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On the heels of his already critically acclaimed (yes, already!) retrospective, World Spirituality Classics 3: The Muslim Highlife of Alhaji Waziri Oshomah, Alhaji Waziri Oshomah — the Oyoyo King, the Godfather of Afemai Music, the Etsako Super Star, Mr. Please Please Please, Mr. Dynamite — returns with Vol. 2.
Along with the other four volumes of the series, Vol. 2 is now available—for the very first time!—as part of a complete set (in a box): Vol 1 - 5 (1978 - 1985) (November 4, 2022).
Waziri hails from a small part of Edo State in southern Nigeria called Afemailand, known for being a harmonious region where Muslims and Christians live—and dance—together. And there, as a devout Muslim and an exemplar of religious piety in his community, Waziri’s music fuses Etsako/Afemai folk styles with pan-Nigerian highlife and pop to create a sublime vehicle for his Islamic philosophy that gets everyone—Muslims, Christians, whoever—on the dancefloor.
Vol. 2 focuses on Waziri’s illustrious mid-career output—the music he created during the years leading up to and after he performed his first hajj. Every song here (one of which you might recognize from The Muslim Highlife) strikes his signature balance of traditional music, highlife, and funk, as he entreats you to stay on the straight and narrow, though there’s nothing straight about his beat.
On and off the record…
This is the second of the five-part Volume Series, which was recently compiled for the first time in the limited-edition box set, Vol. 1 - 5 (1978 - 1984) (November 4, 2022).
This release follows World Spirituality Classics 3: The Muslim Highlife of Alhaji Waziri Oshomah (September 23, 2022).
The Muslim Highlife of Alhaji Waziri Oshomah, received an 8/10 from Uncut, ★★★★ from MOJO, and has been called “therapy, worship, ecstasy” by Pitchfork (7.2).
Release supported by archival and new video content.
Alhaji Waziri Oshomah will play select shows—along with his wife and musical collaborator Madam Hassanah Waziri—in the U.S. and Europe throughout 2023. l He can perform sets as long as 3-4 hours! (Depending on the financial strength of the village).
Sings in English and local languages and is regarded as #1 Singer in all of Edo State.

Requiem for Jazz is a 12-movement suite composed and arranged by Angel Bat Dawid, inspired in part by dialogue from Edward O. Bland’s 1959 film “The Cry of Jazz.”

The original form of the music was premiered at the 2019 edition of the Hyde Park Jazz Festival in Chicago, where Angel conducted a multigenerational fifteen-piece instrumental ensemble (all Black musicians from Chicago’s creative music community) alongside a four- person choir (featuring singers from Black Monument Ensemble), dancers, and visual artists in performance.

Angel mixed and post-produced recordings from the performance – adding interludes, vocals and additional sounds, as well as transcribing a piece from “The Cry of Jazz” film. The final movement of Requiem for Jazz features Marshall Allen and Knoel Scott of the Sun Ra Arkestra. Their contributions were recorded remotely at the historic Arkestral Institute of Sun Ra in Philadelphia in late 2020.

The final Requiem for Jazz work in album form is an immersive 24-track, double LP experience. The physical package is a deluxe, heavyweight gatefold jacket with liner notes by South African writer Nombuso Mathibela, artwork by Damon Locks, and a large fold out poster designed by Jeremiah Chiu, featuring poetry written by Angel Bat Dawid in dedication to all of her collaborators on the project. Additionally, there is a limited Thy Kingdom Come purple color vinyl edition of Requiem for Jazz available for the first pressing only.

“Wild Boy …” is a reissue of the well-known 2016 release curated by Brian Chidester, renowned researcher and biographer of Eden Ahbez. Especially for this album, Brian wrote an interesting text about Abi’s life, which definitely became the decoration of the release.
With the new 2020 re-release, we went a little further and kept what is commonly referred to as studio cuts. It’s a few more minutes in the studio with ahbez himself, full of emotion and life. In addition, to the delight of fans, the edition includes an additional composition Nature Boy (Mantovani Orchestra).
Especially, it is worth noting the outstanding mastering prepared from practically decomposed tapes by the Grammy-nominated Jessica Thompson, which guarantees the deepest and warmth possible sound. Jessica a huge ahbez fan and we’re highly appreciated for what she has done to save his music for the future.
Eden Ahbez is definitely at the origin of psychedelic music and this release can be taken as further proof. Over the past twenty years, the iconic figure of the world’s first hippie Eden ahbez has become famous primarily for his 1948 song “Nature Boy”, praising universal love, and his amazingly solo album from the 1960s called “Eden’s Island” – one from the first concept albums in the history of music and probably the first psychedelic music album. “Wild Boy: The Lost Songs Of Eden Ahbez” deepens understanding of the origins of the psychedelic movement in the 1950s.
The disc contains a musical selection of works by Eden ahbez himself, written by him in the period after Nature Boy. The inclusion of songs such as “Palm Springs” – Ray Anthony Orchestra and “Hey Jacques” by Erta Kitt gives the listener the chance to discover for the first time the little-known recordings of world-famous artists composed by Eden ahbez. Through “Wild Boy” and “Surfer John” you can hear the author’s handling of absurd rock and exotic experimentation, as well as sweet psychedelic pop like Monterey (with Paul Horn on flute). Overall, Wild Boy: The Lost Songs Of Eden Ahbez offers an overview of the lost works of 1949-1971 with seven unpublished recordings and eight rare singles.
If in 2020 you are missing the hallucinogenic content in Eden Ahbez, it amazingly makes up for that deficiency with simple chords, expansive arrangements, and lyrics about travel, relaxation, free love, and spirituality. Thus creating the standard of psychedelic music. Eden Ahbez’s songs weren’t only fantasy and his personal philosophy was the real thing that he lived.

reviews:

“This carefully and extensively researched compilation culls covers by top notch mainstream artists juxtaposed with unreleased Eden recordings. What might sound like a mixed bag is actually more like a chronological, musical non-fiction novel about Eden Ahbez. While Eden was writing hundreds of songs and performing live and making recordings in various styles, his songs were also being picked up by popular artists like Nat King Cole and Eartha Kitt who recorded with a more polished mainstream style. There are also some early rock n roll style recordings here. Eden’s professionally recordings often end up as Novelty Pop records such as “Child of Nature” and “The Clam Man” but if you read between the lines and listen to the lyrics it is pretty eye-opening that he is singing about Eastern-religion-style and pre-hippie philosophies about being at one with the planet Earth.
All of this is explained in the lengthy liner notes inside the lp along with a few choice photos that establish Eden as a founding father of Southern California mystic/psychedelic music.” – Tiki_News
“Eden Ahbez’s life philosophy was summed up in the lyrics of his most famous song, “Nature Boy,” a 1948 hit for Nat King Cole: the song describes a “strange enchanted boy” who wanders the world in search of truth. “The greatest thing you’ll ever learn,” he concludes, “is to love and be loved in return.” Ahbez was a pre-cursor of California’s beatniks and hippies, and an exalted icon of ex-otica via his rare 1960 album Eden’s Island. Beyond “Nature Boy” and Eden’s Island, though, there were nu-merous lesser-known Ahbez record-ings. Ahbez biographer Brian Chidester has been doing an exemplary job of archiving and documenting that catalog of work. The Exotic World of Eden Ahbez (reviewed in UT#38) appeared a few years ago, gathering together 14 Ahbez-related rarities” – Ugly Things

On the heels of his already critically acclaimed (yes, already!) retrospective, World Spirituality Classics 3: The Muslim Highlife of Alhaji Waziri Oshomah, Alhaji Waziri Oshomah — the Oyoyo King, the Godfather of Afemai Music, the Etsako Super Star, Mr. Please Please Please, Mr. Dynamite — returns with Vol. 3.

Along with the other four volumes of the series, Vol. 3 is now available—for the very first time!—as part of a complete set (in a box): Vol 1 - 5 (1978 - 1985) (November 4, 2022).

Waziri hails from a small part of Edo State in southern Nigeria called Afemailand, known for being a harmonious region where Muslims and Christians live—and dance—together. And there, as a devout Muslim and an exemplar of religious piety in his community, Waziri’s music fuses Etsako/ Afemai folk styles with pan-Nigerian highlife and pop to create a sublime vehicle for his Islamic philosophy that gets everyone—Muslims, Christians, whoever—on the dancefloor.

Every song on Vol. 3 (one of which you might recognize from The Muslim Highlife) strikes his signature balance of traditional music, highlife, and funk, as he entreats you to stay on the straight and narrow, though there’s nothing straight about his beat.

On Al Hadr, Sabrina Bellaouel taps into myriad influences: from spirituality, astrology to club culture, romance, the body and self-love. Creating a balance between places, identities and sounds is a huge part of the charm of Al Hadr. As a true Libra, she’s finding a balance between honoring her roots and carving out her future.

Following two solo EPs, also on InFiné — 2020’s We Don’t Need To Be Enemies and 2021’s Libra — the French-Algerian producer and vocalist’s unique style of electronic R&B blossoms with Al Hadr, a 13-track album featuring collaborations with dance producer Basile3, experimental club DJ and writer Crystallmess, jazz musician Monomite and pop singer Bonnie Banane, among others.

Born, raised and based in Bagneux, outside the southern périphérique of Paris, Bellaouel lives between worlds. At home, her Algerian heritage and Muslim faith have fused tight familial bonds and a keen sense of history and culture; as “Berbers”, she speaks French and Arabic. In her headphones, she finds comfort in the sparse experimentalism of Radiohead and romantic tales of Jill Scott. On the hot club dance floors of Paris, driving house beats connect her to her body.

In swirling these private and public passions together on Al Hadr — which translates from Arabic as “the present time” — Bellaouel is the most vulnerable she’s ever been on record. Classic neo-soul and silken R&B blend with club electronics. Tender harmonies are sung and rhymes are spoken in English, French and Arabic, exploring love, faith and identity. Samples of drum machines are the backbone for wisps of woodwind, strings, keys and environmental ‘found sounds’, including Bellaouel’s own live recordings.

Creating a balance between places, identities and sounds is a huge part of the charm of Al Hadr. As a true Libra, she’s finding a balance between honoring her roots and carving out her future.

This latest release from Discos Resaca is a 14 song tribute to East Side San Jose.
East Side San Jose is the newest by Flores, a San Jose accordionist and producer, with collaborations from many of the musicians on the record label he runs, Discos Resaca. Partially funded through a grant from downtown arts org/museum MACLA, the album reaches beyond genre to incorporate cumbia, freestyle, Chicano soul, hip hop, funk and lowrider classics.
But more than just a throwback to a bygone era, East Side San Jose is the spiritual successor to an earlier album, another kaleidoscopic record titled East Side San Jose, the 1970 album by the multitalented Clifford Coulter. Once considered the greatest musician in San Jose, Coulter was a lightning rod in the South Bay scene for decades.

On their transformative debut album Nakshatra, violinists Trina Basu and Arun Ramamurthy reach both deep into their past and high into the celestial realm, culminating in a lush and spiritual collaboration that bridges traditions and defies genres

A Sanskrit word evocative of constellations, stars, and interconnectedness, nakshatra perfectly encapsulates the album's expansive sound, which quite surprisingly, is made by just two violins vibrating together in sublime harmony.

Profoundly intimate yet bearing a cinematic gravitas, this work five years in the making conveys a feeling of two souls in conversation spanning hundreds of years into the past and the future. Basu (Karavika) and Ramamurthy (Arun Ramamurthy Trio) are deeply rooted in traditions of South Indian classical music, Western chamber music, and jazz, uniquely positioning them to create a sound that feels ancient, orchestral, and contemporary or as The New Yorker put it, "free- flowing and globe- spanning.

Through the duo's grounding in tradition paired with their fluency in improvisation, the compositions on Nakshatra have a clear architecture, which allows space for
their two violins to be deliciously indiscernible while shining individually. Basu
says of the duo's collaboration, our hope for our music is to be a meeting point for
the tradition of South Indian classical music raga music that Arun comes from
and Western classical music and creative improvisation that I come from, and
bring these pieces together in a way that creates a sound that reflects who we
are, a sound that reflects our multicultural background, and our experiences in
this world."

Highly anticipated sophomore release from saxophonist and composer Sisonke Xonti, winner of South Africa's 2020 Standard Bank Young Artist Award for Jazz. At the centre of the album, Xonti's four-part "Migration Suite" is his boldest work to date, exploring rural and urban identity and the perilous spiritual journey from homeland to the global village. Produced by Xonti and pianist Yonela Mnana and featuring photography by Mandisa Buthelezi, the album appears on As-Shams/The Sun as part of a roster of new artist releases on the cusp of the iconic South African jazz label's 50th anniversary.

Baiser Mortel is the soundtrack of a performance commissioned by the Bourse de Commerce - Pinault Collection, performed in Paris in October 2021. PAN presents Baiser Mortel, the original soundtrack to the acclaimed theatrical performance of the same name. Staged at the Bourse de Commerce - Pinault Collection over four days last October, the original production - collaboratively realized by composer and director Low Jack, composer and rapper Lala &ce, choreographer Cecilia Bengolea with costumes designed by Marine Serre and Oriana Bekka as creative director and co- director of the performance - merged ballet and urban folklore; sound art and soap opera. A modern-day danse macabre, Baiser Mortel (trans. "The Kiss of Death") cast Lala &ce in the title role. Unfolding over thirteen songs, the musical narrative follows Death as she navigates the realm of the living, and the encounters - desire, romance, spiritual awakening, and adventure - which validate the human experience. "I brought in people who are close to me personally and musically in order to tell a story that speaks to humanity," Lala &ce says in a video uploaded to Bourse de Commerce - Pinault Collection's YouTube channel. Performers Jäde, Rad Cartier, BabySolo33, and Le Diouck joined Lala &ce on stage and in the booth at La Place - Centre Culturel Hip Hop in Paris, where the official soundtrack was recorded. A sonic representation of the musical's themes, Baiser Mortel the album - produced by Low Jack and written by Lala &ce with artwork by Pierre Debusschere - moves through the distorted strings of its opening track, "Goûter" and gathers sonic and lyrical intensity on each successive song. "Lune," the melancholically autotuned midpoint of the album, marks the beginning of the musical's second act and sets the tone for its tragic resolution. Mechanical sounds mix with sonic influences spanning the Global South throughout the album, honoring both Low Jack and Lala &ce's musical heritage and influences, while developing a new musical lexicon that defies comparison. As a theatrical production, Baiser Mortel represents a departure for both artists. A veteran of Parisian subculture, Low Jack's collaboration with Lala &ce represents a new model of artistic mentorship based not on age but on experience, with each artist leaving a distinct signature on the work.

Before Southside Johnny and the Asbury Jukes even had an album on the shelves, they were being played on the radio in Cleveland. That’s how far back the New Jersey band’s relationship goes with the city. As the “Jukes” part of their name would suggest, Southside Johnny and his group were spiritually a band from another time. They had a big sound (and a full horn section, courtesy of The Miami Horns) that conjured a vision of a large band, jammed together on the bandstand. Which was hardly far from the truth on a number of nights. Mixing carefully chosen blues and soul covers with their own originals (and some choice songwriting contributions from Bruce Springsteen), they had a live show that was even more potent than w hat had been laid to tape in the studio. This 1977 performance at the Cleveland Agora was the group’s second outing at the legendary venue in less than a year. Live in Cleveland ‘77, the recorded evidence of that night, presented here for the first time by Cleveland International Records, shows exactly why they would become frequent visitors and really, honorary Clevelanders. Songs like “I Don’t Want to Go Home,” Springsteen’s “The Fever,” “Havin’ a Party” and “Without Love” were already well-loved favorites with the local audience, thanks to frequent airplay on WMMS long before they even had an album. Cleveland got a special bonus round that other cities would have killed for. Ronnie Spector had joined the group in the studio as they recorded that debut and came to Cleveland to share the stage with the Jukes, sharing her soon-to-be-legendary take on Billy Joel’s “Say Goodbye to Hollywood” with the Agora crowd. As she did with so many songs, Spector made it her own. Southside Johnny and the Jukes continue to thrill audiences with their live performances worldwide to this day. Now, thanks to the release of Live in Cleveland ‘77, you can be in the audience to hear a bit of the early magic as they were on their way to the top.

Sarathy Korwar returns with new album KALAK. The follow up to the politically charged, award-winning More Arriving is an Indo-futurist manifesto - in rhythmic step with the past and the present, it sets out to describe a route forward. It celebrates a rich South Asian culture of music and literature, which resonates with spirituality and community, while envisaging a better future from those building blocks. Recorded at Real World studios with meticulous production by New York electronic musician, DJ and producer Photay, who translates these communal rhythms and practices into a timeless and groundbreaking electronic record. There"s a spirituality and warmth at play in the polyrhythms, group vocals and melodic flourishes. The KALAK rhythm is the fulcrum upon which the 11-track project balances. After an intense lockdown induced period of reflection and meticulous note-making, Korwar boiled this down to the circular KALAK symbol which he then presented to his band before recording began. With the symbol projected on the walls in order to de-code and improvise around, Korwar had utter faith in the musicians he"d assembled and conviction in the concept.

Buenos Aires-based producer, luthier and musician Barrio Lindo presents
his fourth LP - Espuma de Mar - and his first recorded in a band format
The eight-track album represents a departure for the producer, embracing a much
more acoustic sound, inspired by a period of deep listening. The result is an
unforgettable journey that skillfully navigates between Spiritual Jazz and LatinAmerican popular music like Tango or Bolero, all embellished by subtle touches
of electronica. Unlike anything else, it is a glimpse into the future of the everevolving and bubbling South American music scene. Pressed on 180-gram White
color vinyl.

Sarathy Korwar returns with new album KALAK. The follow up to the politically charged, award-winning More Arriving is an Indo-futurist manifesto - in rhythmic step with the past and the present, it sets out to describe a route forward. It celebrates a rich South Asian culture of music and literature, which resonates with spirituality and community, while envisaging a better future from those building blocks. Recorded at Real World studios with meticulous production by New York electronic musician, DJ and producer Photay, who translates these communal rhythms and practices into a timeless and groundbreaking electronic record. There"s a spirituality and warmth at play in the polyrhythms, group vocals and melodic flourishes. The KALAK rhythm is the fulcrum upon which the 11-track project balances. After an intense lockdown induced period of reflection and meticulous note-making, Korwar boiled this down to the circular KALAK symbol which he then presented to his band before recording began. With the symbol projected on the walls in order to de-code and improvise around, Korwar had utter faith in the musicians he"d assembled and conviction in the concept.

Before Southside Johnny and the Asbury Jukes even had an album on the shelves, they were being played on the radio in Cleveland. That’s how far back the New Jersey band’s relationship goes with the city. As the “Jukes” part of their name would suggest, Southside Johnny and his group were spiritually a band from another time. They had a big sound (and a full horn section, courtesy of The Miami Horns) that conjured a vision of a large band, jammed together on the bandstand. Which was hardly far from the truth on a number of nights. Mixing carefully chosen blues and soul covers with their own originals (and some choice songwriting contributions from Bruce Springsteen), they had a live show that was even more potent than what had been laid to tape in the studio. This 1977 performance at the Cleveland Agora was the group’s second outing at the legendary venue in less than a year. Live in Cleveland ‘77, the recorded evidence of that night, presented here for the first time by Cleveland International Records, shows exactly why they would become frequent visitors and really, honorary Clevelanders. Songs like “I Don’t Want to Go Home,” Springsteen’s “The Fever,” “Havin’ a Party” and “Without Love” were already well-loved favorites with the local audience, thanks to frequent airplay on WMMS long before they even had an album. Cleveland got a special bonus round that other cities would have killed for. Ronnie Spector had joined the group in the studio as they recorded that debut and came to Cleveland to share the stage with the Jukes, sharing her soon-to-be-legendary take on Billy Joel’s “Say Goodbye to Hollywood” with the Agora crowd. As she did with so many songs, Spector made it her own. Southside Johnny and the Jukes continue to thrill audiences with their live performances worldwide to this day. Now, thanks to the release of Live in Cleveland ‘77, you can be in the audience to hear a bit of the early magic as they were on their way to the top.

Ndikho Xaba was born in 1934 in Pietermaritzburg, KZN, South Africa. For thirty-four years — 1964 -1998 — he lived in exile in the US, Canada and Tanzania. Originally issued by Trilyte Records out of Oakland, California, this 1970 recording is bracing, freewheeling Now Thing, suffused with SA idioms, and focussed by a political urgency wiring together US Black Power, Black Aesthetics and the anti-apartheid front-line like nothing else. You can hear Trane from the off — 'a spiritual offering to my ancestors' — and plenty of Sun Ra, with whom The Natives several times shared double-bills. (Xaba was to become close with Phil Cohran and the AACM.) Freedom is a gutbucket-soul rendition of the people's anthem; Nomusa is dedicated to Xaba's new wife, a poet and CORE activist from Chicago. The thunderous finale Makhosi features drummer Keita from the West Indies, and Baba Duru, who studied percussion in India, before winding up with Xaba blowing eerily through a horn made from a giant piece of tubular seaweed. Hats off to Matsuli for this outstanding reissue.

3rd volume in Luaka Bop’s critically acclaimed World
Spirituality Classics series, illuminating the relationship between
music and belief following Alice Coltrane and “Time For Peace Is
Now”

Alhaji Waziri Oshomah begins his sermon before a dancing crowd. His
lyrics warn about the vice of jealousy but the congregation is here to get down. We’re in a small part of Edo State in southern Nigeria called
Afenmailand, which is known for being a harmonious region where Muslims and Christians live and dance together. The atmosphere is one of enjoyment, excitement, and pleasure, because to see Waziri perform is to be addressed, body and soul. He’s the creator of a unique dance music that’s fused with local folk styles, highlife, and Western pop, and imbued with Islamic values— and he’s the greatest entertainer in all of Edo State.

They call him the Etsako Super Star.

Note price increase and cat number change from last time around. In the late 1960s, the American trumpet player and free jazz pioneer Don Cherry (1936-1995) and the Swedish visual artist and designer Moki Cherry (1943-2009) began a collaboration that imagined an alternative space for creative music, most succinctly expressed in Moki's aphorism "the stage is home and home is a stage." By 1972, they had given name to a concept that united Don's music, Moki's art, and their family life in rural Tagårp, Sweden into one holistic entity: Organic Music Theatre. Captured here is the historic first Organic Music Theatre performance from the 1972 Festival de jazz de Chateauvallon in the South of France, mastered from tapes recorded during its original live broadcast on public TV. A life-affirming, multicultural patchwork of borrowed tunes suffused with the hallowed aura of Don's extensive global travels, the performance documents the moment he publicly jettisoned his identity as a jazz musician, and represents the start of his communal "mystical" period, later crystallized in recordings such as Organic Music Society, Relativity Suite, Brown Rice, and the soundtrack for Alejandro Jodorowsky's The Holy Mountain. The musicians in Don Cherry's New Researches, hailing from Brazil, Sweden, France, and the US, converged on Chateauvallon from all over Europe. The five-person band Don and Moki Cherry, Christer Bothén, Gérard "Doudou" Gouirand, and Naná Vasconcelos performed in an outdoor amphitheater and were joined onstage by a dozen adults and children, including Swedish friends who tagged along for the trip and Det Lilla Circus (The Little Circus), a Danish puppet troupe based in Christiania, Copenhagen. The platform was lined with Moki's carpets and her handmade, brightly colored tapestries, depicting Indian scales and bearing the words Organic Music Theatre, dressed the stage. As the musicians played, members of Det Lilla, led by Annie Hedvard, danced, sang, and mounted an improvised puppet show on poles high up in the air. The music in the Chateauvallon concert aspired to a universal language that would bring people together through song. In a fairly unprecedented move, Don abandoned his signature pocket trumpet for the piano and harmonium, thereby liberating his voice as an instrument for shamanic guidance. The show opens with him beckoning the audience to clap their hands and sing the Indian theta "Dha Dhin Na, Dha Tin Na," and the set cycles through uplifting and sacred tunes of Malian, South African, Brazilian, and Native American provenance including pieces that would later appear on Don's albums Organic Music Society and Home Boy (Sister Out) all punctuated by outbursts of possessed glossolalia from the puppeteers. "Relativity Suite, Part 1" notably spotlights Bothén on donso ngoni, a Malian hunter's guitar, prior to Vasconcelos taking an extended solo on berimbau. A vortex of wah-like microtonal rattling, Vasconcelos's masterful demonstration of this single-stringed Brazilian instrument is a harbinger of his work to come as a member, with Don, of the acclaimed group Codona. The sounds of children playing on the ensemble's achingly tender rendition of Jim Pepper's oft-covered beacon of spiritual optimism, "Witchi Tai To," lends the proceedings an especially intimate, domestic glow. Given the context of the star-studded international jazz festival, the concert's laid back, communal vibe feels like an attempt by the Cherrys to show Don's jazz audience that he was moving on. At the same time, however, Don was extending a warmhearted invitation for them to come along for the ride. With liner notes by Magnus Nygren. Track list: 1. Intro: Dha Dhin Na, Dha Tin Na 2. Butterfly Friend 3. Elixir 4. Amazwe 5. Interlude with Puppets 6. Ganesh 7. Elixir Reprise / Witchi Tai To 8. Resa 9. Relativity Suite, Part 1 10. Berimbau Solo 11. Interlude / North Brazilian Ceremonial Hymn 12. Elixir Reprise / Ganesh 13. Ntsikana's Bell / Traditional Melody

Since releasing their first album There Is a Bomb in Gilead in 2012, the
road-worn Birmingham, Alabama band has built a reputation as being
what NPR calls 'punks revved up by the hot-damn hallelujah of Southern
rock' who carry on 'the Friday-night custom of burning down the house,' a
raw live sound that they captured with Texas punk producer Tim Kerr on
studio albums Dereconstructed (2014) and Youth Detention (2017)
before recording a full-on live album at their favorite hometown dive, Live
at the Nick (2019)
While the Glory Fires have spent a decade propagating what the New York Times
calls 'pandemonium with a conscience,' they've long talked about wanting to
make a classic record'not a transparent document of their playing live with the
occasional embellishment'but a record. So, that's what they did. They contacted
Athens, Georgia's David Barbe, whose work with the Drive-By Truckers, Sugar, Son
Volt, Vic Chesnutt and countless other artists has earned him a legendary
reputation amongst Southern independent rockers, and they agreed to set about
bringing this vision to fruition. While tackling such lofty political, historical and
philosophical concepts, the album is also the band's most intimate, vulnerable
and spiritual to date. The perspective is both outward- and inward-facing, Bains
never taking on the persona or experience of others, but rather writing about the
way his own limited experience and perspective of the band's place can lift the
veils of false narratives, and uncover 'piles of winding stories' through time. In an
age characterized by individualism, and at a time when the past seems to be the
sole domain of the status quo, Old-Time Folks illustrates the deep, thick, tangled
roots of liberation, collectivism, mutuality and solidarity in the Deep South, and
where they are flowering and bringing forth fruit today.Packaging: CD Old- Style
Stoughton-Tip on Jacket

Twenty-six year old South African producer Mbulelo Mehlomakhulu grew up with a passion for house music. He began releasing music early at only 18, working with Blaque Core's Profound Nation and issuing a slew of records under the Xerophytic Soul moniker. Achieving local and global success with tracks like 'Ancient Cultures', he began to pioneer a more experimental sound - a cross between Durban's dark, propulsive gqom sound and vintage Detroit techno. This forward-thinking composite didn't go unnoticed, and Mehlomakhulu was tapped by Derrick May to release "The Robotics People" EP on Transmat in 2018. Now Mehlomakhulu returns with four stargazing hybrid compositions that again dance in the shared sonic space between Detroit and Durban. Gqom's slow, sensual pulse carries 'Play the Beat' with chants and echoing cowbell smacks swallowed into a wormhole of squashed analog bass and reverberating Underground Resistance stabs. Title track 'Kalibre' is less florid, but commands the dancefloor with clattering South African drums, ballroom slams and the ticking urgency of Chicago's DJ Sneak. 'Uranus' and 'God's Groove' lift the dancefloor to a higher plain, spiritually connecting with Carl Craig's historic early run and layering synthetic neon pads and cinematic shimmering effects. Mbulelo's sound is smart and poignant, and completely his own. By linking contemporary South African dance music to Detroit's pioneering 1980s techno vision, he makes a connection that's never felt more current.

15TH ANNIVERSARY LIMITED EDITION

When we started our family group, The Staple Singers, we started out mostly singing in churches in the south. Pops saw Dr. Martin Luther King speak in 1963 and from there we started to broaden our musical vision beyond just gospel songs. Pops told us, "I like this man. I like his message. and if he can preach it, we can sing it" So we started to write "Freedom Songs," like "Why Am I Treated So Bad," "When Will We Be Paid For The Work We've Done," "Long Walk To DC," and many others. Like many in the civil rights movement, we drew on the spirituality and the strength from the church to help gain social justice and try to achieve equal rights. We became a major voice for the civil rights movement and hopefully helped to make a difference in this country. It was a difficult and dangerous time (in 1965 we spent a night in jail in West Memphis, Arkansas and I wondered if we'd ever make it out alive) but we felt we needed to stand up and be heard. So for us, and for many in the civil rights movement, we looked to the church for inner strength and to help make positive changes. And that seems to be missing today. Here it is, 2007, and there are still so many problems and social injustices in the world. Well, I tell you we need a change now more than ever, and I'm turning to the church again for strength. With this record, I hope to get across the same feeling, the same spirit and the same message as we did with the Staple Singers and to hopefully continue to make positive changes. We've got to keep pushing to make the world a better place. Things are better but we're not where we need to be and we'll never turn back. 99 and 1/2 just won't do! - Mavis

Repress 22.11.22 !

A STUNNING RHYTHMIC FUSION OF LATIN AND JAZZ WITH A UNIQUE SPIRITUAL PULSE.

If ever a record called be called a lost masterpiece then this record more than deserves that epithet. First released on an obscure French label in the 1970's it might have sunk further into obscurity and left no trace of it's passing but somehow a handful of copies turned up in various Jazz shops in London where it was snapped up by DJ Paul Murphy who was then playing to the embryonic jazz dance scene, based at the very first Jazz Room club: The Horseshoe in London's Tottenham Court Road, a decaying, seedy, sticky carpeted old West End ballroom that had seen better days. This and a select few records in a similar vein were being played to an appreciative audience who demanded tough raw percussive rhythms overlaid with some furious jazzy soloing and whenever this record hit the turntable it left even the most demanding groover sated.

It's a really fantastic collection from this barely known reedman and his excellent band which also features a guest appearance by American Legend Horace Parlan who is best known for his Afro-Cuban session "Headin' South" on Blue Note Records.

Superbly produced by drummer Peter Schmidlin, who has conjured up a spiritual modal mixdown of Afro-Cuban & Jazz extended percussive workouts that are uncompromising in their groove and which manage to sound both timeless and modern. The record is being re-released with the original striking artwork, guaranteed to be a talking point.

On July 1st Ploy's ascendance continues with 'Unit 18' – a new EP dedicated to his record label and club night Deaf Test's spiritual home – Venue MOT Unit 18 in Bermondsey, South London. With an already loyal following and fabled atmosphere, the parties inform Ploy's productions and vice versa. "These are three rave tracks, all influenced by sound system culture, with my take on different styles, made for various times of the early hours in our sweaty venue", he comments. Maintaining the floor-focused approach of his previous, acclaimed 'Rayhana' EP, here Ploy brings more organized chaos. Sound waves blast away cobwebs with gale-force power, and jolt you awake, like an intravenous shot from the mains. These forthright, no-nonsense workouts appear simple, but are incredibly well-made, revealing discreetly clever touches likely to provoke 'how did he do that?’ scrutiny from other producers. With ten-ton-kick-drum pressure, snares like booted dustbins and an intense build of energy, on 'Stinky' a soundclash turns into a back alley brawl... with lazers. Influenced by drill bass lines, UK bass music and soundsystem culture, the 'stink and perspiration’ lyric will be surely be apt, especially with a July release date. Imagine the scene: whilst a deranged, malfunctioning robot MC yaps and undulates, vampires chase their victim through a packed rave, before feasting on flesh. Ravey and riotous, with horror flick tropes and a touch of electro, the 138bpm wallop of 'Ninety One' is an ode to his year of birth, when magpie like, sample heavy tracks made for innocent, non-overthought, but compelling anthems. Grimey like the dance after which it's named, title track ‘Unit 18’ is a 155bpm half-time stomper, with nods to bounce, 00s hip hop, UK drill and dubstep. Combining flying congas, wookie moans and a classic DMZ stye flute line, this low slung, personality filled throbber will stand out and turn heads.

Jose Medeles feat. M Ward, Marisa Anderson & Chris Funk
Railroad Cadences & Melancholic Anthems Led by drummer Jose Medeles (Breeders, 1939 Ensemble, Revival Drum Shop), Railroad Cadences & Melancholic Anthems is a drummer's tribute to guitarist and DIY iconoclast John Fahey Joined for a series of guitar and drum duets with M. Ward, experimental guitarist Marisa Anderson, and Chris Funk (Decemberists, Stephen Malkmus), it's a genuinely honorific project, featuring not Fahey compositions, but rather a series of improvised rendezvous inspired and informed by his looseness and rhythmic idiosyncrasies. Recording in the comfortable setting of Bocce Recording in Vancouver, WA, in 2020, these duets are playful and spiritually deep, presented with snapshot clarity Medeles likens to the recordings of Alan Lomax or Chris Strachwitz, 'who boldly captured field recording of Southern chain gangs and juke joint raconteurs decades ago. The result here is similar: pure and honest recordings.'

A new 6-track mini album from a musician with a long list of credits including South African trumpet legend Hugh Masekela, afrobeat co-creator Tony Allen and Ethiopian jazz originator Mulatu Astatke as well as many Brit-jazz and international roots artists. "It's Time" blends spiritual Afro-jazz groove with free improv, spoken poetry and other-worldly atmosphere, with lyrics and titles hinting at unorthodox takes on reality and the times we live in.

Phil Dawson is a top London guitarist who has worked and schooled himself extensively in many different African, Latin and Brazilian music traditions together with styles that more typically cross the radar of someone with a similar British background: roots reggae, punk rock, blues, soul, R'n'B, jazz and funk. As a sideman, he's played with a host of living legends of Afro-fusion music including South African jazz trumpet giant Hugh Masekela, Nigerian afrobeat co-creator Tony Allen, Ethiojazz pioneer Mulatu Astatke, the Algerian "king of rai" Khaled, and London based Ghanaian afro-rock dons Osibisa. Heavy company for sure.

Now he's releasing a new mini 6 track album of original compositions under his own name and band - Phil Dawson ٤-tet - and he's joined by a stellar cast of London's finest players who include Rowland Sutherland (flutes - Airto Moreira, David Murray, Carla Bley), Khadijatou Doyneh (spoken word - The Heliocentrics, Danny Keane), Gaspar Sena (drums - Alfa Mist, Maria Chiara Argiro), Marius Rodrigues (drums - Oriole, Hermeto Hermeto Hermeto), Lekan Babalola (percussion - Cassandra Wilson, Ali Farka Toure) and Matheus Nova (bass - Antonio Forcione, Ed Motta, Jazzinho). Phil himself features on guitars, Fender Rhodes and piano.

'This is great' - Gilles Peterson, BBC Radio 6 (on 'It's Time)

'Beautiful' - Kassin (producer Caetano Veloso, Sonzeira etc) (on 'It's

Time')

'Rapid-fire guitar work with variety and energy' – The Guardian, UK

'A great guitarist' – Tony Allen

'An absolute killer - irresistible' - Snowboy (on 'Gnostic Hilife')

'Phil Dawson and his (quintet) are really smoking at the mo. No wonder the London jazz young guns are ripping it up with bands

like this leading the way. Miss them at your peril' – Russ Jones (Future World Funk)

Jazzwise Review

The British guitarist Phil Dawson is a fixture of a plethora of Brit-jazz bands and international roots outfits; his nuanced stylings have graced the work of A-listers from Ethio-jazz guru Mulatu Astatke to such late African greats as Tony Allen and Hugh Masekela. Like any an in-demand session player worth his chops Dawson also fronts his own trio/quartet/quintet, all of which allow him to stretch out and do his own thing, which – with his quintet - he does to pleasing effect here.

Buoyed by flute, bass and percussion, It's Time is a six-track brew combining free improv and spoken word with Afro-spiritual groove and a far-out esotericism befitting these strangest of times. Opener 'It's Time (Radio Edit)' is a psychedelic romp through a beneficent cosmos where ringing chords and woodwind trills underpin Khaditjatou Doyneh's pathos-laden musings on love and the universe and one of three variations on a theme. Over three minutes longer at 9:34, 'It's Time (aka Ougama)' is a freewheeling instrumental made dazzling by Dawson's silver-fingered guitar work; Doyneh resumes her pronouncing on the more dissonant but equally mind expanding 'It's Time (Fully Spoken)'. Then there's 'Gnostic Hilife', whose three interpretations each juxtapose the structures of this West African lingua franca in ways tight, spacious and inventive

 “As a human being it’s really important to feel and express
emotions whether happy or sad,” says Hiro Amamiya, the
Teleman drummer whose solo guise is Hiro Ama. “I sometimes
struggle to and so these are a collection of songs that explore
different emotions. I want people to feel something through my
music so I called this EP ‘Animal Emotions’.”
 Amamiya follows up on swiftly on 2020’s field recording-heavy
EP ‘Uncertainty’ with a record made in his bedroom and during
a time of introspection to create something even more personal.
“On ‘Uncertainty’ I was using sounds from everywhere and
whatever sounded good,” he says. “But for ‘Animal Emotions’ I
stuck with fewer instruments so the EP feels much more united.
I also used more acoustic instruments as I sometimes feel
electronic music in general lacks some organic and human
elements so I tried to make this EP as organic as possible.”
 However, buried beneath the warm electronics, gently pulsing
grooves, infectious melodies and immersive soundscapes - that
veer from disco strut to IDM via jazz-laced ambient - you’ll still
find some field recordings. “You might not hear them as
obviously as on my previous EP but field recordings are there,”
he says. “I like them because it's very spontaneous and gives
some human feel. It also adds some air to a recording which I
quite like.” On the opener ‘Free Soul’ - which marries funk bass
with subtle electronics and squelchy grooves - you can hear a
voice sample of a woman from Southeast Asia singing a lullaby.
 “I wanted to make an up-tempo and danceable song so I can
dance in my room during the lockdown. I got lost in Jazz music
the last couple of years and it really changed and opened up
the way I make music.” The moods, tones and emotions on the
EP shift as seamlessly as the genres, never quite settling into
one single place and constantly exploring and expanding into
new musical terrain. A process mirrored by Amamiya’s own
varied influences and tastes that were funnelled into the record,
from film soundtracks to IDM to spiritual jazz such as
‘November Cotton Flower’ by Marion Brown and ‘Harvest’ by
Pharoah Sanders.

This album is a music novel inspired by surrealism and South American magic realism. Every instrument acts as a character in action and its narrative set is studied to give an imaginary experience during the listening. The main themes are the transformation, the spiritual awakening and the political consciousness, the sublime and the worldly.

FROM MUSIC COMES HARMONY
HARMONY BRINGS BALANCE
BALANCE RESTORES PEACE
Enter the heart of drums ..

With obvious intent Nui and Simon set out to create an album that encompasses all of their influences and experiences as musicians and journeymen in the world of African inspired rhythm and sound and have arrived at a work that is at once global, innovative and deeply funky !

It’s been an incredible journey that has taken them from the wilds of the northern hinterlands of New South Wales in Australia to the dreamy secret gardens of Marrakesh, from the onsite recordings of Afro-Cuban choirs of Havana, to the Gnawa street sounds of Moroccan medinas.

Nui and Simon have traversed the globe to create these recordings and have collected diverse and international group of artists to collaborate with in the making of Heart of Drums.

Artists such as Cazeaux Oslo, who is an African-American Mc and vocalist hailing from California.

Olugbade Okunade , Nigerian trumpeter and vocalist , was formerly a member of the Femi Kuti Positive Force band.

Members of Clave y Guaguanco, One of Cuba’s foremost folkloric groups, who have been around since the 60’s.

Lalita Yagnik, Portuguese Speaking Indian, vocalist and martial artist.

Radouan Naim, Traditional Moroccan vocalist and instrumentalist .

And

Close Counters, Australian Up and coming Electronic duo.

Digital Afrika is made up of two main protagonists:

Zhonu ‘Nui” Moon (Future Roots)
An African-Australian producer, percussionist and Dj that has performed and recorded all over the world.

With a strong focus on African music,He has worked with the likes of Femi Kuti , Mulatu Astake and Tony Allen.

And Simon Durrington (Si Fixion ) who is an Australian based producer, keys player and DJ. With extensive experience of working with Melanesian , Indian and world musicians.

Drawing on these influences, Si weaves these styles together seamlessly with his unique high quality electronic production.

This album ‘Heart of Drums’ is a synergy of lush analog electronica and fiery African percussion, vocals and instrumentation.

With occasional reinvented throwbacks to the Disco and Funk era as well as forward thinking Afro-futuristic Record bag essentials, Heart of Drums really brings the party!

These are constructed dance floor motivators for any environment.

The artwork for this record deserves special mention as the mask was handcrafted by the interesting and talented artist Ju Mu Monster. Based in Berlin, the studied fashion designer creates colourful, wildly dancing image-worlds, in which beings from diverse cultures are combined with shamanism and spiritual worlds. Her enchanting works of art include murals and canvases as well as magical masks.

All tracks produced and arranged by Zhonu (Nui) Moon & Simon Durrington

First Word Records is very proud to welcome back Don Leisure, with a brand new 25-track album 'Shaboo Strikes Back'.

Five years have passed since the first 'Shaboo' album was released. A collection of beats and pieces that documented the road trip of Don's youth - hip hop music interspersed with Asian radio station jingles of old, dedicated to Bollywood actor, Nasser 'Shaboo' Bharwani - Don Leisure's late uncle.

This album was heralded as "the best album of its kind since J Dilla's 'Donuts'" and deemed "unmissable" by the folks at Piccadilly Records. It also had strong support from BBC 6 Music's Tom Ravenscroft ("very, very good this indeed"), Huey Morgan ("my beat of the week"), Worldwide FM's Lefto ("defo down with this"), Rob Da Bank ("this is wicked") and the likes of Mathieu Schreyer (KCRW, LA), Alex Ruder (KEXP, Seattle), Kid Fonque (5FM, South Africa), Om Unit, Jon1st, Mr Thing, Rob Luis (Tru Thoughts), Dom Servini (Wah Wah 45s), Tim Parker (NTS) and tons more from across the globe.

Don Leisure is a DJ and producer based in Cardiff, Wales, sometimes known as one half of Darkhouse Family, along with Earl Jeffers. He's been a prolific beat-maker for many years, releasing under a variety of monikers for labels such as Metalheadz, International Anthem, Fat City, Izwid, Earnest Endeavours and Group BraCil. His most recent release was a remix for Gruff Rhys, which was released on Rough Trade.

In 2020 he was nominated for the Welsh Music Prize for his 'Steel Zakusi' project, and has dropped several releases for First Word, including the acclaimed 2019 'Halal Cool J' album and various Darkhouse Family projects, including collabs with artists as diverse as Charlotte Church, Om'Mas Keith and Children of Zeus's Tyler Daley, additionally to remixes from DJ Spinna and label-mate, Kaidi Tatham. As a DJ he has provided mixes for BBC 6 Music, NTS, Rinse FM, Solid Steel and Boxout FM in India, as well as performing at The Jazz Cafe, Fabric and on Boiler Room.

'Shaboo Strikes Back' is a much-awaited sequel to the 2017 smash, and again features a modest 25 tracks. Psychedelic fuzzy samples and phat beats aplenty, Don Leisure once again takes us on a far-out trip across soundscapes. A real tapestry of flavours, from jazz to reggae, and from the soulful to the spiritual, this time round he's invited a few special guests to join him on his travels - most notably Welsh legend Gruff Rhys provides the vocals on 'Neon Drizzle (Hotel Shaboo)', whilst acclaimed multi-instrumentalist Angel Bat Dawid and Jazzman-signed harpist Amanda Whiting lend their talents to 'All Praises Due'. There is even a special cameo appearance from his young daughter, (aka Shaboo's great-niece!), Naima, on 'Naima's Dream'.

Once again, this is a journey into sound.

'Shaboo Strikes Back' is released on vinyl & digital by First Word Records, March 2022.

Dedicated to Nasser 'Shaboo' Bharwan
























x 24: Neon Drizzle (Hotel Shaboo) feat. Gruff Rhys

South London-based 8-piece band Don't Problem is proud to present their their new album ' Liminality' planned for October 2021.

Their first three singles 'King Kong' 'Whale' and 'CD's Lament' gathered very strong media support with coverage from the likes of Mary Anne Hobbs, Jamz Supernova, Tom Robinson, WorldWide FM, BBC London, Jazz FM, Soho Radio, Amazing Radio, Radio Nova, Fip and more.

With their new album, the combo challenges the common perception of a "covers" brass band, exclusively writing original material and adding electronics, synths & strings, a reflection of their wide encompassing interests. They introduce us to a very personal journey; the moment in time where a brass band affirms their love for club culture and delivers an album that travels from heavy funk to psychedelic jazz and UK dance music.

"As 8 people writing music together, sometimes it can take a while for a tune to fully take shape. This tune came into itself in the studio which gave us the space to explore the production, sonic possibilities and instrumentation. The opening section leads to a beautiful first-take flugelhorn solo driven by lush strings, pulsing horns and electronics before reaching its soaring conclusion. The title ‘Whale’ is in reference to the Whale emoji which we use as a way to express a greatness or joy for which words can't be found."

Don't Problem's debut 'DP EP' combined the heavy funk and raw psychedelic sound of brass and drums with ferocious grime-inspired improvisation to deliver original and fresh music, aimed squarely at the dance floor. The band is comprised of 8 musicians who've played with everyone from Tenderlonius, Emma Jean Thackray, Alfa Mist, Tom Misch and Ruby Rushton to Riot Jazz.

Kapingbdi came together in Liberia, West Africa, during the late 1970’s and had their own unique style. This six to seven-piece band played original compositions in a vibrant mix of African Rhythms, Soul, Spiritual Jazz, Funk and Rock. Led by Kojo Samuels on sax, flute and vocals “Born in The Night” presents the essential tracks from their rare studio LPs produced between 1978-1981. The work has been carefully edited and remastered in 2019 for vinyl LP and a 6-Page Digipack CD, which includes two additional recordings. Kapingbdi toured through Europe and the U.S. and were the only Afro funk band to ever come out of Liberia.

Kapingbdi hail from Liberia, West Africa and have their own imitable style. They effortlessly combine traditional African music in a modern mix of Jazz, Funk, Soul and Rock. The band is a fusion of the old and the new.

The word "Kapingbdi" is taken from the Sierra Leone language Mende and means "born in the night". Kojo Samuels was given the name by his Latin teacher whilst attending high school in Freetown, They often meet and debate at night in the city and soon after Kojo is called Kapingbdi. The name serves as a description of his origin. Born In Lagos, Nigeria in 1943. The son of slave children. His mother from Nigeria and father from Sierra Leone who moved the family to Liberia, during the 1950’s.

Kojo has played music for as long as he can remember. He starts with the harmonica and later becomes a drummer and percussionist in his first band at school. During his art studies 1965-1972, he tours Germany and works as an art teacher in the USA. His band Kapingbdi is reorganized five times and consists of up to seven musicians. In a VW-Bulli he drives the group from concert to concert and if the drummer fails, he jumps in himself. Between 1978 and 1981 three Kapingbdi LPs are produced for the independent label Trikont, recorded in Hamburg and Munich. During this creative period, the band plays at festivals in Africa and Europe. In 1984, the band tours the United States and shortly after, they came to an end.

At their best, Kapingbdi would rouse the audience with original compositions like "Human Rights", justice for all, especially for South Africans, and "You Go Go You Go Come". The officials and employees in the government departments have no time for the common man, for any questions such as job search, scholarship or similar, he receives the answer "go, come back tomorrow" and the same thing the following day. Or "Now Is The Time For Cry For Love." Now it is time to scream for love and finally, time for humanity and justice. Despite immense difficulties, the musicians consciously live and work in Africa and are at home in Liberia.

On April 12, 1980, ordinary soldiers and non-commissioned officers organize a coup against the government. This is an attempt to put an end to a policy of exploitation of the Liberian people. Whilst efforts to eradicate poverty, lawlessness and illiteracy are obvious throughout the country, Liberia is still Americanized to a high degree. This is evident, as the radio programs of that time almost exclusively played American disco music. Under these conditions, the people seek a reconnection to their folk music, and Kapingbdi were aware of this. Kojo tried many times to come together with traditional Liberian musicians. This passion takes him north of the country. Meeting and playing with the old hornblowers and playing music on traditional instruments, such as the elephant tusk.

Kapingbdi make high quality tape copies of their own vinyl LPs and patiently try to displace all unauthorized tapes from the domestic "market". Nevertheless, it is hard to make a living through music in Liberia. Kapingbdi, is now celebrated. The radio plays are in abundance, but royalties are not forthcoming. Their musical link is the feeling of Afrobeat and Highlife, which is found in each of the many Kapingbdi pieces. They embody Jazz, which is understood to be the most refined example of black music outside of Africa. In Liberia, Jazz is virtually impossible to hear. Bright shining names such as John Coltrane, Charlie Parker or Miles Davis were widely unknown. Thus, the Black Jazz, including its Back-To-Africa movement of the 60’s and 70‘s, passes by without leaving a trace in Africa itself.

Kojo's claim at the time, was to make African music with the depth, sensitivity and the freedom of the technical level of Jazz. This makes Kapingbdi the torchbeares. The underpaid prophets in small Liberia. It is the passion with which the founder of the band continues to work on their music for years. Tirelessly, stimulating and encouraging his fellow musicians. This is ultimately responsible for the success of Kapingbdi in Liberia itself. The local audience seems to listen to the band in fascinated astonishment. One wonders about the ability to develop as demonstrated by Kapingbdi on the basis of their music. It is African and unusually jazzy, danceable and better than the American disco music heard on the radio.

Rather than chase the money and the job opportunities in Europe, Kapingbdi are firmly rooted in Africa. The musicians live in Monrovia, the capital of Liberia, at the Kabingbdi workshop, located in the Congotown area on the eastern edge of the sprawling city. Kojo works here as a sculptor, painter, batik artist and musician. The sales revenue that his activities generate, gives him the opportunity to support the development of African Jazz music. The highest percentage of funds are from Germany and Kojo’s work ethic is “to work on your own thing“. The stance taken aims to support the welfare of Liberians and Africans. The other musicians of the group live in a second house that is nearby.

For the sake of consistency, Kapingbdi is a full-time band. However, the revenue, from all of the sources, could not keep them afloat. Equally, as important to the group are Kojos's knowledge of traditional African music and his sculpting skills. His knowledge is shared with others at the afternoon workshops. It is here that they discuss new lyrics, engage in political debate and the self-imposed task of improving conditions in Africa. At times the debate became heated, especially during rehearsals. This was regarded as good and integrative, sowing the seeds of innitiative to keep the band together.

From 1980 to 1985 Kojo also opened and ran the club "Panjebota", located on the grounds of the U.S. Consulate in Monrovia. Almost every evening Kapingbdi perform the song "Wrong Curfew Walk", whose lyrics lament the killing of citizens during the curfew imposed by the Liberian government. When the head of state Samuel Doe hears the song, he behaves agressively and forces Kojo to close the "Panjebota". Kojo had already moved on. Soonafter he meets Fela Kuti at the Africa-Festival and plays concerts in Germany with Cecil Taylor's workshop band.

Kapingbdi is for thinking, dreaming, dancing. What they sing about is what they have experienced. Kojo Samuels is 76 years old today and still follows his vocation as a critical musician, artist and activist.

Ekkehart Fleischhammer / Sonorama 2019 (with the help of original press sheets and the memories of Kojo Samuels)

Handpicked by Gilles Peterson from Manchester’s vibrant live music scene, and newly signed to Brownswood, 2021 set to be the main stage for them to breeze on to the scene, as a multi-generational band breathing new life into the classic British street-soul sound, founded by singer/song-writer Kemani Anderson, multi-instrumentalist and song-writer Callum Connell and Manchester music scene stalwart Stuart Whitehead.

Debut track ‘The Sun’ was inspired by a poem written by Callum Connell at the top of Greenwich Park viewpoint looking over the infamous London cityscape as the sun set. At the time the band were writing and arranging separately with Callum & Kemani living in South London while they attended Trinity Laban (following in the footsteps of many of the UK’s young Jazz prodigies). Eventually, they congregated for a fateful recording session at Blueprint studios in Manchester, that would be the amalgamation of their individual processes, to create ‘The Sun’. Inspired by four bass chords flowing like a stream of consciousness, Callum’s poem sprung



to life as the centrepiece of the track, with the melody being polished and refined by Kemani on keys and vocals. The result is an invigorating debut produced by influential music producer and sound engineer Yvonne Ellis (Simply Red & Swing Out Sister). Kemani coins this sound as “spiritual and healing” whilst Callum shares “The Sun’ is a powerful and uplifting song that can take you on a

spiritual journey but also make you reflect on everyday life.”

“Thunderous, and yet somehow also reflective, this album offers a haunting dialogue between the musicians. Betamax drives the music with motoric rhythm, while Bell is seemingly searching for something more sophisticated.”

London’s avant-garde, attempted to master in his youth the delicate art of the Shakuhachi - the infamously difficult-to-play bamboo flute that whiffs of a certain Japanese Zen aroma. After many years of travelling south east Asia in the 70s, seeking out the teachings of many flute and reed traditions, Clive Bell eventually gave up his quest and returned to London exhausted and confused. Horrified by the omnipresent egos of popular music, he was drawn back towards the dark currents of London’s free-improv gutter, where upon he was encouraged by his peers to live in a squat, and participate in abrasive noise experiments typical of the London improvising epidemic that persisted throughout the 80s.

Whilst immersed by this subculture, Bell was to bear his only child that we know of to this day - Maxwell Hallett, later to be known as ‘Betamax’. Bell immediately refused to teach any music to Betamax, hoping greater things and opportunities might lead Max away to a more financially comfortable and spiritually rewarding occupation. Alas Clive was unable to protect his son from the strong seductive forces of London’s prevalent musical subcultures.

The first installment in the D-Vine Spirituals Story. The Memphis gospel label that took the South by storm in the late 60's-early 70's is finally getting it's due with the reissue treatment that the Bible & Tire imprint is known for. Gritty, raw and real sacred soul from a time when the sound of gospel music was at its peak and most contagious. The collection consists of legendary artists like Elizabeth King, Elder Jack Ward & The Gospel Four and The D-Vine Spiritualetts to name just a few. This is Sacred Soul gospel from D-Vine Spirituals Records.

The second installment in the D-Vine Spirituals Story. The Memphis gospel label that took the South by storm in the late 60's-early 70's is finally getting it's due with the reissue treatment that the Bible & Tire imprint is known for. Gritty, raw and real sacred soul from a time when the sound of gospel music was at its peak and most contagious. The collection consists of legendary artists like Elizabeth King, Elder Jack Ward & The Gospel Four and The D-Vine Spiritualetts to name just a few. This is Sacred Soul gospel from D-Vine Spirituals Records.

Tete Mbambisa has performed and recorded with many of the giants of South African Jazz (Bazil ‘Manenberg’ Coetzee, Johnny Dyani, Dick Khoza, Duku Makasi, Gideon Nxumalo, Dudu Pukwana, etc...), and is one of the very few South African jazz musicians that can claim to have played with the three jazz generations of the last fifty years. His work as a pianist, vocalist, composer and arranger is a landmark on South African jazz history.

After a recording hiatus, Mbambisa returned in 1974 with an octet album, 'Tete's Big Sound' released on a newly formed label, As Shams or The Sun, established by South African record store owner and independent producer Rashid Vally. 'Tet's Big Sound' included tracks like 'Unity' and the 'Black Heroes Lamentation', now considered a classic in the South African jazz underground. The sound that Mbambisa carved in this period was wholly acoustic, and is a style that now is often loosely labelled spiritual jazz, a sound that alludes to deep African textures and rhythms balanced with clear nods to American hard bop and modal jazz, sometimes edging toward free improvisation in echoes of John Coltrane and Pharaoh Sanders.

Muscle Shoals singer-songwriter Dylan LeBlanc releases his new EP,
‘Pastimes’, a self-produced collection of covers of songs from Glen
Campbell, Bob Dylan, the Rolling Stones, Led Zeppelin, Buffalo
Springfield and JJ Cale that inspired him to create his own acclaimed altcountry sound.
 ‘Pastimes’ is released on orange coloured vinyl.
 LeBlanc shared his thoughts about his cover of Led Zeppelin’s ‘Going to
California’: “When I was 15 years old I got my first paying gig at a local
coffee shop called Juri’s,” says LeBlanc. “I remembered this girl that sat
behind me in class and I bonded over Led Zeppelin ‘IV’. I remember I
had gotten a Led Zeppelin box set that year for Christmas, and her
favorite song was ‘Going to California’. I rushed home to learn that song
for her and spent hours in my room at my grandmother’s house where I
lived at the time so I could play it for her and impress her. This song will
always hold a special place in my heart. I love this record and this era of
music that I think will always remain untouchable forever and always.”
 Each song was chosen for its deeply personal impact: JJ Cale’s
‘Sensitive Kind’ takes LeBlanc back to the smoky dive bars his father
would bring him along to as a child. Buffalo Springfield’s ‘Expecting to
Fly’ reminds him of teenage joyrides, speeding through the country and
listening to music to escape life’s harsh realities. He learned the art of
storytelling through songs with the Rolling Stones’ haunting ‘Play With
Fire’ and Bob Dylan’s ‘Blind Willie McTell’ - a track that he compares to
reading a Southern Gothic Faulkner novel. And Glen Campbell’s ‘Gentle
on My Mind’ is a song he remembers from his early childhood, when his
grandfather, also a guitarist, would throw parties where friends would
gather to drink and sing and forget their troubles.
 ‘Pastimes’ was recorded at Fame Recording Studios in Muscle Shoals,
live and with as few takes as possible in order to capture a sense of
authenticity. Says LeBlanc, “I feel like music is nothing more than a
spiritual endeavour to widen the horizons and heighten the senses of the
things inside of everyone that sometimes feel unreachable.”
 Dylan LeBlanc has spent the last decade releasing four acclaimed
albums, winning praise for his arresting alt-country style, collaborating
with the likes of Emmylou Harris and Brittany Howard, and sharing
stages with heavyweights like Bruce Springsteen and Lucinda Williams.
 “One of modern country’s most interesting voices, in both senses of the
term.” - Uncut
 “Sublime voice and evocative songwriting.” - Nashville Scene

With their highly acclaimed 2016-debut album
‘Hipster Fister’, French heavy stoner rock & roll
band Goatfather (from Lyon) quickly took the
heavy rock scene by storm and shared the stages
with acts like Stoned Jesus, Mars Red Sky and
Planet Of Zeus, to name just a few.
 Their filthy blend of high voltage southern rock,
groovy heavy metal and powerful stoner rock takes
you on a wild ride, and Goatfather’s new album will
show no signs of slowing down on that trip.
 For fans of High On Fire, Spiritual Beggars, Down,
Witchcraft, Orange Goblin.

The fertile South African house scene keeps on giving rise to brand new goodness. Token is a label whose mission it is to bring such sounds to the wider world and this second EP is another winner. 'Stay' immediately gets you dreaming of warm climates and gorgeous sunsets before 'Set It' picks up the pace but keeps the pads warm and fuzzy and the bass elastic and deep. There is spiritual vocal faire on the cosy 'A Winters Night' and a melodic masterclass on 'The World Order' that is steeped in US house tradition but brings something fresh.

A Civil Rights activist who marched alongside Jesse Jackson, preacher for Earth Wind & Fire, Stax recording artist, “Family Feud” contestant, Stephen Curry soundtracker, high school drop out, and Kanye samplee, Pastor T. L. Barrett stuffed a dozen lives into one. His signature 1971 spiritual soul jam “Like A Ship” has transcended its humble South Side Chicago beginnings, rediscovered by Leon Bridges and Beck and described by Radioheadʼs Colin Greenwood as “The most euphoric celebratory music that makes you want to jump around the house and explode with joy.” This box is the definitive statement on Barrettʼs two decades of recordings, 49 tracks spread across five LPs, including Like A Ship, Do Not Pass Me By Volume 1 & 2, I Found The Answer, plus a bonus album of singles and sermons, a 10,000 word blow-by-blow, and illustrated discography.

Daptone Records is honored to announce the release of Innov Gnawa's full-length, Lila. Formed in NYC, this grammy-nominated group of Moroccan expats has been making waves locally and abroad with their hypnotic live shows. The group is led by Ma'alem Hassan Ben Jaffar, a master musician and spiritual elder of the ensemble who plays a three-stringed african bass known as a guembri. Ben Jaffar is accompanied by a brotherhood of musicians – (Amino Belyamani, Ahmed Jeriouda, Samir Langus and Nawfal Atiq) – all playing the qraqeb, metal castanets that represent the shackles and chains of slaves and also singing chorus responses. Gnawa music is a spiritual tradition rooted in Moroccoʼs ancient history. Often referred to as “Sufi Blues”, Gnawaʼs African influence originated from West African slaves brought to Morocco centuries ago. Not unlike blues music in the American South, Gnawa music is revered throughout Morocco as treasured indigenous soul music.

After seeing a performance at a mutual friend's party, producer and local Gnawa enthusiast, Bosco Mann, invited Innov Gnawa to come record some tracks at The Daptone House of Soul. The invitation was accepted and over a five-hour session, the group tracked an entire albumsʼ worth of material - all in one take. The session tracked that evening is what we humbly offer up to you, the beloved Daptone Family. Lila, literally meaning "night" is a traditional ceremony in which the Ma'alem and his qraqeb ensemble dedicate an evening of healing through music. This all-night rhythm fest is a spiritual ritual which cleanses the body, mind, and spirit. We invite you to immerse yourself in Lila. Experience Freedom, Liberation and the power of healing through music. The spirit of Gnawa is people. Experience the freedom, liberation, and power of healing through music. You are not alive if this music doesn't move you.