aka Monsieur Gangster) is as instantaneously recognizable as the James Bond theme thanks to a short and recurring melodic motif that can still stick in the heads of 21th century kids. Monothematism is a word used by musicologists to refer to the use of stylistic variations based on a single musical theme as can be heard in the Tontons : on the banjo, during the nose punch sequences, played jazz, blues, gloria or Hully Gally style. Though the Tontons music may on first listen sound nothing different than a straightforward yet catchy soundtrack, it turns out to be a real exercise in style. When reading Michel Magne's autobiography " L'amour de vivre " it clearly appears that mixing folk music and sound experiments was a mindful artistic choice. In the movie, Antoine Delafoy (Claude Rich) who is engaged to Patricia (the Mexican's daughter) is merely a Michel Magne caricature. He embodies a contemporary music composer in search of the " absolute anti-chord " by using a water tap. " We don't really know what it is but it's amusing ". In reality and despite his classical musical education, Michel Magne has indeed had a venture into avant-garde music, going as far as organizing an infrasounds concert at the Salle Gaveau venue (Paris) on July 15th, 1954. Infrasonic frequencies which quickly made the audience run for the toilets. On December 3rd,² 1956 his low-frequency sounds contributed to an " empirique " show at the Théâtre des Trois Baudets (Paris) with Alexandro Jodorowsky, Jean Michel Rankovitch and Tinguely. At the same time he wrote music on words by Françoise Sagan for Mouloudji. Again with this desire to cross the boundaries of musical genres. He recorded in 1959 an album of " musiques tachistes " from which a show with dances was staged by Michel Descombey. His taste for provocation and avant-garde did not prevent Michel Magne from composing and arranging popular music. He hence wrote the music for six Georges Lautner movies including the famous Tontons Flingueurs in 1963.Being part of the avant-garde long-haired world what could Michel Magne think of Michel Audiard ? A most kind character who had nevertheless been burned by supporters of the " nouvelle vague " including journalist Henry Chapier who described Les Tontons Flingueurs as being " chansonnier " cinema (in Combat 1963), meant for disenchanted quinquagenarians. Audiard had responded to Truffaut, another of his dispisers : " Dad's movies filled theaters, son's movies empty them. We should have been warned : with its seaside sounding name the Nouvelle Vague (new wave) drove millions of viewers out on the countryside ". In between melodic effectiveness and daring arrangements and tonality, Michel Magne's work is worth being listened to with fresh ears, cleared of clichés !

'Since 2018, João Pais Filipe (drums) and Burnt Friedman (electronics/synth) have investigated into automatic pattern–composition rooted in doubling and halving; the unimpeachable laws of motion. The offer of freedom can be seen as a way to get in touch with necessity.

On "Mechanics Of Waving" the attempt is made to succumb to such a mode of action, the drilling of a method, not through individual cunning or displayed musicianship.

Through constant practise Friedman & Pais discover the principles of rhythmic phenomena while dis–associating the music from cultural idioms. Inspired by rare infrasound–ratios ranging from 11 to 23, Nonplace releases the results of a 4 years long operation.'

Drums recorded and engineered by José Arantes.
Mastered by Kassian Troyer, Dubplates & Mastering.

The title Ghost Frequency works on several levels. I was introduced to the term when I first began learning about recording techniques. It was used (usually negatively) to describe sounds that appeared on recordings due to signal interactions that resulted from “improper” mixing or recording and read as “noise” rather than the “music” that was being recorded. I became instantly fascinated with the phenomenon and intentionally creating these sounds in my recordings by deliberately using supposedly incorrect techniques has become a big part of my composing and recording process, probably the most central and consistent practice of it. I’m interested in how the presence of these sounds, and traditional production’s insistence on eradicating relates to larger ideas about the eradication of vital social practices relating to the dead such as ancestor worship, mediumship and history itself in favor of state and market dictated modes of understanding existence. The internet abounds with references to the the term, but applied to ultra low frequency or “infrasound” which can allegedly be responsible for inducing supernatural perception experiences. These posts from the margins posit a Ghost Frequency that operates on the same level as a radio station, one can simply tune into paranormal activity. It’s also a pun on an imaginary metric of how frequently ghosts might be around at any given moment. The songs on the EP employ (as does all of my music) a large amount of Ghost Frequencies (i.e. sounds that appear on the recording as the result of signal interactions rather than those sounds being performed on an instrument) and they also orient themselves toward interaction with the dead as a necessary component of human experience, and a mode of resistance to state power and it’s accompanying carceral technologies.