Strut present the first ever compilation of Balka Sound, bringing together their influential 1980s recordings, Hailing from Congo-Brazzaville and led by revered vocalist and ngonfi player, Nkibi “Lusialala” Albert, Balka Sound created their own unique musical world, re-imagining traditional Congolese Balka rhythms with electric guitars, electric bass and drums, alongside the traditional 5-string ngonfi.
Nkibi Albert had risen to fame in 1972 with his solo hit ‘Ah Lusialala’ and Balka Sound was created to bring the sound of Balka, a folk style from the Beembe people, to modern life and an international audience. With its roots in slavery and colonialism rumba was dominating the music scene in Congo while the philosophy of Balka Sound was to find its inspiration directly in local country life, to associate the modern and the traditional and to revive folk traditions that were dying. Founder member Henri Nsika Nkaya explains, “it was intended to be an update, a unification and an internationalisation of Congolese cultures.”
In 1979, during a festival organised by the Centre Culturel Français, the band won a recording deal to release their first album: Le 1er son du Balka, Lusialala et ses amis, recorded in just one take. Their success led to a second LP, Tu Kine Balka, recorded in Kinshasa in 1982. A third album in 1984, Afro Musik Creation, featured a more modern studio production sound. Their songs drew from traditional folk tales and parables, life lessons and the damage caused by rural exodus to the cities. By 1985, Balka Sound were working full-time with residencies at Chez Tantine Clara in Brazzaville, a well-known tourist venue, and the Frantel Cosmos Hotel.
In 1991, political tensions were rising in the country; civil disobedience and threats of a military coup were followed by a civil war from 1993 to 1994. The band eventually regrouped and were invited to perform in 1996 at the Palais des Congrès for the Fête National. Unfortunately, on the first day of new fighting in 1997, Balka Sound’s studio was looted and the band were forced to finally disperse.
This first compilation of the band’s music is curated and annotated by Makila Nsika Nkaya in conjunction with Balka Sound and has been fully remastered by The Carvery.
Buscar:colonia
2+ is the 3rd album of DjeuhDjoah & Lieutenant Nicholson. A new sound stopover in their funky trip since their beginning with T’es qui ? album in 2015. This new building stone prolongs their critically acclaimed album Aimez ces airs released in 2019.
What’s new? 15 tracks , eclectic, soft, deep, and funky, where electro, soul even afro beat touches , or bossa nova live together harmoniously. DjeuhDjoah & Lieutenant Nicholson make praise of slowness (« Pas si vite »), address environmental issues (« Coeur béton »), social statements on (« Police », « Raie publiques », « clic »), childhood on (« Bola Mba ») , the post colonial relation between Africa and the other continents. Love is also really well presented ( « Thé à la menthe «, « Ping Pong ») and why not sailing to Essaouira in Morocco ?
During the summer of 2020 , when the french national radio asked them to perform a live cover , our french funky duo chose the famous « Né quelque part » by Maxime Leforestier released in 1987. Their Suave interpretation, haunting beat and spatial & languid atmosphere give a fantastic tribute to this beautiful melody and strong lyrics. They found a very intimate link with chorus in Zulu, harking back to the strong connection they made with South Africa during their last tour.
It became clear that they needed to put this track on their new album , as their now club remix classic « Bwe Dlo « performed with their friend David Walters.
After their tour in South Africa, they met « Cool Affair », the musician and electro house producer in Johannesburg who made a beautiful remix of « Aimé Césaire » which close perfectly this new opus. Recorded at « Le triangle des Bermudes » the home studio of Lieutenant Nicholson, produced and mixed by him with a electro analog sound dear to them. Horns, live drums, percussions and vocal choir were recorded at Bastille village at the label basement , even during the pandemic… On 2+, we can also hear the swirls of Antoine Berjeaut at the trumpet and bugle, magic keys from Florian Pellissier , two new flagships of the French jazz scene.
Once again, DjeuhDjoah & Lieutenant Nicholson push the boundaries of the traditional « French song « to make the world dance. They want to keep their international audience , from Australia, Japan, Usa, South Africa to name a few the dance floors of the world will ignite with this new album . The French touch will still shine !
- 1: Bem Vindo Feat. Dj Satelite
- 2: Hmmm Feat. Bonga
- 3: Bom Bom Feat. Mayra Andrade
- 4: Ah! Feat. Poté
- 5: Farramenta Feat. Nastio Mosquito
- 6: Sr Mandao Feat. Ikonoklasta, Octa Push & Dj Dolores
- 7: Tem Dor (Africa De Itamaraca) Feat. Lia De Itamaraca &
- 8: Sou Eu! Feat. Joao Morgado
- 9: Batida Botto Feat. Botto Trindade & Pedro Da Linha
- 10: Eléctrico Feat. Branko
'Neon Colonialismo' is the new album -the first under his name since 2014- by musical agitator Batida, aka Pedro Coquenao, one of the main catalysts of the Afro-electronic scene. Carried by a subtle and refined electronic production, the eleven tracks (equally divided between songs and instrumentals), travel through the Portuguese-speaking world, from Portugal to Angola through Cape Verde and Brazil. They feature the presence of many distinguished guests: Mayra Andrade, Branko, DJ Satelite, Poté, Botto Trindade, Bonga, Ikonoklasta, Octa Push, Lia de Itamaracá, DJ Dolores, Joao Morgado, Pedro da Linha & Nástio Mosquito.
What is the sound of the Russian dub? There is a storied history of attempts to adapt roots music to Russian soil, but most of them can be attributed to reggae (the so-called 'northern' variety) rather than dub. Gost has a history with the town of Smolensk. It's home to Gamayun, whose great album Filterealism was released on our label last year. Now Anton, one of Gamayun's members, presents his new duo Dubovaya Kolesnitsa (The Oaken Chariot). In his words, it has no connection to his other band at all and is an attempt to go back to the roots of a genre that doesn't truly exist.
The Russian word for oak, 'dub,' looks exactly like the genre, and the chariot emerged from the name for the group's jams - 'telega' - which can be translated as a cart. All the music here is the result of live improvisations: no samples, just instruments (notably Vasiliy Shilov's bass). These recordings have been slightly edited, and even the almost indecipherable texts are freestyle. There's no place for real riddims in Russian dub: sometimes this record sounds like something akin to dub variations on underground Russian hip hop (and we mean that in the best possible way).
We should also remember that dub and reggae (and hip hop as well) all started as the voice of people. The voice of those who are always in the minority and try not to be silent. The most prominent dub producers and reggae performers were against hierarchy, imperialism, and colonialism - and their music was born out of the desire to protest against it. As Anton puts it, Oaken Chariot, the "Russian mutation of dub," is an attempt of voicing the concern. And he links this attempt to a historic Russian tradition of Foolishness for Christ, also known as yurodstvo. The "fool" in question is not naive at all; he's trying to seem lunatic on purpose. For Anton, the music of Oaken Chariot is a rebellion with a cut-off tongue. Here, illegible speech, full of inarticulate sounds, is a sign of the inability of the statement. But this inability represents a statement itself that is inevitable.
Yet, the music of Oaken Chariot is genuinely fun, free, and mesmerizing (like the happenings of holy "fools"), but we could also approach it more conceptually. Theoretician Michael E. Veal describes dub as a 'postsong', taking the form of "linguistic, formal and symbolic indeterminacy." The duo's faintly eerie compositions call back to the notion of musical hauntology. There is an attempt, without any direct references, to reconstruct the feeling of something that was never there at all. A little nostalgic and very forward-thinking at the same time, the music of Oaken Chariot is best described in its own words. In the opening track, a voice can be heard saying "eto delo v lob," which means something like "it's a straight-on thing." This is very direct, almost in the vein of folk music. This is a great - and, it must be said, successful - experiment in searching for the soul of Russian dub. Simple as that.
Uruguayan music that sheds light on a new path, guarded by candombe & hip hop. An hypnotic, contemporary and ancestral record. To listen from beggining to end, in a trance. Include contributions of Hugo Fattoruso y Ruben Rada. Txt: Martín Buscaglia . DESCRIPTION Sankofa is the debut album by Avr (Alvaro Silva), a work that takes form through the research and fusion of Candombe and other Afro rhythms from Río de la Plata region with Hip Hop and Black American Music. Avr, the great-grandson of Juan Julio Arrascaeta (one of the first afrodescendant poets to be published in Latin America) writes throughout the album, using several "africanisms" and lost words that date back from colonial and slavery times, giving the lyrics a connection with his great-grandfather's work, introducing himself as a skilfull MC who travels through past, present and future while using several Candombe rhythms in his flow. Highlighting several personalities from the Afrouruguayan culture and from across the American continent, it also presents itself as a valuable work for those interested in researching cultural figures of Black America, especially, Uruguayan. Under the production of Felipe Fuentes, an album knitted with tons of messages, some direct, some to be discovered, came to life. Sankofa means "to look back, to go forward" which is exactly from the beggining what this musical journey is, from a very heavy and dense, ancestral, drum presence, to complex harmonic compositions and arrangments, a work that counts with important contributions of some of the main afrouruguayan artists. A musical "Guiso" (South American stew) Sankofa is the vision of the world of a young black male, his way of feeling and interpreting the past, present and future; and how to transform it in order to generate something new.
Necessary vinyl edition of the first Little Skull long player which was originally released as a micro-edition CD-R in 2009. Written, performed and recorded by Dean Brown on borrowed and home made instruments during a year spent living in a cold colonial era house across the street from Len Lye's childhood home in Aro Valley, Wellington. Untitled is a raw and vital document, cognate with later Little Skull offerings as it teases elemental folk, noise, rock and chamber music from the barest of tools. Presented on clear smoke effect vinyl with a printed inner sleeve and handmade semi-opaque outer cover.
- 1: Shimmy She Wobble
- 2: Bounceball
- 3: Short?Nin? / Henduck 4. Too Slow
- 5: Shimmy She Wobble
- 6: Station Blues 7. Shake ?Em
- 8: My Babe 9. Boogie
- 10: How Many Mo? Years
- 11: Roll & Tumble
- 12: 2-Stepping Place
- 13: Granny, Do Your Dog Bite?
- 14: Shimmy She Wobble
- 15: Glory, Glory, Hallelujah!
- 16: Memory Of A Goat Picnic
The trance blues stylings of Otha Turner and his Rising
Star Fife And Drum Band should be a music classification
unto itself, a whole new primitive take on drum and
bass. This music is the oldest still-practiced post-colonial
American music, and Turner was one of its greatest artists
of the 20th century. Blowing the cane fife with a band
of drummers as back up, The Rising Star Fife And Drum
band was legendary in the hills of Tate County, Mississippi,
where they would perform during the yearly goat picnics
on Turner’s farm. These tracks were recorded by Luther
Dickinson during such picnics and released when Turner
was ninety years old. Everybody Hollerin’ Goat shows
first hand the hypnotic and rhythmic style of fife and drum
music at its best—raw and beautiful.
It is every bit as essential a document of America’s folkmusic
heritage as anything Harry Smith or Alan Lomax ever
offered up for posterity. Turner’s band included some of his
children and grandchildren that have gone on to continue
the fife and drum tradition since his death in 2003.
This first ever vinyl release of Everybody Hollerin’ Goat
contains a whole side of unreleased recordings from one
night of the picnic and is intended to bring the experience
of hollerin’ for goat in Senatobia, Mississippi to the living
room. Dancing around the plants is recommended (but
don’t eat the pickled eggs). The entire album is remastered
by legend Gary Hobish.
Fantastic Negrito's upcoming album and short film "White Jesus Black
Problems" was inspired by a search into his ancestry where he found that
his 7th generation grandmother was a Scottish indentured servant who
entered into a common law marriage with an African American enslaved
man, his 7th generation grandfather, in open defiance of the racist laws of
1750's colonial Virginia
Their love story is a healing testament to standing up against inhumane and
brutal systems with love as your only weapon. Their perseverance is a lesson in
today's polarized society on the virtues of constant struggle in the face of
ignorance, fear, and violence, which is still present in the contemporary
embodiments of white supremacy, bigotry, and hatred. It's important to tell the
story of how those who suffered much greater indignities and violence than we
do in contemporary times were nonetheless able to preserve their humanity
through human connection and the determination to love. If they can do it in
1759, we can do it 2022.
Repressed !
Die in Berlin lebende peruanische Produzentin Sofia Kourtesis kündigt ihre neue EP „Fresia Magdalena“ an, die am 19. März 2021 über das Ninja Tune-Sublabel Technicolour erscheinen wird.
Nach ihrer bahnbrechenden EP „Sarita Colonia“ - die vom Observer als „One To Watch“ bezeichnet wurde, und auf den „Emerging Artist“-Listen von DJ Mag und Mixmag stand und in den diesjährigen NME 100 auftauchte - verfeinert sie auf der EP weiterhin ihren einzigartigen Sound, indem sie klug ausgewählte Samples und einen fröhlichen Sinn für Persönlichkeit und Lokalität verwendet, um etwas absolut Ansteckendes zu schaffen. Obwohl in all ihren Arbeiten unbestreitbar präsent, ist „Fresia Magdalena“ mehr denn je in Kourtesis Heimat Peru verwurzelt. Auf einer ihrer regelmäßigen, ausgedehnten Reisen nach Hause begann der Entstehungsprozess der EP mit dem Sammeln von Feldaufnahmen rund um die Stadt Lima, in der Kourtesis' Familie derzeit lebt, und speziell in Magdalena, ihrem Stadtteil. Das Ergebnis, das dann zwischen Peru und Berlin entstand, zeigt, dass beide Aspekte ihres Lebens mühelos in ihre Musik einfließen und sich um Themen und eine breite Palette von Stilen weben, die universell bleiben.
From the landlocked tropical savanna of Upper Volta, an ever-evolving cast of musicians brought the world's rhythms to the streets of their native Bobo-Dioulasso. Combining Congolese rhumba, American R&B, French yé-yé, Cuban son, and regional Senufo and Mandingo traditions, Orchestre Volta Jazz was at the epicenter of the West African musical explosion of the '60s and '70s. Air Volta compiles nine original songs originally issued on the Disques France-Afrique and Sonafric labels, a peerless primer of a group that turned the brutality of colonialism into something beautiful and enduring.
New York’s Straw Man Army return with 'SOS', the follow-up to their 2020 debut LP, 'Age of Exile'. Emerging from the D4MT Labs group that also includes Kaleidoscope and Tower 7, Straw Man Army’s delicate musical touch, embrace of melody, and rapid-fire, clearly articulated vocals separate them from the louder and noisier end of New York’s fertile punk scene. While 'Age of Exile' examined the legacy of colonialism through the musical milieu of melodic anarcho-punk, 'SOS' turns its attention to the increasingly bleak prospects for the human race and planet earth. While Straw Man Army’s lyrical approach remains dense and thought provoking on 'SOS', their musical scope grows wider, encompassing 'Age of Exile’s' melodic take on anarcho, bleak and brooding post-punk, psychedelic instrumental excursions, and even the wistful pop of album highlight 'Beware'. 'SOS' is everything Straw Man Army’s fans could have hoped for in a follow-up and so much more, cementing the band’s status as one of the most original, exciting, and important groups in the contemporary punk underground.
You might know Bert Dockx from the inimitable alternative jazz-rock-trio Dans Dans; or from his moody, psychedelic rock formation Flying Horseman; or from his more intimate but equally special solo records. In 2019, the ever productive guitarist released an album with Ottla, a jazzy sextet blending different genres, textures and moods in wholly original ways, resulting in long, evocative pieces, brooding with tension and atmosphere. Recently, the band has transformed into a quartet, a tighter unit with a sparser and slightly more electric sound. This new Ottla is playing a mixture of reimagined tracks from the aforementioned album, and several brand new pieces. Ottla's music - like all music for which Dockx is responsible - is imaginative, intense and deeply felt.
In the spring of 2021, actor and writer Josse De Pauw contacted Bert with a question. He wanted to perform work of the Uruguayan writer Eduardo Galeano on stage, texts about the madness of colonialism and slavery, and about the beauty and mystery of the jungle, and asked Dockx to come up with a live soundtrack. Dockx invited two friends from his jazz band Ottla (Thomas Jillings and Louis Evrard) and a fourth musician (bass player Axel Gilain). He composed new material, adapted some existing Ottla pieces and could count on the improvisational talent of his fellow musicians for the rest of the soundtrack. In a handful of rehearsals, an impressive concert was put together that captivated the audience during a short run in August. This live EP contains two pieces recorded on one of these blistering evenings. Side A opens with the authoritarian voice of De Pauw, who recites the Song of the Fire, before making way for a scorching, almost apocalyptic version of 'Stofwolk'. On side B we hear Thomas Jillings perform an impressionist clarinet improvisation while De Pauw conjures up images of the unlimited sea and the winds, ships and slaves, heaven and hell.
A globetrotter in the most pure and respectful sense, away from the trappings of neo-colonialist ventures and predatory tourism, Discrepant head honcho Gonçalo F. Cardoso returns to his Island impression series to offers us another glimpse of his deep, abstract impressions of (an)other island.
After passionately collecting the sounds and lives inhabiting the main Island of Zanzibar, Unguja, released through Edições CN back in 2018, Cardoso now dwells into the Malaysian heartbeat of the Borneo forest through Island recordings made during a trip in 2016. Assembled in situ with meticulous craft from portable recorders, samplers and battery powered synths, these nice recollections conjure the spirits that lurk behind the inhabitable and the communal that are as much part of a personal memoir as an impressionistic portrait open to new meanings. Focused compositions that flow organically, bending the environment in & out of shape into a new dreamlike exotica with plenty of breathing room for every detail, silence and movement to surface.
A particular moment suspended in time, haunted perpetually by its bygone existence. Something no postcard or photograph could ever, ever come even close to.
‘The Radio Tisdas Sessions’: The 20th Anniversary edition of Tinariwen’s first studio album has been remastered and repackaged with a bonus unreleased bonus track, exclusive photos and brand-new liner notes. The first vinyl pressing is on white vinyl, with digital download card. ‘The Radio Tisdas Sessions’ feature songs from Ibrahim Ag Alhabib, Kedou Ag Ossad, Mohamed Ag Itlal aka ‘Japonais’, who passed away on February 14th 2021, and Foy Foy. White vinyl 2LP.
Tinariwen are Tuaregs, children of a nomadic Berber tribe who have roamed the Saharan desert for thousands of years. Over recent centuries, colonialism has seen the Tuareg’s ancestral territory partitioned into distinct countries - Mali, Algeria, Libya, Niger. This drawing of borders has turned the Tuareg into ishumar, a displaced people in search of a homeland lost to them. Tinariwen’s music - a blend of West African traditional music and electrified rock ‘n’roll - speaks directly to this feeling of longing: a sound that critics have called ‘desert blues’.
Amassakoul’: Tinariwen’s breakthrough album originally released in 2004, now remastered and repackaged with a bonus unreleased track, exclusive photos and brand-new liner notes. The first vinyl pressing is on indigo vinyl, with digital download card. ‘Amassakoul’ features songs from Ibrahim Ag Alhabib, Abdallah Ag Alhousseyni, Touhami Ag Alhassane. Indigo vinyl 2LP.
Tinariwen are Tuaregs, children of a nomadic Berber tribe who have roamed the Saharan desert for thousands of years. Over recent centuries, colonialism has seen the Tuareg’s ancestral territory partitioned into distinct countries - Mali, Algeria, Libya, Niger. This drawing of borders has turned the Tuareg into ishumar, a displaced people in search of a homeland lost to them. Tinariwen’s music - a blend of West African traditional music and electrified rock ‘n’roll - speaks directly to this feeling of longing: a sound that critics have called ‘desert blues’.
Today sees Belgian-Caribbean provocateur Charlotte Adigéry and her long-term musical partner, Bolis Pupul announce their debut album Topical Dancer, due for release on March 4 2022 via Soulwax’s iconic label DEEWEE.
Cultural appropriation. Misogyny and racism. Social media vanity. Post-colonialism and political correctness. These are not talking points that you’d ordinarily hear on the dancefloor but Charlotte Adigéry and Bolis Pupul are ripping up the rulebook with their debut album Topical Dancer. The Ghent-based duo, who broke out with their 2019 Zandoli EP, are rare storytellers in electronic music: they take the temperature of the time and funnel them into their playful synth concoctions – never didactic and always with a knowing wink.
Their debut studio record – which cements them as a duo under both their names for the first time and is co-written and co-produced by Soulwax – is both a triumph of kaleidoscopic electro-pop and “a snapshot of how we think about pop culture in the 2020s.” It captures Charlotte and Bolis’s essence as musical collaborators and the conversations they’ve had over the past two years on tour, as well as their perspectives as Belgians with an immigrant background, Charlotte with Guadeloupean and French-Martinique ancestry and Bolis being of Chinese descent.
Beyond the album’s thematic heft, Topical Dancer reflects Charlotte and Bolis’s idiosyncratic sound: it’s thoughtful but it bangs. Their take on familiar genres is always off-kilter; songs sound undone or a little wonky; but these are nocturnal heaters to make the club throb. “We like to fuck things up a bit,” laughs Bolis. “We cringe when we feel like we're making something that already exists, so we're always looking for things to combine to make it sound not like a pop song, not like an R&B song, not a techno song. We’re always putting different worlds together. Charlotte and I get bored when things get too predictable.”
Topical Dancer is fizzing with ideas – there’s certainly no filler among its 13 tracks. But above all, perhaps, it has a restlessness, a desire not to be boxed in and to escape others’ narrow perceptions of who they are. It’s summarised by the refrain of their new single, ‘Blenda’: “Don’t sound like what I look like / Don’t look like what I sound like.” “One thing that always comes up,” says Bolis, “is that people perceive me as the producer, and Charlotte as just a singer. Or that being a Black artist means you should be making ‘urban’ music. Those kinds of boxes don’t feel good to us.”
‘Blenda’ in particular references how “I am a product of colonialism,” says Charlotte, “and I feel guilty for taking up space in a white country.” The song was inspired in part by Reni Eddo-Lodge’s book Why I’m Not Longer Talking To White People About Race. “It talks about the colonial past and post-colonial present in the UK,” Charlotte continues, “but that isn’t merely a British or American problem, Belgium is part of that as well.” She says that her home country is likewise “oblivious to a big part of its history” which “results in general ignorance and a lack of understanding and empathy towards Belgian inhabitants of immigrant descent.”
On Topical Dancer, it’s less about finger pointing or being dogmatic about all the things they speak about. It’s about emancipation through humour. “I don’t want to feel this heaviness on me,” says Charlotte. “These aren’t my crosses to bear. Topical Dancer is my way of freeing myself of these issues. And of having fun.”
Ltd Black & White LP
Today sees Belgian-Caribbean provocateur Charlotte Adigéry and her long-term musical partner, Bolis Pupul announce their debut album Topical Dancer, due for release on March 4 2022 via Soulwax’s iconic label DEEWEE.
Cultural appropriation. Misogyny and racism. Social media vanity. Post-colonialism and political correctness. These are not talking points that you’d ordinarily hear on the dancefloor but Charlotte Adigéry and Bolis Pupul are ripping up the rulebook with their debut album Topical Dancer. The Ghent-based duo, who broke out with their 2019 Zandoli EP, are rare storytellers in electronic music: they take the temperature of the time and funnel them into their playful synth concoctions – never didactic and always with a knowing wink.
Their debut studio record – which cements them as a duo under both their names for the first time and is co-written and co-produced by Soulwax – is both a triumph of kaleidoscopic electro-pop and “a snapshot of how we think about pop culture in the 2020s.” It captures Charlotte and Bolis’s essence as musical collaborators and the conversations they’ve had over the past two years on tour, as well as their perspectives as Belgians with an immigrant background, Charlotte with Guadeloupean and French-Martinique ancestry and Bolis being of Chinese descent.
Beyond the album’s thematic heft, Topical Dancer reflects Charlotte and Bolis’s idiosyncratic sound: it’s thoughtful but it bangs. Their take on familiar genres is always off-kilter; songs sound undone or a little wonky; but these are nocturnal heaters to make the club throb. “We like to fuck things up a bit,” laughs Bolis. “We cringe when we feel like we're making something that already exists, so we're always looking for things to combine to make it sound not like a pop song, not like an R&B song, not a techno song. We’re always putting different worlds together. Charlotte and I get bored when things get too predictable.”
Topical Dancer is fizzing with ideas – there’s certainly no filler among its 13 tracks. But above all, perhaps, it has a restlessness, a desire not to be boxed in and to escape others’ narrow perceptions of who they are. It’s summarised by the refrain of their new single, ‘Blenda’: “Don’t sound like what I look like / Don’t look like what I sound like.” “One thing that always comes up,” says Bolis, “is that people perceive me as the producer, and Charlotte as just a singer. Or that being a Black artist means you should be making ‘urban’ music. Those kinds of boxes don’t feel good to us.”
‘Blenda’ in particular references how “I am a product of colonialism,” says Charlotte, “and I feel guilty for taking up space in a white country.” The song was inspired in part by Reni Eddo-Lodge’s book Why I’m Not Longer Talking To White People About Race. “It talks about the colonial past and post-colonial present in the UK,” Charlotte continues, “but that isn’t merely a British or American problem, Belgium is part of that as well.” She says that her home country is likewise “oblivious to a big part of its history” which “results in general ignorance and a lack of understanding and empathy towards Belgian inhabitants of immigrant descent.”
On Topical Dancer, it’s less about finger pointing or being dogmatic about all the things they speak about. It’s about emancipation through humour. “I don’t want to feel this heaviness on me,” says Charlotte. “These aren’t my crosses to bear. Topical Dancer is my way of freeing myself of these issues. And of having fun.”
The new album by the Peruvian-born / Berlin-based experimental artist Ale Hop was conceived in a context of immobility and provides six sonic vignettes that wonder about location, circularity, rootedness and experience. In collaboration with Ana Quiroga,
Concepcion Huerta, Daniela Huerta, Elsa M'balla, Felicity Magan, Fil Uno, Ignacio Briceño, KMRU, Manongo Mujica, Moises Horta, Nicole L'huillier, Raul Jardín, Sukitoa Onamau, Tomas Tello.
Following her explorations on music's inherent fixation to geographic space and time, be it through the longing of home ("Apophenia" 2019) or scientific magnification of invisible worlds ("The Life of Insects" 2020), Berlin-based Peruvian-born experimental composer Ale Hop's fourth album, "Why Is It They Say a City Like Any City?", was conceived in a context of immobility. During the lockdown
months, she started a process of remote collaboration, by sending messages, posted from various cities along a South American trip, to thirteen musicians from around the world. She journaled her impressions upon these places to an intimate fictional character while reflecting on matters of time,
sound, space, cosmology and colonial memory. The thirteen musicians dialogued with this voice by taking upon the challenge of responding to the messages with sound collaborations.
Field recordings, mouth drumming, drone cellos, electronic loops, arrhythmic rhythms and voices came back from this experiment. Ale assembled them, by layering, twisting and turning, into sonic vignettes that wonder about location, circularity, rootedness and experience, making it the first time she's set her guitar aside. Expect no answers to the album's title question, but an innermost psychedelic rumination.
"Despite the technological resources that appear to dilute distances, the simulation of closeness mirrored on the digital space is an emptied body, a state of precarity, a flat surface; unable to withhold an experience of exchange," Ale states. "So, I began this project by asking myself, how can we escape from the reduced experience of the virtual? The idea behind this experiment was that my messages and the places they describe could drive the composition, be a catalyzer, a
score. Thus, to use geography as a tool to remember and imagine, to allow new soundscapes to emerge."
"Memory, diffuse and divergent, sometimes reaches out to the future in its search for form, taking shape from the reflections and echoes that come back … like throwing a rock in a pond and having a rock thrown back at you."
St. Paul and the Broken Bones announce their new album ‘The Alien
Coast’, released on ATO Records. Produced by Matt Ross-Spang and
featuring eleven new, original songs, ‘The Alien Coast’ is the first St.
Paul and the Broken Bones album tracked in the band’s hometown of
Birmingham, AL. The arrangement allowed the octet to spend more time
and tap a broader creative community than ever before, resulting in their
most ambitious work to date.
Led by singer and lyricist Paul Janeway - a former bank teller and
preacher-in-training who learned to sing in his church choir - the octet
explore thrilling new territory on ‘The Alien Coast’, a fever dream
convergence of soul and psychedelia, stoner metal and funk, animated
by the very “fire and brimstone” which Janeway invokes in the album’s
opening line. Unlimited studio-time allowed individual members of the
band to experiment with synths and samples on ‘The Alien Coast’, and
even collaborate with Birmingham beatmaker and hip-hop artist Randall
Turner.
Janeway cites a similarly disparate range of influences that wove their
way into the writing for ‘The Alien Coast’, from Greek mythology and
dystopian sci-fi, to works of art like Bartolomé Bermejo’s Saint Michael
Triumphs over the Devil and 17th Century Italian sculpture, to colonialperiod history books. “The title actually came from reading about the
history of the Gulf of Mexico, which is home for us,” he recalls. “When
the settlers - or invaders, really - first came to the Gulf Coast they
couldn’t figure out what it was, and started referring to it as the Alien
Coast. That term really stuck with me, partly because it feels almost
apocalyptic.”
St. Paul and the Broken Bones have reached incredible heights since
breaking out with their first album in 2014. Their previous three albums
each debuted in the Billboard 200, their legendary NPR Tiny Desk has
over 7 million views, they’ve opened for the Rolling Stones, shared the
stage with Elton John, and appeared on several television shows
including Jimmy Kimmel Live, Austin City Limits and more. They were
also the first-ever musical performance on Stephen Colbert’s Late Show.
St. Paul and the Broken Bones announce their new album ‘The Alien
Coast’, released on ATO Records. Produced by Matt Ross-Spang and
featuring eleven new, original songs, ‘The Alien Coast’ is the first St.
Paul and the Broken Bones album tracked in the band’s hometown of
Birmingham, AL. The arrangement allowed the octet to spend more time
and tap a broader creative community than ever before, resulting in their
most ambitious work to date.
Led by singer and lyricist Paul Janeway - a former bank teller and
preacher-in-training who learned to sing in his church choir - the octet
explore thrilling new territory on ‘The Alien Coast’, a fever dream
convergence of soul and psychedelia, stoner metal and funk, animated
by the very “fire and brimstone” which Janeway invokes in the album’s
opening line. Unlimited studio-time allowed individual members of the
band to experiment with synths and samples on ‘The Alien Coast’, and
even collaborate with Birmingham beatmaker and hip-hop artist Randall
Turner.
Janeway cites a similarly disparate range of influences that wove their
way into the writing for ‘The Alien Coast’, from Greek mythology and
dystopian sci-fi, to works of art like Bartolomé Bermejo’s Saint Michael
Triumphs over the Devil and 17th Century Italian sculpture, to colonialperiod history books. “The title actually came from reading about the
history of the Gulf of Mexico, which is home for us,” he recalls. “When
the settlers - or invaders, really - first came to the Gulf Coast they
couldn’t figure out what it was, and started referring to it as the Alien
Coast. That term really stuck with me, partly because it feels almost
apocalyptic.”
St. Paul and the Broken Bones have reached incredible heights since
breaking out with their first album in 2014. Their previous three albums
each debuted in the Billboard 200, their legendary NPR Tiny Desk has
over 7 million views, they’ve opened for the Rolling Stones, shared the
stage with Elton John, and appeared on several television shows
including Jimmy Kimmel Live, Austin City Limits and more. They were
also the first-ever musical performance on Stephen Colbert’s Late Show.




















