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Baba Stiltz continues to showcase his songwriting capabilities with Relief.
Backed by Ilari Larjosto on drums, Relief sees Stiltz delving deeper into the slacker-country territory explored on his last album, Paid Testimony, though here the sound is more refifined and hi-fifi. The track hints at the indie apathy of decades past while maintaining a distinctly contemporary sensibility.
A dubby yet fractured-sounding bassline and sparse three- chord verse structure intertwine with Theo Stocks’ beautiful lap steel arrangement, while Larjosto’s steady, Moe Tucker- esque drumming keeps the song moving forward.
Lyrically, Stiltz navigates pop songwriting tropes with restraint and precision. The repeated refrain of “congratulations” feels both strung-out and melodic, while fragmented, Garielle Lutz- like imagery — “tick tock, wrist watch, clif bar, trunk car, its cargo” — quietly sets the scene. Somehow, the juxtaposition resolves elegantly.
When asked about the theme of the song, Stiltz simply responded: “There is relief in acceptance.”
With Relief, Stiltz offers another compelling glimpse into his evolving songwriting practice, and perhaps an indication of what is still to come. The release follows a prolifific start
to the year for Stiltz, including Blurb 2 with Okay Kaya, co- production, writing and mixing work on Ana Roxanne’s Poem 1, and co-production and mixing on the SY3 EP for Music From Memory.

Various Small Whistles and a Song, the new album by Chicago-based artist Lia Kohl, incorporates notions of space, social relations, and humor. As the title suggests, the album responds to Ed Ruscha’s 1964 photographic artist book Various Small Fires and Milk, which Kohl sees as a wondrous celebration of ordinariness, one that reveals Ruscha’s trademark deadpan humor and depth. In the spirit of that publication, Kohl created her own series of sonic vignettes, with guest appearances from her close community of collaborators including claire rousay, Macie Stewart, Patrick Shiroishi, and others, reflecting the same sense of humor and mundanity.

The structure of the album—16 one-minute tracks—directly mirrors Ruscha’s book, which comprises 15 photographs of fire and one of a glass of milk. Ruscha’s “small fires” are represented here by recordings of whistles—mostly human whistling, with occasional appearances by train whistles, emergency whistles, and a woman selling penny whistles on the street in Guangzhou, China. About this choice of material, Kohl writes: “I’ve always been captivated by whistling—it’s musical but often a bit unconscious; usually solo but often done in public places. There’s something tender and human about hearing someone whistle, a socially acceptable version of hearing their mind wander.” As with Ruscha’s photographs, the whistles are not random snapshots but windows into social situations, narratives, or spaces.

The “milk” of the title — the 16th photograph in Ruscha’s book — is interpreted here as a single recording: a group of people singing together in Barcelona around 6 a.m. on New Year’s morning, captured through the floor of an Airbnb. Kohl describes this as a social, collective sound that contrasts with the solitary nature of whistling. The song functions as a counterbalance—a quiet celebration of shared experience.

Lia Kohl is a composer and sound artist based in Chicago. Her wide-ranging practice includes composition and performance, installation, improvisation, and collaboration. She tours nationally and internationally, working in theater, jazz, rock, and experimental contexts. Her work centers curiosity and patience, an exploration of the mundane and profound possibilities of sound.

Born-and-raised Detroit staple DJ Holographic unveils her album, House In The Dark LP via her newly launched label, Through The Veil.

The LP taps into the core of Afrofuturism that defined the foundation of Detroit techno but reimagines it in a femme, queer, and conscious way. The project draws from her deep-rooted relationship with astrology and shadow work—a therapeutic practice used to explore and heal repressed parts of the self. These transformative inner journeys serve as the creative bedrock for the album, which navigates themes of self-discovery, healing, and empowerment.

“Through healing practices like shadow work, astrology, and more, I’ve found a profound sense of arrival while writing House In The Dark. I’ve stepped into who I’ve always wanted to be as a creative and so much more. ‘Pisces’ is a journey through the depths of illusion, where the home becomes both a sanctuary and a mirror for our inner world, revealing what’s real and what we choose to believe.” — DJ Holographic

A celebrated DJ whose talents have taken her to Berlin’s Panorama Bar to Pitchfork Music Festival in Mexico City, Holographic has upcoming stops at London’s fabric, New York’s Public Records, Circoloco’s opening Ibiza party, and more. Her work has been covered by PBS, CRACK Magazine, Ransom Note, Billboard, DJ Mag, Resident Advisor, and more.

Born-and-raised Detroit staple DJ Holographic unveils her album, House In The Dark LP via her newly launched label, Through The Veil.

The LP taps into the core of Afrofuturism that defined the foundation of Detroit techno but reimagines it in a femme, queer, and conscious way. The project draws from her deep-rooted relationship with astrology and shadow work—a therapeutic practice used to explore and heal repressed parts of the self. These transformative inner journeys serve as the creative bedrock for the album, which navigates themes of self-discovery, healing, and empowerment.

“Through healing practices like shadow work, astrology, and more, I’ve found a profound sense of arrival while writing House In The Dark. I’ve stepped into who I’ve always wanted to be as a creative and so much more. ‘Pisces’ is a journey through the depths of illusion, where the home becomes both a sanctuary and a mirror for our inner world, revealing what’s real and what we choose to believe.” — DJ Holographic

A celebrated DJ whose talents have taken her to Berlin’s Panorama Bar to Pitchfork Music Festival in Mexico City, Holographic has upcoming stops at London’s fabric, New York’s Public Records, Circoloco’s opening Ibiza party, and more. Her work has been covered by PBS, CRACK Magazine, Ransom Note, Billboard, DJ Mag, Resident Advisor, and more.

180 G. BLACK VINYL WITH LINER NOTES IN CREOLE, FRENCH, ENGLISH

Originally released in 1979, "Spiritual Sound" lives up to its name, a soaring, triumphant album, six tracks of spirit magic from Guadeloupe.

Telluric, intense, terribly alive, the gwoka drums of Guadeloupe carry the identity of a painful and fervent island. Marked forever by the crime of slavery, Guadeloupe's créolité cherishes the ka drums and their natural environment: the low-pitched boula drum with male goatskin, the high-pitched soloist makè drum with female goatskin, the chacha, ti bwa, triangle, calabash and other percussion instruments that surround them, and the voices - the fiery, proud, timbred, urgent voices of the gwoka.



This album is also a legend for its voices: in his then dazzling youth, singer Lukuber Séjor was one of the first gwoka artists to largely feminize the chorus of répondè, who converse with his text delivered in a straight and powerful voice.

And everything here sets new standards. In 1979, Mizik Filamonik - Spiritual Sound proclaimed a spiritual patriotism of ferocious intensity. The album by Lukuber Séjor - whose spelling alone is a battle - sets out to give Guadeloupe the intangible weapons of self-respect and self-knowledge, through a singular practice of traditional music.

The genesis of gwoka music is less straightforward than one might imagine... The drums performed the servile task of accompanying the work of slaves in the fields and during the “corvées” imposed by the administration, before being freely practiced by the common people after the abolition of 1848. At the heart of the conviviality of the Guadeloupeans furthest from the cities - geographically and socially - the gwoka drums come out for carnival, funeral wakes and neighborhood celebrations, but also during strikes, fits of anger and armed vigils of the riots and revolts that have punctuated the island's history. For generations, governors of the colony and then the prefects of the overseas department of Guadeloupe have been viewing the gwoka as a potential for turbulence and a threat to public order.

But as the Beatlesmania, “chanson engagée” and rock revolutions unfolded in Europe, young people turned to the drums of mizik a vié nèg (“bad negro music”, in Creole), which Guadeloupeans had learned to despise by following the “assimilation” process advocated by the school system and most of the political class. At the end of the sixties, in a Guadeloupe mourning the deadly repression of the May 1967 social movement, they played traditional music, refusing to wrap it up in tourist prettiness and madras folk costumes. Instinctively, they played a rough and contemporary gwoka, led by the incendiary Guy Konkèt. This was the era of decisive 45 rpm records such as Robert Loyson's Kann a la richès, which brought to light the fieriest words of union rallies.

At his home in Sainte-Anne, Lukuber Séjor played with flautist Olivier Vamur and his brother Claude Vamur, who cobbled together a drum kit from tin crockery and became, a few years later, the most influential drummer in Kassav'.

These were the years of the Bumidom program, when young Guadeloupeans were encouraged to emigrate to mainland France. At the age of twenty, Lukuber Séjor embarked on the liner Irpinia, disembarking at Le Havre and taking the train to the Gare Saint-Lazare - the route taken by thousands of young West Indians who went on to study or looked for work, all the while trying to maintain a link with their homeland. In this case, it's at the Antony university residence, where Lukuber played the drum and participated in a thousand gwoka updates and aggiornamentos, while exile reinforced the need for a spiritual link with the native land.

In 1978, Guy Konkèt played at the Salle Wagram, a historic event for West Indian music. After serving as répondè - i.e. backing vocalist - on one of his home-recorded albums, Lukuber joined his live band. Little by little, he became one of the key artists on a circuit parallel to French show business. At a student party in Caen, he met a young woman from Martinique who, at the time, was more motivated by her ambitions as a visual artist than by her vocation as a musician. Her name was Jocelyne Béroard and, a few years before she plunged into the Kassav' adventure and became the greatest West Indian singer of her generation, she designed the cover of Lukuber Séjor's LP.

This ambition was obvious and imposed its will. A more or less regular band was formed, with Roger Raspail, Rudy Mompière and Éric Danquin on ka drums, Claude Vamur on ti bwa, Olivier Vamur and Françoise Lancréot on flutes and Annick Noël on keyboards. Lukuber Séjor is set on wanting to extend the gwoka palette to other instruments, as the jazz-rock revolution opens a thousand new doors. Annick Noël will play a wide range of timbres and textures on electric piano and synthesizer. Another novelty: the répondè are two men and two women, Roger Raspail, Olivier Vamur, Françoise Lancréot and Maryann Mathéus ...

Mizik Filamonik - Spiritual Sound is a self-production in which the singer and leader sank all his savings, allowing him no more than a single day in the studio. The first side is more of a musical manifesto, with the first two tracks, Éritage and Penn é plézi, being instrumentals. The third, Son, forcefully celebrates the need for Guadeloupeans to connect with the gwoka. In fact, Jocelyne Béroard's cover shows a tambouyé in the shadow of a cloudy sky, against which a radiant sun is rising and whose light will soon flood the entire landscape. The silhouette and face of this man strongly evoke the immense Vélo, master of the ka, rejected at the time on the fringes of society.

The second side of the LP is surprising. Formally, three tracks are explicitly linked like the three parts of a triptych. Primyé voyaj evokes the appalling tribulation of Africans deported as slaves to Guadeloupe; dézyèm voyaj speaks of the Bumidom program and the economic, political and social forces driving young Guadeloupeans towards the mirage of prosperity in France; twazyèm voyaj closes the cycle with the emigrants' return from Europe after years away from their island...

This gwoka, obsessed with the need to save Guadeloupe spiritually, appeals far beyond the politicized audience. Mizik Filamonik - Spiritual Sound instantly became a classic, although Lukuber Séjor never really made a career for himself as a musician.

After all, the album was released in 1980, with no promotional resources in France or Guadeloupe - and therefore no concerts. The thirty-two-year-old author, composer and performer made his own third trip back to Guadeloupe. He set up a small woodworking business, which he lost in Hurricane Hugo in 1989. His other activity, teaching in a medical-educational institute, became the core of his professional life. He continued to be an active campaigner - a campaigner for the Creole language, a campaigner for the reawakening of identity, a campaigner for special education, a campaigner for a thousand causes that he ignited with his generous and perceptive enthusiasm, such as the defense of breadfruit fries...

The echoes of his 1979 album have not died down. Of course, the use of Penn é plézi as the theme tune for Radio Guadeloupe's funeral notices from 1980 to 1992 kept him in the collective memory, but he continues to sing and compose sporadically, as with his all-female

vocal group Vwapoulouéka... Still convinced that music is a means of liberating the spirit, he continues the journey of a young man eager to deploy the power of Creole music and language.

Bertrand Dicale

Hardcover Book which includes a 208-page book documenting Louisville's rich Black Gospel music legacy and access to a comprehensive digital archive.

In the mid-20th century, Louisville gospel music was occasionally recorded when members of the local gospel community pressed 45rpm records and LPs, and released them through grassroots record labels such as Sensational Sounds, Grace, Blessed, and D.J.S. Over the years, a substantial body of work was produced in our city, but those recordings are in danger of being lost forever.

The Louisville Story Program has been working with dozens of people in the local gospel music community to locate, digitize, and preserve hundreds of these recordings and to develop a book that documents and honors the legacies of the people and communities that produced them.

For decades, the passion, hard work, and support of countless people across dozens of Black church communities in Louisville have nurtured and sustained a rich gospel music ecosystem. This music has served as a central part of people's religious practice and as an expression of Black pride, joy, affirmation, love, dignity, determination, and hope. This legacy continues to this day.

With support from The Owsley Brown II Family Foundation and Owsley Brown III Philanthropic Foundation, LSP has partnered with members of the gospel community and a local advisory group of local gospel historians and luminaries:

To locate, clean, and digitize gospel records of local artists released by small local labels
To accompany the local Black gospel music community in developing a 4 CD box set that includes a 200+ page hardcover book with first-person documentation of their rich history
To create an accompanying double LP featuring 26 of those songs
To create and maintain a public-facing digital archive of 1,000 songs and 1,000 photographs
To celebrate the final release with a large concert at the Brown Theatre (September 28, 2024)

August Greene culminates years of mutual respect and friendship, channeling the musicians’ various talents into a cohesive project. The perfect marriage of jazz, hip-hop and soul, it’s music that just is. This is black expression the way God intended: earnest, unfiltered, and harmonious. Throughout August Greene, you feel the abundance of Glasper’s rolling keys, the sheer honesty of Com’s lyrics, and the nuanced subtlety of Riggins’ drum work. It’s a fluid sound that’s sorely needed in today’s landscape, and a teachable moment for the next wave of creators. “I feel like we need to set the bar for this generation of musicians and producers,” Riggins says. “There’s a lot of computer-driven music. This is the opposite of that. We’re showing you can still use your creative muscle on an instrument to generate your own sound.” August Greene is a meditative offering that stands tall against the era of “fake news.” “They body snatching black girls in D.C. / Politics and propaganda on the TV,” Common observes on the opening track. On “Nirvana,” the lyricist uses a stuttering percussive loop and faint piano chords to search his inner being: “Thought I was gonna fly when Obama became the king … when it’s all done, will I have heaven’s dress code, and been able to let God and let go.” As Com puts it, Glasper and Riggins’ soundtrack allowed him to open up in ways he hadn’t done previously. Like on “Fly Away,” for instance, where he riffs on the public relationships he’s had. Other songs, like “Black Kennedy,” feel spacious and scenic. “I got to go new places with the music, and it didn’t have to fit within a genre for me to participate on it,” he says. “This gave me an experience I haven’t had in a long time, so I want people to feel that. I want this to be a cleansing of whatever doesn’t feel good or inspiring.” In the end, August Greene speaks to those pushing through the dark for brighter days. It's a masterpiece from which virtue can shine. “I want people to go on the ride and be open,” Glasper says. “We just created and it became a sound. I want people to approach this with an open mind and without expectations.” —Marcus J. Moore

Manonmars’ 3rd album sees him at his most amorphous and psychedelic, at points sharper and laser focused, and at others more blurred and impressionistic than his previous records. Many of the core players remain the same, all of the production is once again handled by O$VMV$M (the duo of Neek and Amos Childs of Jabu) while Paulina Korobkiewicz (also of Young Echo) makes a return handling both the album’s cover artwork and contributing a series of diaristic field recordings and voice notes.

‘The project references movies, cartoons, fictional characters and video games, among other things. The album title is open to interpretation but all of these elements are forms of visual entertainment which have their own unique ability to transcend things like language barriers and cultural divides. The visual element is key because those details bridge the gap on a communicative level.’ - Manonmars

The album blends abstract, blurred braggadocio with more immediate personal details such as on ‘Volcanic Shield’ a posse cut of sorts featuring Bristol improv luminary Dali de Saint Paul and Franco Franco (½ of cyborg rap duo Kinlaw & Franco Franco) - where Mars recalls;

‘Memories of brighter days, happy meal hit the spot
Mum was spinning vinyl playing Super Ape or Pressure Drop
I would spend the weekend with the Turkish mandem on the block
single parent household, mum was studying or on the job
money came and went always was an on and off
made it back from school time to see what’s on the box’


The beat fades away to leave one of Korobkiewicz’s recordings of Mars’ mum talking about her life in London in the 80s, spending her money on reggae records as an ambient chord fades in like an echo of a jungle intro – stretching out as a link between generations of UK music.

The production by and large is brighter and more kinetic than earlier Manonmars records – with O$VMV$M drawing on everything from modern underground rap and drill through to jazz and acid ambient passages.

London is also a central character here, bustling and constantly shifting, either when bleeding in through field recordings, or as an ever-present backdrop in the lyrics;

‘I’m a fusion of Tippa Irie and Topper Harley
Hit the target like the black Atari
I dropped a tab now shit’s A Scanner Darkly
Got the munchies, Imma yam a sarnie
Pour the Wray and Ting like man at Carni
Exit Peckham Rye and turn left, walk past Hannah Barry
Get your (w)raps up like its January’

‘I've always considered London my home, despite spending some time in the South West of England too. My mum had been living in London for 25 years (...) That was a pretty big deal in some ways because it removed us from multicultural society during the period which overlapped with my teenage years. (...) I never got used to how quiet it was in the countryside (...) Bristol was the closest city to where we lived and it was through travelling there and making connections that I became involved in making music and playing gigs.’ - Manonmars

Mars’ practice as a painter (under his given name Jack Martyn Richardson) and photographer also loom heavy over the album, he cites Paul Verhoeven, Abdul Mati Klariwein and H.R Giger as influences – as well as Miles Davis, Drakeo the Ruler and DJ Rashad.

As with much of Richardson’s work the raps at times feel blurred to a point of almost inscrutability, creating a distance between the audience and himself. A process that ties into his visual work and the way he experiences the world as mainly abstract colour without his glasses. He explores this further in an ongoing visual collaboration with Korobkiewicz, ‘Fun and Games’ which serves as a visual archive of one of London's largest and oldest travelling fairgrounds.

‘I was diagnosed with very severe short-sightedness at the age of seven. I remember my early formative years as visually blurred. Some of my photography reflects this experience of partial vision and uncertainty, referencing memory and perception rather than fixed representation.’

Manonmars’ first public outing as a rapper was at a Young Echo radio event, broadcast shambolically from a practice room just off Jamaica street, Bristol in 2011, as much as things have moved on both stylistically and in terms of focus - strong links back to the city remain a key foundation throughout the collaborations and guest appearances.

‘I have no problem with being an outsider looking in. One of the things I enjoy about London is the anonymity (...) it's easy to be a stranger here when so much is happening. I feel like thats more valuable than people may realise.’

For nearly four decades, since its founding during the mid 1980s, the Belgian imprint, Sub Rosa, has continuously plumbed the depths of numerous, radical creative histories, assembling a catalog of releases that has almost no equivalent, while remaining nearly impossible to nail down. That said, for most of its run, Sub Rosa has been primarily recognized for its rigorous explorations of the lesser explored shadows of experimental sound practice (sound-art, sound-poetry, early electronic and electroacoustic music, free-improvisation, etc.), delivering a remarkable body of artifacts that have collectively helped to rewrite history in their wake. While it's always been impossible to anticipate where the label might take us next, threading their catalog are plenty of releases that throw further wrenches in the cogs, expanding our understanding of what they pursue, as in the case of a handful of titles, appearing as early as the 1980s, dedicated to ethnographic field-recordings from various parts of the world. Among the most striking and celebrated of these was 2017's Ethiopian Urban And Tribal Music: Mindanoo Mistiru / Gold From Wax, comprising an astounding body of recordings made by Ragnar Johnson and Ralph Harrisson in Ethiopia during 1971, reissuing material originally released by Lyrichord the following year. Now, Sub Rosa returns to the incredible work embarked upon by the pair and captured on that same trip with Ethiopian Musics 1971, comprising the recordings originally released by Ocora shortly after their completion, expanded in this edition to include an entire disc of never before released music. Widely regarded as some of the most important field-recordings ever made of indigenous Ethiopian folk music (as captivating and intoxicating as they are revelatory: providing insights into the roots of the country's singular traditions of popular music and jazz that have come to be celebrated the world over), this incredible collection is issued by Sub Rosa in a beautifully produced 2LP edition, complemented by a four page insert providing detailed descriptions of each song, as well as notes by the ethnomusicologists and recordists, as well as a 2CD edition, with a twelve page booklet. Insanely good and absolutely essential for any fan of field-recording, ethnomusicology, the music of Ethiopia, or the label's mission at large. Once again, Sub Rosa has defied our expectations and delivered a remarkably important intervention in the history of recorded sound.

Located in the Horn of Africa region of East Africa, few cultures are distinctly singular, while being so diverse (containing 80 distinct ethnic groups who speak 70 languages and 200 dialects) as that of Ethiopia. The home to some of the oldest surviving sects of Judaism, Christianity, and Islam (each contributing important aspects of its collective cultural body), particularly the country's culinary and musical traditions have become celebrated the world over, and (generally speaking) feel entirely independent of those of its neighbors. Given this, it's unsurprising that, during the summer of 1971, the young ethnographer, Ragnar Johnson, accompanied by Ralph Harrisson, traveled to Ethiopia to begin his brief career as a field recording ethnomusicologist, capturing material on reels of magnetic tape that would be subsequently released across three LPs for Lyrichord and Ocora, respectively, coming to form a cornerstone of documentation and study of the country's many indigenous musical traditions, as well as providing wide, global access to them for the first time. While Johnson's recording career was relatively brief, ending toward the end of the decade when he began to focus more on teaching in UK universities, with a focus on the anthropology of art and social anthropology, his impact on the field was lasting. Between 1971 and 1979, in addition to those he made in Ethiopia, he made hugely significant recordings in Yemen (also issued by Lyrichord before being reissued by Sub Rosa) and Papua New Guinea, which were originally released by David Toop's Quartz Publications to wide celebration, before being revisited by Ideologic Organ in 2023.

While it's worth noting that commercial releases of ethnomusicological recordings by labels like Folkways, Lyrichord, and Ocora were still in their relatively early days when he entered the field, Johnson's recordings quickly stood apart for their vivid qualities and clarity of space, allowing them to stand the test of time. As he later stated: "I used a Uher Report L stereo tape recorder, BASF quarter inch tapes at a recording speed of seven and a half inches per second with two directional microphones mounted to record an isosceles triangle of stereo sound," he reveals. "The location of the microphones and musicians was critical. The musicians were fully informed of all aspects of the recording process."

Johnson's recordings are extremely vivid, there is a clear sense of space and the cries of the flutes exist across the entire stereo field. It's a reflection of Johnson's skill as a field recordist that his recordings continue to be reissued over forty years later. "I used a Uher Report L stereo tape recorder, BASF quarter inch tapes at a recording speed of seven and a half inches per second with two directional microphones mounted to record an isosceles triangle of stereo sound," he reveals. "The location of the microphones and musicians was critical. The musicians were fully informed of all aspects of the recording process… I used to enjoy being in the moment and hearing something wonderful despite the stress of the vigilance required to ensure that the recordings were accomplished according to plan. The responsibility is to record and document the music as effectively as possible so that it has been preserved for posterity. It is better to actually record music than to sit in a seminar room debating the ethics of recording music." It is this very ethos and sense of clarity that can be encountered across the length of Ethiopian Musics 1971.

For the sake of clarity, the two LPs of material that comprise Ethiopian Musics 1971 should be regarded as a single body of recordings alongside those made in Ethiopia by Ragnar Johnson and Ralph Harrisson during the summer of 1971 (previously issued by Lyrichord and reissued by Sub Rosa), and as two that have, until now, remained historically distinct. The first LP gathers that material released by Ocora during the early 1970s on Musiques Ethiopiennes, while the second comprises (as far as we can tell) twelve never before issued recordings, expanding the journey and making this the definitive edition of the release with its incredible total of 23 recordings of songs, allowing it ever greater scope to achieve the recordists' modus operandi of capturing the broadest and most diverse cross section of Ethiopia's many musical cultures, ranging from different forms of urban music captured in Addis Ababa, documenting largely orally transmitted idioms within which lyrical content is given greater emphasis than the instrumental components (played on masenko fiddles, craar and bagana lyres, washint flutes and kabaro drums), to folk idioms hailing from the Danakil desert and the border regions with Sudan and Kenya. There are songs sung and played in bars, divination chants, laments, dances, Christian songs, and Amharic sung poetry, to only begin to scratch the surface.

Ethiopian Musics 1971 is one of those rare albums where each musical moment is pure, intoxicating gold, while also being greater through the sum of its parts. There are the many songs, forming a rich tapestry of remarkable range across the respective two LPs/CDs (moments that wondrously flirt with sonic abstraction; hypnotic rhythms; pulsing chant; melodies that, in structural arrangement and tonal combination, help us reframe how such a thing might be understood, and a great deal more), each imbued with a remarkable directness and emotive sensibility, and there is the stunning quality of these recordings themselves, transporting each sound to our ears as though we intimately share its creator's space, while being imbued with the pure heart and remarkable spirit with which they were made. As we said before, it's little wonder, once heard, why these recordings and this music feels as fresh and relevant (enduring more than 50 years) today as when they were made. Once again, Sub Rosa has raised the bar with this essential addition to the incredible work that Ragnar Johnson and Ralph Harrisson did back in Ethiopia during 1971, radically expanding our access to the sounds that they captured with these stunning, beautifully produced 2LP and 2CD editions. Absolutely engrossing from the first sounding to the last, this one can't be missed.

Faitiche welcomes a new artist: Christina Kubisch belongs to the first generation of sound artists. Her practice ranges from performances, concerts, to works with video and visual art, but she is best known for her sound installations and electro-acoustic compositions.

TUNING brings together three pieces by Christina Kubisch from different periods of her oeuvre. What they have in common is the way they transform sound phenomena originally considered “non-music” into compositions.

Jan Jelinek: Gaming in Silence (2024) is the most recent work on this compilation. It’s a collage of electromagnetic waves, voice, and abstract sound textures. How did this combination come about?

Christina Kubisch: Gaming was commissioned as a fixed-media composition for the Sound Dome at ZKM Karlsruhe. Since Resonances: The Electromagnetic Bodies Project (2005), I’ve been making recordings in the old and new server rooms at the ZKM and in their permanent collection of historical computer games. Computer games like Asteroids (Atari, 1979) and Poly-Play (VEB Polytechnik, 1986) have specially generated analogue electromagnetic waves that interest me in particular on account of their density, rhythms and textures. I originally studied painting and to me the work of composition often feels like painting an abstract picture. I alter my source material as little as possible, layering and overlapping until a distinctive sound space emerges. In recent pieces, I sometimes combine magnetic waves with field recordings or live instruments. In Gaming it’s my recording of a Chinese song about silence.

JJ: Two persons walking through a street in Madrid (2004) is a recording from your Electrical Walks series. Here we should give a brief explanation of one of your best known works: participants in an Electrical Walk move through public spaces wearing prepared headphones that allow them to receive electromagnetic waves from their surroundings – for example from security gates, ATMs or neon signs. They discover a situation that normally is inaudible to the human ear and they can actively shape it by choreographing their movements. I really admire this piece, not least because there’s no clear dividing line between participants and artist. What exactly do we hear in Two persons walking through a street in Madrid (2004)?

CK: With this early work, I wanted to understand what is heard by people participating in an Electrical Walk in the same place but moving in different ways. The Spanish composer Miguel Alvarez-Fernàndez and I set off from opposite ends of a major shopping street in Madrid, met briefly in the middle, and then continued to the end. We both recorded our walks and I then layered them over one another. You might call it a work of electromagnetic conceptualism.

JJ: Diapason (2009 version) is an installation that plays a composition based on sounds from fifteen tuning forks. This setting is audible in the recording: there’s no dramatic arc, no beginning or end – instead, it recalls a piece of aleatoric music focussing on the decay phase. How did you come to make this work and could you tell us something about your compositional method?

CK: Diapason is part of a series of three pieces that deal with “non-instruments” or instruments that no longer exist: electrical mine bells used to send signals to the workers underground; a historical glass harmonica originally used for medicinal purposes; and tuning forks that were used by doctors to test people’s hearing. All of these methods are no longer in use. The sound of the tuning forks, audible only if held close to the ear, was recorded at the electronic studio at Berlin’s Technical University in such a way that even their decay remained audible. The frequencies range between 64 and 2048 Hertz and they can be adjusted at micro-intervals using small movable weights. The sequence and the duration of the pauses are dictated by chance and were not defined in advance. The 2009 version was created for an installation in the historic Holy Cross Church (Korskirken) in Bergen. Visitors could enter and leave the space at any time, deciding for themselves where and for how long they wished to listen to the sounds played back over an array of small loudspeakers placed on the floor of the apse.

Credits:

Gaming in Silence: commission of the ZKM/Hertzlab, Karlsruhe 2023
elektronic sound processing: Tom Thiel
sound engineering and mixing: Eckehard Güther

Diapason: produced at Elektronisches Studio of TU Berlin
rearrangement: Eckehard Güther

Christina Kubisch, published by Edition Christina Kubisch / Random Musick Publishing

image front: Transitionen 2021 by C. Kubisch, sonagrams of electronic waves (courtesy: Galerie Mazzoli Berlin)
image back: Diapason Tuning Fork, property of Folkmar Hein, Photo: Archiv Christina Kubisch

design by Tim Tetzner
mastered by Giuseppe Ielasi
Thanks to Miguel Álvarez-Fernández, Folkmar Hein, Dominik Kautz and Mario Mazzoli

Alice Kemp is a British artist working with noise, performance, fetish objects, installation and many other forms of media. Throughout her work, she articulates a broken and illogical syntax of the subconscious through trance states, dreams, and disturbances. She has performed extensively, occasionally as an associate to the Schimpfluch-Gruppe of Swiss extreme aktionists.

It is a rarified violence that the Kemp invokes on her 9 Dreams In Erotic Mourning. Something disfigured. Something fucked. Something left behind. The subject matter of her investigations are deliberately inscrutable as she grotesquely amplifies a moment of terror, or fear, of sadness through pockets of piano melodies broken by psychoacoustic noise, razor-cut silence, ghastly vocalizations, crushed acts of physical aggression, and buckets of high-pressure suspense. Cryptic and oblique by design Kemp's work reads perhaps as a seance gone awry, certainly as private ritual made public, and as a transfiguration of literary body horror turned into a sonic nightmare that runs parallel to the works of Rudolf Eb.Er, Puce Mary, Sewer Election, and Luc Ferrari.

9 Dreams In Erotic Mourning was originally published as part of the instantly out of print boxset, On Corrosion - a 10 cassette anthology from 2019 that was housed in a handcrafted wooden box and featuring full albums from Kleistwahr, Neutral, Pinkcourtesyphone, Alice Kemp, She Spread Sorrow, G*Park, Relay For Death, Francisco Meirino, Fossil Aerosol Mining Project, and Himukalt. The collection also stood as the 50th release for The Helen Scarsdale Agency.

NYZ (David Burraston) presents this collection of generative music pieces carefully extracted from a PreenFM2 gifted to him by Aphex Twin. PRN2_M15t is being released at the same time as an LP titled Stria from Dr. John Chowning who invented the original FM synthesis algorithms which were sold to Yamaha and used in the creation of the DX series of keyboards. An interview with Chowning, conducted by David Burraston, will be published at the same time.

David Burraston is an award winning artist/scientist working in the areas of technology and electronic music, operating Noyzelab as an independent art/science music studio since 1981. Numerous research publications include a 2006 PhD thesis Generative Music & Cellular Automata, which developed and applied fundamental new concepts from generative music practice to a key problem in complex systems theory.

His experimental arts practice encompasses field recording, landscape-scale sound art, chaos/complexity, practice-based research, sound synthesis and electronic music. He performs, lectures, conducts workshops and creates art installations in Regional NSW and around the world. David also designs and builds sound synthesizers based on his theories of chaos/complexity science. He was recently interviewed by Bandcamp Daily and The Wire Magazine.

David has worked with many diverse collaborators such as Aphex Twin, Chris Watson, Doug Quin, Russell Haswell, Robin Fox, Oren Ambarchi, Sarah Last, Cat Hope, Garry Bradbury, William Barton, Alan Lamb, MIT Media Lab and the Australian Broadcasting Corporation. In 2014 he independently published the legendary "SYROBONKERS!", the most technical and in-depth interview ever given by Aphex Twin.

'In 2023, sound artist and composer Weston Olencki toured across the American South. Beginning in their hometown in South Carolina, they snaked a circuitous path from the mountains of West Virginia to the banks of the Mississippi River. As the miles accumulated, so did the initial seeds of new work.
'Instruments and artifacts they acquired hitched a ride in the backseat, while songs and sounds filled their portable recorder: water in its various states, the familiar insectoid buzz of those summer nights, trains cutting through the landscape, the traditional music that lived alongside the communities that kept it. Olencki took it all in, and over time, found ways that these experiences coalesced into a bramble-like perspective of time, where past, present, and future intersect in ways both barbed and beautiful.
'Broadsides, Olencki’s newest solo full-length is the multilayered result of this journey. The album follows their landmark release Old Time Music from 2022, which presented radical interpretations of traditional tunes from Appalachia and throughout the South alongside original compositions that drew significantly on archival recordings. On Broadsides, Olencki rejects delineations between the unmoored avant-garde and the rootedness of one’s cultural heritage, revealing their porous and intertwined nature. “My mother was a quilter. Her mother before that,” they write in the album’s liner notes. “Quilting, like music, is a practice of embedding knowledge and remembrance into the very core of the thing you are making. It’s not just about the materials, but how they’re reassembled, recontextualized, stitched, woven to form new patterns - the minutiae of craft holding significance to those looking to find it. Stories woven from stories, never told the same way twice.”
'Like all great road trips, Broadsides unfolds slowly and continuously, with moments of dramatic reverie punctuating the endless melt of highway in the rearview. We’re immediately confronted by the uncanniness of revisiting old haunts, as Southern storms break through the initial churn of the freight locomotives of Alabama. Olencki’s interpretation of the bluegrass standard “Foggy Mountain Breakdown” captures the euphoria of melancholy in motion. The permutational plucks of banjo are bounced around the frame by a computer, its pitches determined within algorithmic sequences and transcriptions of classic three-finger licks. The tonalities of old-time are smeared and stretched until all that’s audible is the insistence that Heaven might be real.
'In the album’s second half, “Omie Wise,” a murder ballad made famous by Doc Watson, follows an interlude recorded on the river in North Carolina in which the titular character’s body was laid. Ghostly echoes of a dozen other renditions float through the substrata as Tongue Depressor’s Henry Birdsey accompanies them on the pedal steel guitar. The album’s central composition, “all my father’s clocks,” is a profound meditation on entropy and impermanence. The sound of their father’s extensive clock collection ticks away as Olencki pulls a bow across the length of an autoharp sourced from a rural strip mall. The instrument was left as detuned as it was found, the resonance of its deep bass drone and clanging high-end the result of years of neglect and the warping effects of Southern humidity.
'Historically, broadsides were an early form of broadcasting, an often- musicalized telling of current news pasted in the public square. The name was later taken up by Sis Cunningham and Gordon Friesen in the 1960s, whose Broadside magazine published songs and social commentary when American folk music resurfaced as an urgent way of communicating the multifaceted politics of its time.
'Olencki borrows the phrase to recall both this old form of songmaking and that later prominent reexamination of traditional music’s role in modern life, but also to draw attention to the fragmented and machine- mediated way heritage is diffused in this very different, but no less pivotal, moment.
'As a sanitized past is used as justification for current violence and domination, we can turn to these artifacts to better understand the history of ourselves, but only if they are consciously pushed to evolve. Broadsides represents one personal, striking vision of what far-flung futurisms could be respun from = these high, lonesome sounds: a reflection of the unbridled joy and deep sorrow inherent to living together through time, and a desire to push further into the untold and unknown.'

Editions Mego is proud to release the new album by Australian producer Jasmine Guffond. Developed over a two year period, Microphone Permission is an unsettling musical journey utilising contemporary tools of communication to display Guffond's ongoing research into online surveillance and sound as a method of investigation.

Source material on Microphone Permission are from various projects Guffond has been working on; a commission to sonify the data of the city of Melbourne, a dance performance about the future sounds of an extinct forest, an installation that sonifies Twitter meta data in real time, a job as a composer for a theatre work about music and feminism by five young female identifying performers in Western Sydney and a site specific installation at the Linachtalsperre dam that employed the harmonic frequencies of electric currents.

The results are a stark, brooding, disorientating journey into a paranoid musical field that sits somewhere between ambient club music and a dystopian soundtrack. Elements of techno, classical music and sound art form a dark intriguing masterwork that questions the nature of invasive, algorithmic and computational listening practices.

For example Microphone Permission refers to the consent we routinely give when installing various apps. onto our smart devices. Inspired by a 2018 scandal in which fans of Spain's most popular soccer team were effectively turned into unwitting spies by granting the La Liga application microphone permission. No matter which make or model, all smart devices are built with a microphone that is by default, forever listening. Listening in these situations often takes on an algorithmic form that enables tech developers to bypass public response to what is intuitively considered invasive practice, that is, traditional modes of eavesdropping such as using the microphone to listen and record audio.

Off The Record (faitiche 39), the new album by French collagist Roméo Poirier, is an amusing romp through the discarded history of recording studios. It contains fourteen miniatures based on accidental recordings of studio talk, revealing things that were never meant for the public: we hear instructions from studio staff, scraps of talk between musicians, or just microphones being adjusted, as well as false notes, false starts: everyone stops. Start again: 1, 2, 3, 4!

Poirier’s approach recalls Accumulation, an artform practiced by Arman, Jean Tinguely and Daniel Spoerri that involved piling up everyday items into assemblages. The objects themselves often remained unaltered, the artistic gesture consisting in the careful curating of a distinctive selection. Poirier’s audio collages explore similar terrain. The fourteen pieces on Off the Record combine more than a thousand found sounds from studio archives into complex miniatures. The audio content of these outtakes is twisted, stretched, cut, reassembled, slowed down and accelerated. Voices cut into a microgroove, from a very old recording, intertwine with digital voices gleaned from YouTube. All of them in dialogue, engaging the listener with the impression of being part of a new music group.

Poirier uses the mundane routine of setting up before the actual recording gets underway to tell a universal story about working in a recording studio. And he manages something few achieve, transforming specialist knowledge into a narrative whose beauty goes far beyond its immediate subject. It speaks to everyone, because the story is told in a musical language that is open and accessible, evoking magical images reminiscent of Oz – a world consisting less of events than of camp hallucinations, captured in grainy black-and-white photographs. En passant, Poirier shows us how the notion of material accumulation can produce great art.

Written and produced by Roméo Poirier, mastered by Stephan Mathieu, photos by Roméo Poirier, graphic design by Tim Tetzner.

Death Is Not The End release a second part collecting pre-partition film music, compiled by Gary Sullivan of Bodega Pop.

As the 1940s began, South Asian cinema entered a transformative phase. Playback singing, still a new idea in the previous decade, quickly became standard practice. Actors no longer had to sing, and singers no longer had to act, opening the door to a wave of dedicated vocal talent that redefined the sound of the industry.

Voices like Noor Jehan, Shamshad Begum, and Suraiya rose to prominence, becoming household names across the subcontinent. Behind them, composers like Naushad, Anil Biswas, and Ghulam Haider were expanding the sonic palette of film music, blending ragas with Western orchestration, folk tunes with jazz-era instrumentation. Harmoniums, sarangis, violins, accordions, and clarinets filled out increasingly complex arrangements, while ghazals and qawwalis continued to influence mood and structure.

Although the post-Partition years are often considered to be Bollywood's "Golden Age," thanks to filmmakers like Raj Kapoor, Bimal Roy, and Guru Dutt, the music started its peak just before the divide. By 1947, Naushad and others were producing some of the most emotionally rich and musically intricate work in the industry's history, compositions that would prove challenging to surpass in the decades that followed.

Yet this high point came during a time of immense upheaval. The Second World War, the Bengal famine, and the crumbling of colonial rule all loomed large. Film songs often reflected the uncertainty, sometimes mournful, sometimes romantic, sometimes defiant. And when the Partition finally came, it fractured the world that had created this music. Artists became refugees, studios were split, and careers were thrown into flux. Noor Jehan, who would go on to become Pakistan's most iconic singer, recorded many of her most beloved songs in Bombay. Khursheed, another major star, faded from public life after migrating. K.L. Saigal, a towering figure of the 1930s and '40s, died in Lahore just months before the split.

This collection spans those final years before Partition, a time of creative flowering and looming catastrophe. Like Part 1, these songs were sourced from immigrant-run music shops in New York and New Jersey. They are fragments of a vanishing world, each one a snapshot of the art, longing, and resilience that defined this extraordinary era.

Civilistjävel! x Mayssa Jallad’s ‘Marjaa: The Battle of the Hotels (Versions)’ is a radical response to Mayssa Jallad’s 2023 original LP, a lyrical account of epochal events in Beirut at the dawn of Lebanon's civil war. ‘…(Versions)’ sees Civilistjävel! (aka Swedish producer Tomas Bodén) apply a stripped, dub methodology to Mayssa's rich stems, refracting the Arabic source through the hazy prism of Northern European electronica. Retaining ‘Marjaa…’s deep spatial framing and vaporous, shifting nature, traces are lifted and set down in a new landscape: a ghost of a ghost. Informed by Tomas' singular strand of ambient, minimalist, dub techno, ‘… (Versions)’ recalls the reductive, shimmering pulse of pioneering Berlin-based practitioners Basic Channel/Chain Reaction, but with the parameters stretched into the ether. Where versions typically focus on a rhythm, here the anchor is the tone and texture of Mayssa’s voice, around which a new world has been constructed. Disembodied and liminal, it conjures an eerie panorama that feels like a postscript to the original, further emphasizing the geopolitical events that have had such devastating effect in Mayssa’s homeland of Lebanon since that record’s release. ‘Marjaa…’ (tr. ‘reference’) combined Mayssa Jallad’s two main vocations: music and urban research/architectural history. The album was co-written with Fadi Tabbal and based on Mayssa's Historic Preservation master's thesis (‘Beirut’s Civil War Hotel District: Preserving the World’s First High-Rise Urban Battlefield’). The thesis examined a 5-month conflict that took place within Beirut's skyscraper-laden luxury hotel district of Minet El Husn near the start of the Lebanese Civil War. Addressing a post-war generation who have never been taught this difficult history, ‘Marjaa…’ was an attempt to process trauma, and “a call to protest for the renewal, rather than the recycling of the political class that once destroyed the country and holds us, to this day, hostage of its violence.” Often perceived as a mysterious, shadowy presence, Civilistjävel! has come increasingly to the fore in recent years through a consistently dazzling stream of records, released both anonymously and via Fergus Jones’ FELT imprint, often appearing with scant information and tracks for the most part untitled. Having featured tracks from ‘Marjaa…’ on mixes, and included the album in his picks of 2023, in early 2024 Tomas asked Mayssa to provide vocals for a track on his album ‘Brödföda’. Mayssa remembers, “Tomas asked me to choose one of the tracks he was working on. I was in Boston at the time, so I took a walk and chose a track. I wrote the lyrics at the public park, wondering if I was the only one around that was losing sleep over the genocide in Palestine and the war in South Lebanon. I went back to the apartment and recorded the vocals on my phone, while listening to the track on headphones. Tomas reworked it with the voice and sent it back. I liked it immediately.” Despite the geographical distance from Beirut to Uppsala, Sweden, where Tomas resides, Mayssa’s contribution sounds very much at home in Civilistjävel!’s atmospheric, contemplative sound-world. Tomas’ request was reciprocated by Mayssa soon after, resulting in the spectral, glassy ambience of ‘Etel, Kharita (Version)’. This was followed by an invitation to work on more tracks, which Tomas immediately embraced, intensively jamming out versions live to two-track tape in downtime between travelling. If not entirely dissimilar to his regular working practice, the immediacy of it was unusual. Much was improvised live with just a keyboard (not tethered to a grid), and a restricted set-up that largely forbade later edits - only the rhythm tracks are programmed. A sharp conceptual thinker and composer, Tomas takes creative liberties with Mayssa’s songs in a way that is deeply felt and sympathetically aligned, whilst unashamedly outside of the original context of the record. The voice is leaned into as an instrument, without the clear, specific details of language, and this axis provides an uncertain, amorphous footing - structure is often suggested or hinted at, before disappearing or collapsing into fog, and folding back into the message within the song. A somewhat unprecedented source for an album of versions, even those familiar with ‘Marjaa: The Battle of the Hotels’ may at points struggle to hear the songs these versions are rebuilt from, despite the vocal narratives remaining virtually intact. The light has shifted; eroded buildings are foregrounded; fragments of memories appear in chiaroscuro. Signs and signifiers have been replaced. Shorn of the original's warm guitar, ‘Baynana (Version)’ feels like an ominous visitation, the sun no longer visible. ‘Holiday Inn (March 21 to 29) (Version)’ is a molten, clattering invocation. The beat-less tracks nod towards the cold, otherworldly sound-scaping of late '90s isolationism. More propulsive and embodied, ‘Holiday Inn (January to March) (Version)’ and ‘Kharita (Dub)’ are strobing, iridescent techno - lithe, shifting and mutating with almost implausible finesse. A stunning addition to Civilistjävel!’s growing catalogue, ‘…(Versions)’ is a luminous counterpoint to ‘Marjaa…’, and a welcome reminder of how incredible that record remains.

Sediment is an assemblage of field recordings made in the Swiss canton of Jura on a single day in August 2022. Jura's rock and limestone formations create a complex topology which hosts a diversity of sound spaces; human, more-than-human, geophonic, subterranean and extra-terrestrial. By walking and driving through this landscape curious pockets of activity are revealed to the listener. The layers of strata that make up Jura; earth, rock, forest, cables, pipes, factories, planes and radio towers inform the sound strata. These recordings incorporate and embrace these many layerings; the acoustic, radio, magnetic, vibrational, tectonic, resonant.

Over the course of a day Tim Shaw and Laurent Güdel followed their ears, they visited forests, mountains, rivers, hydroelectric plants, caves, radio broadcast towers, wind turbines, train tracks, sacred wells, man made tunnels and abandoned factories, harvesting sounds from this tangled and ever-changing soundscape. Using various listening devices they attempted to listen into the full spectrum of activity, hydrophonic, geophonic, air-pressure, electromagnetic and radio.

Sounds harvested include pieces of limestone being submerged into water, electromagnetic fall out from cell towers, the resonance of a limestone processing factory, VLF radio, the mechanisms of infrastructure, radio controlled airplanes and acoustic signals. These files are mixed and blended together to create a new stratification.

The final compositions were separately pieced together in each of the artist's studios using the collective corpus of recordings. The result is two different sonic interpretations of this layered, ancient and complex landscape.

Tim Shaw works with sound, light, and communication media to create performances, installations, and site-responsive interventions. His practice spans environmental sound art, digital media, media archaeology and walking. He frequently presents his work at festivals, in forests, caves, warehouses, up mountains, and in museums and art galleries all over the world.

Laurent Güdel explores analogue synthesis, phonography, and sound archives through multi-channel electroacoustic compositions, live performances, installations, and audio publications. His work explores the politics of sound, the means of production of early electronic music, and the archaeology of audio technologies, their infrastructures and institutions. He is also co-curator of Kopfhörer, a series dedicated to live experimental music.

. The idea for the band was originally conceived by singer-guitarist Joe Woodward whilst writing and recording songs in his kitchen on a 4-track recorder, and over time eventually found help from like-minded friends, Elliot Roberts and Cam Wheeler. The three of them would spend their nights experimenting with cassette recording with the admirable if not challenging aim to recreate the symphonic sounds of Phil Spector on a DIY budget. With growing confidence and having amassed a small catalogue of songs, a few aborted attempts were made to get a live band together before they found help from a second guitarist, Eli Allison, who had recently relocated from Cornwall. As necessity would dictate, the first shows as a quartet made use of a drum machine, but the ideal formation for the band wasn’t truly complete until meeting Nia Abraham, whose live drumming would add a more physical quality to the band’s sound. At the beginning of 2024, they began working more purposefully towards an end goal with the writing and recording of the five-song Nowhere Near Today EP. Though retaining some of their home recording practices, they also made use of a studio facility based in a disused shopping centre basement that was made available through SHIFT, a local artist collective connected to the band. The acquisition of an 8-track Tascam 488MKII, along with the natural reverb of SHIFT’s empty concrete space allowed for further opportunity to experiment with both cassette recording techniques and their still developing live sound, the two environments permitting an all-too-rare creative freedom. The process was transformative for the group, their Spector-inspired ambitions now taking on a more defined shape that skirted around the edges of psych, noise-rock and industrial-pop in a way that increasingly became their own. For a debut EP, the results are impressively realised, a confluence of expansive tremolo guitars, a deliberately primordial rhythm section and a contrasting vulnerable vocal performance that’s both melodic and bracing. It’s a record born both of private experimentation and public performance, who they are on stage and what they express on record informing the other but still distinctly each their own thing, shifting then dovetailing like the waves of feedback that wash through Nowhere Near Today. Still a young band, it’s tomorrow they feel a lot closer to.

"We are delighted to be able to bring you these gorgeous field recordings from the Sumedang Province of West Java which, over their 50 minutes, present two distinct sides of Sundanese musical and devotional culture.

Although West Java is a Muslim country, these recordings highlight currents of pre-Islamic animist beliefs and practices that continue to flourish in the small towns and villages of the highlands of West Java. The recordings showcase two forms of trance music that are essential to the spiritual life of the Sundanese people in the highland regions.

Tarawangsa trance music is a traditional ceremonial genre known for its deep spiritual and hypnotic qualities. This music is made using only two instruments, the tarawangsa, a two-stringed fiddle, accompanied by the jentreng, a seven-stringed zither, creating a unique blend of resonant, droning sounds. Historically, tarawangsa music has been performed as part of sacred rituals and agricultural celebrations to honor local deities and ancestors, particularly associated with the Sunda culture. The minimalist, repetitive melodies gradually build, guiding participants and listeners into a meditative, trance-like state, during which dancers can be possessed by the spirits of ancestors or deities from the spirit realm, the music serving as a link between the two worlds.

In stark contrast to the calm, medititive sound of tarawangsa, we also present here two long pieces from Panca Buana Reak Group. Sundanese Reak trance music is like the punk rock of Sunda folk music, combining powerful and driving rhythms played on a number of hand drums and percussion instruments with the buzzing sound of the tarompet, a double reed wind instrument often amplified through whatever mobile speaker system might be at hand. Sometimes the group will play gamelan gongs, as heard on the first piece on the album, although this remains a music that is popular mainly with the working class youth of the rural villages, many of whom will also be fans of Indonesia's burgeoning metal and punk scenes. Reak performances are often wild, anarchic events that feature masked dancers, costumes, public trancing and spirit possession.

These recordings were made by Xenia At during her travels through West Java earlier this year. The tarawangsa recordings were made in a home in the village of Rancakalong on the evening of 17th January 2024, while Panca Buana Reak Group were recorded during rehersals in the village of Cinunuk on 19th and 20th January 2024."

Limited edition of 100 copies.

The musicians:
Overture (played by Panca Buana Reak Group, musicians: Rian Hidayat, Daffa, Rendi, Haswa, Doni, Aconk, Bayu, Zidan, Iwan Uwak, ⁠Mahadewa Sehu, ⁠Bebet, Adi, Bebet).
Reundeu - Master Yayat (kacapi), Tedi Kurniadi (tarawangsa).
Degung - Master Yayat (kacapi), Teguh Permana (tarawangsa).
Pamapag__Gelar Mataram__Panimang__Limbangan - Akbar Nendi (kacapi) & Tedi Kurniadi (tarawangsa).
Reak Lugay Pusaka Pajajaran (played by Panca Buana Reak Group, musicians: Aconk (tong), Rendi (brung), Hendrik (tarompet), Ade (kecrek), Riki (bedug), Doni (talingtit), Adi (badublag).

Xenia would like to extend gratitude to:
Master Yayat, Tedi Kurniadi, Akbar Nendi, and Teguh Permana for their incredible talent that turned this recording into a magical experience.
Ibrahim Adi Surya for technical support.
The Juarta Putra and Panca Buana Reak groups for explaining the cultural significance of local traditions.
Anggun Tresnasari for sharing her deep knowledge of regional music traditions.
Igor Moskalenko, Kate Snap, Stasya Frolova, Roman Gold, Misha Maltsev, Ilona Popychko, Galih Muhammad, Wildan Wiliansyah, Rizalu Ramadhan, Rahi Rahmat, Fahmi Solihin and Muhammad Ismael whose unwavering belief made this project possible.

Hive Mind would like to thank Luigi Monteanni (Artetetra) and Palmer Keen (Aural Archipelago) for their invaluable work and research in this region.

Mischievous festa punk meets astral steppas, kalaedoscopic free ambient meets harsh noise, scattered amen breaks with IDM and free jazz trumpets meets the earthly plod of digidub. It can only be Felinto from Sao Paulo.
UTOPIA MILHÃO honors the life forces that allow us to transform the darkness where dreams reside. The album brings a new moment of intimacy for Felinto's musical expression flowing through dirty, raw, dense and brilliant dub fractals, ready to transform unexpectedly into a new shape then another, and another, and another... featuring collaborations with magical people: Sarine (Deafkids), Douglas Leal (Deafkids), Guizado (Afrobombas), Sandra X, Paula Rebellato (Rakta), Lorena Hollander, Yao Bobby, Kiko Dinucci, Paulo Papaleo, Cint Murphy, Rodrigo Lima.
Felinto is a political agitator and musician at the heart of the São Paulo underground - a movement that confronts the various effects of the capitalist system of racial, sexual, ,,,,, and 22222 lawand material oppression.

His provocations range from yoga for children and parenting studies (SACYOGA), theatre (PROJETO CRIOULOS and PROJETO JAMES BALDWIN), web series highlighting the black presence in electronic music in São Paulo (MODULAÇÃO PRETA), reflective groups on gender violence and masculinities, occupation of public spaces for political art q(Coletivo Sistema Negro), artistic curatorship (Residência SOMSOCOSMOS) and studies with sound as a tool in conflict mediation practices. Felinto composes for film, theatre and immersive installations such as MEGACITIES presented at the National Gallery of Victoria, Canada in 2023.

He is currently researching - as part of a masters project in clinical psychology - the collectivised dream realities of black people. A field of action that contemporary anthropology, psychoanalysis and psychology call ONIROPOLITICA.

His interest in affinity groups, autonomous networks of micro-political articulation and penal abolitionism led him to the questions: what do black people dream about within the permanent context of civil war and state violence (like the one in Brazil)? How does this experience create dreams and how does the dream affect the construction of identities beyond the boundaries established by the capitalist unconscious?

Dischi Fantom’s Sussurra Luce series, blurring the boundaries between text, music and voice, returns with their fifth instalment, an expanded version of Hanne Lippard’s “Talk Shop”. Sculpting a fascinating bridge between radically experimental sound practice, conceptual art, and sound poetry, across its two sides the Berlin based multidisciplinary artist taps an almost dada sensibility, delivering a suite of poems and texts where singular words and sentences are looped and repeated creating a sensory experience of the efficiency and stress found in our private as well as public life.

Roughly a year ago, we had the pleasure of exploring the first two releases from Dischi Fantom’s emerging Sussurra Luce series, Ginevra Bompiani, Caterina Barbieri, and Tomoko Sauvage’s “Il Calore Animale” and Francesco Cavaliere’s “Zoomachia Disc 1”. An extension of the Milan based cultural platform Fantom’s broad and diverse activities (exhibitions, installations, performances, etc.) across numerous artistic disciplines, the series, curated by Francesco Cavaliere and Massimo Torrigiani, delves into the “science of imagination”, working with contemporary authors to explore and blur the boundaries between text, music and voice. Now the brilliant series returns with its latest entry, the Berlin based multidisciplinary artist Hanne Lippard’s “Talk Shop”. Released in a limited edition of 200 copies and coming with an LP-sized booklet, it combines orality and textuality with the idea of loop and repetition to explore the notion of time, and it’s a stunning gesture of performative poetics that plums a startling range of subjects through its sonorous forms.

Working across the fields of text, vocal performance, sound installation, printed objects and sculpture, for more than a decade Hanne Lippard has deployed language as the raw material for her work. Working within a practice that rests at the juncture of the spoken and written word, drawing upon content appropriated from the public sphere (found text) intertwined with her own words, Lippard’s work investigates how the rise in digital communication and mediation reprograms our relationship to language, presenting the subsequent fragility of language - its flaws, oddities, and potential for misinterpretation - and its attempts to convey meaning and sense.

“Talk Shop”, the fifth instalment of Dischi Fantom’s Sussurra Luce series and Lippard’s third recorded release - building upon the ground of 2020's “Work”, issued by Collapsing Market, and 2021's “PigeonPostParis”, released by Boomkat Editions - began as a live performance. Combining orality and textuality with the idea of loop and repetition to explore the notion of time, its relationship with the world of work today, and its personification through the experience of the human body - anonymity as the spearhead of the digital economy - the conceptual underpinnings of the piece depart from the notion that the human voice has become commodified by the ubiquitous nature of contemporary productivity, and intertwined with the mechanics of capital - the voices of satnavs, smart speakers and voicemail systems - while the written word has become increasingly anonymous online.

Addressing vocal anonymity as a spearhead of the digital economy, Lippard’s “Talk Shop” - regarded by the artist as “a compilation of poems and texts where singular words and sentences are looped and repeated creating a sensory experience of the efficiency and stress found in our private as well as public life” - taps an almost dada sensibility through its unexpected layers of meanings drawn from a maximalized approach to the potential of the human voice, creating an engrossing and challenging listen from the first sounding to the last, that continues to reveal itself and unfold with every return.

Sculpting a fascinating bridge between radically experimental sound practice, conceptual art, and sound poetry, it culminates as one of the most strikingly singular creative gestures we’re likely to encounter this year. Highly recommended and not to be missed.

Hanne Lippard (Milton Keynes, 1984) explores the social forms that govern discourse. Her artistic practice, which mainly takes the form of reading and sound installations, investigates the voice as an instrument of emancipation and alienation in times of hyper-connectivity. By mixing personal thoughts and appropriating texts from advertising, slogans and newspaper articles, the text becomes a mix of private and public that regains inventiveness and authorship through the use of the voice, becoming a body of its own. Her recent artistic research has focused on the use of the female body as a container of sounds, on the conscious and unconscious automation of speech and language.

Where would a painter paint if it were not on a white canvas? Where would a composer compose if it were not on the stave and the spaces in between the lines? How would a musician play his instrument if there were no melodies composed, written down, painted for him to follow?

The magic of art needs a frame, a somewhat solid container to hold the freedom that can only be found once we integrate some form of structure. And that also holds in every other area of life. We all need a frame, a structure, a rhythm, or else, we fall apart. This human form needs the body, and yet it transcends the limitations of the body - through art.

Consistency being one of them seems oftentimes less tangible, for it resides more in the act of doing, and showing up for the practice, for devoting energy and presence. Strangely, if we consistently show up for our practice, regardless of its form, the solid frame of the hour we devote to playing the instrument, learning a language, doing the sport, sitting silently for that meditation: It feels different every single time. It feels new every single time.

The repetitive consistency in being present again and again allows for nothing short of magic to happen. Magic feeds consistency. Consistency feeds magic. Consistency sets a foundation that strengthens over time. It allows us to slowly but surely develop any kind of skill, to find and hence to embody expertise. On the fertile grounds of such a solid foundation, creativity fosters, and innovation blossoms.

Establishing consistent rituals and routines can bring a sense of comfort and safety into every-day-life. For routine beholds repetition and its frame enables our experience within to change. In the familiar, we dare to explore, maybe even experiment, merely because a part of us remembers we depart from, and always return to, a safe space. We do not get lost. We do not fall apart. As we practice, again and again, we build resilience in overcoming obstacles or literally persevering through challenging situations and stretches of time.

While consistency gifts steadiness and stability, its overdose risks to result in what may appear as uniformity. It feels like constantly - consistently - dancing on the fine line of freedom within a structure. Life is filled with unexpected twists and turns, adjustments need to be made to accommodate change and avoid rigidity. By striking a balance between consistency and flexibility, we can create harmony in our lives, just like a beautiful melody that flows smoothly from one note to the next.

Within the magical waves of music, skills are needed, too. Consistency is key to show up and do the work. It frames the freedom of magic that resides beyond and only beyond effort. Learning to play an instrument, learning to sing, does never happen within the blink of the eye. It takes time. Time to show up for the practice, to do precisely that: practice. Again and again, every single time, again and again. Precision feeds perfection that falls apart inside the structure of a song, a line, a rhythm, dissolving into magic.

Consistency in practicing, in composing and sharing music with the world regardless of the form allows any musician to refine his style, to carve out his uniqueness. For any artistic expression is, after all: Unique. And this uniqueness is born inside the vessel of any structure, over and over again. Sharing music in the form of new releases and public performances nourishes the bond between artist and audience. And for that to unfold, both parties need to show up - while the underlying beat of this never-ending practice is presence fuelled by consistency.

Rediscovered and compiled for release shortly before her death in November 2023, Further Selections from the Electric Harpsichord presents a never-before-heard recording of composer and artist Catherine Christer Hennix's early magnum opus. Originally debuted in 1976 at the festival Brouwer's Lattice at Stockholm's Moderna Museet, The Electric Harpsichord has steadily mystified fans and students of Western minimalist music for its implacable, transformative qualities, and the long-held, relative obscurity of its creator. Like the work of Hennix's close friend La Monte Young, the piece is set in just intonation and focuses on the transcendental potentials of precise tuning, inspired by their studies with Pandit Pran Nath. Composed of bursts of oscillating, synthetic tones using a carefully retuned synthesizer and a tape-based system for feedback delay, the sounds swirl, twinkle, and appear to bend time, space, and perception. Additional, sustained chords on the sheng, most likely played by her Deontic Miracle bandmate Hans Isgren, are present at the opening of the piece and reemerge towards the end of the recording. The release of Further Selections constitutes the most comprehensive original recording of this foundational work to date. Originally billed as The Well-Tuned Organ during its debut in Sweden, The Electric Harpsichord has developed a legendary reputation, predicated on a twenty-six minute fragment salvaged and circulated by Hennix's friend Henry Flynt. Promoting its importance on multiple occasions, Flynt aired the work on WBAI radio, organized a pair of tape concerts at New York alternative arts spaces in 1970s, and later penned a 1998 essay which served as the liner notes to its eventual CD release in 2010. For him, this work not only represented a sterling milestone in minimal sonic aesthetics, but also spawned a new genre that he dubbed "hallucinogenic/ecstatic sound environments (HESE)," which in turn inspired his own drone-like compositions. Gradually, interest in the recording led to a spate of archival projects, public performances, and new compositions by Hennix in the 2010s, in turn drawing into focus her multifarious practice, which includes serious contributions towards mathematics, poetry, sculpture, Noh drama, philosophy, and light art. Since 2018, Blank Forms has spearheaded a comprehensive publication effort in support of her work, including the writing collection Poësy Matters and Other Matters (2018); archival recordings like Selected Early Keyboard Works (2018) and The Deontic Miracle's Selections from 100 Models of Hegikan Roku (2019); and recent compositions such as Blues Alif Lam Mim (2021) and Solo for Tamburium (2023).

Nowadays, fresh proponents of folk rock seem to prefer fiery delivery to vibrant depth of the pieces they perform, and it's a rare feat for them to explore the Stygian regions of a centuries-spun lore. However, David Carroll, an erstwhile member of SPINNING WHEEL who hasn't publicly practiced the art for decades, sticking instead to the luthier aspect of music industry, knew better when embarking on this project and inviting longtime fellow travelers for the ride. Those kindred spirits, tethered for years to FAIRPORT CONVENTION and GRYPHON, never ceased to be excited by the possibilities of delving into tradition, especially when there's no showcase to make out of tragedy inherent in familiar tunes, with filigree fed into songs per se rather than their perfunctory trappings. That's why "Bold Reynold" is so compelling without ever sounding flashy, the resulting gloomy tapestry stressing the ancient wisdom of every cut on offer.

Black Cassette Tape, handmade printed fabric case, riso printed paper cover, DL code.
Limited to 40 copies.

Tot Onyx is a solo project of Tommi Tokyo, who loves to work with sound and body. As the founder
of the experimental live act group A, Tommi has explored her ideas of breaking the preconceptions
of live performance by incorporating use of the body, live-painting, noise and poetry. Adept at
bending expectations, the band’s formative early work echoes the experiential vocabulary in which
Tommi continues to develop today. A practice in the rejection of tradition and cliché, which in Greil
Marcus's words, "Share the principles of negation, rebellion, destruction and détournement”.
Her rst self-released EP T.O.1 is a collection of fragments of Onyx's live performances from recent
years, recorded in her studio as part of her creative process during the preparations. While her
albums (1st album Senno I released in 2022 on iDEAL Recordings, and the forthcoming album in
2024, info tba) are highly conceptual and revolve around specic subjects, this EP serves more as her
diary, in which she aims to share with the public how her thoughts are shaped by time through the
practice of performing live.

For PACKS, making a record isn’t a means to an end; the making of the record is a communal experience, bottled up for the public to hear. On third album Melt the Honey PACKS explores a state of contentment, even bliss, long elided. The self-produced record honors the unpretentious disaffection of the grunge movement and the inventive arrangements of Guided By Voices, whose prolific output has inspired PACKS since their inception.

To make Melt the Honey, PACKS traveled to Mexico City, where Madeline Link had spent significant time as an artist-in-residence at Casa Lü. Over the course of 11 days, PACKS practiced new songs in a rented studio space. From there, they took a bus to Xalapa where they worked as artists-in-residence at a house known as Casa pulpo, an architectural feat removed from the bustle of city life. “The house has no straight lines, it puts you in a creative mindset,” Link says. Melt the Honey, is an outward-facing testament to the wonderfully strange details of daily life, vividly rendered by a songwriter who knows they’re worthy of reverence. Out January 19th on Fire Talk.

For PACKS, making a record isn’t a means to an end; the making of the record is a communal experience, bottled up for the public to hear. On third album Melt the Honey PACKS explores a state of contentment, even bliss, long elided. The self-produced record honors the unpretentious disaffection of the grunge movement and the inventive arrangements of Guided By Voices, whose prolific output has inspired PACKS since their inception.

To make Melt the Honey, PACKS traveled to Mexico City, where Madeline Link had spent significant time as an artist-in-residence at Casa Lü. Over the course of 11 days, PACKS practiced new songs in a rented studio space. From there, they took a bus to Xalapa where they worked as artists-in-residence at a house known as Casa pulpo, an architectural feat removed from the bustle of city life. “The house has no straight lines, it puts you in a creative mindset,” Link says. Melt the Honey, is an outward-facing testament to the wonderfully strange details of daily life, vividly rendered by a songwriter who knows they’re worthy of reverence. Out January 19th on Fire Talk.

“All in the Golden Afternoon We Glide” (Realia006) is the forthcoming record from LATHE 00, the new moniker under which Umbria-based artist Leonardo Carloni has recently started to operate.

Preceded by several collaborative undertakings, LATHE 00’s debut solo album is akin to an experiment in autotheory, where art-making practice and theoretical inquiry are entwined to the point of being virtually inseparable. Through the combined use of autobiographical and philosophical elements, “All in the Golden Afternoon We Glide” meditates on individuality, technology, and new forms of (post-)human existence.

The record has been conceived as a three-act project, with each act comprising four compositions that correspond to as many recurring themes: birth, love, death, and emptiness. Produced over the course of two years, the album has a total of twelve tracks, the majority of which run for less than two and a half minutes. Upon closer inspection, these tracks feel less like standalone pieces of music and more like outtakes of a single but continuously mutating continuum.

LATHE 00’s first feature is a work of rare beauty. As a one-person debut project, its stylistic variety, compositional maturity, and technical rigor are outstanding. By combining a forward-looking production style with references as varied as ambient, hyper-pop, instrumental post-rock, world-beat, and modern classical and folk music, LATHE 00 develops a mode of expression that transgresses genres and is distinctively his own.

The result is a signature sound that feels equally primordial and hyper-contemporary, fleshly visceral and detached. The inclusion of the artist's own vocals in the music is a notable aspect of this style. Alongside sampled materials, his non-lexical vocalisations appear as both an affirmative and negative act, simultaneously gesturing towards bodiless dissolution and a desire to reclaim one’s all-too-embodied presence in this world.

Despite being a concept album grounded in a profound theoretical substrate, “All in the Golden Afternoon We Glide” surprisingly relies on wordless communication only. As such, in it, song titles become key vectors of information. Appealing primarily to the listener’s sense of sight, they are used in a way that seamlessly blends the aesthetics of the digital (“Loading of Image Aborted!”), nature (the title track), and ritual (Pouring Blood into the Lake).

The album will be released in digital format alongside a limited-edition printed publication conceptualised and designed by Lidia Ginga Cozzupoli and Bernardo Berga.

The four tracks that comprise Giving Water to the Dead were composed using sound materials originally recorded for the sound installation Histories of the Present, a public artwork commissioned by the City of Berkeley in 2019. But where the installation was about a melding of practices and sounds into a single gesture, Crouch and Novak wanted to take the opportunity of a split release to exploring divergent paths starting from common ground. For Giving Water to the Dead, each artist started with the same source material and plotted their own direction without direct influence from the other. As artists in a relationship and sharing a studio this was no easy feat. Despite the planned divergence the resulting tracks compliment each other, as the artists do.

Yann Novak and Robert Takahashi Crouch are a creative and romantic couple living and working in Los Angeles. Their collaborative practice incorporates field recordings, photography, and video as tools to investigate the relationship between site and subject. Their performances and installations have been presented at the AxS Festival, Pasadena; California Museum of Photography, Riverside; Desert Daze Festival, Southern California; Downtown Berkeley BART Plaza, Berkeley; Gays Hate Techno, Northern California; Hammer Museum, Los Angeles; LACMA, Los Angeles; PØST, Los Angeles; Tanya Bonakdar Gallery, New York and others. Their compositions have been published by The Tapeworm, Murmur Records, Estuary Ltd., IO Sound, and Untitled & After.

Los Jerjeles were born in 2019 in Santiago de Chile. Friends since they were young, participants in the Santiago hardcore punk scene, decided to start a band inspired by the music they were listening to at the time: cumbia, funk, afrobeat and a bit of punk. The stages where they use to perform are small underground bars in Santiago's barrios, full of weed smoke and beer bottles, and the public are usually melomaniac freaks and vinyl lovers who are fans of this fresh and eclectic style. Currently the group devotedly practices every week, getting stuff ready for their next long player. We can assure you it's a labour of love for music and friendship. Band Members during the recording of Chanchiwua & Desayuno de Campeones: Guitars: Matías Espinosa / Bass: Christobal Loader / Drums: Pablo Madrid / Congas: Andres Ugarte / Trumpet: Matías Pedreros / Trumpet: Felipe Cordova / Kaos pad, knobs and circuit bending: Ervo Pérez

Norwegian musician and novelist Jenny Hval
announces her new album, ‘Classic Objects’.
 ‘Classic Objects’ is a map of places; past places,
like the old empty Melbourne pubs Hval’s band
used to play in, public places Hval missed
throughout lockdown, imagined, future places, and
impossible places where dreams, hallucinations,
death and art can take you. It is interested in
combining heavenly things and plain things.
 ‘Classic Objects’ is Hval’s version of a pop album.
Every song has a verse and a chorus. There are
interchangeable moments of complexity,
interesting melodies throughout, and a feeling of
elevation and clarity in the choruses. Heba Kadry
mixed it to sound as though it’s played through “a
stereo in a mysterious room.”
 Since 2019’s ‘The Practice of Love’, Hval
published the English translation of her third novel,
‘Girls Against God’, and released an album under
the name Lost Girls.
 Hval will play London’s EartH venue on 11th April,
2022.

Echolocation is the debut album by Pamela Z, the pioneering Bay Area intermedia composer and performance artist. Written and recorded over three years, and self-released and distributed on cassette in 1988, Echolocation is genre-defying document of Z’s earliest experiments with live voice and delay, and the impetus of an artist’s three decade search for sounds yet unfelt.

Born and raised in Buffalo, New York, Z traded one snowy backdrop for another to attend the University of Colorado in Boulder at the tail end of the 70s, where she pursued a degree in music while taking local gigs covering Joni Mitchell and Malvina Reynolds b-sides on an acoustic guitar. While a host at KGNU, Z discovered a vast world of avant-garde music in the community radio station’s library, and was inspired to create towards, and alongside, the fringe sounds she pulled from the stacks and broadcast. This revelation intersected with a new era of accessible and affordable instruments and home recording technology, and a diversifying community of artists self-releasing music on cassette and finding an audience through underground publications.

Z moved again to San Francisco in 1984, legally changed her last name, and furthered her practice of vocal processing in live environments. A city simultaneously nurturing and stratifying the free spirit of the two decades prior, Z assumed an immediate role in the Bay Area’s interdisciplinary performance art scene, and began curating Z Programs, her own concert and event series.

Ross Sinclair is a drummer, guitarist and founding member of The Soup
Dragons. In the early 1990s Sinclair left the group to complete his studies at
the Glasgow School Of Art.
Ross Sinclair is best known for his Real Life project, initiated in 1994 when he
had the words ‘Real Life’ tattooed across his back. Since then Real Life has become a 23-year performance project, taking form in a wide range of exhibitions, public art and publication contexts. Over the two decades of the Real Life
project, Sinclair’s work has employed various mediums including performance,
painting and music, often at the same time.
Through installation and audience participation Real Life has sought to challenge the conventional exhibition practice and connect with the public. These
projects have been exhibited worldwide. Throughout the course of the project,
a consistent thread of Sinclair’s work has sought to address the nature of the
individual, collective and national identities of Scotland.
During August 2015, Sinclair exhibited his work in 20 Years of Real Life at Edinburgh’s Collective Gallery which celebrated 20 years of his Real Life project.
Sinclair worked with teenagers to create 5 bands and produce an LP titled Free
Instruments for Teenagers. Real Life is Dead/Long Live Real Life The most recent incarnation of the Real Life project came as part of a two-week residency
Ross Sinclair undertook at the Shanghai Himalayas Museum in China, ahead of
his solo exhibition titled Real Life is Dead/Long Live Real Life.
This exhibition served to herald a new phase of Sinclair’s on-going Real Life project. For the exhibition Sinclair added the text ‘Is Dead’ to the ‘Real Life’ tattoo.
The residency focused on the consistent themes of participation, performance
and collaboration, coupled with Sinclair’s use of music in his art throughout his
career. Sinclair worked with students at the GSOA over a period of two years to
develop and record two songs (Real Life is Dead and Long Live Real Life) which
lay at the core of the exhibition. The songs were recorded in both English and
Chinese.
In Shanghai, Sinclair worked with local musicians, artists and singers to create the Chinese-Scottish Real Life Orchestra - a musical dialogue between the
Chinese audience and Sinclair’s Real Life Project. The group came together in
a collective voice, in English and Chinese, to share experiences through music.
The orchestra presented a live performance at the opening reception of the
Phase Three exhibition of CURRENT: Contemporary Art from Scotland, which
provided the soundtrack to Sinclair’s installation consisting of multiple editions
of banners and videos representing the 23-years of the Real Life project. Participants were also invited to respond to the themes of Real Life is Dead/Long
Live Real Life with words and pictures which were displayed on banners and
placards.

Robert Schwarz’s background lies in both architecture and computer music. Across a handful of labels, he’s presented field recordings and experimental works, and he’s participated in exhibitions with some of Europe’s most prominent institutions for adventurous art practices. He is also the co-founder and curator of the Viennese festival ”PARKEN; Or, Live in the Park”, which aims to mediate experimental forms of music in public spaces and co-author of the works ”Los Bar”, ”Strookoffer” and ”Lax Bar”, a series of artist run spaces in Los Angeles, Brussels and Vienna.

Recently he presented a row of debut releases with new side projects like She Was A Visitor, Privat and Ausgsburger Messer.

Lucky Brown is the alias and stage persona of American composer Joel Ricci, who conducts myriad combinations of musicians drawn from his Seattle Washington based Westsound Recording Collective in dynamic and spiritual public and private happenings. Via his dozens of self-produced experimental deep funk vinyl singles released by Tramp Records over the past 13 years, he has been hailed by music mavens worldwide as a deep funk pioneer.

Deep Blues EP Some Kinda Blues by the Mosquito Hawks is the fruit of a one-off early morning session in a practice room at the Seattle Drum School in 2010 featuring luminaries from the Seattle funk community including fiery guitar phenom Jabrille "Jimmy James" Williams of Delvon Lamarr Organ Trio renown, versatile drummer Jens Gunnoe and dynamic bass player Bob Lovelace. Rounding out the horn section is longtime friend and collaborator Thomas Deakin, who's singular tenor tone will be familiar to owners of the Space Dream and Mystery Road records. A tantalizing glimpse of the session was released by Tramp as a single under the name T.D. & The Jimmy James 3 on the extremely limited edition Mosquitohawk imprint, but this EP offers us time to appreciate the transformative alchemy of the session in its entirety. The new EP makes room for highlights that just couldn't have been contained on one 45, such as the remaining 7 minutes of brutal jamming of Mosquito Eater, the New Orleans street party shout of Hydrangea and the exalted kind of blues of Some Kinda Blues.

On this album, Ricci proves once again that he has developed his own trademark production and sound whose depth and honesty form a basis from which his work will ever remain timeless. Although this is just a 5-track EP we truly hope that the Mosquito Hawks gets at least as much attention as all of Ricci's other marvelous projects he did for Tramp during the past 15 years.

‘Bad Time’ is the new EP from Peeping Drexels. The London based 5-piece, who have been together since they were sixteen, have to date released a series of singles on the Permanent Creeps and Fierce Panda labels. This is their first release on BY Records. They've previously received support from the likes of Steve Lamacq, DIY, So Young among others. They've also performed live with artists such as Shame, Goat Girl and Public Practice.

First single, High Heels, sees Peeping Drexels eulogise about white pills and night thrills - anxious overtones abound until the crescendo of guttural angst takes over. "High Heels is a dimly lit journey through the narrow corridors and backrooms of a twisted underground club, all whilst under the influence of an unknown substance. The song is the first taste of Peeping Drexels rebirth; experimental new sounds, broader instrumentation, yet pop music to the bone. A never ending loop of bad-trip fuelled excess, and there is no way to escape."

Prior to lockdown, Peeping Drexels played a Sold Out Parallel Lines headline show at London’s Bermondsey Social Club and ended it with a sold out main support slot for Fat White Family at EartH (Evolutionary Arts Hackney).

The project takes influences from a broad musical spectrum, from the dance vibes of Gary Numan and Mr. Fingers to the intensity of Tyler The Creators' synth-heavy Cherry Bomb and the maximalist work of Kanye West.

The band that became Nightshift formed in 2019 in the ecosystem of Glasgow's current indie scene. The city's fertile & creative group of musicians have been committed to pushing the boundaries of and blurring the lines between DIY, punk, experimentalism and indie pop for decades now; a home to bands like Shopping, Vital Idles, Current Affairs, Still House Plants, and Happy Meals as well as forebears like Orange Juice, Teenage Fanclub and Yummy Fur. Nightshift slot right in with all mentioned, featuring members from current indie stalwarts Spinning Coin, 2 Ply and Robert Sotelo. Initially formed by guitarist David Campbell and bassist Andrew Doig as a "No Wave/No New York/ early Sonic Youth/This Heat-esque" group, the addition of Eothen Stern (keyboards/vocals) and Chris White (drums) instantaneously transformed their approach (guitarist/vocalist/clarinetist Georgia Harris joined as the band was writing "Zöe"). The band self-released a full-length tape on CUSP Recordings in early 2020, laying the foundation of their sound; hypnotic, melodic, understated indie post-punk with hooks that stick around long after you've heard them. "Zöe" is the band's newest effort, and first for Trouble In Mind. Unlike the band's previous album, the songs on "Zöe" weren't conceived live in the band's practice space, but rather pieced together and recorded remotely during quarantine lockdown, with each member composing or improvising their parts in homes/home studios, layering ideas over loops someone made and passing it on. The isolation actually allowed for an openness and creativity to flow and many of the songs took on radically different forms from when they were originally envisioned. Vocalist & primary lyricist Eothen Stern says "The process of writing these songs separately during lockdown was a kind of exquisite corpse - I liked this gesticulation of reaching out to one another and responding. Building up the next layer and passing it on." Stern says "poetic restraints" to writing & Eno's Oblique Strategies concepts were on their mind when composing the words to the songs on "Zöe" and lists the influence of author Rosi Bradiotti's book "The Posthuman". "Zöe" means "live drive", derived from the word conatus. Bradiotti defines conatus as "an effort or striving, endeavour, impulse, inclination, tendency, undertaking, serving is an innate inclination of a thing to continue to exist and enhance itself." and Stern views it as "...a kind of feminist re-claiming of communal public, anti- privatisation, looking to strive for social and environmental justice. Zöe kind of became a character of striving for me when writing.". "Zöe" kicks off with "Piece Together", a hypnotic song anchored by the band's chanted vocals and serpentine guitar licks. "Spraypaint the Bridge" showcases Harris' clarinet in an unexpected & delightful melodic shift during the song's anti-chorus. Elsewhere tunes like the swooning "Infinity Winner" and "Outta Space"s minimalist, slinky rhythm swirl in a late-night vibe, while "Make Kin" ruminates on "Looking to kinship as a way of engaging with entangled environmental and reproductive issues... how a band is a bond" and lurches forward with kinetic guitar strangling and staccato rhythmic percussion from White and Doig. "Power Cut" is the album's centerpiece, kicking off side two and lures the listener into its world over it's 7-minute runtime. Lulling them into involuntary movement with its waves of melodic harmonies, synth drones and metronomic pulse, until they all come crashing down in the song's dissonant midsection. The band acknowledges the whiffs of nostalgia prevalent in "Zöe"s songs (the title track in particular), and the nature of writing and recording the album is soaked in the self-work, reflection and reevaluations involved not only personally but creatively in each member's lives. Consequently, the album becomes a collection of sketches of hope, growth, awareness of the power of the world and the power of self, kith, kinship, friendship, resistance, and possibility.