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The electric eels were the first punk band, full stop. They may not have “started” the genre, but they were the first to tick all the boxes. The eels rejected every 1970s rock convention—professionalism, virtuosity, subject matter, image. Dave E.’s caustic vocals, complete with an aggressive lisp and a head full of snot, would become de rigeur a few years after the group disbanded. Meanwhile, the songs’ focus on car crashes, suicide, neuroses, and generally hating people were as far out of the mainstream as possible. The two eels tracks that do approach the subject of romance couch it in terms of not really caring that much about it (“Jaguar Ride”) or placing it in the context of a grisly murder (“Silver Daggers”). Also consider John Morton’s signature guitar sound, a nails-on-chalkboard tone with brutally free soloing inspired more by Albert Ayler than the blues or aspirations to technical facility. Ditto Dave E.’s clarinet playing and affection for lawnmowers and vacuums during live performance. They were notoriously violent not only among themselves, but towards audiences, police, and anyone unfortunate enough to be around them when things went south. Then of course there are the leather jackets, the clothing festooned with rat traps or safety pins. And no bass player, why bother. There is simply no other “proto” band to have had all these pieces in place circa 1973- 1975. Yet it is a mistake to consider the eels exclusively in such a context. Yes, the eels could and did shock anyone who encountered them, but they also had great songs. While both Dave and John were visionary writers, they also had rhythm guitarist Brian McMahon, a melody and riff machine who wrote many of the band’s signature songs. And they were no one-trick pony. Although much of the band’s material is appropriately high-energy, there is also the downer eels—morbid, harmonically risky, and in full existential crisis. Although it’s not a focus of this compilation, the eels also had a penchant for completely free improvisation. Over the last forty plus years, there have been several electric eels compilations. Spin Age Blasters is quite simply the best one ever assembled, every single key track is here in its best version, properly mastered by John Golden, and sequenced with an eye towards both flow between tracks as well as individation between sides. A true monster of an album.

This is the album that started it all! Right from the opening guitar chords of "Right Side of My Mind" to Metal Mike's high-pitched vocals -which always sound funny when he's trying to come across all angry, "Inside My Brain" is a non-stop psycho analysis backed up by blaring, tongue in cheek anthems suitable for all those who can't seem to express their anger. Being one of the pivotal bands that fueled the early Southern California punk scene, The Angry Samoans were one of the first bands to prove that one can express their frustrations of day to day life and still have a sense of humor about it; as evident with songs like "You Stupid Assholes" and "My Old Man's a Fatso." And to top it all off, this album was produced by Fear vocalist and all around jerk Lee Ving, who did a decent job capturing The Samoans raw energy. - Allmusic

Repress!

Funkiwala Records presents the third in the series of "Lokkhi Terra meets"albums, with the London fusionistas creating another unique sound-clash, this time with ex-Fela Kuti keyboardist and legendary UK Afro-beat ambassador Dele Sosimi, and members of his critically acclaimed Afro-beat Orchestra.

This particular collaboration has been bubbling away for a few years now, teasing audience expectations with a handful of sold out shows each year in between both bands busy schedules.
Featuring the two pianos of Kishon Khan and Dele Sosimi – Cuban percussionists/vocalists Geraldo De Armas (Yoruba Andabo), Oreste Noda (Ariwo), Javier Camilo (Ibrahim Ferrer) - a horn section led by Justin Thurgur (Bellowhead) featuring Yelfris Valdes (Sierra Maestra) and Graeme Flowers (Kyle Eastwood) to name a few – this is an All-star cast.

Kishon Khan's Lokkhi Terra have over a number of years now been quietly establishing themselves as one of London's more unusual heavyweight outfits, described as "Stunning Headliners… A majestic multi-cultural blend of sounds… effortlessly builds bridges between rolling Indian raga rhythms, Afro-Cuban grooves, Acid Jazz/funk and free flowing improvisation" (Timeout London). Included amongst the band members are London's top Cuban musicians, adding their infectious rich musical history to the city's melting pot.
When the band wanted to explore Cuban links with another of their favourite traditions, Afrobeat, who better to bring in then one of the Afrobeat originators – maestro Dele Sosimi – "Sosimi creates some of the most bewitching grooves in modern African music" E Jazz News.
Bringing together two Yoruba speaking musics - with different accents, from different sides of the Atlantic - Havana meets Lagos in London – A Cuban-Afrobeat-Experience. CUBAFROBEAT.

All About Jazz 4star review

A younger version of London's Grand Union Orchestra, founded by world-jazz pioneer Tony Haynes in 1982, Lokkhi Terra was put together by keyboard player Kishon Khan in 2005. Both ensembles have made a specialism of jazz / South Asian fusion, with Lokkhi Terra also giving as much attention to music from Cuba, where Bangladeshi-born, London-based Khan lived for a while in the early 2000s.

Cubafrobeat, as the title foretells, is a blend of Cuban dance music and Nigerian / Yoruban Afrobeat—a fusion rendered seamless by the synergies existing between Afro-Cuban and Yoruban music, language and mythology. The album is Lokkhi Terra's third and partners the band with the keyboard player and vocalist Dele Sosimi .

A young-going-on-child-prodigy member of Fela Kuti's Egypt 80, Sosimi went on to become musical director of Femi Kuti's Positive Force, before relocating to London and setting up Dele Sosimi's Afrobeat Orchestra, the finest Afrobeat band outside Nigeria, bar none, now with a string of consistently engaging albums under its belt. Cubafrobeat features Sosimi as lead vocalist on all four tracks, and on Fender Rhodes on two of them. His singing plays a prominent role in the Afrobeat Orchestra, but, such is the whirlwind impact of the band in full instrumental flight, that Sosimi is often thought of first and foremost for his keyboard and arranging talents. That may change by the time 2018 is over. Cubafrobeat is the third album in as many months to feature Sosimi as guest vocalist, spotlighting the gravitas, air of mystery, intimacy and ferocity his voice can bring to an occasion.

The first of these albums was the genre-bending spiritual-jazz band Emanative's Earth (Jazzman). One of the stand-out tracks, "Ìyáàmi," features Sosimi making obeisance to the titular Mother Goddesses of the Yoruba spirit worlds. His raw and intense invocations carry the track for nine mesmerising minutes. Otherwordly is not the half of it. Next up was dub / reggae / jazz band Soothsayers' Tradition (Wah Wah 45s), which featured Sosimi as lead vocalist on the compelling "Sleepwalking (Black Man's Cry)." Earth and Tradition are both outstanding albums and have previously been reviewed here.

Cubafrobeat is a total stonking blinder, too. It is an effectively nuanced affair, opening with the fiery "Afro Sambroso" and closing with the relatively reflective "Rumbafro." Sosimi's vocals light up the music, as do the several solos from trumpeters Graeme Flowers and Yelfris Valdes Espinosa and trombonist Justin Thurgur (a member of both Lokkhi Terra and the Afrobeat Orchestra). Sosimi and Kishon Khan's intertwining Fender Rhodes solos on "Cubafro" are also a delight, as is the drum and percussion section throughout.

The sound of summer, for sure, Cubafrobeat has enough depth and variety to make it something for all seasons.

Songlines 4star review

Lokkhi Terra are one of London's most authentic groups. They are a Latin-flavoured collective whose keyboard player and bandleader Kishon Khan segues from percussive montunos to complex Bengali rhythms and back, with jazz chops sparking funky and outward-looking fusions. Their collaboration with Dele Sosimi, Britain's foremost Afrobeat ambassador, has been bubbling for a while; here four tracks at ten minutes see musical conversations that never lose their sense of flow. An extensive line-up of stellar players, including trumpeter Yelfris Valdés, conguero Oreste Noda and trombonist Justin Thurgur, highlights the genre-crossing potential of world traditions. Opener 'Afro Sambroso' showcases batá drums from Gerardo de Armas Sarria before the track links Cuban grooves with Afrobeat. 'Timbafro' crackles and sways via Khan's organ, Sosimi's vocals and Oscar Martinez's timbales. 'Cubafro' features dazzling interplay between Khan, Sosimi and Javier Camillo's Spanish-language vocals. 'Rumbafro' is all rumba choruses, Yoruba vocals and Afrobeat horns. Rooted in their sources, but with musical threads intertwining, separating and reconfiguring – with grooves at a premium – this is a fusion lover's dream

After her debut Timmion single "Don't Believe You Like That", Emilia Sisco is back in the fold with a double sider of the highest order. Emilia seems to feel right at home with the material that she cooks up with Cold Diamond & Mink, filling both songs to the brim with soul.

Despite its title, "Trouble" strolls along with a delicately sweet mid-tempo groove and a nicely abundant arrangement, each of Emilia's lyrical calls getting a response from the background harmonizers and the band steady tightening up while the song builds towards its conclusion. The B-side slows things down to a lush southern soul drawl, coming off like a classy forgotten Hi session.

Both of these tracks present a singer who has paid her dues by studying the craft and polishing it for years in front of live audiences. Now it's time for Emilia to push her voice out there on the wings of her own original songs, a feature that we've come to expect from the Timmion stable.

This release comes with a folded cardboard picture sleeve.

After her debut Timmion single "Don't Believe You Like That", Emilia Sisco is back in the fold with a double sider of the highest order. Emilia seems to feel right at home with the material that she cooks up with Cold Diamond & Mink, filling both songs to the brim with soul.

Despite its title, "Trouble" strolls along with a delicately sweet mid-tempo groove and a nicely abundant arrangement, each of Emilia's lyrical calls getting a response from the background harmonizers and the band steady tightening up while the song builds towards its conclusion. The B-side slows things down to a lush southern soul drawl, coming off like a classy forgotten Hi session.

Both of these tracks present a singer who has paid her dues by studying the craft and polishing it for years in front of live audiences. Now it's time for Emilia to push her voice out there on the wings of her own original songs, a feature that we've come to expect from the Timmion stable.

This release comes with a folded cardboard picture sleeve.

Five years after the release of ‘Luyando’, Zimbabwe’s most celebrated music export returns with their long-awaited follow-up album ‘Tusona: Tracings in the Sand’. The six musicians from Victoria Falls are refining their unique sound: infectious Afro grooves deeply connected to Zimbabwe’s cultural DNA. ‘Tusana’ is their most danceable album to date, a DIY production recorded in Zimbabwe. It features horns by Ghanaian highlife outfit Santrofi.

Every Sunday, there is a gathering in the sweltering heat on grounds of an old local beer hall in the Chinotimba township in Mosi-o-Tunya (Victoria Falls). Entertainment is provided by various traditional groups including the Luvale Makisi masquerade. It is a day full of singing, drumming, dancing and storytelling. Mokoomba’s lead vocalist Mathias Muzaza can often be found here singing with a voice both soaring and vulnerable. In the course of the afternoon the other band members - guitarist Trustworth Samende, bass player Abundance Mutori, keyboard player Phathisani Moyo, percussionist Miti Mugande and drummer Ndaba Coster Moyo - often join in with singing. The drum driven song “Bakalubale” featured on their new album invites you to this gathering.

Mokoomba recorded ‘Tusona: Tracings in the Sand’, the follow-up album to ‘Luyando’ (2017, Outhere), in Zimbabwe during the pandemic. Instead of working with outside producers like Manou Gallo or Steve Dyer as they have in the past, this album was entirely recorded in a DIY fashion by Mokoomba. The collective from Zimbabwe put in all the experiences made over the previous years and have forged their music into a unique Zimbabwean sound. On popular demand from their fans in Zimbabwe they have even re-recorded three songs from their last more acoustic album ‘Luyando’ turning them into dancehall bangers (featured on the CD and digital versions of the album). In short, this album is more Mokoomba than any of the ones before.

On the album Mokoomba are singing about love, loss, courage in a changing society. The first single “Nzara Hapana” means “no money” in Shona. The song talks about a man who wants to ensure the future of his wife and family and is trying to protect them against the greed of his relatives. The danceable up-tempo song “Nyansola” praises the goddess of harvest and asks her for rain. “Makisi” is sung in Luvale. It celebrates the beauty of the initiation ceremony for which the whole community comes together. “Manina” is a song about losing a loved one. It was written during the pandemic and features the young singer Ulethu from Harare. Mokoomba sing in many different local languages. Their songs are in Tonga, Luvale, Shona, Nyanja and even Lingala used in “Makolo” when they team up with Congolese singer Desolo B. (The album also features horns by Nobert Wonkyi Arthur (trumpet), Bernard Gyamfi (trombone) and Emmanuel Arthur (sax) from Ghanaian highlife outfit Santrofi.)

The title of the album is a nod towards their immense respect for tradition. ‘Tusona’ refers to an ancient system of signs and symbols, drawn in the sand and used for instruction during initiation ceremonies by the Luvale in Southern Africa. Another important part of the Mukanda initiation ceremony is the incredible Makisi masquerade. Since 2008 the Makisi dances are on the UNESCO list of intangible heritage. The Makisi are masked characters, representing the spirit of deceased ancestors. During the yearly initiation ceremony the Makisi return to the living world to teach the young children to become responsible adults among the Lubale people of Southern Africa. In the last decade the interest - especially among the young people – has faded and the Makisi dances have nearly died out.

“Our inspiration comes from these gatherings”, Trustworth Samende explains, “from listening to and playing pure traditional music with everyone in the township. We then add influences from music that we listened to in our homes growing up and the sounds we experience travelling around the world.” It is the connection with the cultures around them that gives Mokoomba’s music its spiritual power. When you hear Mathias Muzaza singing and you watch closely, you will see the music carrying him away to a different sphere, a place where he is singing with the ancestors. Only a split second later though Trust Samende’s sparkling guitar riffs kick in, blending Congolese influences from neighbouring Kasai with Zamrock and Mbira inspired Chimurenga music, making you want to hit the dancefloor. It is this unique blend of local musical styles with contemporary dance music that is at the heart of Mokoomba’s music. The strong reference to tradition is also reflected in the cover illustration by young Zimbabwean visual artist Lomedy Mhako.

It has been nearly 10 years since this young energetic band from Zimbabwe has exploded onto the international music scene. Since then they have shared their music with fans all over the world: Mokoomba have performed in over 40 countries, rocking audiences in places like Roskilde festival (Denmark), WOMAD festival (UK), Sziget festival (Hungary), SXSW (USA), Apollo Theatre (New York) to name but a few.

Like anywhere in the world Africa’s musical output has become more and more producer based. Mokoomba are the living proof that Africa’s great guitar band heritage is well alive and ready to set any dancefloor on fire. Most important though is that deep below the surface of Mokoomba’s sound - flowing like the Zambezi River - you can still hear the heartbeat and the rhythm of a community connected by its music. Like ‘Tusona’, it is a source of rejuvenation, resilience and strength in these changing times. May the tracings in the sand not fade.

First ever commercial releases of New Orleans’ legend Alvin Batiste’s Spiritual Jazz albums created with the college band he instructed and led in Baton Rouge - Goes To Africa With Love and Live at The 1971 American College Jazz Festival Originally given away as souvenirs at Southern University, these albums contains deep Batiste originals and, on Live, are paired with excellent John Coltrane, Miles Davis and Freddie Hubbard covers. They are some of the most sought after albums of Americas 70s jazz underground. Each album contains extensive booklet detailing Batiste’s life and his time spent honing and recording this remarkable band of young students. That one of the great Spiritual Jazz albums of the era could be found in duplicate New Orleans thrift store in the 1980s goes a long way in illustrating the lack of acclaim this special and overlooked album maintained, even in a city where the Batiste name is musical royalty. The Southern University albums Alvin Batiste offered the world were novelies, not worthy of serious consideration, a moment captured, but not necessarily worthy of being collected or preserved by anyone not immediately involved in its creation. That changes now. With the release of the two Southern University albums, Now-Again continues a conversation begun with the late Kashmere Stage Band director Conrad O. Johnson and the issue of his high school students’ music as Texas Thunder Soul, and the continued belief that beautiful music created by youth - even under the most adverse circumstances - can always inspire us.

From Alehouse to Playhouse Bjarte Eike and his barnstorming Barokksolistene capture the vital spark of Restoration London’s entertainment scene with a captivating new recording for Rubicon Classics! The Playhouse Sessions will be released on 23 September 2022 to coincide with Barokksolistene’s concert double-bill at London’s Southbank Centre.

‘A smattering of Purcell, dances from Playford’s Dancing Master, shanties, reels and ballads succumb to a nine-piece ensemble drawing on Baroque, jazz and folk styles for a no holds barred hooley of riotous improvisatory give and take,’ (BBC Music Magazine review of The Alehouse Sessions, August 2019)

London’s musicians, pushed in the 1650s, to the margins of society by order of Oliver Cromwell, found room for new forms of entertainment in city-centre taverns and alehouses. They remained there long after the restoration of the monarchy, performing sets of dances, theatre songs and bawdy ballads to audiences glad to be free from Puritan constraints on pleasure.

Norwegian violinist Bjarte Eike and his Barokksolistene have restored the spirit and substance of those long-forgotten performances with their Alehouse Sessions, hailed by The Times as ‘irresistible’ and ‘fabulously unrestrained’ by The Guardian. Five years ago the Norwegian violinist and his band scored a best-selling album with The Alehouse Sessions on Rubicon Classics. They return to the label with another compelling collection of music and words of the kind on offer more than three centuries ago at Henry Purcell’s favourite Westminster watering holes. The Playhouse Sessions, set for release on Rubicon Classics on 23 September 2022, reflects the uplifting energy and engaging emotional contrasts of Barokksolistene’s Alehouse performances.

“The album contains a sort of inner narrative that runs through the recording,” says Bjarte Eike. “It has become like a play in its own right, with each track being a small tale within a larger story.” The recording’s tracklist includes Eike’s beguiling arrangements of music from Purcell’s semi-opera The Fairy Queen and his own original compositions on words from the play on which it is based, Shakespeare’s A Midsummer Night’s Dream; popular songs and ballads such as ‘The Irish Washerwoman’, ‘I often for my Jenny strove’ and ‘The Three Ravens’; tunes from Purcell’s welcome odes and stage shows, Come ye sons of art and Dido and Aeneas among them; the ‘Willow Song’ from Shakespeare’s Othello; Eike’s own voice in Puck’s monologue from Act 5 of A Midsummer Night’s Dream; and John Dowland’s sublime air ‘Can she excuse my wrongs’.

London’s theatres were closed at the start of the English Civil War in 1642 and remained shut until the Restoration. Alehouses offered redundant musicians, actors and dancers a place to scrape a precarious living and soon became their creative refuge. “Although a few surviving theatres reopened in 1660 with the return of Charles II, there was little money around to rebuild those that had been demolished,” observes Bjarte Eike. “And a generation of musicians had already found an audience in places like the Black Horse in Aldersgate Street. So popular were their alehouse sessions that Cromwell tried to abolish them! But they outlived him and became part of Restoration musical life.” The form of a Barokksolistene Alehouse, he adds, is like a creative room. “Within its framework I can frequently refurbish the show with new contents. The Playhouse project is likewise an extension of the ever-evolving Alehouse Sessions. Together they tell the story of music and theatre in London during Cromwell’s time and after the Restoration. Of course there’s an historical context to what we do. But there’s also the practical context – which is even more important to me – of connecting with a contemporary twenty-first century audience. An Alehouse / Playhouse performance is not something for the museum; it's about music made in the present moment, just as it was in the London alehouses of Purcell’s day -- with their playhouses annexed to the rear of the beer-drinking saloons. The encounter of musicians onstage and the audience in the hall is the real magic of it. We have to fuse the audience into the action of our performance!”

The Playhouse Sessions will be launched on Friday 23 September with a late-night concert at the Purcell Room and a post-concert Alehouse Session in the foyer of the Queen Elizabeth Hall. Soprano Mary Bevan is set to join Eike and his Alehouse Boys for the first half of their Southbank Centre double-bill, offering unique interpretations of songs from Purcell shows and other hits from the late seventeenth-century London stage. “The Southbank Centre is a direct descendant of concerts given in the 1650s in the alehouses of London,” notes Eike. “These alehouses after all staged some of the world’s first public concerts. Later, after the Restoration, it became common for promoters to advertise alehouse concerts in the press and offer subscription tickets. Purcell and his fellow musicians were thus just as at home performing there as they were in the chambers of the royal court or in London’s new theatres.”

Bjarte Eike launched his Alehouse Sessions in company with like-minded musicians 15 years ago. The ensemble comprises a core of regular performers, all of whom have committed to memory a huge setlist of up to four hours of music. Typically they meet a day or so before a concert tour to share a meal and make music together; then next day, re-grouping thirty minutes before the show, they discover Eike’s select-menu for the evening. “That ensures that every show is fresh,” he notes. “I make sure we never repeat the same programme twice. It’s therefore essential to work with people who share my outlook and dare to adventure. We’re into a high-risk sport, with lots of traps and places where the unexpected appears - for good or for ill. And so the audience knows we’re vulnerable. But our skill is seen in how we re-act on the hoof to the unpredictable. That’s authenticity and honesty - and above all it’s a performance that’s genuine.”

Armed with a classical training and a background in folk music and improvisation, Bjarte Eike was drawn naturally to Early Music in all its stylistic variety. “I never really felt at home with only one genre,” he recalls. “Early Music allowed me to study profound, complicated compositions, but performing it has also opened up the chance of rebellion and uproar! Early music offers wide, multi-faceted areas of musical exploration for me. You find, for instance, links to different types of music wherever you look in seventeenth-century English repertoire. And I am fascinated by all these connections. They offer a foundation for the Alehouse Sessions and for all Barokksolistene performance more generally. Every member of the group plays, sings, dances and improvises without limitation. We’re all interested in the many different fields of being a stage performer and pushing hard at the ‘normal’ boundaries of what it means to be a classical musician.”

Lucinda Williams’ music has gotten her through her darkest days. It’s been that way since growing up amid family chaos in the Deep South, as she recounts in her candid new memoir, Don’t Tell Anybody the Secrets I told You. Over the past two years, it’s been the force driving her recovery from a debilitating stroke she suffered on November 17, 2020, at age 67. Her masterful, multi-Grammy-winning songwriting has never deserted her. To wit, her stunning, sixteenth studio album, Stories from a Rock n Roll Heart, brims over with some of the best work of her career. And though Williams can no longer play her beloved guitar – a constant companion since age 12 – her distinctive vocals sound better than ever. The band rocks out on the album’s jubilant opening track, “Let’s Get the Band Back Together,” which features a gang of background singers, including Margo Price and Buddy Miller. Inspired by “that need for community after all the isolation of the pandemic,” Williams offers, the song is “about getting old friends together again who’d drifted apart.” Price also joins her on the bluesy protest, “This Is Not My Town.” The evocative “New York Comeback” also includes guest vocalists – Bruce Springsteen and Patti Scialfa. A Lucinda Williams fan, Springsteen had joined her onstage in London a few years back, and he and Scialfa had wanted to contribute to a Williams album for a while. With Reese Wynans on B3 and the Pettibone-Mathis guitar attack, the musical setting perfectly matches the theme of “Comeback,” as well as on the catchy story-song “Rock N’ Roll Heart,” to which Springsteen and Scialfa also contributed vocals. Says Williams, “Having Bruce and Patti on these songs feels really great. It’s just so cool!” As she promises on the powerful last track of Stories from a Rock n Roll Heart–one of the best albums of her career–Lucinda Williams is “never gonna fade away.”

First ever commercial releases of New Orleans’ legend Alvin Batiste’s Spiritual Jazz albums created with the college band he instructed and led in Baton Rouge - Goes To Africa With Love and Live at The 1971 American College Jazz Festival Originally given away as souvenirs at Southern University, these albums contains deep Batiste originals and are some of the most sought after albums of Americas 70s jazz underground.

Each album contains extensive booklet detailing Batiste’s life and his time spent honing and recording this remarkable band of young students. Goes To Africa With Love was mixed from the original multi-track tapes and is now presented as a 2xLP with never-before-released instrumentals.

That one of the great Spiritual Jazz albums of the era could be found in duplicate New Orleans thrift store in the 1980s goes a long way in illustrating the lack of acclaim this special and overlooked album maintained, even in a city where the Batiste name is musical royalty. The Southern University albums Alvin Batiste offered the world were novelies, not worthy of serious consideration, a moment captured, but not necessarily worthy of being collected or preserved by anyone not immediately involved in its creation. That changes now.

With the release of the two Southern University albums, Now-Again continues a conversation begun with the late Kashmere Stage Band director Conrad O. Johnson and the issue of his high school students’ music as Texas Thunder Soul, and the continued belief that beautiful music created by youth - even under the most adverse circumstances - can always inspire us.

How about you forget for a moment all the things you thought you knew about Saroos, okay? First of all, let’s forget about all the other projects these guys are part of. Why? Because thinking of The Notwist, Driftmachine, Lali Puna, Tvii Son, to name “only” half a dozen things, might be misleading in this case. What’s more, please make sure to forget the fact that they’re mostly filed under “instrumental,” “post-rock dub,” or “kraut-flavored indie-tronica,” you know, all that. And most importantly, let’s forget that they’re a closed, three-minded system: a fixed and fully committed entity of three. No more!

Known to reinvent themselves in less drastic ways, Christoph Brandner, Max Punktezahl and Florian Zimmer, have opened the floodgates to COLLABORATION – making things open, porous, different, new, in many ways, on their quietly explosive latest album “Turtle Roll”.

Announced by 2021 singles “Tin & Glass” feat. Ronald Lippok and aptly titled “Frequency Change” feat. Leila Gharib aka Sequoyah Tiger, the sixth full-length sees the Berlin threesome add another handful of vocal guests along the way – thus turning into shape-shifting full bands and/or temp quartets, perfectly at home in about as many genres as there are tracks on the LP.

Kicked off by the motoric B-funk (Berlin represent) of the Lippok-assisted “Tin & Glass,” complete with retro-futuristic effects, spoken declarations, and non-terrestrial vibes, it might not be Daft Punk playing at their house, but a byobv (vibe) house party of musical minds isn’t too far off, actually! Once again as much a mixtape as an album, the mood, vibe, and color changes with every new collaborative tune: From ethereally soothing and dreamy (“The Mind Knows” feat. Solent from Canada) to clap-driven and wildly hypnotic (that pounding “Mutazione,” featuring vocals and rhymes courtesy of Eva Geist from Italy) and almost radio-ready (“current, bass-heavy alternative indie hits only!”), when that stadium-sized oomph of “Frequency Change” feat. Sequoyah Tiger arrives around halfway in.

Elsewhere, Japanese guest Kiki Hitomi (WaqWaq Kingdom) adds exotic ecstasy to the hypothermic beatscapes of “The Sign,” while Ukrainian vocalist Lucy Zoria pushes poetic layers over “Southern Blue”’s wonky foundation that hardens and finds more direction with each round the beat clock takes – until it’s impossible to escape that undertow. “My baby makes it better,” sings Caleb Dailey on the faithful and still-loving “Being with You,” a sepia, softly churning look back by the US songsmith, a sweetly shimmering ode to a relationship.

Speaking of foursomes, there’s four instrumental tracks scattered throughout the new LP – ranging from a painting in crystal clear colors of night (“Organ of Recall”) to the highly dramatic sonic tapestry of “Thicket” (actually feat. vocals as well). Before the perfect goodbye of slow-moving album closer “Here Before,” “Passed Out” sounds like Odd Nosdam finding his feet after blacking out on a German carnival.

Titled after a surf maneuver that allows you to break through the crests on the way out, Saroos have skipped the obvious waves with “Turtle Roll” – creating their own kind of sonic “Hang Ten” by adding 7 new voices to the mix.

The original plan for Cactus was to release a debut album with the super group line-up of Vanilla Fudge rhythm section bassist Tim Bogart and drummer Carmine Appice together with guitarist Jeff Beck and singer Rod Stewart, though Beck’s car accident and Stewart joining Ron Wood in The Faces counteracted that.

Eventually joining Bogart and Appice were guitarist Jim McCarthy (Mitch Ryder’s Detroit Wheels) and singer Rusty Day from Ted Nugent’s Amboy Dukes for this self-titled album that is arguably the highlight in their catalogue.

Cactus is available as a limited edition of 1000 individually copies on translucent red coloured vinyl.

*The product of a move from South Carolina to Berkeley, CA and the subsequent extended separation from loved ones, Toro Y Moi's third full-length, Anything in Return, puts Chaz Bundick right in the middle of the producer/songwriter dichotomy that his first two albums established.

*There's a pervasive sense of peace with his tendency to dabble in both sides of the modern music-making spectrum, and he sounds comfortable engaging in intuitive pop production and putting forth the impression of unmediated id.

*The producer's hand is prominent- not least in the sampled "yeah"s and "uh"s that give the album a hip-hop-indebted confidence- and many of the songs feature the 4/4 beats and deftly employed effects usually associated with house music. Tracks like "High Living" and "Day One" show a considerably Californian influence, their languid funk redolent of a West Coast temperament, and elsewhere- not least on lead single, "So Many Details"- the record plays with darker atmospheres than we're used to hearing from Toro Y Moi. Sounding quite assured in what some may call this songwriter's return to producer-hood, Anything in Return is Bundick uninhibited by issues of genre, an album that feels like the artist's essence.

*Born and raised in Columbia, South Carolina, Chaz Bundick has been toying with various musical projects since early adolescence. Having spent his formative years playing in punk and indie rock acts, his protean Toro Y Moi project has been his vessel for further musical exploration since 2001. During his time spent studying graphic design at the University of South Carolina, Chaz became increasingly focused on his solo work, incorporating electronics and allowing a wider range of influences- French house, Brian Wilson's pop, 80s R&B, and Stones Throw hip-hop- to show up in his music. By the time he graduated in spring 2009, Chaz had refined his sound to something all his own. Music journals across the board touted his hazy recordings as the sound of the summer, and he released his debut album, Causers of This in early 2010.

*Since then, Bundick has proven himself to be not just a prolific musician, but a diverse one as well, letting each successive release broaden the scope of the Toro Y Moi oeuvre. The funky psych-pop of 2011's Underneath the Pine evinced an artist who could create similar atmospheres even without the aid of source material and drum machines. His Freaking Out EP, a handful of singles and remixes, and a retrospective box-set plot points all along the producer/songwriter spectrum in which he's worked since his debut, and Anything In Return is another exciting offering that shows he's still not ready to settle into any one genre.

'Malombo music is an indigenous kind of music. If you listen to it, you can feel that it can heal you, if you’ve got something wrong. It’s healing music.'
Lucky Ranku

"Lucas ‘Lucky’ Madumetja Ranku (1941-2016) was one of the greatest African guitarists of his generation. He first made his name with the Malombo Jazz Makers – the successor group to the legendary Malombo Jazzmen, formed in Mamelodi township by guitarist Philip Tabane, drummer Julian Bahula and flautist Abbey Cindi. When Tabane left the Jazzmen in 1965, Bahula and Cindi called on Lucky to replace him, and the Malombo Jazz Makers were born. Building on the popularity and success of the original Malombo Jazzmen, the Malombo Jazz Makers become immensely popular, touring widely, winning numerous jazz competitions, and recording two successful albums for the Gallo label.

The deep and hypnotic Down Lucky’s Way was their third album. Recorded in 1969, it was the first Malombo Jazz Makers album to feature additional instruments, and the first to feature Abbey Cindi on soprano saxophone as well as flute. But more than anything else, Down Lucky’s Way is a transfixing showcase for Lucky Ranku’s sui generis guitar virtuosity. Quite different from their previous recordings, the album shifted the Jazz Makers’ sound toward hypnotic, extended compositions, layered by organ bass and guitar overdubs. Of all the Malombo Jazz Makers recordings, Down Lucky’s Way is the deepest of mood, and the richest of vision.

However, through one of the erasures that are ubiquitous in South African musical history under apartheid, it seems that the record may not ever have been properly issued. Original copies are outrageously rare – only a few are known among collectors. When we asked Lucky about the album, he was unaware it had ever been released, and had never seen a copy. Perhaps it was pulled; perhaps it was pulped; perhaps Gallo simply took their eye off the ball. Nobody knows, but it is not impossible that the apartheid authorities were involved, for by 1969, the Malombo Jazz Makers were well known to them.

Julian Bahula’s introduction of malopo drums to the music of the original Malombo Jazzmen was a moment of crucial political and cultural radicalism for South African jazz. Traditionally used by BaPedi people for healing, the malopo drums of Malombo music re-centered jazz
around indigenous sounds and culture, and over the next decade, the Malombo Jazz Makers became deeply involved in political opposition to apartheid. Their recovery of indigenous sounds made them the musical standard bearer for the Black Consciousness movement, and they toured South Africa clandestinely with the writer and anti-apartheid activist Steve Biko. They also broke apartheid laws by playing with the white rock group Freedom’s Children, sometimes appearing on stage in masks or made up with UV paint to avoid detection by the authorities; they appeared regularly at the rule-bending Free People’s Concerts organized by David Marks, where Marks’ clever exploitation of a loophole – mixed audiences were prohibited from attending ticketed concerts where anyone was being paid, but the law said nothing about private functions played by artists for free – meant people could come together in defiance of apartheid laws. The notorious Special Branch would raid their concerts; Lucky remembered police storming an auditorium, throwing smoke bombs.

Eventually the political situation became too dangerous, and the band were being actively sought by the police. Though Abbey Cindi remained in South Africa, both Julian Bahula and Lucky Ranku went into political exile in the UK, where Bahula founded the group Jabula with Lucky and former members of Cymande, Steve Scipio and Michael ‘Bami’ Rose. With Jabula, Julian and Lucky worked tirelessly for the anti-apartheid movement, raising funds and awareness all over Europe and in the US. They played with Dudu Pukwana’s Spear in the joint formation Jabula-Spear, and worked together in Bahula’s Jazz Afrika formation, and Bahula organized the first Concert for Mandela in 1984 (it was Jabula that supplied the chorus for The Special A.K.A.’s hit single ‘Nelson Mandela’). Lucky also played and recorded with Chris McGregor’s South African Exiles Thunderbolt group. After the fall of apartheid, they both remained living and working in the UK. In 2012 the South African government awarded Julian Bahula the Gold Order of Ikhamanga for his cultural work during the struggle against apartheid.

Until his death in 2016, Lucky continued to play with countless groups and musicians. putting together the band Township Express with Pinise Saul, and leading his own African Jazz Allstars. The influence of his playing on the international perception of South African township music was immense, and he was held in the highest regard by his peers – ‘Lucky was a guitarist who could bring any house down’, said Michael ‘Bami’ Rose.

But despite his continuous presence on the UK live circuit over four decades, Lucky Ranku never recorded an album as leader. And so as well as restoring an important lost piece of South African musical heritage, Down Lucky’s Way is a precious opportunity to hear one of Africa’s foremost guitarists stretching out, in focus and in his element."

First issue since 1969 of the Malombo Jazz Maker’s unknown third album.
Liner notes featuring interviews with Julian Bahula and Lucky Ranku.
Fully licensed from Julian Bahula.

For years he mesmerized audiences with his unique North Mississippi Hill
Country Blues style and influenced a new generation of blues musicians.
University of Memphis professor, David Evans, recognized Burnside's
extraordinary talent while he was still working in the cotton fields in North
Mississippi. The seventeen tracks on "Raw Electric 1979-1980" reveal R.L.'s true
talent. Most of the recordings were made at Burnside's home near Independence,
Mississippi, with a live audience participating.Song-by-song descriptions and rare
photographs are included in the "bonus" booklet.

Reflections of the Sun is a collection of new music that see JOHN ROCCA experiment with a more laid back side to his musical personality. John is best know in Jazz Funk circles for his 1980s self funded, self produced and self released Brit Funk classic 'Southern Freeez', and as the band Freeez's founder.

"The melancholic suburban soul of ‘Southern Freeez’ never gets tired for me....an album that has remained at the top of my Brit Funk pile!" - GILLES PETERSON

Much of the album is also somewhat reflective. A personal and emotional reflection on John's life - the tracks a nod to John's varied musical pasts. Sounds, a pondering upon his collection of global influences and his life experiences over the years; Genre, the pulse of today, societal, musical or otherwise - but not easy to place as is John's character; Lyrics, the present dilemmas we face as humanity, whilst reflecting on our own private and deepest human feelings, of life and, of love in all its wonderous forms.

Musically, the 'Reflections of the Sun' album casts a glimpse back to Rocca's Brit Funk roots growing up amongst 1970s classic Jazz Funk and Soul, while also blending inspiration from his 1980-90s electronic influences topped off with everything else he has seen and heard on his life travels since then.

Giving a nod to John's own past while bringing Reflections of the Sun up to date was completed by adding elements of London's re-surgent and vibrant jazz scene. Not so different from John’s own early days jamming with Freeez, he is accompanied on all the album's tracks by his two young nephews and highly respected jazz musicians, Benjamin Rocca on keyboards and Joel Rocca on Saxophone. The two youngsters are known on the current London Jazz scene as the "Rocca Brothers".

The album's title track, "Reflections of the Sun" refers to how humanity, gorging on the sunshine that brings life to everything, also has a tendency to reflect the hellishness of the sun itself. Comparing our self-destructive nature with our planet's volumes of un-ending beauty.

Initial support for various tracks has come via radio plays on UK stations such as JazzFM, Jazz Funk & Soul Radio (JFSR), Soul Groove Radio and Solar (amongst others).

Southside sweethearts, the Dreamliners, first came into the scene as the Royaltones in 1961 when they were students at South San High School in San Antonio, TX. In 1963, label head Abie Epstein signed them to his Cobra & Jox labels producing 4 singles. On the way to a studio session, Ana (Ana) Wilburn coined "The Best Things in Life" on the dashboard of her car. Out popped a playful Farfisa and harmony-driven tune reminiscent of the Crystals or Ronettes. Ana also wrote and sang lead on the haunting ballad "Just Me & You." A song about longing and adolescent heartache that's perfect for any post-breakup kleenex session.

Southside sweethearts, the Dreamliners, first came into the scene as the Royaltones in 1961 when they were students at South San High School in San Antonio, TX. In 1963, label head Abie Epstein signed them to his Cobra & Jox labels producing 4 singles. On the way to a studio session, Ana (Ana) Wilburn coined "The Best Things in Life" on the dashboard of her car. Out popped a playful Farfisa and harmony-driven tune reminiscent of the Crystals or Ronettes. Ana also wrote and sang lead on the haunting ballad "Just Me & You." A song about longing and adolescent heartache that's perfect for any post-breakup kleenex session.

Eine der wichtigsten Stimmen der britischen Folkmusik, Shirley Collins, kehrt mit "Archangel Hill", ihrem dritten Album für Domino, zurück. Es erscheint am 26. Mai und enthält eine weitere unvergleichliche Sammlung von Songs, die Collins ausgewählt hat, die meisten aus traditionellen Quellen, andere von ihren Lieblingsautoren.
Shirley Collins ist mit ihren 88 Jahren zumindest im Vergleich zu den Liedern die sie singt noch ein junges Mädchen. Die Urheber vieler ihrer Lieder waren oft in einem ählichen Alter, als sie in den 1950er und 60er Jahren bekannt gemacht und aufgenommen wurden. Heute beansprucht Shirley den Status der Älteren und der Wahrerin der Tradition, so, wie sie es einst taten, als sie Shirley als helläugiges, lockiges Mädchen aus Sussex anleiteten. Seither scheint sie sich kaum verändert zu haben. Sie strahlt noch immer dieses pflichtbewusste und doch schelmische, lebhafte, jugendliche Funkeln aus, das auf den Titelbildern der frühen Alben zu sehen ist. Niemand sonst kennt alte Lieder so gut wie Shirley Collins und webt bei jeder Aufführung einen neuen genetischen Code, eine neue Offenbarung, eine neue Perspektive in sie ein. Aber Shirleys Zauber besteht nicht nur in der Beschwörung von Liedern, sondern auch in der Beschwörung des Landes. Es gibt eine stille Muse in dieser Platte, die von der Kreide der South Downs durchdrungen ist, der Landschaft, die sich in die Knochen von Collins' eingegraben hat. Archangel Hill ist zu Ehren von Shirleys Stiefvater benannt, der den Mount Caburn, ein Wahrzeichen in der Nähe von Collins' Haus in Lewes, Archangel Hill nannte.

High Roller Records, reissue 2023, black vinyl, ltd 250, insert

High Roller Records, reissue 2023, aqua blue/ white splatter vinyl, ltd 250, insert

Already a multi award-winning and established artist, with a growing global reputation, South African artist Bokani Dyer presents his newest record ‘Radio Secheba’ - due for release on digital, CD & LP vinyl formats on 12th May 2023 via Brownswood Recordings.

This 15-track album continues Dyer’s creative journey of making rich and immersive music which places him amongst the new wave of South African jazz artists, including the likes of Siya Makuzeni and Nduduzo Makhathini.

‘Radio Sechaba’ provides an intimate view into South Africa’s multifaceted people - and an opportunity for global connection through music. The meaning behind ‘Sechaba’ in the album title is nation. The record hones into the related topics of nation-building and unity and this is no ordinary topic for Dyer, who was born into a Botswanan community in exile from apartheid. The title of this thought-provoking album echoes that of “Radio Freedom” - the voice in exile of the African National Congress.

Dyer’s career highlights include acclaim as a solo artist (including being named the Standard Bank Young Artist Award winner for Jazz in 2011) and with his trio (the Bokani Dyer trio’s Neo Native won the South African Music Award for Best Jazz Album in 2019). Bokani features on the opening track of the critically acclaimed Johannesburg scene jazz compilation, ‘Indaba Is’ - released in early 2021. Bokani played at the 2022 North Sea Jazz Festival in Rotterdam, Netherlands, was a part of the South African Songbook (2019) at the Lincoln Centre USA, London Jazz Festival (2015), headlined the Cape Town International Jazz Festival (2015) and held an artistic residency at the Bird’s Eye jazz club in Basel, Switzerland (2014).

An unmissable pairing of Texan-born soul queens! Ruby Wilson was Memphis based for most of her life whilst Emily spent her formative years in Houston before relocating to Stockton, CA, to raise her family. Both were signed to Malaco Records in Jackson, MS, where these two timeless example of Southern Soul were recorded nearly 30 years apart and now appear on 7” vinyl for the first time.
Ruby Wilson first came to our attention in the mid-70s with two singles on T.K. subsidiary Glades, with Number One In Your Heart and the funkier Sky High both still sounding good today. She signed to Malaco during their most fruitful period, and her self-titled album in 1981, from which this classy below-midpaced selection comes, despite being a typically polished affair never reached the highs with the label that Jewel Bass, Fern Kinney, and of course Dorothy Moore had set over the previous few years. It remained her only outing with them, but she went on to make a further three albums in the late 80s with the Hot Cotton Jazz Band, one with the Climax Jazz Band, and finally back on her own A Song For You (2000 Cadre Ent.) and Show You A Good Time (2005 Unkut Music). She became an accomplished actress and was also known as the Queen Of Beale Street for her many club performances in Memphis. Sadly, Ruby died in 2016, but hopefully this release on Jai Alai will help us remember what a talent she really was.
Not only is Emily David an extraordinary talent, she is a remarkable woman too. Her only album Queen Emily was a direct result of her finishing as a semi-finalist of America’s Got Talent in 2008 at the tender age of 40. She was no stranger to talent shows having won a Sammy Davis Jr award in 1999, but back then, as a single-mother decided to put her singing career on hold to bring up her two daughters. One day her troubled sister arrived to stay but left without taking her two boys with her, so Emily felt she had to bring up her nephews as well. Her dreams of a musical career had evaporated but years later her daughters encouraged her to try once again.
It was almost a year after America’s Got Talent that Malaco boss Tommy Couch Jr. called out of the blue and offered her a contract without meeting her. As Queen Emily, a digital 4-track EP was released in the US, but her eponymous CD album, bizarrely released by Malaco in the UK before the US, is one of the best examples of 21st century Southern Soul, steeped with the label’s trademark live instrumentation by the Muscle Shoals Horns Rhythm Section and contains a number of polished standards such as Use Me, Angel In Your Arms, I Betcha Didn’t Know That and Going Crazy. However, it is the George Jackson-penned ballad Throw Away Me that really stands out and deservedly received critical acclaim in the UK at the time. It now gets a very welcome vinyl debut on Jai Alai and makes for a fabulous pairing.

First-ever reissue of the 1988 album. Gatefold LP includes new and restored artwork and a chapbook, featuring forty-eight pages of lyrics, essays, photographs, and Gordon's extraordinary drawings for each song. The Choctaw, Assiniboine, and Texan poet, journalist, visual artist, American Indian Movement activist, and musician Roxy Gordon (First Coyote Boy) (1945-2000) was above all a storyteller, known primarily as a writer of inimitable style and unvarnished candor, whose wide-ranging work encompassed poetry, short fiction, essays, memoirs, journalism, and criticism. Over the course of his career he recorded six albums, wrote six books, and published hundreds of shorter texts in outlets ranging from Rolling Stone and The Village Voice to the Coleman Chronicle and Democrat-Voice, in addition to founding and operating, with his wife Judy Gordon, Wowapi Press and the underground country music journal Picking Up the Tempo. Along the way he cultivated close friendships with fellow Texan songwriters such as Lubbockites Terry Allen, Butch Hancock, and Tommy X. Hancock, as well as Ray Wylie Hubbard, Billy Joe Shaver, and, most famously, Townes Van Zandt, whom he called his brother. Although his work covered a vast array of topics exploring strata personal, local, global, and cosmic alike, Gordon's primary subject as a writer, musician, and visual artist was always American Indian culture, specifically the ways it collided and coexisted with European American culture in the South and West-and within the context of his own life and braided identity. The ten songs on Crazy Horse Never Died, his first officially released and distributed album, were recorded in Dallas in 1988. "Songs" is perhaps an imprecise taxonomy for what Roxy captured on this and his other albums, all of which remain out of print or were released in instantly obscure limited editions of homebrew cassettes and CD-R's. (Paradise of Bachelors plans to reissue remastered, expanded editions of his catalog; Crazy Horse is the first.) He only occasionally attempted to sing, and his musical recordings are primarily corollaries of, and vehicles for, his poems. His sharp West Texan drawl, tinged by formative years of reservation living in Montana and unmistakable once you hear it-high, lonesome, flat, and cold-blooded as a bare rusty blade-instead patiently unfurls in skewed sheets of anecdotal verse and discursive narrative rants. Although Gordon's music at times incorporated powwow style drumming, fiddling, or unaccompanied ballad singing, the majority of it hews to an idiosyncratic spoken word style, accompanied by atmospheric, sometimes synth-damaged country-rock that skirts ambient textures and postpunk deconstructions. His songs are essentially recitations over backing tracks of finger picked guitars, rubbery washtub bass, and buzzing, oscillating keyboards. On the stark yellow and red jacket of Crazy Horse, which he designed himself, Gordon describes these recordings as innately ambivalent in terms of form, content, and identity: These are poems and/or songs about the American West, white and Indian. My life has been Indian and/or white. Maybe there's not a lot of difference-maybe. I guess that's mostly according to which white person or which Indian you're talking about. That's probably what this album's about. Crazy Horse Never Died comprises songs that span the personal and political arcs of his writing practice and the poles of his native and white ancestries.

Murmer is the long-standing project for Estonian field recordist and composer Patrick McGinley, and in Tether, The Helen Scarsdale Agency welcomes Murmer back to our roster, over a decade since he graced us with his last production for the Agency. His field recordings often center upon the amplification and activation of resonance from a particular space, landscape, or object. Such sounds emerge from a condition as begin fleeting, inconsequential, or ephemeral and explode into that which alien, sublime, and profound. Here lies the tremendous prowess of the contact microphone, as wielded by an accomplished musician! The source material cited by McGinley includes cables, fences, wires, and vents.

There is a heft to many of these sounds as heard throughout all of "Taevast" with deep throbbing pulsations from arctic wind generating subharmonic patterns upon thick high-tension wires. Elsewhere the subtle dissonance from a rasping cooling fan blooms into a brooding ambience that is sublimely rich in its metallic timbres and complex reverberations. McGingley has long been an exemplary artist in the field of phonography even as he is less prolific than others. On Tether, he has produced a majestic if occasionally foreboding work on par with the mythic wire recordings of Alan Lamb, Jacob Kirkegaard's haunted resonance from Chernobyl, and much of the Touch catalogue for that matter!

Patrick McGingley on Tether:

In 2006, I made a collection of recordings at a mobile phone mast in Mooste, southeast Estonia. It is a guyed tower, 80 meters tall, affixed to 3 support points with heavy cables. I attached my self-made contact microphones to these cables with poster tack, and spent many hours over several weeks recording the various wind and weather variances (it was summer), and the birds that passed or settled on the tower or cables. This was one of my first visits to estonia, where i now live, and one of the things that marked me about that experience was the access: the tower had no fences or protections around it (I have not been back there recently to answer my own question of whether or not this is still the case); it stands in the middle of a field of tall grass along a dirt road in the countryside, just out of view of the few nearby houses, and during all the hours I spent there I was never disturbed or shooed away.

For more than 16 years, I have been thinking about this location and these recordings, and have made several attempts to work with them. I have used the sounds in installations a handful of times, and uploaded one short edit to the Aporee soundmaps, but have never managed to use them in any composed work. They always seemed too big for any structure I could provide them, whether I left them on their own, or partnered them with other sounds. Finally, in 2019, after putting them down and picking them up again repeatedly over so many years, they seemed to allow me in, although it took me another few years before they were happy with what I could offer. They stand now not quite alone - the majority of the layered sounds in the piece come from various edits of those cable recordings, but I added two other contrasting sounds, related to one another: one is snowflakes landing delicately on a plastic cakebox with microphones inside it, and the other is a frosted field of grass thawing on a lightly warming autumn morning (both these recordings can also be heard on their own on the Aporee maps).

Coming back to those cables brought to mind so many other wind-driven sounds that I had spent time with and recorded, but never returned to, that I began digging through my archives looking for them. I ended up with a pool of sounds from resonant wires, cables, fences, poles, fans, and vents, which became the basis for the 2nd work on this release. One of these sounds is among the first sounds I ever recorded, possibly within a month or so of buying my first microphone and minidisc recorder: the rhythmic fan of a beer cooler in a pub where I worked in North London in 1999. Other sounds in the piece include another phone tower, recorded on the northern coast of France in 2008, a telephone pole recorded in the Beaujolais region in 2010, the drone of ventilator fans at a factory in Tezno, Slovenia in 2012, an electric sheep fence in the Scottish borders in 2013, a hanging wire in a storage space in Rovaniemi, Finland in 2016, and, with no relation to cables or wind at all, calcium deposits being cleaned from the inside of an electric kettle here in Estonia in 2019.

I offer these two new pieces as my first solo publication since 2018, the first release on a physical medium since 2016. No one has ever accused me of working too fast, or being too prolific. I have a need, it seems, to leave a physical space of time around my work, before I can consider it 'finished'. Perhaps it is a simple need to forget how I did something, or that I did something; perhaps I have a need to be able to hear a work as a first-time listener would, before I can consider it ready for such an encounter. In some part of my mind I have to forget it before I can let it go. Well, I've just about forgotten that London beer cooler now, and that walk in the Beaujolais (with my father, who has since passed away), and that sheep fence next to our campsite in the borders, and that kettle that is now leaky. So I guess it's time.

Remix EP 1 (incl. Remixes by Acid Pauli, Coldcut, DMX Krew, Shahrokh Dini, Frivolous)

After the release of Felix Laband’s highly acclaimed 5th album “The Soft White Hand” in November 2022, it’s about time to give it some extra class remix treatment. So here comes a massive package with remixes by living legends Coldcut, Acid Pauli, DMX Krew, Frivolous and Shahrokh Dini.

Felix Laband’s The Soft White Hand is the masterwork of an artist who expresses himself through musical and artistic collage acting together to reinterpret his sources and to express significant elements of his own personal story.

Released by Munich-based Compost Records, the 14-track album is Laband’s first full-length offering since the critically acclaimed Deaf Safari in 2015. It is heralded by the single “Derek and Me”, and is being pressed on vinyl for distribution globally.

In The Soft White Hand Laband works with source materials that will be familiar to those who know his previous four records – Thin Shoes in June (2001), 4/4 Down the Stairs (2002), Dark Days Exit (2005) and especially Deaf Safari which reached deep into the South Africa scene and its political culture to inspire its vocal and music sampling. However, the disengagement he felt from his homeland during his latest album’s creation – an abiding sense of untethered-ness to place and space, exquisitely rendered in tracks like “Death of a Migrant” – is perceptible in Laband’s desire to illuminate instead aspects of his own life.

A bubbling name within the UK house landscape for several years, it’s fair to say that 2022 was the year that ALISHA truly emerged as a surging name of note, dropping stand-out material via Eastenderz and making appearances at Warehouse Project, Shelter, INPUT and Amnesia for Jamie Jones’ iconic Paradise events. Taking things up a level as she gets set for an even bigger twelve months, her first release of 2023 comes on Jones and Lee Foss’ globally renowned Hot Creations with her latest single ‘Changes’ - accompanied by a classy remix from ever-excellent house music icon Mike Dunn.

A warping and driving production armed with tough kicks, rumbling low-ends and squelchy synths, all guided by the track’s hooky and infectious vocal sample from South Street Player’s iconic 1993 record ‘(Who?) Keeps Changing Your Mind’, ‘Changes’ is a rugged yet vibrant production geared to keep dancers moving as much as ALISHA’s own high energy presence in the booth. Switching up the aesthetic and diving deep into a swirling, soulful journey, Mike Dunn’s remix harnesses the vocal to pair with rich chords for a delightful slice of house music.

Originally released in 2014, Kero Kero Bonito’s debut mixtape, Intro Bonito, was a monumental success in the underground hyperpop scene bubbling up throughout the band’s hometown of South London. The trio, featuring Gus Lobban, Jamie Bulled, and Sarah Midori Perry, started crafting their unique blend of electronic pop music after school friends Gus & Jamie met Sarah on the internet. With Perry’s unique singing style (featuring lyrics in both Japanese and English), the band went on to write influential tracks such as “Sick Beat,” “I’d Rather Sleep,” “Pocket Crocodile,” and others that were inspired by J-pop, dancehall, and video game music.

The Intro Bonito mixtape paved the way for Kero Kero Bonito’s rise from underground glitch pop wizards to a monumental act within the PC Music scene and beyond. Since its release, the trio has built up a devoted fanbase across the globe, racked up over 500 million streams & video views across multiple albums, EPs, and singles, collaborated with numerous high-profile artists (e.g. 100 gecs, Porter Robinson, Felicita, Soccer Mommy, Ashnikko, etc), and performed at festivals around the world.

The duo WILDES from the south of Germany, consisting of Jana Pantha and Jenny Tulipa, presents a musical mix of electro-synth-pop, post-punk and dark disco influences. After the release of their first EP “RAWWR” in 2021, their debut album entitled “KLISCHEE” will be released on 3 February 2023. Released via the Kommando 84 label, the album features 11 songs and a musical re-interpretation of German-language Neue Deutsche Welle sounds. The songs combine spoken word passages in which the singers combine a certain irony with word-playful rhymes. In addition to world-political, social issues, the songs revolve around the complexity of the new romance in love - between cosmos and stereo. The strong and experimentally avant-garde lyrics accompany the danceable pulse of the drum computer, melodic synth waves and the shimmering solos of the lead guitar.

The album “Klischee” begins with an electro-pop track that combines consistent grooves with atmo- spheric sound arrangements and a lead guitar that accompanies our journey to the moon. With the chorus’ high-pitched words, „Konsum - leg mich auf den Moon“ (“Consumption - put me on the Moon”), WILDES dryly yet humorously allude to a society that couldn’t fly “higher”.

The following cheeky song Leger in Schwarz combines impeccable post punk with influences from the NNDW scene. A short love story led by the electronic beat of the synthesizer makes the hearts of the night beat faster. With casual reduction, a guitar riff leads through the song. The guitar solo finally rounds off the plea about the longing for a good flirt.

Italo disco shimmers and pulsates on the driving song Capri. With lyrics like “Pack the boats - Vai a bordo”, Capri is a homage to the tried and tested Italo feeling with a cappucino on the terrazza, or indeed on the yacht with a view of the rocky walls of the island. An electric charge of sequencers and synth tracks acts here as a lightness of being in contrast to the porosity of the rock.

An electrifying electric guitar solo kicks off the fourth track with a mysterious invitation to Steig ein translated, get in. Hypnotised by the lights of the road, dazzled in the side mirror, a clearly repeating rhythm leads into the chorus and through the coming verses. English spoken-word lyrics add to the stoicism of the German language. The song’s great power ends with the line Lost in the dark, holding open the finale of the “Night Drive” encounter.

Digital and stereo on all channels, the distinctly tight and robust rhythm sounds in the song Apparat. A clear and simple synth melody is heard as a contrast and the electric bass gives the balance of the machine at points. Hiddenly, WILDES points here to the superior power that can control human action beyond all limits. A piece as a laudation to all the science fiction novels that play with the switching of the individual parts.

Side One of the vinyl is finalised by a song called La Grande Bellezza that motivates to dance and sing along. The punky pop craft lives through the recurring beat of the rhythm guitar. Here the focus is on the woman in all her facets. The great beauty, una donna, who can do everything as well as wanting everything and nothing...a strong woman who, however, also staggers and wants to jump off the cliff. Clearly and distinctly, the musical accompaniment of the drum machine and the accompanying synth melody reflect hidden parallel worlds and the ambiguity of character - of life? We get a desire for more and turn the round record.

The B side starts with a powerful guitar riff, complemented by a catchy and strong bassline that runs through the song. In this work, WILDES provocatively describes the West’s lust for the much-cov- eted Schwarzes Gold black gold. The song is reminiscent of the works of the band D.A.F. and thus ties in with the electronic punk sound spate.

The driving guitar riff joins in with the reduced synth bass sequence - the electro-pop song with the title Hitze (Heat) came onto the digital music market as the first single from the LP in the summer of 2022. Pulsatingly, the drum computer lets the beats vibrate to the rhythm of heated air. The duo po- etically describes heat with supercooled voices, a clarity in the sky that makes everything flow, that makes the breath dry. The work ends with a melodic synth solo.

Ich lad dich ein, I invite you - we have all said or heard this sentence before. A chance meeting of two people later leads to the altar in love. A far-reaching question that more or less arises in many love relationships at some point “Do you dare?” positions itself in lyrical contrast to the simple ques- tion in the refrain “Do you need sugar?”. WILDES plays with laconic poetry and, full of irony, makes the listeners think about living together. Krautrock contours are skilfully used in this piece. Reduced to the essentials, the chorus immediately sticks in the ear. A cheerful mix of steel drums and infec- tious solo.

Toccami - touch me! We sit on padded leather chairs - “you’re a rocket! Peng Puff Peng” - this song by the band WILDES joins experimental art-punk-pop, electronically with flowing synth waves we take off immediately. Melodically sung, lyrical layers of lyrics dance loosely light and gracefully in the ears of the viewer. The rhythmic beat visualises the feeling of floating in a spaceship. It’s love in the universe - “I love you, my darling” sounds tipsy in the beat-heavy disco refrain.

Hypnotically, WILDES launches into the final song of the entire LP. The title Zone takes us on a journey through time. Inspired by the film Stalker, we find ourselves in a science fiction setting that couldn’t be more present in today’s European events. The musicality of the electric guitar riffs ac- companied by simple new wave drums drives the listener into unknown realms.

Repetition and electronic synth sounds play a compositional role alongside rocking guitar riffs like their forerunners in the NDW scene. Lyrically, each song varies between pop-romantic and politically critical passages. Listeners start pondering about hedonistic life and its consequences. Sometimes it feels like listening to a Tarantino soundtrack in German, other times it feels like listening to an 80s track by a James Bond. Science fiction fantasies and reality add up in dadaistic theatricality to spir- ited synthpunk of the New German Wave from the South. Discoid beats and driving drums in digital are included.

Edition OF 500 copies, Comes with insert and download code.

An album that sounds like The Menahan Street Band playing in a tropical jungle, at dawn, right at the point when the first rays of sunlight penetrate the dark depths of the forest. During the 2022 summer of natural disasters, under an unprecedented heatwave, and haunted by news reports of ancient relics, sunken ships, and hunger stones resurfacing as rivers dried-up all-over Europe, Amsterdam based multi-instrumentalist producer Alex Figueira started to hear uncanny metallic vibrations And eerie melodies of untraceable origins, day and night. He recalls nightmares of winged creatures inside timeless structures of Escherian architectures playing cosmic instruments amidst tropical storms
and acid rains. As the visions came more often, his wife reported that he babbled during his sleep about South American demon Yurupari. Soon, Alex found himself in a sleepless state and decided to cleanse the studio, with hallowed rites and
the intense burning of Palo Santo. After almost burning the studio down, he turned to his neighbourhood’s most experienced psychic, seeking answers. He was told there were “cosmic entities” trying to manifest a message “too complex for us to understand in this dimension” and the only way he could find peace was to deliver those messages in a decipherable form. It was then he decided to transmute his hallucinations into music, an all-or-nothing cathartic solution.

Alex entered a feverish dream, fuelled by the kaleidoscopic motion of the cosmos, ancient meteor showers, and visions of forgotten interstellar South American gods. He remembers very little of the work, but the outcome is this record. Entirely composed, recorded, produced, and mixed in a frenetic nine-day studio stint.

How the experts describe it:

”Just when outernational vinyl vampires thought they had it all sewn up, the metronomic makeshift
magician known as Alex Figueira unravels the entire fabric of your record collection to expose a gaping
hole where PUNKUMBIA and Transplant-Tropicalia should be. Reducing an expansive palette of
influences to a recipe that tastes wildly exotic but comfortably over-familiar, Alex’s roles as both
scavenger and chef, bookend a whole ensemble of other highly adept musical personalities in between.
Discover this record NOW, or wait until all your friends (or enemies) recommend it to you later.”
Andy Votel (Finders Keepers)

“Incendiary, lysergic takes on South American and Caribbean music from one of the scene's truly
authentic and eccentric producers. You can always count on Venezuelan-born, Amsterdam-based,
multi-instrumentalist, music-fanatic Alex Figueira to surprise and innovate, whilst consistently keeping it
true and real. The former Fumaça Preta drummer & front-man's debut solo album does not disappoint!”
Miles Cleret (Soundway)

“The one man band Alex Figueira comes through with some major flavors on this one. Cumbia beats and
psychedelic elements with that Latin touch of soul & Funk!”
Kenny Dope (Masters at Work)

“I really respect Alex Figueira’s DIY ethos. From running his own little funky recordstore to running his
own label and making his own music by playing every instrument himself. I was already a fan of the song
“Aprende” which he released on 7 inch and with“Mentallogenic” he takes it a step further in that same
vibe. From songs like “La Culebra” making use of a vocoder in his typical latin sound to songs like
“Serious” playing with rhythmic changes and topping it off with some synth flavors. A lovely and fun
album”.
Antal (Rush Hour).

Limited Edition COLOR Green Dark mixed Vinyl – 75 units Hand numbered

Mourad started djing in the mid-eighties. His mixing style and musical knowledge have taken him all over Europe and all the way to Asia. Born and raised in Tunis, Tunisia where he sharpened his skills by playing hip hop and electro but also soul, reggae and rare groove. His love for soul and jazz came from an eclectic father who was and still is very serious about his music. As a DJ Mourad plays a blend of Detroit techno and deep house. His sets are known for being diverse and highly loaded with soul and funk. He has played alongside people like Larry Heard, Farley jack master funk, Derrick May, Juan Atkins, Alexi Delano, Dimitri from Amsterdam, Olivier le Castor, BRS, Club Session,Darren Price, Joel Mull , Cari Lekebusch , Subject 13, Alex Reece, Ivan Smaghe , Alton Miller, Jeff Mills , Damon Wilde, 4 Hero , etc. (too many to mention all of them here). Production wise Mourad started producing music during the early 90s and Put out his first release in 1995 as CHRISMOUR Production, in collaboration with his soul brother Calico (svek, deep touch, lace, etc ) The journey continues…

PURPLE VINYL


A Wednesday song is a quilt. A short story collection, a half-memory, a patchwork of portraits of the American south, disparate moments that somehow make sense as a whole. Karly Hartzman, the songwriter/ vocalist/guitarist at the helm of the project, is a story collector as much as she is a storyteller: a scholar of people and one-liners. Rat Saw God, the Asheville quintet's new and best record, is ekphrastic but autobiographical and above all, deeply empathetic. Across the album's ten tracks Hartzman, guitarist MJ Lenderman, bassist Margo Shultz, drummer Alan Miller, and lap/pedal steel player Xandy Chelmis build a shrine to minutiae. Half-funny, half-tragic dispatches from North Carolina unfurling somewhere between the wailing skuzz of Nineties shoegaze and classic country twang, that distorted lap steel and Hartzman's voice slicing through the din. Rat Saw God is an album about riding a bike down a suburban stretch in Greensboro while listening to My Bloody Valentine for the first time on an iPod Nano, past a creek that runs through the neighborhood riddled with broken glass bottles and condoms, a front yard filled with broken and rusted car parts, a lonely and dilapidated house reclaimed by kudzu. Four Lokos and rodeo clowns and a kid who burns down a corn field. Roadside monuments, church marquees, poppers and vodka in a plastic water bottle, the shit you get away with at Jewish summer camp, strange sentimental family heirlooms at the thrift stores. The way the South hums alive all night in the summers and into fall, the sound of high school football games, the halo effect from the lights polluting the darkness. It's not really bright enough to see in front of you, but in that stretch of inky void - somehow - you see everything. The songs on Rat Saw God don't recount epics, just the everyday. They're true, they're real life, blurry and chaotic and strange - which is in-line with Hartzman's own ethos: "Everyone's story is worthy," she says, plainly. "Literally every life story is worth writing down, because people are so fascinating." But the thing about Rat Saw God - and about any Wednesday song, really - is you don't necessarily even need all the references to get it, the weirdly specific elation of a song that really hits. Yeah, it's all in the details - how fucked up you got or get, how you break a heart, how you fall in love, how you make yourself and others feel seen - but it's mostly the way those tiny moments add up into a song or album or a person.

Tape

A Wednesday song is a quilt. A short story collection, a half-memory, a patchwork of portraits of the American south, disparate moments that somehow make sense as a whole. Karly Hartzman, the songwriter/ vocalist/guitarist at the helm of the project, is a story collector as much as she is a storyteller: a scholar of people and one-liners. Rat Saw God, the Asheville quintet's new and best record, is ekphrastic but autobiographical and above all, deeply empathetic. Across the album's ten tracks Hartzman, guitarist MJ Lenderman, bassist Margo Shultz, drummer Alan Miller, and lap/pedal steel player Xandy Chelmis build a shrine to minutiae. Half-funny, half-tragic dispatches from North Carolina unfurling somewhere between the wailing skuzz of Nineties shoegaze and classic country twang, that distorted lap steel and Hartzman's voice slicing through the din. Rat Saw God is an album about riding a bike down a suburban stretch in Greensboro while listening to My Bloody Valentine for the first time on an iPod Nano, past a creek that runs through the neighborhood riddled with broken glass bottles and condoms, a front yard filled with broken and rusted car parts, a lonely and dilapidated house reclaimed by kudzu. Four Lokos and rodeo clowns and a kid who burns down a corn field. Roadside monuments, church marquees, poppers and vodka in a plastic water bottle, the shit you get away with at Jewish summer camp, strange sentimental family heirlooms at the thrift stores. The way the South hums alive all night in the summers and into fall, the sound of high school football games, the halo effect from the lights polluting the darkness. It's not really bright enough to see in front of you, but in that stretch of inky void - somehow - you see everything. The songs on Rat Saw God don't recount epics, just the everyday. They're true, they're real life, blurry and chaotic and strange - which is in-line with Hartzman's own ethos: "Everyone's story is worthy," she says, plainly. "Literally every life story is worth writing down, because people are so fascinating." But the thing about Rat Saw God - and about any Wednesday song, really - is you don't necessarily even need all the references to get it, the weirdly specific elation of a song that really hits. Yeah, it's all in the details - how fucked up you got or get, how you break a heart, how you fall in love, how you make yourself and others feel seen - but it's mostly the way those tiny moments add up into a song or album or a person.

A Wednesday song is a quilt. A short story collection, a half-memory, a patchwork of portraits of the American south, disparate moments that somehow make sense as a whole. Karly Hartzman, the songwriter/ vocalist/guitarist at the helm of the project, is a story collector as much as she is a storyteller: a scholar of people and one-liners. Rat Saw God, the Asheville quintet's new and best record, is ekphrastic but autobiographical and above all, deeply empathetic. Across the album's ten tracks Hartzman, guitarist MJ Lenderman, bassist Margo Shultz, drummer Alan Miller, and lap/pedal steel player Xandy Chelmis build a shrine to minutiae. Half-funny, half-tragic dispatches from North Carolina unfurling somewhere between the wailing skuzz of Nineties shoegaze and classic country twang, that distorted lap steel and Hartzman's voice slicing through the din. Rat Saw God is an album about riding a bike down a suburban stretch in Greensboro while listening to My Bloody Valentine for the first time on an iPod Nano, past a creek that runs through the neighborhood riddled with broken glass bottles and condoms, a front yard filled with broken and rusted car parts, a lonely and dilapidated house reclaimed by kudzu. Four Lokos and rodeo clowns and a kid who burns down a corn field. Roadside monuments, church marquees, poppers and vodka in a plastic water bottle, the shit you get away with at Jewish summer camp, strange sentimental family heirlooms at the thrift stores. The way the South hums alive all night in the summers and into fall, the sound of high school football games, the halo effect from the lights polluting the darkness. It's not really bright enough to see in front of you, but in that stretch of inky void - somehow - you see everything. The songs on Rat Saw God don't recount epics, just the everyday. They're true, they're real life, blurry and chaotic and strange - which is in-line with Hartzman's own ethos: "Everyone's story is worthy," she says, plainly. "Literally every life story is worth writing down, because people are so fascinating." But the thing about Rat Saw God - and about any Wednesday song, really - is you don't necessarily even need all the references to get it, the weirdly specific elation of a song that really hits. Yeah, it's all in the details - how fucked up you got or get, how you break a heart, how you fall in love, how you make yourself and others feel seen - but it's mostly the way those tiny moments add up into a song or album or a person.

On the heels of his already critically acclaimed (yes, already!) retrospective, World Spirituality Classics 3: The Muslim Highlife of Alhaji Waziri Oshomah, Alhaji Waziri Oshomah — the Oyoyo King, the Godfather of Afemai Music, the Etsako Super Star, Mr. Please Please Please, Mr. Dynamite — returns with Vol. 2.
Along with the other four volumes of the series, Vol. 2 is now available—for the very first time!—as part of a complete set (in a box): Vol 1 - 5 (1978 - 1985) (November 4, 2022).
Waziri hails from a small part of Edo State in southern Nigeria called Afemailand, known for being a harmonious region where Muslims and Christians live—and dance—together. And there, as a devout Muslim and an exemplar of religious piety in his community, Waziri’s music fuses Etsako/Afemai folk styles with pan-Nigerian highlife and pop to create a sublime vehicle for his Islamic philosophy that gets everyone—Muslims, Christians, whoever—on the dancefloor.
Vol. 2 focuses on Waziri’s illustrious mid-career output—the music he created during the years leading up to and after he performed his first hajj. Every song here (one of which you might recognize from The Muslim Highlife) strikes his signature balance of traditional music, highlife, and funk, as he entreats you to stay on the straight and narrow, though there’s nothing straight about his beat.
On and off the record…
This is the second of the five-part Volume Series, which was recently compiled for the first time in the limited-edition box set, Vol. 1 - 5 (1978 - 1984) (November 4, 2022).
This release follows World Spirituality Classics 3: The Muslim Highlife of Alhaji Waziri Oshomah (September 23, 2022).
The Muslim Highlife of Alhaji Waziri Oshomah, received an 8/10 from Uncut, ★★★★ from MOJO, and has been called “therapy, worship, ecstasy” by Pitchfork (7.2).
Release supported by archival and new video content.
Alhaji Waziri Oshomah will play select shows—along with his wife and musical collaborator Madam Hassanah Waziri—in the U.S. and Europe throughout 2023. l He can perform sets as long as 3-4 hours! (Depending on the financial strength of the village).
Sings in English and local languages and is regarded as #1 Singer in all of Edo State.

On the heels of his already critically acclaimed (yes, already!) retrospective, World Spirituality Classics 3: The Muslim Highlife of Alhaji Waziri Oshomah, Alhaji Waziri Oshomah — the Oyoyo King, the Godfather of Afemai Music, the Etsako Super Star, Mr. Please Please Please, Mr. Dynamite — returns with Vol. 3.

Along with the other four volumes of the series, Vol. 3 is now available—for the very first time!—as part of a complete set (in a box): Vol 1 - 5 (1978 - 1985) (November 4, 2022).

Waziri hails from a small part of Edo State in southern Nigeria called Afemailand, known for being a harmonious region where Muslims and Christians live—and dance—together. And there, as a devout Muslim and an exemplar of religious piety in his community, Waziri’s music fuses Etsako/ Afemai folk styles with pan-Nigerian highlife and pop to create a sublime vehicle for his Islamic philosophy that gets everyone—Muslims, Christians, whoever—on the dancefloor.

Every song on Vol. 3 (one of which you might recognize from The Muslim Highlife) strikes his signature balance of traditional music, highlife, and funk, as he entreats you to stay on the straight and narrow, though there’s nothing straight about his beat.

“Wild Boy …” is a reissue of the well-known 2016 release curated by Brian Chidester, renowned researcher and biographer of Eden Ahbez. Especially for this album, Brian wrote an interesting text about Abi’s life, which definitely became the decoration of the release.
With the new 2020 re-release, we went a little further and kept what is commonly referred to as studio cuts. It’s a few more minutes in the studio with ahbez himself, full of emotion and life. In addition, to the delight of fans, the edition includes an additional composition Nature Boy (Mantovani Orchestra).
Especially, it is worth noting the outstanding mastering prepared from practically decomposed tapes by the Grammy-nominated Jessica Thompson, which guarantees the deepest and warmth possible sound. Jessica a huge ahbez fan and we’re highly appreciated for what she has done to save his music for the future.
Eden Ahbez is definitely at the origin of psychedelic music and this release can be taken as further proof. Over the past twenty years, the iconic figure of the world’s first hippie Eden ahbez has become famous primarily for his 1948 song “Nature Boy”, praising universal love, and his amazingly solo album from the 1960s called “Eden’s Island” – one from the first concept albums in the history of music and probably the first psychedelic music album. “Wild Boy: The Lost Songs Of Eden Ahbez” deepens understanding of the origins of the psychedelic movement in the 1950s.
The disc contains a musical selection of works by Eden ahbez himself, written by him in the period after Nature Boy. The inclusion of songs such as “Palm Springs” – Ray Anthony Orchestra and “Hey Jacques” by Erta Kitt gives the listener the chance to discover for the first time the little-known recordings of world-famous artists composed by Eden ahbez. Through “Wild Boy” and “Surfer John” you can hear the author’s handling of absurd rock and exotic experimentation, as well as sweet psychedelic pop like Monterey (with Paul Horn on flute). Overall, Wild Boy: The Lost Songs Of Eden Ahbez offers an overview of the lost works of 1949-1971 with seven unpublished recordings and eight rare singles.
If in 2020 you are missing the hallucinogenic content in Eden Ahbez, it amazingly makes up for that deficiency with simple chords, expansive arrangements, and lyrics about travel, relaxation, free love, and spirituality. Thus creating the standard of psychedelic music. Eden Ahbez’s songs weren’t only fantasy and his personal philosophy was the real thing that he lived.

reviews:

“This carefully and extensively researched compilation culls covers by top notch mainstream artists juxtaposed with unreleased Eden recordings. What might sound like a mixed bag is actually more like a chronological, musical non-fiction novel about Eden Ahbez. While Eden was writing hundreds of songs and performing live and making recordings in various styles, his songs were also being picked up by popular artists like Nat King Cole and Eartha Kitt who recorded with a more polished mainstream style. There are also some early rock n roll style recordings here. Eden’s professionally recordings often end up as Novelty Pop records such as “Child of Nature” and “The Clam Man” but if you read between the lines and listen to the lyrics it is pretty eye-opening that he is singing about Eastern-religion-style and pre-hippie philosophies about being at one with the planet Earth.
All of this is explained in the lengthy liner notes inside the lp along with a few choice photos that establish Eden as a founding father of Southern California mystic/psychedelic music.” – Tiki_News
“Eden Ahbez’s life philosophy was summed up in the lyrics of his most famous song, “Nature Boy,” a 1948 hit for Nat King Cole: the song describes a “strange enchanted boy” who wanders the world in search of truth. “The greatest thing you’ll ever learn,” he concludes, “is to love and be loved in return.” Ahbez was a pre-cursor of California’s beatniks and hippies, and an exalted icon of ex-otica via his rare 1960 album Eden’s Island. Beyond “Nature Boy” and Eden’s Island, though, there were nu-merous lesser-known Ahbez record-ings. Ahbez biographer Brian Chidester has been doing an exemplary job of archiving and documenting that catalog of work. The Exotic World of Eden Ahbez (reviewed in UT#38) appeared a few years ago, gathering together 14 Ahbez-related rarities” – Ugly Things

South Africa's reputation for expanding dance music again with Amapiano.
The past five years have seen amapiano, South Africa’s electronic music movement born in the townships of the country’s Gauteng province, evolve from an underground sound to a nationwide mainstream staple. Even with its commercial success though, amapiano’s DIY ethos has continued to disrupt music creation and distribution in the country. Most amapiano commercial successes today began their careers on cracked versions of production software like FL Studio, distributed their work through file sharing platforms like datafilehost and marketed it using social media pages they controlled and influenced. Amapiano Selections, the debut album by DJ and producer Teno Afrika, gives listeners outside the movement’s online release economy an insight into the high-burn nature of amapiano that has spawned a distinct typology under its larger umbrella. Twenty-one-year-old Lutendo Raduvha has spent the bulk of his life moving between different townships on the outskirts of Johannesburg and Pretoria in the Gauteng province. The palette of amapiano styles on the album reflect these influences.

But at first, South Africa’s youngest electronic music movement lived underground with a small, loyal following. “Amapiano is a genre that I chose because I have a passion for it,” says Teno “I started following amapiano in 2016 because I wanted to explore how it’s produced. It was not taken seriously in our country.” Interestingly, Teno Africa only gives vocals prominence on the closing track “Chants of Africa.” As a way of making their music recognizable and relatable for broadcast, amapiano producers have sometimes overly relied on vocals in the form of singing, catch-phrases and party refrains for the purpose. “It was my decision not to use vocals on this project,” says Teno “The reason is I wanted people to feel my instrumentals and style because this is my first album.” On his closing track the young producer gives a glimpse of the considered approach to music which buoys anticipation for greater things from his future releases.

The first release comes also from the Chicago legend, Dj Deeon himself, the b-side is a collaboration with Dj Rbr. Highy recommended!