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SHHE, Scottish-Portuguese sound artist and producer Su Shaw, is releasing new mini-album, ‘DÝRA’, on July 19th via One Little Independent Records. The ambient project took form during a self-directed artist residency in the Westfjords of Iceland, influenced by the tranquillity of the Dýrafjörður fjord. Immersed in a distinct landscape with quietly monumental surroundings, Shaw began documenting her experience of the environment through field recordings and environmental data captured across several geographical locations.

‘DÝRA’ is an exploratory and mesmerising durational piece, evocative in its construction, inviting listeners to imagine their own space and scale within a landscape. Reflective, textured, and pensive, with expansive synths that further showcase Shaw’s deftness in sculpting immersive and introspective soundscapes.

Dýrafjörður is a 32-kilometre-long fjord in the Ísafjarðarbær municipality, in the Westfjords of Iceland. Shaw originally embarked on a 10-day residency in 2018, during which the village experienced an immense storm, hindering her schedule. Shaw explains, “It was my first visit to Iceland, and I’d made myself a meticulous itinerary in advance, which included recording at the summit of some of the peaks in the fjord. When the storm arrived after only a few days, it made any kind of travel challenging – so partly out of necessity to be able to continue developing the project, I began recording my immediate surroundings instead – attuned to incidental sounds from around the village and fluctuating weather states – and I quickly built up an archive of the environment”.

When Man Man released its last album, "Dream Hunting in the Valley of the In Between," frontman Honus Honus (née Ryan Kattner) was in a state of unrest, oscillating between hope and cynicism. Perhaps fittingly, the album dropped during the pandemic, a time at which we could all relate. But, much like that bizarre turn of events, the ennui now seems so distant to Man Man. A revived sense of purpose washes through Man Man's new album, Carrot on Strings, radiating a mix of calm and confidence. Kattner always embodied a wild-man pied-piper vibe: his melodic, unhinged art-rock was at once intriguing and angsty. He was so alluringly creative that you went along with it, even if you were never sure where Man Man would take you. Carrot on Strings is no less inventive, but its ethos is radical in context of the band's two-decade career. "When I was younger, I would feed off of chaos. I would, you know, be upset and get drunk and smash chairs," Kattner explains. "Now those chairs are in my head: It's less of an outward projection, more of an interior monologue." The name "Carrot on Strings" came to Kattner while experimenting with the sound of someone munching on the vegetable, which you can hear in the cacophonous, similarly named song. It alludes to how success always seemed to dangle uncertainly before him, often just out of reach. But listen intently and you'll hear a more content Kattner finding an uneasy peace: "Life, as far as I've known it, has always been side hustles. Would it be great if I could go into a studio and record for a year without figuring out how to finance it? Yeah, it would be," he says. "But ultimately, I need to keep making music because art is an extension of my psyche. It's how I have learned to translate the palpitations of my heart. Simply put, I'd go insane without it." Growing up as a multiracial Hapa kid (half Filipino, half white) with a father in the U.S. Air Force, Kattner lived an itinerant childhood that included a few pivotal years in Germany, where he honed in on an appreciation for out there German cinema and art. His film obsessions and screenwriting background were crucial to Carrot on Strings. The album nods to the films of Werner Herzog and Rainer Werner Fassbinder as much as Italo-disco, Randy Newman, goth rock, and avant pop. (Kattner continues to work in the film industry with an acting role in the upcoming horror-comedy movie Destroy All Neighbors, for which he also served as composer; music supervising season 1 & 2 of the Interview With The Vampire AMC TV series; and shopping around, with director Matthew Goodhue, a script he wrote that he describes as a Wim Wenders road movie on acid.) In a bid to not overthink anything - his last album took seven years to make - he recorded the bulk of Carrot On Strings in five days in Mant Sounds studio in Glassell Park, Los Angeles with "very chill" producer Matt Schuessler, who had worked on Man Man's cover of Neu!'s "Super" for the seminal Krautrock band's box set. The resulting album represents a newfound sense of self for Kattner, who finds himself inspired and at peace both personally and artistically in ways that eluded him for most of his first 15 years playing music. When, on Carrot On Strings, you hear Kattner croon humbly, or sing of the tension between his outsize stage persona and the thoughtful, soulful guy he actually is, you're hearing Kattner liberate himself. "I first got into music to escape from myself," he says. "And now, it sounds so corny, but I have zero doubt that music ended up saving my life."

Svart Records are proud to release the long-awaited full length album "SÁLA" by Kati Rán in May 2024

If the most profound treasures are often the most deeply buried, the journey to uncover them is vital process of discovery. Five years after the 15-minute single “Blodbylgje” signaled the birth of a new, more primordial, and immersive vision after the dissolution of her band L.E.A.F., Nordic dark folk artist Kati Rán has expanded on its oceanic theme for her long-awaited full-length album, “SÁLA”. Embarking on a far-reaching musical and personal travelogue, it’s a reawakening of both the feminine narratives submerged and fragmented within Norse mythology, and the enduring, healing powers held within.

Named after the Old Norse word for ‘soul’ and ‘sea’, “SÁLA” is an act of ‘soul retrieval’, the shamanic art of trauma recovery, be it illness, death, heartbreak or loss, and the reintegration of a splintered self. Across its 13, wide-ranging, elegantly unfolding tracks, the album is an embodiment of different feminine voices and perspectives – from the Norse nine daughters of the sea, or ‘billow maidens’, through various historical and fictional figures to the late-night voices we hear in our most liminal states – all with tales to tell, riddles to solve, challenges to be accepted and guidance to offer. It’s a multiplicity that, like the ocean itself, belongs to a vast, restless dynamic: a matrix of mysteries, unfathomable depths and ever-shifting currents, accumulating into an elemental, regenerative source of power.

Recorded in a barn in Húsafell, Iceland – home to glacier ice caves and a rare lava stone marimba rediscovered for the track “Stone Pillars” – as well as Finland, Norway and at home in Kati’s native Netherlands, “SÁLA” is as much chronicle of Kati’s own perspective-shifting recording process as it as a pilgrimage through different viewpoints and internal states. That itinerate urge is also reflected in the use of different languages, ranging across Norwegian, Old Norse, Icelandic, and, for the first time, English, her combination of ancient texts, historical reimagining’s and unguarded personal reflection backed up by deep research into the most resonant recesses of Nordic lore.

Spun throughout every thread of “SÁLA” is a sense of communion - with the power of stories to offer moral guidance and the thrill of the unknown; with the element of water, recreated across the album both in field recordings and the agelessly organic nature of the music itself; with the archetypes whose qualities we are called upon to embody at our most critical moments; and with the internal hidden realms forever whispering at us from the far edges of our consciousness.

Appropriately, it’s a collaborative venture too. As well as working closely together with Finnish producer Jaani Peuhu, there are contributions from across the musical spectrum, including extreme metal vocalist extraordinaire Gaahl, the Icelandic female choir Umbra Ensemble, renowned Norwegian jazz musician Karl Seglem, Björk and Brian Eno contrabassist Borgar Magnason, members of pagan folk acts Völuspá, Gealdýr, Heilung and Theodor Bastard and even Napalm Death’s Mitch Harris on vocals.

For all the many sources “SÁLA” draws from, the result is a singular, intimately transformative rite of passage, and a retuning of the heart to the reverent continuity of the sacred. It will take you from the opening title track’s chest-pounding rhythmic pulse emerging from a traditional Norwegian bukkehorn (recorded by Karl Seglem), a galloping horse-rider and Kati’s glacial, velveteen chant, through “Kólga’s” recounting of female persecution through the ages borne on the most gossamer-light yet unbreakable of timbres and “Stone Pillar’s” gently percolating, deep wells of abandonment and incantations to recovery. “SÁLA” closes with the track “Sátta” - Old Norse for ‘peace’ and ‘reconciliation’ – ending the album as it began with the bukkehorn, as it weaves rich drones and experience-stamped poems and prayers, Kati’s vocals the most sensitively tuned of emotional barometers. An album made in dedication, and in thrall to, its own sense of destiny, “SÁLA” is, as all quests must ultimately be, a homecoming.

Album introduction written by Jonathan Selzer.

Svart Records are proud to release the long-awaited full length album "SÁLA" by Kati Rán in May 2024

If the most profound treasures are often the most deeply buried, the journey to uncover them is vital process of discovery. Five years after the 15-minute single “Blodbylgje” signaled the birth of a new, more primordial, and immersive vision after the dissolution of her band L.E.A.F., Nordic dark folk artist Kati Rán has expanded on its oceanic theme for her long-awaited full-length album, “SÁLA”. Embarking on a far-reaching musical and personal travelogue, it’s a reawakening of both the feminine narratives submerged and fragmented within Norse mythology, and the enduring, healing powers held within.

Named after the Old Norse word for ‘soul’ and ‘sea’, “SÁLA” is an act of ‘soul retrieval’, the shamanic art of trauma recovery, be it illness, death, heartbreak or loss, and the reintegration of a splintered self. Across its 13, wide-ranging, elegantly unfolding tracks, the album is an embodiment of different feminine voices and perspectives – from the Norse nine daughters of the sea, or ‘billow maidens’, through various historical and fictional figures to the late-night voices we hear in our most liminal states – all with tales to tell, riddles to solve, challenges to be accepted and guidance to offer. It’s a multiplicity that, like the ocean itself, belongs to a vast, restless dynamic: a matrix of mysteries, unfathomable depths and ever-shifting currents, accumulating into an elemental, regenerative source of power.

Recorded in a barn in Húsafell, Iceland – home to glacier ice caves and a rare lava stone marimba rediscovered for the track “Stone Pillars” – as well as Finland, Norway and at home in Kati’s native Netherlands, “SÁLA” is as much chronicle of Kati’s own perspective-shifting recording process as it as a pilgrimage through different viewpoints and internal states. That itinerate urge is also reflected in the use of different languages, ranging across Norwegian, Old Norse, Icelandic, and, for the first time, English, her combination of ancient texts, historical reimagining’s and unguarded personal reflection backed up by deep research into the most resonant recesses of Nordic lore.

Spun throughout every thread of “SÁLA” is a sense of communion - with the power of stories to offer moral guidance and the thrill of the unknown; with the element of water, recreated across the album both in field recordings and the agelessly organic nature of the music itself; with the archetypes whose qualities we are called upon to embody at our most critical moments; and with the internal hidden realms forever whispering at us from the far edges of our consciousness.

Appropriately, it’s a collaborative venture too. As well as working closely together with Finnish producer Jaani Peuhu, there are contributions from across the musical spectrum, including extreme metal vocalist extraordinaire Gaahl, the Icelandic female choir Umbra Ensemble, renowned Norwegian jazz musician Karl Seglem, Björk and Brian Eno contrabassist Borgar Magnason, members of pagan folk acts Völuspá, Gealdýr, Heilung and Theodor Bastard and even Napalm Death’s Mitch Harris on vocals.

For all the many sources “SÁLA” draws from, the result is a singular, intimately transformative rite of passage, and a retuning of the heart to the reverent continuity of the sacred. It will take you from the opening title track’s chest-pounding rhythmic pulse emerging from a traditional Norwegian bukkehorn (recorded by Karl Seglem), a galloping horse-rider and Kati’s glacial, velveteen chant, through “Kólga’s” recounting of female persecution through the ages borne on the most gossamer-light yet unbreakable of timbres and “Stone Pillar’s” gently percolating, deep wells of abandonment and incantations to recovery. “SÁLA” closes with the track “Sátta” - Old Norse for ‘peace’ and ‘reconciliation’ – ending the album as it began with the bukkehorn, as it weaves rich drones and experience-stamped poems and prayers, Kati’s vocals the most sensitively tuned of emotional barometers. An album made in dedication, and in thrall to, its own sense of destiny, “SÁLA” is, as all quests must ultimately be, a homecoming.

Album introduction written by Jonathan Selzer.

Francis Lai is France's best-selling international film composer, with hits such as "Love Story", "Bilitis" and "Un Homme et une Femme".

International hits in the USA, Germany, the UK and South America, as well as in Korea and Japan, where the Francis Lai Orchestra recorded the tribute album "13 Jours au Japon" just a few months ago, during a tour that took them to Tokyo, Osaka, Nagoya and elsewhere.

A limited-edition Vinyl featuring the composer's cult tracks, including the 100 million-stream digital hit "La Leçon Particulière", "Concerto Pour la Fin d'Amour", five songs and, for the first time, his unpublished posthumous work "The Final Dot".


"13 Jours au Japon" (13 Days in Japan) is the ultimate vinyl tribute, featuring 25 musicians and singers covering the multi-award-winning works of the man nicknamed in the USA: "the artistocrat of melody"!

Christina Kubisch’s Stromsänger finds this legendary sound artist at the top of her game mixing electromagnetic wave recordings with a score for six voices, creating powerful results. Stromsänger is based on a collaboration with the Norwegian vocal ensemble Trondheim Voices and on a special experience while researching and recording electromagnetic waves in the city of Trondheim.

“The general theme of the composition is the idea of sounds which travel. During a tram ride from the city up to the hills with an old tram I discovered not only stunning views of the surrounding landscape but as well a special soundscape. Wearing a custom made induction headphones, I could hear the normally hidden electromagnetic fields of the tram, which were so impressive and musical to me that I immediately decided to base my piece for Trondheim Voices on this discovery.

As a start, a series of pure vocal recordings were produced by Trondheim Voices while listening to a choice of electromagnetic tram sounds and following score instructions. This material was mixed in my Berlin studio and afterward was played back through a multi-loudspeaker setup into the room of the Elisabeth Church in Berlin and was instantaneously recorded. The emerged recording was played back and recorded again. The process of playing back the previous recording was repeated numerous times, generating numerous “re-recordings”, until the voices sounded aethereal and abstract. The last one of these recordings became the very beginning of the Stromsänger piece.

Part A is based on the electromagnetic sounds of the waiting tram and previously recorded voices. The singers come on stage and start to sing together with their recorded part which slowly fades out while the live singing takes over: a kind of choral for electrical tram waves and voices.

Part B is based on the actual tram ride with strong and intense electromagnetic sounds. The single recordings were treated electronically and were divided into six channels. Each singer has chosen one of these files and improvises with the magnetic sounds as a soloist or in duos or trios.

Part C is based on the itinerary of the tram ride to Lian, where a pilgrim's path starts. The names of the single stops, which have very beautiful and poetic names, are performed together as a kind of "sound poetry". The singers walk around on stage and/or can choose special positions for their performance. The recording of the word "Lian", the final stop, was recorded beforehand and played back and re-recorded several times in the open Norwegian landscape near the final tram stop. The voices slowly disappear and fade out.”

Christina Kubisch, 2024

An R&B band formed in Milwaukee, Wisconsin, USA, in 1961. The members were lead vocalist and guitarist Harvey Scales (b. 1941, Arkansas, USA), Monny Smith, Bill Purtie, Rudy Jacobs, Al Vance, Bill Stonewall and Ray Armstead. Superstar James Brown was sweeping the charts in the late 60s with his new kind of hard soul called ‘funk’, and under his influence, Harvey Scales And The Seven Sounds, like numerous other groups at that time, made their presence felt recording new funk sounds. The group’s one hit, ‘Get Down’ (number 32 R&B, 1967), was recorded on Lenny LeCour’s Magic Touch label. The b-side, ‘Love-itis’, was later recorded by the rock group J. Geils Band. After signing with Chess Records, Scales and his group had a regional hit with the LeCour-produced ‘The Yolk’ in 1969. Later, under the aegis of Detroit producer Don Davis, the group recorded for Stax Records with little success. In 1976, for southern soul hit-maker Johnnie Taylor, Scales co-wrote the massive hit ‘Disco Lady’. That success secured Scales a recording contract with Casablanca, with whom the artist released two albums. Scales was still recording in the early 90s.

THE COMPLETE DILLA INSTRUMENTALS FROM THE CLASSIC ALBUM PRESSED ON RANDOMLY MIXED COLORED VINYL

The contributions of the late Detroit producer James DeWitt Yancey - better known to the world as J Dilla- to the world of hip-hop can’t be overstated, and nowhere is his legacy more apparent than his work as a member of Slum Village. A founding member of the trio, (Alongside rappers T3 and Baatin) Dilla provided the groups distinctly esoteric, free-wheeling sound, built around winding basslines, quirky drumbeats, subtle low-end frequencies, and classic jazz & soul samples. After the success of Slum’s 1997 studio debut, Fan-Tas-Tic Vol. 1, the group went to work on their follow up. Though the project was completed in ‘98, label turmoil kept the project on ice until 2000. By the time Fantastic Volume II hit, Dilla was well on his way to his status as a hip hop legend having produced cuts for Common, Busta Rhymes, Erykah Badu, A Tribe Called Quest and many more. Later works from Slum Village may have had more of an impact sales-wise (in the immediate) but Fantastic Volume II had fans and many critics saying that Slum Village, and Dilla in particular, may single-handedly save rap music. Perhaps that statement is hyperbole but many consider Fantastic Volume II to be Slum Village’s, and J Dilla’s, finest work ever. Ne’Astra now presents the complete Dilla instrumentals from this landmark release.

Following the release of his third album Dans cent ans (2023), which brought to a close the pop trilogy begun with Léviathan (2015) and Contre-temps (2018), Flavien Berger returns with a now classic 'counter-album': contrebande 02. le disque de l'été

Conceived as mirror albums to the trilogy, the counter-albums tell another side of Flavien Berger's creative process. Like contrebande 01. le disque de noël (2016) and radio contre-temps (2019), Flavien navigates between sonic experimentation (gervase weatherboy type beat), encounters (magie vermeille with Pomme), previously unreleased songs (sapon, plongereuse) and interludes (music 2000 beat titi poisson skit) reflecting an alternate itinerary of the making of his latest studio album Dans cent ans.

Four dazzling, extended engagements with mbalax master-drumming.


The contribution from Holy Tongue is chase-the-devil steppers — thumping, clangorous, reverberating — super-charged with energy and atmosphere. From the off drummer Valentina Magaletti detonates a hard rain of small bombs, rounds of fire, ticking fuses. Musical co-ordinates are somewhere between classic On-U Sound crew like African Head Charge, The Mothmen, and Creation Rebel, and the experimental funk of the Pop Group and 23 Skidoo, at their funkiest. Thrillingly, the two dubs are increasingly deranged.

Adjusting the same wavelengths as her superb Workaround LP, Beatrice Dillon plays spaced-out, abstract synth-work against the bodily physicality of the ancient, shifting mbalax rhythms. The music is poised, mindful, tentative; but also limber, fleet, and magical.

Phantasmagorical and efflorescent, Lamin Fofana’s one-two is simply stunning. Both excursions are wide-open, beautiful, epic, and propulsive — the first mix is banging and headlong, the second more syncopated and serpentine — teeming with freshly sublime, funkdafied updates on Jon Hassell’s Fourth World possible musics.

The two parts of LABOUR’s Etu Keur Gui engage the same sequence of drum patterns (called bakks) from different perspectives. The duo performed portions of this piece at the opening ceremony of the Dakar Biennial in 2022, at the Grand National Theater, with thirty sabar players from the family of Doudou Ndiaye Rose. This Wolof phrase for the inner-court of a home — a meeting-place — doubles here as a metaphor for inner space on a metaphysical level; and Pan Sonic, Muslimgauze, Zoviet France, early Shackleton… all ghost across the threshold.

Enigma is the first studio album by the space age, glass-harp powered, tropicalia quartet Os Barbapapas. Understandably, those adjectives could invoke images of kitschiness in one’s mind; that concept is smashed by the ice cold shot of Brazilian jazz riffing in the album’s opener and first single, “Se Liga Na Sequência”.

Os Barbapapas trapeze the vast richness of Brazilian/South American music heritage and beyond, as a collective with members who have variously travelled to Morocco to master Gnawa; played in circuses, or were born in the heartland of samba – these experiences and much more inform the complex yet breezy instrumentals of Enigma.

It’s a joy to pick through the notable influences that resound over Enigma. Ethiopian Jazz bursts from "Caminho para Itiwawa", backed by an Afro-Latin swing, fostered by drummer Barbara Mucciollo. There’s tonalities from North African artists such as Omar Khorshidor West African artists such as Tinriwen and Ali Farka Touré, as well as rhythmic influence from Afro-Cuban and Afro-Brazilian music. The dynamite track “(L)Atitude(S)” contains the explorative excitement of Brazilian 60s luminaries like Pedro Santos, however none are as special as layered percussion of “Gaba Gaba”, connected to the very specific rhythms of Northeast Brazil. It's evident from listening to Enigma that Os Barbapapas are an exceptional live band. They have their sights set on Europe soon, with the Glass Harp packed away safely. Until then please enjoy this electrifying album of their work so far, understanding: this is an extremely exciting project, still in its auspicious infant years

Enigma is the first studio album by the space age, glass-harp powered, tropicalia quartet Os Barbapapas. Understandably, those adjectives could invoke images of kitschiness in one’s mind; that concept is smashed by the ice cold shot of Brazilian jazz riffing in the album’s opener and first single, “Se Liga Na Sequência”.

Os Barbapapas trapeze the vast richness of Brazilian/South American music heritage and beyond, as a collective with members who have variously travelled to Morocco to master Gnawa; played in circuses, or were born in the heartland of samba – these experiences and much more inform the complex yet breezy instrumentals of Enigma.

It’s a joy to pick through the notable influences that resound over Enigma. Ethiopian Jazz bursts from "Caminho para Itiwawa", backed by an Afro-Latin swing, fostered by drummer Barbara Mucciollo. There’s tonalities from North African artists such as Omar Khorshidor West African artists such as Tinriwen and Ali Farka Touré, as well as rhythmic influence from Afro-Cuban and Afro-Brazilian music. The dynamite track “(L)Atitude(S)” contains the explorative excitement of Brazilian 60s luminaries like Pedro Santos, however none are as special as layered percussion of “Gaba Gaba”, connected to the very specific rhythms of Northeast Brazil. It's evident from listening to Enigma that Os Barbapapas are an exceptional live band. They have their sights set on Europe soon, with the Glass Harp packed away safely. Until then please enjoy this electrifying album of their work so far, understanding: this is an extremely exciting project, still in its auspicious infant years

There are few instruments more uniquely suited to capturing the beauty and ennui of the rural American midwest than the acoustic steel-string guitar. In the hands of a master, the range of evocable emotion and experience is truly limitless. Daniel Hecht is one such master. His 1973 self-released debut album, simply titled Guitar, is an indispensable piece of the endless puzzle that is instrumental Guitar Soli music.

Guitar was written and recorded while Hecht was living and working on a commune in Madison, Wisconsin. In between harvesting his own food and studying the music of Andrés Segovia and Mississippi John Hurt, Hecht found himself playing host to legendary itinerant street performer, Moondog.

On Moondog’s insistent urging, Daniel decided to record some of his recent guitar compositions. Released on his own Dragon’s Egg imprint, Guitar fused Hecht’s complex classical preoccupations with his country folk influences. The album eventually found a fan with guitar godhead, John Fahey, who eventually helped land Hecht on the eminent new age/ instrumental label, Windham Hill.

As Hecht’s playing and composition grew in complexity, he found peership with labelmates like Michael Hedges, William Ackerman, and Alex DeGrassi. But it is his debut album that remains the greatest document of Hecht’s talent and ambition in first bloom. A rolling, blissful trip through rural America, guided by the ambitious hand of a guitar master. Morning Trip is elated to release this gorgeous and seminal document of acoustic exploration on vinyl for the first time since its initial 1973 offering.

The new record is Bombino’s first full album in over
five years, and follows 2018’s ‘Deran’, which garnered
praise like, “the Sultan of Shred” from The New York
Times, and “the World’s Best Guitarist” from Vice.

he new record is Bombino’s first full album in over
five years, and follows 2018’s ‘Deran’, which garnered
praise like, “the Sultan of Shred” from The New York
Times, and “the World’s Best Guitarist” from Vice.

Selected Songs 1997-2003 compiles some of the finest moments in the recording history of Hydroplane, the Melbourne-based indie-pop three-piece that operated alongside The Cat’s Miaow through the second half of the nineties. It’s the third release in what feels, now, like a loosely planned series by World Of Echo, documenting the music made by this group of friends in Melbourne sharehouses (The Cat’s Miaow’s Songs ’94-’98, 2022), or in the case of The Shapiros (Gone By Fall, 2023), while traversing the International Pop Underground.

Hydroplane would be familiar to anyone already following these breadcrumb trails – Andrew Withycombe, Bart Cummings and Kerrie Bolton were the group’s core, all members of The Cat’s Miaow. With Cat’s Miaow drummer Cameron Smith itinerant, having moved to London, the trio used this opportunity to expand their music. It’s a subtle, but important shift. If The Cat’s Miaow was about the perfect, minimalist, two-minute pop song, Hydroplane’s music was far more open-ended, embracing the loops and drones, sampled house-y shuffle beats, the burbling of a Roland Jupiter-4 synth, all of which the trio joined, effortlessly, to their endless capacity for moving, elegant melodicism.

They may have only planned to release one seven-inch single, but the sound Hydroplane created was so bewitching, so compelling, that the project’s lifespan ran for around half a decade, and they ended up releasing three albums, including a self-titled debut recently reissued by Efficient Space, and seven singles. There are all kinds of compelling things happening in the music compiled here – the hazy repetition of the gentler side of Krautrock is in here, somewhere, which also suggests Stereolab at their most intimate and disarmed; the gently drifting guitars, gauzy and oneiric, set the songs adrift and floating, each one lost in its own imagined, distracted world. Songs like “The Love You Bring” set indistinct tonal floats across dance rhythms, in a way not quite heard since My Bloody Valentine’s “Instrumental” – but with the added gift of Bolton’s gorgeous voice.

This loose coalition with dance music, and the quiet experimentalism at the heart of Hydroplane, also gestures towards peers like Hood, Acetate Zero and Other People’s Children, and releases on renegade labels like Wurlitzer Jukebox and Enraptured. Like those groups and labels, The Cat’s Miaow were reconciling independent pop music’s past – sweet melody and melancholy, chiming and droning guitars – with the futures promised by DIY electronics and nascent digitalia, the interface of indie and IDM that led to some of the underground’s most blissful, texturally swoonsome music. All that is here, but also, the poise of the melodies is pure Cat’s Miaow, though, with Bolton’s voice sailing, pacifically, over some of the most pared-down, gorgeous music made during their decade.

It was a time, too, when such music could make waves – “We Crossed The Atlantic”, one of their early singles, was picked up by John Peel, who played it repeatedly on his legendary radio show, the song reaching #13 on his 1997 Festive 50. That the song itself was a cover of a tune by 1960s Australian beatnik-pop-poet Pip Proud felt even more perfect – a group of outsiders paying tribute to another outsider, played on the radio one of the few broadcasters brave and human enough to take a chance on this music. But it was a time where everything was up for grabs, and genres were flowing into each other: folk songs went drone; indie re-discovered noise; ambient pop floated, again, out onto the dancefloor. And while they may have been sequestered away in Melbourne, Australia, Hydroplane felt core to that scene, a quietly driving force.

Compiling material from across their brief but mercurial career, this double album perfectly captures the magic and mystery of Hydroplane’s dreamlike, perfect pop songs.

Gitarrenkoryphäe und Tuareg-Folkheld Bombino ist zurück mit einem neuen Studioalbum - 'Sahel'. Es handelt sich um Bombinos erstes komplettes Album seit über fünf Jahren und folgt auf das 2018 erschienene Album 'Deran'. Die New York Times bezeichnete ihn damals als 'Sultan des Shreds'. Vice ging sogar noch einen Schritt weiter und verlieh ihm den Titel des 'besten Gitarristen der Welt'. Es folgte eine GRAMMY®-Nominierung. Die erste für einen Künstler aus Niger überhaupt. 'Sahel' wurde von David Wrench (David Byrne, Frank Ocean, Caribou, The xx) produziert und im Studio HIBA in Casablanca, Marokko, aufgenommen.

Gitarrenkoryphäe und Tuareg-Folkheld Bombino ist zurück mit einem neuen Studioalbum - 'Sahel'. Es handelt sich um Bombinos erstes komplettes Album seit über fünf Jahren und folgt auf das 2018 erschienene Album 'Deran'. Die New York Times bezeichnete ihn damals als 'Sultan des Shreds'. Vice ging sogar noch einen Schritt weiter und verlieh ihm den Titel des 'besten Gitarristen der Welt'. Es folgte eine GRAMMY®-Nominierung. Die erste für einen Künstler aus Niger überhaupt. 'Sahel' wurde von David Wrench (David Byrne, Frank Ocean, Caribou, The xx) produziert und im Studio HIBA in Casablanca, Marokko, aufgenommen.

Extra Muros is an annual itinerant artistic residency initiated in 2017. The third edition was co-organised during the winter 2021-2022 by the FLEE art collective in collaboration with the Music Department of the Museum of Ethnography, Geneva (MEG). Five artists participated in this residency including: Prins Emanuel, Nabihah Iqbal, Jaakko Eino Kalevi, Cosmic Neman, and Maria Spivak.The residency was held at the MEG in two phases. The first part of the residency and encounter represented an opportunity for the artists to explore the museum’s archives, collections, and exhibition spaces. The second phase was dedicated to the composition and production of original musical content in an ephemeral studio set up in the auditorium of the Genevan institution.

In this context, the pieces presented in this album were all conceived during this residency. Having never worked together, the five artists and musicians, each with their own distinct musical path, discovered a variety of sound resources at the Museum. These included eleven traditional instruments from the African continent, Asia and Oceania from the MEG collections, as well as synthetisers, audio effects units, amplifiers and several other vintage emblematic analog electronic devices from the collection of the Swiss Museum and Center for Electronic Music Instruments (SMEM) in Fribourg. In addition, recordings of traditional music from the five continents belonging to the museum’s International Archive of Folk Music (IAFM) were also made available to the artists.

In pairs, the residency’s participants were able to combine their respective creative worlds with the museum’s historical instruments as well as sound archives. This compilation is the result of this rich dialogue.

Beware!.. This is an adapted relic from a past future... Know your technos!

Repressed !

We are proud to present a set of edits of this long-lost classic from the golden age of African music, from a figure who is still beginning to get his props internationally, Eji Oyewole.

Born to a royal lineage in Ibadan, Prince Eji Oyewole has had a career as a flautist, saxophonist and sometime bandleader spanning well over half a century. He trained both in Nigeria and then at Trinity the prestigious music school in London, and his life as an itinerant musician also saw him living for extensive periods in Geneva, Hamburg and in Lyon.

While for many years Fela Kuti (with whom Eji played) and King Sunny Adé commanded international attention to the exclusion of most other Nigerian musicians, as if there was only room for one Nigerian superstar at a time on the world stage, on the domestic scene things were very different. Eji was part of the huge craze for ‘highlife’, a generic term that in fact subsumed many different styles, united in their fusion of traditional west African forms with jazz influences and electric instruments, and in the bands’ working practices as entertainers at the nation’s numerous hotel / nightclubs. As this cracking album, recorded for EMI Nigeria at the tail end of the ‘70s and now remastered, reveals, Eji’s version of highlife was even more distinctive than most, eschewing the usual emphasis on guitars for a brasher, horn- laden sound, seemingly influenced as much by American funk as it was jazz, and of course with the heavy percussive undertow central to most African music.

This gave Eji a chance to shine, and there are some scorching solos as well as tight ensemble playing across the four lengthy (to ears accustomed to the three-minute pop song) songs. Eji also played piano on the session. The material has an element of social commentary (Oil Boom and Unity In Africa) and should help feed the seemingly insatiable appetites of the many who have been turned onto African music by the enterprising efforts of devoted collectors, labels and fellow fans.

Surely one of the few musicians who has played with Fela, Miles Davis and Bob Marley, Eji Oyewole still plays regularly in Lagos, recently had an album of new material out with his current band The Afrobars, and has been a member of Faaji Agba, a super-group that has toured internationally and been dubbed ‘the Nigerian Buena-Vista Social Club’.

repress

“Enta Omri” is Om Kalsoum’s most famous song, composed by Mo-hamed Abdel Wahab, who is still rightly regarded as a prominent mu-sician and composer in Egypt. The creation of this song was the first long expected collaboration of two musical giants, which came at the repeated urging of Egyptian President Gamal Abdul Nasser. There was talk in Egypt on the streets and in the media about what was believed to be a cold relationship between the two legends. Finally, after years of estrangement, Mohamed Abdel Wahab took the initiative and of-fered Om Kalsoum a song by poet Ahmed Shafiq Kamel, for which he had just composed a musical score. To his surprise, she responded pos-itively and started to like the theme upon hearing it a few times. After a month of rehearsals, “Enta Omri” was released in February 1964 to critical acclaim and packed performances. The event was so grand it was labeled “The Cloud Meeting”. With “Enta Omri”, Abdel Wahab opened up the traditional repertoire of the diva to a more innovative style, for which the composer was known for. The use of the electric guitar and a long instrumental intro, fusing oriental themes with Western musical elements, made the song particularly special, securing its place in Egyptian musical history. De-spite some criticism from other Egyptian composers from that era, the song was soon recognised as a milestone and opened a path to modern-ise Arabic music for many other musicians and singers. “Enta Omri” is loved by Arab and non-Arab audiences alike. Paying respect to the great diva, dozens of artists around the world have reinterpreted the song, adopting the intro's catchy guitar melody in their compositions. Souma Records thought it was time to re-release this monumental piece of music on a high-quality vinyl format, together with a repress of “Laylet Hob”, another classic song by Souma.

In Kooperation mit dem Künstler, Komponisten und Sounddesigner stonefromthesky (Oleksii Zinchenko) bringt Black Screen Records den Soundtrack von Undungeon auf eure Plattenspieler. Die Musik zum Action-RPG von Laughing Machines erscheint in limitierter Auflage auf Doppel-Vinyl.Alle Tracks wurden von Christian Bethge (Risk of Rain, Deadbolt, Divinity: Original Sin II, A Plague Tale) sorgfältig neu gemastert und auf 45RPM geschnitten. Der Soundtrack kommt in einem minimalistischen Gatefoldsleeve mit Artwork von Serhii Kochmar und "Glow-in-the-Dark" Spotlack."Nach 6 langen Jahren der Produktion, in denen wir auf viele harte Proben gestellt wurden, ist der Undungeon OST endlich fertiggestellt. Heruntergebrochen auf 16 Tracks, bleibt es der Idee treu, den Soundtrack als zusammenhängendes Album zu veröffentlichen. Geschnitten in 45RPM für höchste Qualität, nimmt der Soundtrack euch mit auf eine musikalische Reise durch das Multiversum und geleiteten euch in den Shift." -stonefromthesky"

LIMITED release (no repress) 300 units hand numbered, stamped copies with insert.

After the first Jam experiment back in 2019 here we have the second chapter of the Bosconi Gang Band session pressed on this limited white label hand stamped & numbered waxx.
This jam was recorded in front of an actual crowd in an event held at Manifattura tabacchi Florence on the 21st February 2020 just a couple weeks before the pandemic started and the first lockdown happened in Italy.
The concept is the same as the previous one with Fabio Della Torre on the mixer conducting the gang mysitc gulf this time with: from left to right Ennio Colaci from Minimono, Dukwa, Rufus, Andrea Giachetti & Antonio Pecori from "The Clover" and Dj Rou.
As it happened with the previous release, the actual jam follows the order of the live execution which naturally developed in a crescendo of speed and intensity.
The result is a collection of 5 of the best takes slightly mixed and revisited afterwards but very much faithful to those performed live.
This is another adventurous release that goes well off grid, plays with strange temps, original textures and moods.
Bosconi Gang Band aims to be an itinerant live improvisational project open to all artists who have released on Bosconi Records that sets the goal of always being unpredictable and special, naturally affected by the artists who perform always creating something unplanned new, and unexpected.
"A very exciting blueprint for the continued evolution of modern dance music!!"

The second album from the transatlantic duo Wilma Vritra is richly orchestrated, replete with references to faith, mythology, and the cosmos, its 11 tracks grapple with themes of self-preservation and refuge from the world, even as they edge their way to a sort of redemption. Grotto is the work of two musicians separated by an ocean but undoubtedly operating on a shared wavelength. One is Will Archer, a Newcastle-born but London-based multi-instrumentalist and composer who today records as Wilma Archer, but who you might also know for his writing and production for artists like Celeste, Nilufer Yanya and Jessie Ware. Wilma Archer’s debut solo album A Western Circular, featured guest spots from the late MF DOOM, Future Islands’ Samuel T Herring, Sudan Archives and Laura Grove. The other is Hal Donell Williams Jr, aka VRITRA - a Los Angeles-based rapper whose tales of graft and grind are often couched in spiritual or cosmic terms. VRITRA has previously collaborated with Matt Martians via The Jet Age of Tomorrow, Pink Siifu and YUNGMORPHEUS. Grotto’s striking cover image is by Swampy, an enigmatic Californian street artist whose itinerant lifestyle – tales of squatting and train-hopping across North America – have made him a demi-mythical figure. A playful image, but it communicates the album’s themes – of a voyage through darkness, and the promise of light at the end of the tunnel.

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

This album is a tribute to Pastor Wylie Champion, who died while we were in the process of releasing this, his first record, and his wife, Mother Champion, who died a few months earlier. We met Pastor Champion a few years ago while we were putting together another release, The Time for Peace Is Now: Gospel Music About Us. We found him in a collection of YouTube videos from the 37th Street Baptist Church in Oakland, California, put together by the pastor there, Bishop Dr. W.C. McClinton. There was quite a lot of talent in those videos, and among them was Pastor Champion whom we liked so much that we decided to make a record with him. Pastor Champion wasn’t like any other pastor you’ve ever met. As an itinerant preacher, a carpenter, and a father of five, he made a name for himself traveling up and down the California coast with his electric guitar. He traveled alone and he played alone, well into his seventies. The easiest way to describe him would be as an outsider gospel artist. Other than these bare facts, we never learned much about him—except that he was also the brother of the well-known soul singer Bettye Swann. In fact, most of what we knew about him we got from his sister’s Wikipedia page. We decided that because we met Champion through the 37th Street Baptist Church, we would record him there too. We recorded him live on a two-track Nagra reel to reel, as we wanted the album to be analog in the style of traditional gospel recordings. Over the course of two evenings (when the workday was done), Champion taught his band—musicians who had never played together before—a handful of songs, a small selection of the nearly 2,000 fragments of songs and sermons that he regularly performed. We listened in as they all got more familiar with the material and each other over time. At some point, we mentioned to Champion that he would have to be interviewed by someone to write notes for the album. He wasn’t too pleased with this idea, saying he’d had a hard life and he didn’t want to talk about it. Over the next few months, we kept asking Champion to talk to someone about his life. He told us that he didn’t want to talk about growing up in Louisiana, his mother being accosted by the Klan, or that his father was a gambler. He didn’t want to talk about being jailed for 90 days for using a whites only bathroom, being in gangs or having a street name. We told him that was fine—he could talk about what he wanted to talk about. And he told us that he didn’t want to talk about anything. You know, there are times when you make a record where it’s already made in your mind before you start. But then in the end, the record you thought you were making is not the record you made. We spent years puzzling over this one, trying to figure out what it was saying, who it was for, and how to get people to pay attention to it. But Champion knew that this record wasn’t going to be for everyone. He didn’t really care. The important part for him was just getting the message out there in the same way that he always had, travelling alone with his electric guitar. “I want to say what I mean,” he said, “be practical, precise, to the point, and, at the same time, diplomatic.” In other words, he just wanted to be a good man. God bless Pastor Champion and Mother Champion, peace be with them and their family. Love to all.

Upon completion of the Stu Cook produced Roky Erickson & The Aliens LP in the summer of 1979, Roky decided to return home to Austin from San Francisco

He needed a band and The Explosives came highly recommended to Roky's manager, Craig Luckin - Introductions were made and rehearsals began. Roky & The Explosives immediately hit it off, musically and personally. They played together in Texas and California from 1979-1981 logging in around 50 shows.
13th Floor Elevators drummer John Ike Walton remarked to Explosives drummer Freddie Steady Krc "You guys played more shows with Roky than the Elevators did!" The guys got in the van and barnstormed all over the Lone Star State.
Bootleg recordings began to emerge that were sub- quality live performance recordings that everyone was making money off except Roky and The Explosives.
Craig and Freddie agreed Freddie would review all the recordings they could find from 1979-81. Almost all were in Craig's possession. Upon final review, Freddie would select the best performance of each song they were playing live from that time period. Some like 'Heroin' and 'I've Just Seen a Face' were called on the spot by Roky at a show, performed once and never played again. After the music was selected, Craig and Freddie went through their personal collection of photos,
poster images and added a complete show itinerary from 1979-81.
'Halloween' is a loving collection of performances documenting a time of Roky's re- emergence into the rock music world. It was something most thought they would never see after his final days with 13th Floor Elevators, following drug busts and his plunge into mental illness eventually ending in his stay at Rusk State Mental Hospital. This record is a testimony of Roky's personal strength and will to return to performing and songwriting. Long live his music!

On a balmy Brazilian night in February, 1981, a crowd gathered in Rio de Janeiro's Gávea neighbourhood under the iconic dome of the city's Planetário (Planetarium). Alongside musicians like Helio Delmiro and Milton Nascimento (who were in the audience that night), they were there to see the great "Bruxo" (sorcerer) Hermeto Pascoal live in concert, with his new band formation which would become known simply as "O Grupo" (The Group).

Growing up on a farm in Brazil's northeastern state of Alagoas, Hermeto has always been deeply in tune with, and inspired by nature. In his youth he would make his own flutes to play call and response with the birds and frogs. He would build scrap-metal instruments in his blacksmith grandfather's forge, and sit for hours by the lake listening to the sounds of nature. On the Planetário Da Gávea recordings though, Hermeto is cast as the "sorcerer" or the "cosmic emissary" (as the great Brazilian guitarist Guinga once called him), exhibiting an intuitive sense of harmony and melody beyond that of our own world.

"Tudo e Som" (All is Sound). It's a phrase Hermeto regularly returns to, and it points to the fact that not only can music be made from anything, but also alludes to something much more profound. It's an understanding of the universe as being in a state of constant movement, forever vibrating at the quantum level, like the string of a guitar, or a saxophone's reed. "Tudo e Som" is a declaration of the mystical and spiritual power of sound, as a fundamentally vibrational force.

The series of concerts at the Planetário marked the birth of "O Grupo" which would last with the same line-up (apart from Zé Eduardo Nazário) for the next eleven years. Every member of O Grupo was a phenomenal musician in their own right. It was one of saxophonist/flautist Carlos Malta's first gigs with the group, and the concert unusually featured two drummers, Zé Eduardo Nazário and Marcio Bahia. Nazário, from São Paulo, had played with Hermeto during the mid-70s (as well as with Milton Nascimento, Egberto Gismonti and Toninho Horta, to name a few). Bahia though had just joined the group. Acclaimed keyboard player Jovino Santos Neto was on keyboards, piano and organ, and the great Itiberê Zwarg (who remains in Hermeto's band to this day), played bass. Rounding the group off was the percussionist Pernambuco. During this period (up until the early 90s) the group would rehearse for hours on end, virtually seven days a week, with a total dedication to music and Hermeto's musical vision.

Most of the compositions performed that night at the Planetário had never been recorded before, and many are unique to this album, including the wild 'Homônimo Sintróvio', the exaltant 'Samba Do Belaqua', 'Vou Pra Lá e Pra Cá' and 'Bombardino', which features Hermeto's wonderfully absurd call and response mouthpiece soliloquy. Then there's the stunning 7/4 Samba 'Jegue' which builds with inventive dissonance, before releasing yet another celestially colourful, celebratory refrain. The show also features the first recorded performances of 'Era Pra Ser e Não Foi' and 'Ilza na Feijoada' (inspired by Hermetos' wife Ilza's famed black bean and meat stew), which Hermeto later recorded on his 1984 studio album "Lagoa Da Canoa Município De Arapiraca".

Dubbed by Miles Davis as "one of the most important musicians on the planet", a Hermeto Pascoal live show was (and still is) an experience like no other. Across the recording of the Planetário concert, wild improvisation meets groovy, virtuosic vamping on progressive, extended psychedelic jams. The tracks are generally built around a beautiful, transcendent melody; instantly recognisable as being Hermeto's, and for the most part, the musicians then solo over extended two chord vamps. There's a plethora of powerfully delivered rhythms, wild solos and the performances are punctuated by Hermeto's unpredictable, at times comical sonic antics.

Over forty years since this historic happening, Far Out Recordings is overjoyed to release this magical recording of Hermeto Pascoal e Grupo Live at Planetário Da Gávea, on double vinyl LP, CD and digitally for a February 4th 2022 release.

"Même Soleil" is the result of a dialog between the French photographer Gaël Bonnefon and the French musician Frédéric D. Oberland initiated by IIKKI, between December 2019 and June 2021.

Self-taught multi-instrumentalist & photographer, Frédéric D. Oberland finds himself at the crossroads of image and sound, favoring a synesthetic approach. He articulates different modes of narration, combining the raw character of the documentary form with the transfigured reality of myth and poetry, allowing him to question notions such as the sacred, the monstrous, the fraternity, while at the same time returning to the political news of the present. Attentive to the pulse of the body, his work is willingly itinerant, modulating between the ripples of dreams, watching the points of incandescence and the bursts of electricity that act as revelations of our presence in the world, here and now. He’s the co-founder of leading bands such as Oiseaux-Tempête, FOUDRE!, Le Réveil des Tropiques, FareWell Poetry and is co-curating the label NAHAL Recordings.

"Fueled by travels and their emanations, Frédéric D. Oberland’s music had to build new horizons this year, outlined by the curves of semi-modular synthesizers, the avalanches of effect pedals and the zigzagging paths of electric circuits. Même Soleil, his third solo album, manages to merge mystical visions of the unconscious and the absurdity of an apocalyptic present in a sensory whirlwind, operating an astonishing mutation with tones still unexplored in his previous releases. A visual as well as a musical journey that takes shape in a book and a record of the same title, Même Soleil is the result of a collaboration with the photographer Gaël Bonnefon. Seeking the tension between the blinding light of day and the glittering visions of saturated night skies, the two pieces in dialogue transcend reality to deliver their own truth, as bright as the first light of the sought-after morning." (Alice Butterlin)

Gaël Bonnefon graduated with highest honours from the Fine Arts School of Toulouse (Isdat) in 2008. He has exhibited at Villa Pérochon, at the Eté photographique in Lectoure, at the 104 in Paris during Jeune Création 2012, at Rencontres Internationales de la Photographie d’Arles and at PhotoEspaña, at the Abattoirs Museum in Toulouse in 2014, at the Château d’Eau Gallery in 2012 and 2019 and in the Vitrine of Frac Île-de-France in 2020. His work is part of the collections of Frac Midi-Pyrénées, Château d'Eau gallery, Kulturamt in Dusseldorf and Kiyosato Museum in Japan ; he participated in Temps Zero projects Berlin, Braga, Rome, Bucarest, Groningen and Thessaloniki. He has also been granted artist’s residencies in Germany, France and Israel. His first book Elegy for the Mundane was published by La Main Donne in 2019. He continues his intimate and dense journey and presents his second publishing, Même Soleil with photographic works from 2009 to 2021.

"At first brutal and declining, the substance of Gaël Bonnefon's photography is just like a gaze that fears being one day extinguished and that is always looking to be born again. In photography as in love, recoil and desire, tension and easement, repetition, wandering and rest, flight and pursuit. Here photography allows itself to be traversed by flashes of life, renewed forces, echoes of far-off kindnesses and lost joys. It sings silently, lover of a thousand faces from which the thread of a single and same image is born, followed without relent, from the snowy peaks of childhood to the lost worlds of the present." (Michaël Soyez)

Mariana Zwarg represents the third generation of musicians playing and spreading the tradition of "universal music", created by her godfather, the legendary Hermeto Pascoal from Brazil. Mariana is a flautist, saxophonist, composer and arranger and bandleader.

In 2016 she formed her "Sexteto Universal", uniting musicians from 5 different countries and toured the project regularly in Europe and Brazil.

"Nascentes" is Zwarg's debut album and her first solo project. It was recorded between Rio de Janeiro and Berlin at the tail-end of 2019, just before the first cases of Covid-19 were reported. There are 10 tracks in total: 8 songs composed by her, a theme by Hermeto Pascoal and a theme by Itiberê Zwarg, who are also the album's special guests.

Aarhus (DK) based MØL blend swirling guitars and hissing vocals with the dreamy ambience of shoegaze to form a unique blend of soundscapes and crushing passages. Inspired by bands like My Bloody Valentine, Slowdive, Drop Nineteens, Lantlôs and Alcest, MØL released their self-titled debut EP back in 2014. A year later, the band had perfected their sound on their second EP "II", produced by Jacob Bredahl and released in 2015. Both EPs were very well received and drove them on to do some empathic live shows, which were praised by press and helped establishing a dedicated audience. In 2018, MØL made an international breakthrough signing with Holy Roar Records (UK) who released their debut album “JORD” to critical acclaim. Recorded at Grapehouse Studios and mixed and mastered by Chris Kreutzfeldt, “JORD” gained massive media acclaim turning MØL into one of the most talked about Danish metal newcomers in recent years. The album was also released as an instrumental version and in 2019, the band re-released their two first EPs, remastered for CD and vinyl. On November 5th, 2021, MØL now return with their second studio album, “DIORAMA”, the group’s first for Nuclear Blast Records. Recorded and mixed by Tue Madsen (Gojira, Meshuggah, Heaven Shall Burn), the band has successfully developed its captivating, aggressive sound even further. Brace yourself for a ferocious yet melodic blackgaze monument! Praise for ‘JORD’: “It’s epic and stirring stuff. Absolutely crushing” - Daniel P. Carter , BBC Radio1 Rock Show “JORD is one of the exhilarating blackgaze albums to drop in a long time” - Metal Hammer “JORD has received unanimous praise and has immediately seen them heralded as one of the greatest examples of the blackgaze movement” - The Independent UK “By far one of the genre’s most accomplished records” - KillYourStereo

Lists and nomations for “JORD” Metal Hammer - #12 on “The 50 Best Albums of 2018” Loudwire - #19 on “The 30 Best Metal Albums of 2018 Kerrang! - #17 on “The 50 Albums that Shook 2018” Kerrang! - Music video for Bruma on “The 12 Best Music Videos of 2018” The 405 - #20 on Top 50 Albums of 2018 Distorted Sound Magazine - #2 on “Top 20 Albums of the Year” WhatCulture - “10 Best New Heavy Metal of 2018” GAFFA Awards 2019 – Nominated for “Best Metal Album of the Year”

LP with printed insert. Trance Plantations is the new brainchild of Nathan Daems (Black Flower, Echoes of Zoo) and Falk Schrauwen (Echoes of Zoo).They draw on tribal and spiritual music from all over the world and launch them into the cosmos through their electro-acoustic mix.

In Paris, it’s hard to miss Mayflo and his positive and soothing aura. The lad is all around, both through his fierce Radio presence with his residencies at Rinse, Le Mellotron and Station Station, and behind the decks across the Parisian nightlife spectrum, under his name, with his ravy duo Les Déménageurs Bresson, or with his collective ItinéraireBis. He never seems to struggle, to tire out or to force himself, and it is this energy, this fluidity and ease to navigate vast Sonic universes that make this project so special. On paper, combining the fury of Bristol banging breaks with those of Baltimore Club into a singular positive unity, with solar and dreamy overtones inspired by the warmth of House is no easy task. Yet, Mayflo lays it all there through his 5 tracks with an unsettling ease, drawing the outlines of this Solar Club Continuum in question: driven by a club energy, but never outrageous, 100% intimate and sensible. This makes it a one of a kind disc in the contemporary Dance landscape.

The Rain Just Follows Me, The Album: is the sound of an outbound train falling off the tracks. The train is lost and exhausted. The train is simply expected to execute a series of itineraries that are never ending. The train just doesn’t want to leave the station anymore. The train is me. There are times that it feels like a total nightmare, yet there are times where the melody soars into something so melancholy and beautiful, but most importantly...it never lets up. Just like the never ending itinerary, RAIN was written and recorded under extreme exhaustion and stress. The exact way that most people live their lives. Tired, strained, and searching for a moment where you can just hit pause...but you can’t, because here comes the next song.

Great follow up album! Led by Derya Yıldırım’s hypnotizing bağlama and vocals, the group draw a meaningful continuity from the Turkish folk repertoire to their original songwriting, with a strong sound identity and a dancefloor - friendly energy.

Grup Şimşek is a fresh and modern pop - group which combines Anatolian Folk and contemporary grooves, often contaminated by Psychedelia and progressive rock flavours.
Turkish singer and saz player Derya Yıldırım has been burning the candle for Turkish folk and psychedelia since her infamous performance at the New Hamburg Festival back in 2015. Soon after, Grup Şimşek was born and there started a ri ch journey of musical feast, exploring and rendering new versions of Anatolian classics as well as building a songbook of original compositions, with references to the music of The Doors, west coast US psych, Turkish musical activist and hero Selda Bagçan and many heroes of musical Anatolia.Grup Şimşek are itinerant by nature. They live apart across various European homes and span Turkish, German, French and English heritage with Derya living in Berlin. Despite this spatial incongruence, the group's harmo ny oozes through their music with a rich stew of funk - noir groove, organ energy, hypnotic saz (Turkish stringed instrument) and synths all layered beneath Derya's warm sometimes heartfelt vocal, singing verse and poetry, borrowed, evolved and new.