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CARIBBEAN DISCO-FUNK DANCEFLOOR BOMB by the great RICHARD 'NAPPY' MAYERS, the man behind some of the best Soca, Disco and Funk sounds ever produced in Trinidad.

A post-Tropicalia masterpiece from one of the movements key figures and true legends of Brazilian music, Gal Costa. Features a stellar line up of musicians including Gilberto Gil, Arthur Verocai, Dominguinhos, Rogério Duprat and Tenorio Jr. amongst others.
Replica original gatefold including the cover that was banned by the Brazilian military government in 1973 during the brutal dictatorship.
'India' includes the incredible 'Pontos De Luz' as sampled by Kaytranada on 'Lite Spots' - one of our favourite Brazilian songs of all time. A wonderful album from start to finish, touching on MPB, folk, jazz, funk and rock with strong Tropicalia and Nordestino influences throughout.
A record that we have long been wanting to reissue! Licensed courtesy of Universal Music Group Limited.

Syrian wedding singer turned global dance icon Omar Souleyman releases his 4th studio album Shlon via Mad Decent / Because Music.
On Shlon (Arabic for “how,” or literally “which color”), Omar Souleyman presents 6 new techno-meets-dabke songs of romance and love — singing poetry of a woman’s lips as sweet as Hillah’s dates on “Layle”; an intriguing woman he watches from afar whose kiss would be worth 10 million other kisses on “Shlon”; a lover ready to offer his beloved anything she wishes under the sun on “Shi Tridin” (“What Do You Wish For?”); a man in admiration of a woman with green eyes and blonde hair on “Abou Zlilif” (“Her Face is Like The Moon”); a song about love that will last forever on “Mawwal”, a traditional — all superimposed on complex techno arrangements by Hasan Alo, and based on the hi-speed Kurdish and Arabic dabke and baladi styles with the exception of “Mawwal” being presented in its traditionally slower pace. Shlon features double keyboard work from Hasan Alo, a fellow native of the Hasaka region in Northeastern Syria who has recently been active in the vibrant nightlife scene of Dubai. Azad Salih, a young Syrian man currently living in Mardin, Turkey, accompanies on saz, with the lyrics and love poetry written on the spot during the album’s recording session by longtime Omar collaborator Moussa Al Mardood - also currently based in Turkey.
Omar Souleyman, who has collaborated with Björk and Four Tet, began his career as a prolific wedding singer, releasing nearly 500 live albums before civil war broke out in his native Syria in 2011. He then moved to Turkey and in 2013 released his Four Tet-produced debut studio album Wenu Wenu via Ribbon/Domino, which NPR called, "...a jam so visceral, thrilling and intense as to make the mysterious matter of earthly borders seem hardly worth the time to contemplate." His 2015 sophomore album Bahdeni Nami (various producers including Four Tet, Gilles Peterson and Modeselektor) garnered widespread critical praise including The Guardian, who proclaimed "It's so fast that the only appropriate way to engage with it is to wriggle your limbs. Melodies are both abrasive and ebullient, chattering endlessly like raucous birdsong," and 2017’s To Syria, With Love via Mad Decent placing Omar firmly in the canon of global electronic music.
Souleyman has bolstered his growing status as a world and electronic music icon establishing an extensive international following after touring widely and performing at major festivals including Glastonbury, Bonnaroo, Pitchfork Paris and Roskilde. Since its founding in 2013, Souleyman has been an advocate for the charity "Our Heart Aches for Syria," which operates in collaboration with Doctors Without Borders. In that same year, he performed at the Nobel Peace Prize Concert in Norway.

Pianist Roberto de la Barrera was arguably the first musician from Cartagena, Colombia to record music that would later be labeled "tropical" and "salsa" with his own group in the early to mid-1960s. He took the piano seat in the Discos Fuentes house orchestra and was also an arranger on several releases.

In 1970 he recorded his third album for the label, "Se formó la salsa", featuring an irresistible mix of Colombian and Cuban flavors, sometimes within the same tune, and often with that wonderful raw, loose, improvisational quality associated with the "descarga" jam sessions of Cachao and others a decade before.

Roberto de la Barrera was a pioneer in introducing modern Latin sounds from Havana, New York and San Juan. Sadly, his contributions in bringing salsa to the Caribbean region of Colombia and hence the rest of the country have gone largely unheralded, but hopefully this reissue will help set things straight.

Presented in facsimile artwork and pressed on 180g vinyl. Part of Vampisoul's reissue series of classic Fuentes LPs.

Nihiloxica is a project that harnesses the full force of the ancient Bugandan drumming tradition of Uganda and focuses it on the contemporary dance floor through a dark lens of techno sensibility.
Formed by UK musicians Spooky-J & pq and members of the Nilotika Cultura Ensemble and incubated in Kampala by acclaimed label Nyege Nyege Tapes the cross-continental band explore the common ground between techno an tradition, a conversation between two cultures with a common aim: to mak people dance. Already tearing apart dance floors and festivals across the worl with an at once transcendental and earth-shattering live show, Nihiloxica ar
only just getting started.

Deluxe 2 x 140g LP edition, gatefold sleeve, colour innersleeves, includes download card.

Following the release of Milton Nascimento’s Maria Maria, Far Out Recordings proudly presents Nascimento’s 1980 follow up. With the success of Maria Maria in 1976 behind them, Nascimento reunited with his writing partner Fernando Brant in 1980 to produce another ballet, ‘Ultimo Trem (Last train)’. This time, they chose to tackle a more contemporarily relevant subject, the impact of the closure of a train line that connected certain towns and cities in the North East of Minas Gerais to the coast. “The military government shut down the route and the whole region began to fade away,” explains Milton. “I love train rides” adds the composer, “But today there are almost no trains to Brazil. So when I go to the US and Europe, any time I can, I go by train. The longer the journey the better.”

Featuring much of the same all-star line-up as Maria Maria – including legendary Brazilian musicians Naná Vasconcelos, João Donato, Paulinho Jobim and members of Som Imaginário, amongst many others, like Maria Maria, the album holds what Milton himself considers to be the definitive versions of some of his most beloved tracks, including 'Saídas E Bandeiras' and 'Ponte de Areia'.

The title track, ‘Ultimo Trem’ – performed exquisitely by Zezé Mota with a choir and piano – is a mournful lament about the human consequences of the axed line. The ballet brought great media attention to the campaign against closure. “Most of Fernando’s lyrics have some political tone,” says Milton, “This one helped the area a lot because the politicians grew concerned about the subjects.”

Fernando’s and Milton’s shared passion for the sounds, smells and memories of trains, inspired the soundtrack for the production which premièred in 1980. ‘A Viagem (The trip)’, launched with a train’s steam whistle, sees Milton’s guitar moving to a train’s rhythm. In contrast to the usual lyricism, ‘Bicho Homen (Beastly man)’ and ‘Decreto (Degree)’ are atypically upbeat and funky, their vocals a mesh of wordless male voices resembling the then fashionable Swingles Singers’ renderings of Bach. ‘E Daí? (And so what?)’, and ‘Olho d’Agua (Water’s Eye)’ were both drawn from ‘Clube Da Esquina’. ‘Olho d’Agua’ is mellow and delicate and Milton’s homage to the great voices of Brazil whilst ‘E Daí? (And so what?)’ is a stunning mosaic of voices. The unusual ‘O Velho (The Old Man)’ conjures up an image of an old shaman singing alone into the wind against the cries of nature. Perhaps the most affecting songs are Nascimento’s ‘Itamarandiba’ and ‘Oração (Prayer)’. The latter is a cry for a change in the situation whilst ‘Itamarandiba’ ends with an upbeat, whirling Hammond organ and guitar timepiece. The closing track ‘Ponta de Areia (Sand Edge)’, was based on one of Fernando’s newspaper stories and became one of Milton’s most famous pieces, covered by musicians across the planet, including Wayne Shorter and Earth, Wind and Fire. It reappeared as a ghostly 45-seconds memory on the ‘Milton e Gil’ album, his millennial collaboration with Gilberto Gil.

After 27 years of being locked inside contracts and record company legalities, these sublime songs were finally released in 2003 as a double CD package, along with Maria Maria. Set for its first ever vinyl release for this year’s Record Store Day, on limited edition red vinyl, Ultimo Trem sounds as fresh and relevant now as when Brazilian music was still a South American secret.

Afro-Cuban Jazzdance House from the XXXV Edit series / Vinyl Only / limited to 150 copies

PT004 sees a Belgium via Morocco friendship and studio collaboration Mameen 3 take the reigns for Planet Trips fourth physical release. A group made up of much loved and respected DJ, digger and curator of the always on point Elsewhere comps soFa, connecting with innovative producer Reda Senhaji aka Cheb Runner, whose refreshing approach tips the no boundaries no borders sound only few can uniquely pull off.

The Incunabula EP spotlights 4 club focused jams from the groups recent heavy output, channelling influences from their diverse tastes and effortlessly marrying hypnotic percussion, Middle Eastern rhythms and machine funk psychedelia into their very own style no style.

Runden is a collaboration by Martin Brugger (bass) and Simon Popp (drums), both of contemporary Jazz quintet Fazer, and neo-classical pianist Carlos Cipa. Their debut LP is a conceptual record reflecting on Minimal Music, Afrobeat, and Dub Techno of the late 90s/early 2000s.
While Cipa's solo works build on clear harmonies, for the recordings of Runden he prepared the piano to make it sound like a faintly tonal percussion instrument and his mechanical patterns contrast the syncopated drum grooves of Popp and the deep and sparse basslines of Brugger.
The musicians explore, over the course of seven tracks, the concept of circular music. Each piece is based on a four-bar-motif played in a loop and varied subtly but steadily over time, creating a sense of eternal recurrence and timelessness.
This makes Runden a meditative but demanding record, that only grows with every listen.

Les Ya Toupas is a band formed in 1976 by Bopol Mansiamina (Bass - Success Mode, 4 Stars ..), Manuaku Waku (aka Grand Zaiko Wawa) and Ray Lema (Piano, Organ and Guitar) Between 1976 and 1978, they recorded several 7inches including the famous title “Je ne bois
pas beaucoup” (1976) compiled on the series of Sofrito (Tropical Discotheque ) in 2011. In 1978, they recorded this unique and unclassifiable instrumental album, Les Ya Toupas du Zaïre, produced by Gérard Akueson (founder of Akue Records and Abeti's producer). The LP is composed of minimalist Afro Jazz rhythms and Deep Funk grooves that are close at times to a tropical trance, all played by musicians who used to offer more classic Rumba rhythms.
It is their only album before the departure in 1979 of Ray Lema for the United States and then France. Ray Lema's departure follows a violent disagreement which opposed him to the dictator Mobutu then in place in Zaïre. Let's not forget that the album was released in 1978 and can be seen as their last musicial project

Cap'tain Créole - formerly known as Trenchtown Meditation - was a band formed in 1984 by Clément, José, Jean-Pierre and Serge.Cap'tain Créole was a pioneering creole-speaking French reggae band with the aim of exploring new musical horizons. With the help of 3 new members - among them a sax player and a trumpet player, both coming from the jazz scene, Cap'tain Créole recorded their unique outing, Ni Bel Jounin.
A single composed of 2 titles Fré Moin / Ni Bel Jounin, both sung in creole, using with great impact some subtle electronic elements.Both tracks are at the crossroads of many universes: Afro, Rock, Funk, Reggae. The result is quite unique and foremost, the spiritual vibe that oozes from the record is an obvious marker of their reggae roots.Privately pressed and self-distributed in small quantities at the time, BeauMonde is proud to make the one and only record of Cap'tain Créole available again

“Mohammad Reza Mortazavi is a virtuoso percussionist known for playing traditional Persian instruments such as the tombak and daf. After developing more than thirty new striking techniques and progressing to be one of the most prominent players in Iran, Mortazavi travelled to Germany, eventually settling in Berlin to record and perform regular concerts the world over. His acclaimed performances have taken in venues such as Berlin Philharmonie and Sydney Opera House. In recent years, he has been embraced by the experimental electronic music community, collaborating with Burnt Friedman, Fis and Mark Fell.

Ritme Jaavdanegi is Mortazavi’s sixth LP, and his first one available on vinyl. The album came together from recordings made in Berlin in June 2019, inspired by Mortazavi’s vivid reminiscence about profound experiences he had listening to music as a child. As he drifted in this time-slipping reverie, the phrase ‘ritme jaavdanegi’ or ‘rhythm of eternity’ came to mind, and he found the phrase itself to match the 11/8 metre he was striving for. As such, all eight pieces on this album adhere to this time signature, which in itself harks back to the Aksak, a rhythmic pattern based on the alteration of binary and ternary quantities executed in a fast tempo, intrinsic to traditional music from Iran, Turkey, Afghanistan and the Balkans.

In the same way these non-standard folk rhythms started to impact on Western music in the early 20th Century, so now you can hear an ever-increasing embrace of polyrhythms and metres that break away from the dominant 4/4 ideology. What’s most striking about Ritme Jaavdanegi, perceived through a lens of modern Western experimental music, is how Mortazavi’s virtuosic playing rivals the intensely programmed dynamics of electronica. His rapid, needlepoint drum hits bend their tonality in incredibly musical ways, but there is still an underlying focus on cyclical repetition that encourages the same ancient transcendental quality that so many contemporary artists strive for.”

Rüstəm Quliyev was born in 1969 in the village of Kosalar, Nagorno Karabakh. At the age of seven he had already mastered the tar before moving on to play the saz. He first encountered the guitar whilst doing his military service for the USSR in Russia and quickly made a name for himself as a guitarist after returning to Azerbaijan. During the early 1990s, after years of intense fighting, he had to flee his home due to the conflict in Karabakh and settled in the capital city Baku where his guitar playing took on a new character. Here he played at weddings, made TV appearances and recorded numerous cassettes with small labels in the city.

Rüstəm’s guitar playing not only drew on the rich traditional music of Azerbaijan but his thirst and passion for music also meant that he incorporated styles from across the globe into his repertoire- from Bollywood disco tunes and Afghan pop songs to Iranian street melodies and Spanish flamenco. He crafted a unique sound within an already idiosyncratic subculture of Azerbaijani electric guitar music. Sadly his career was brought to a sudden end in 2005 after a short battle with lung cancer. His music, however, lives on remaining popular throughout the country.
This cassette of archival recordings, produced in collaboration with Rüstəm Quliyev’s family, marks the first international release of this guitar legend's music.

Since the late 1960s the guitar has been adopted and transformed by musicians across the Caucasus. Inspired by traditional genres, such as the courtly mugham and the songs and tunes of ashiq bards, guitarists have developed a unique sound, new techniques and styles of playing. Gitara traces the development of this musical subculture, following the lives of guitarists from the suburbs of Azerbaijan's capital Baku to the rural villages of Borçalı (Kvemo Kartli) in Georgia.

Introducing "Azerbaijani Gitara vol. 2" by Rəhman Məmmədli, the eagerly awaited sequel to Bongo Joe’s acclaimed debut featuring Rüstəm Quliyev. Born from the vibrant streets of Baku, Azerbaijani gitara culture has evolved into a mesmerizing fusion of indigenous traditions and global influences. From the oil boom era to Soviet rule, musicians have embraced the electric guitar as a symbol of cultural expression.

Rəhman Məmmədli, a legend in his own right, revolutionized the sound with his innovative techniques and impassioned performances. Drawing inspiration from mugham music, Məmmədli's compositions resonate with soul-stirring melodies and electrifying solos.

Join us as we honor the pioneers of Azerbaijani gitara culture while celebrating the continued evolution of this rich musical tradition. "Azerbaijani Gitara vol. 2" promise to captivate listeners with its depth, diversity, and unbridled passion, inviting you on a journey through the heart and soul of Azerbaijan's musical heritage.

La Locura de Machuca is the story of one man’s bizarre odyssey into Colombia’s coastal music underground, and the wild, hypnotic sounds he helped bring up to the surface.

One night in 1975, a successful tax lawyer named Rafael Machuca had his mind blown in Barranquilla’s ‘Plaza de los Musicos’. Overnight he went from a high ranking position in the Columbian revenue authority to visionary production guru of the newly formed record label that bore his name, Discos Machuca, and for the next six years he devoted his life to releasing some of the strangest, most experimental Afro Psychedelia Cumbias ever produced. La Locura de Machuca is the story of one man’s bizarre odyssey into Colombia’s coastal music underground, and the wild, hypnotic sounds he helped bring up to the surface.

The Colombian music industry was thriving in the mid-seventies, but while homegrown bolero and vallenato tunes were doing well on the charts, it was imported African records that were setting crowds on fire at the picos – the sound-systems that fuelled neighbourhood parties – and wherever those records were played there were always a handful of groups who were inspired to plug traditional Cumbia directly into the electric currents coming from across the Atlantic.

It was these obscure bands, who fused Colombian and African rhythms with the swirling organs and psychedelic guitars of underground rock, that fired Machuca’s imagination. While the label made its money releasing popular hits by legends such as Alejandro Durán and Aníbal Velásquez, that money was poured back into a unique run of experimental releases by fringe artists such as La Banda Africana, King Somalie, Conjunto Barbacoa, and Abelardo Carbono, one of the godfathers of Champeta Criolla.

When Machuca couldn’t find groups to realise his particular vision, he simply created them himself. Drawing on a fearsome roster of musicians associated with the label, he assembled bands that lasted only as long as it took to record an album ,and unleashed the results – complete with arrestingly unusual album covers – under a series of different names such as Samba Negra or El Grupo Folclórico. This unorthodox approach led his longtime recording engineer, Eduardo Dávila, to describes Machuca’s productions as the “B-Movies of Colombian music.”

The story of Doctor Machuca and his eccentric exploits tells of one of Colombia’s most atypical and peculiar record companies; a defining pillar of Afro-Caribbean psychedelia. His productions have come to represent the roots of Champeta and set the pedigree standards for Afro and Costeño avant-garde. The seventeen tracks on La Locura de Machuca, harvested from the darkest, strangest corners of the Discos Machuca catalogue, sound like little else recorded before or since.

Gerry returns with more bedroom engineered excursions through rock, blues and interplanetary percussion music. Mind morphing sale tactics by one of the last true guitar heroes among us.

The first cassette work in a series of several demo tapes produced before the debut of "World Standard" (produced by Haruomi Hosono from NON-STANDARD label in 1985). In addition to being distributed among the members' friends, copies of the cassette tapes were sent to NHK-FM “Sound Street” (Tuesday personality: Ryuichi Sakamoto) - a demo tape special that had started broadcasting from the previous year, as well as cassette magazine “TRA” and Alpha/YEN labels who dubbed and passed out about 20 copies of the cassette. The original tape was restored by remastering, without changing the order of the songs at that time, and will be released for the first time on vinyl LP.

"Asagao" was remastered by Masato Hara. The cover was redesigned by Yu Yokoyama from the original design of the cassette, and all other design work and configurations, including the inserts.

Nice Girl returns to Public Possession with her second EP “Whistling Thorn”.
Organic, psychedelic, percussive music with hints to early forms of communication that involved chants and rhythmic movements.
Naturally these activities were strongly connected to earth, taking place under the open sky often involving plants to enhance spiritual transmission.
Repetitive rituals creating a sense of community & togetherness.

Wokoundou is an electronic music label rooted in Afrofuturism and Sci-fi, raised by Philou Louzolo. Philou is an artist hailing for his audience to perceive traditional African music within the realm of a more obscure, sci-fi and techno indwelled electronic music experience, hereby fast-forwarding its ancestral prospects into the future. The first volume is an EP that represents Wokoundou's intergalactic diverse sound. Shinobi Of Wokounou is a 5 tracker EP, blending Techno, Japanese Anime soundtracks, Acid and African music. Wokoundou's first release is directed to all dance floors in this galaxy to connect and invite people to perceive African music with an multiversal mind.

Fusing dexterous hand-percussion, hypnotic guitar riffs & soaring melodies, Waaju rise from London’s rich cultural palette with their latest album ‘Grown’, proving UK Jazz doesn’t have to sound the way we expect it to. Led by drummer and percussionist Ben Brown (Alfa Mist, Dizraeli, Ashley Henry), the band comprises percussionist Ernesto Marichales (Jordan Rakei, Sigala), guitarist Tal Janes (Nubiyan Twist, Bahla), Sam Rapley (Fabled, Maria Chiara Argiro) and Joe Downard (China Moses, Judi Jackson), each with their own strong presence on the UK’s extensive music scene. Waaju’s refined and divergent sound connects the dots between the likes of Ali Farka Touré, Alain Peters, Los Muñequitos de Matanzas, Oscar D’Leon and Beth Carvalho. Waaju formed as a means of exploring music’s hidden connections, from trance-inducing Moroccan Gnawa to Caribbean carnival music, and embracing them to reflect different shades of London’s own musical culture. It was the band’s love for Mali’s folk music – and Ali Farka Touré’s stylistic prowess in particular – that first set the project in motion. London’s Jazz Cafe invited Waaju to reinterpret classic tracks from Farka Touré’s catalogue to sold-out audiences in 2018 and 2019. According to Brown: “Ali’s one of the best. He has such a unique sound. His playing is so gnarly. His spirit and attitude are things I always think of when making music.” Waaju (meaning ‘to urge, inspire or influence to take action’ in Malian language Bambara) blends pulsing Latin polyrhythms, psychedelic Malian blues licks and cinematic textures. Following the group’s 2018 self-titled debut record, Grown presents a group more unified and distinctive-sounding than ever with six fresh, bold compositions. The record begins with Moleman, a potent reminder of the intricacy and energy Waaju’s become known for. Gritty, clattering metal defines the landscape for sizzling builds, hinting at rave culture styles like Bashment and Jungle. Listening Glasses follows and it’s clear why this is the album’s lead single – its Afrobeat-like energy and joyful interplay between guitar and tenor sax lies somewhere between Tony Allen’s grooves, Chimurenga guitar and Headhunters’ funk. On late night jam Rollando, Joe Downard’s skulking bass frequencies rule and wonkiness reaches new heights as heavy dub grooves almost tear themselves apart. Time’s Got a Hold was co-written by Waaju and Jordan Rakei for a show together in November 2018. Kicking off side B, this version features special guest vocalist Will Heard over bouncing triplets evocative of 1970’s Sega from La Reunion. A kind of looseness found only at night, the quiet drive of Wassoulou is sparse yet purposeful. Pulling back the tempo and dimming the lights, cavernous percussion fills each corner of the room, springing back as spectral reverbs. The title and final track shows the many dynamic sides of the outfit’s far-reaching sound, with its expansive harmonies and explosive psychedelia, spanning Yoruba Andabo to Hendrix, signing off an exciting and energetic second LP from Waaju at their most scintillating.

Trio Ternura (or Tenderness Trio) consisted of two sisters, Jussara, Jurema and their brother Robson. Their father, Umberto Silva was a revered Brazilian songwriter and recording artist who introduced his children to the music world at a very young age.

After performing some songs on broadcast television and at festivals early on, their father Umberto and brother, Beto Scala wrote A Gira for the Trio to record. The song is a tribute to nature, spirituality and mindfulness. The hommage is made through a form of 'cantico' (chant) or 'saudação' (salutation), aimed at invoking an Orisha named 'Oxossi'. Otherwise known as 'Saints', Orishas are the deities worshiped in the Afro-Brazilian religion of 'Candomblé'.

African religion and culture have had an undeniable impact in Brazil, especially in music and on artists with African roots as its rituals were often accompanied by music comprising highly percussive drumming. As a result, A Gira, an homage to a Candomblé deity recorded in 1973 involves mesmerizing polyrhythms from the very first few bars and throughout, followed by the sisters' soaring vocals and impeccable instrumentation. It's a song that they can really identify with, in their own words 'it has the dancing, the expression, the lyrics and musical relaxation - something very Brazilian.

Offering a unique window into modern Japanese music, Time Capsule's latest release presents a group of artists who refuse to be bound by genre - mixing jazz, dance, reggae, psych, afrobeat, and indigenous styles into distinctly tropical fusions. it's a compilation that offers further evidence of Japan's tradition of musical craftsmanship and musical innovation.

Recorded and produced in the late seventies with Lee Perry, the album which Congolese artists Seskain Molenga and Kalo Kawongolo recorded together is one of the most mysterious projects to surface from the Black Ark Studio during the late 1970s. Its also one of the most misrepresented of Perry’s productions, with myriad explanations for its existence falling far short of what actually happened.

The intention of the original band, formed in France by the producer Bernadette Duget and composed of a mixture of Congolese, Senegalese and French musicians, was to head to Jamaica to record a rock album with African undercurrents in Lee Perry's Black Ark studio. However, in Jamaica things didn't go according to plan and the project turned out to be a failure. The Congolese duo Seskain Molenga and Kalo Kawongolo continued working with Lee 'Scratch' Perry and this collaboration would eventually bear an unexpected reggae fruit. These recordings were originally released on LP in 1979 and re-released in 1991, yet the vinyl album remains highly sought-after .

Now finally re-issued with extensive liner notes by the American journalist, author and reggae aficionado David Katz sheds more concerted light on the complex tale that lies behind the work. Most notably thanks to the emergence of new eyewitness accounts such as Seskain Molenga, Wasis Diop and Lee Perry.

The debut album by Seskain Molenga and Kalo Kawongolo remains a unique slice of musical ingenuity, an intoxicating sonic storm that resulted from their temporary presence at the magical space of the Black Ark. Tribal grooves coagulate in a thick swirl beneath trademark Black Ark bass lines. The two cultures connect in electrifying ways, while the reggae beat thrives in a more ancient setting. The songs are sung with gusto in Lingala and there’s an exuberant spirit to proceedings. This record is a document to what happens when fate intervenes and fetches victory from the clutches of defeat. There is blood and there is fire.’

The Kenyan music scene is one of the most diverse and vibrant in Africa. However, ask any Kenyan which pop music style truly represents Kenya as a nation and there is only one possible answer: benga.

Benga is a pop style with its roots in traditional rhythms, instruments, and melodies. Luo musicians from western Kenya brought the style to prominence in the late 60s but other cultural/linguistic groups in other parts of Kenya quickly developed their own localized variants. With its pulsing beat, interlocking guitars, extended solos, and rapid-fire bass, benga music has dominated the Kenyan music scene over most of the post-colonial period.

Kakai Kilonzo is one of only a handful of benga artists to attract a broad following across Kenya. He opened up his music to others outside his Kamba language and background by singing in Swahili, which is widely understood throughout Kenya. At the same time, with catchy melodies and engaging lyrics, Kakai sang about subjects that all Kenyans can relate to: songs on all aspects of love and marriage, on social responsibility, societal ills (like drinking and witchcraft), moral guidelines, national unity, economic development, and more.

The songs on this compilation are taken from across Kakai's recording career, spanning from the mid-1970s to the mid-1980s, shortly before his illness and untimely death in early 1987, aged only 33. No Wahala Sounds are proud to present this selection of hard-to-find 45s from Les Kilimambogo Brothers, which are being released on vinyl here, for the first time outside Kenya.

The vinyl version includes a free CD copy of the album.

Due for release on 31 July 2020. Interest for airplay from Tom Ravenscroft and Gideon Coe from BBC 6 Music, DJ Ritu from Resonance FM/SOAS Radio, Roger Hill from BBC Merseyside and Steve Barker from BBC Lancashire.

Watching Shackleton’s music morph from dislocated bass experimentation into psychedelic electro-jazz fusion has been a joy. This latest is his most cosmic set to date, following last year’s heady Tunes Of Negation LP “Reach The Endless Sea” with an undulating trio of organic/electronic collaborations with Polish clarinet virtuoso and multi-instrumentalist Wacław Zimpel.
In a world seemingly hellbent on tearing itself apart, it makes perfect sense for two musicians from such disparate backgrounds and disciplines to come together to create a new musical vernacular. Sam Shackleton, returning on Cosmo Rhythmatic after his previous outing on the label as Tunes of Negation, and Polish clarinetist/multi-instrumentalist Wacław Zimpel have joined forces. Their offering is a new album for the label: three long tracks of spiritual introspection and ascensional energy. A work of unison and solidarity.
Both boasting a track record of successful collaborative projects, the two artists have united after being introduced by mutual friends, in wake of a shared interest in minimalism and a broad set of influences rooted in different musical traditions. Joining Zimpel’s demanding multi-layered experience in Avant-garde jazz with Shackleton’s mathematical, esoteric lyricism, the pair have used all the tools at their disposal, aiming at a new form of ritual trance music. This fierce fusion of styles brings out the very best in each other, showing unique clarity and force.

Moroccan-French power quartet, Bab L’ Bluz, reclaim the blues for North Africa. Fronted by an African-Moroccan woman in a traditionally male role, Bab L’ Bluz are devoted to a revolution in attitude which dovetails with Morocco’s ‘nayda’ youth movement – a new wave of artists and musicians taking their cues from local heritage, singing words of freedom in the Moroccan-Arabic dialect of darija.

Do we see what is really there? On the EP titled “Kelly”, the artist Eden Burns touches the topic of perception. How do we perceive and how do we channel our out-of-body experiences? The 4 tracks on this EP are the result of the artist’s extensive exchange with 4 objects. One track = One Object. The objects will not reveal themselves to the listener when experiencing the music. Not showing the objects alongside the music is a choice made deliberately. The meditative music is shifting, layers of sounds invite to form entirely new objects in one's head. Do we hear what is really there?

Now bringing together all the great soul classics of the 70s for the first time in a Deluxe Numbered Edition. - Deluxe Numbered Limited Edition with OBI

One of the greatest representatives of Brazilian soul music, Carlos Dafé has been recorded by such artists as Tânia Maria and Nana Caymmi, in addition to his solo career (registered in six albums from 1977 to 1997). Carlos Dafé had his first model as musician in the figure of his father, who taught him several instruments and introduced him to choro and samba traditions. In the '60s, Dafé exercised his vocal possibilities as a crooner in São Paulo and Rio's nightclubs. His first solo album came in 1977 “Pra Que Vou Recordar”. Influenced by Tim Maia and Cassiano, the Carioca (from Vila Isabel) suburban Carlos Dafé developed their soul music tinge, first reflected in his 1978's Venha Matar Saudades, where he was backed by the Banda Black Rio.

With more than five decades of career, Dafé is one of the precursors together with Tim Maia, Hyldon, Cassiano, Gerson King Combo, among others, of the soul music movement in Brazil, the Black Rio Movement. In his repertoire are classics like "Pra that I will remember what I cried "," The cross "," Everything was beautiful "and" The day dawned with joy ". Successes that enshrined his name in the history of MPB. From the journalist Nelson Motta, Carlos Dafé received the title "Prince of Soul".

Limited edition 180gram gatefold sleeve BLACK vinyl

For fans of Khruangbin, Tom Misch & Yussef Dayes, Kamasi Washington, Strut Records, Analog Africa & Soundway.

New eagerly awaited LP from the maverick Kutiman, based on field recordings he made in Tanzania of local musicians, then manipulated, layered and expanded in his home studio. A one of a kind opportunity for a musical trip to the motherland, through the eyes, ears and heart of one of the most fascinating and adventurous musicians in contemporary music.

People have been living around the foothills of Mount Kilimanjaro for millennia. One day in 2014 another jeep pulled up, in a rural neighbourhood where many people from the Wachaga nation live, work and play. This jeep contained Ophir ‘Kutiman’ Kutiel, the producer, multi-instrumentalist and filmmaker who is get-stopped-in-the-supermarket famous in his home country despite being terminally shy of the spotlight.

Kutiman carried microphones, video recording equipment and a request for creative collaboration to Tanzania – and he left Wachaga with a set of recordings. Some of these were of everyday sounds and some contained special sounds: school children from the city of Arusha playing drums or the dancers who wore bells to add a percussive element to the movement, like the metal plate in a tap dancer’s shoe.

This fourth studio album is a combination of the material he collected on his 2014 trip with recordings made with saxophonist Shlomi Alon, trumpeter Sefi Zisling and trombonist Yair Slutzki, alongside his own playing and studio wizardry. He was listening to a lot of spiritual jazz during the recording, and in a departure from his usual cut and paste style, played on top of the recordings.

It’s a creative push that has paid off: Horns and synth melodies spiral across borrowed rhythm patterns and chants which provide the bedrock around which Kutiman builds his own musical dwelling, creating new pathways of jazz, psychedelia and circular meditative zone-outs.

Returning home from his trip to the self-organised kibbutz community where he lives in the western Negev desert, he began dipping into the recordings to see how he could use them as a starting point for his own musical and visual explorations.

Fast forward six years, and we have ‘Wachaga’, an audiovisual feast which contains nine tracks and nine kaleidoscopic video pieces, named after the 2.4 million Tanzanians who live mostly on the southern and eastern sides of Mount Kilimanjaro.

He made the video strand of the release over a couple of years. The films are trippy and hypnotic, reflecting the emotions he felt while recording the music. They’re made using vintage analogue techniques and gear including a rare 1980s Fairlight CVI video synthesiser, a Videonics equaliser and a Panasonic mx50 video mixer.

Kutiman might be well-known at home but he’s also internet-famous thanks to his million+ viewed ThruYou series ("Top 50 Inventions of 2009" by Time Magazine) which edited together samples of bedroom YouTube videos from around the world and his Mix The City platform.

He’s well known to music heads for his 2007 eponymous debut, 2016’s ‘6am’ and 2018’s ‘Don’t Hold Onto The Clouds’ alongside co-signs by the likes of Maribou State who featured one of his tracks on the most recent Fabric Live mix or the modern classical solo album he made for Greenpeace last year.

Following the huge buzz built around his Anatolian rock collaboration with Turkish singer Melike Sahin in 2019 ('Sakle Beni'), and the critically acclaimed limited edition 7” record featuring the warm and brassy middle eastern ‘Saluf’ and percussive slow burner ‘Badawee’ was released in February, and another psychedelic jazz-funk EP called 'Layla' was released in April to rave reviews and support from Peter Kruder, John Gomez, Bradley Zero, Dom Servini and Toshio Matsuura to name a few.

Kutiman is now in one of the greatest artistic peaks of his diverse career and Wachagga is the first in a string of releases, which explore Kutiman’s singular vision through a variety of musical lens including melodic techno, ambient electronica and sweeping, motorik jazz.

Names You Can Trust is proud to present a special collaboration with Barbès Records and the legendary godfathers of cumbia amazónica, Los Wembler's de Iquitos. Featuring two songs mixed expressly for 7-inch directly from the reels of their 2019 album, VISIÓN DEL AYAHUASCA, it's the latest entry in the group's historic canon of a particular brand of bonafide psychedelia, a worthy addition to a catalog of recordings that have made their way around the world to fans, DJs and sound systems since the group's beginnings in the late '60s.

The band's 50 year-old origin story begins when electric instruments started showing up at the port city of Iquitos, Peru. This seminal moment of international trade at the gateway to the Amazon inspired a shoemaker named Solomon Sanchez to start a band with his five sons. Los Wembler's were the first band in the capital of the Peruvian Amazon to play popular local rhythms with electric guitars. Their revolutionary sound, fuzzy lysergic guitar helixes wrapped around melancholic melodies, would go on to have an enormous impact on the whole of South American popular music, echoing throughout the continent and further, into the States and eventually across the world.

The past few years have seen a new wave of interest in the band's music. Los Wembler's, the sons, now fathers and grandfathers themselves, have brought their trademark sound on recent tours to Mexico, Europe and North America, where it has been embraced by a new generation of musicians and listeners.

As Los Wembler's prepared for a lengthy tour in 2020 to coincide with this new 7-inch issue, the world abruptly changed course. The COVID-19 outbreak has had particularly devastating consequences in the Peruvian Amazon. With an urban density of around a million people, Iquitos is the largest isolated city in the world, reachable only by boat or plane and surrounded by the vastness of the rainforest. A buzzing multicultural city, Iquitos was catapulted into modernity during the late 19th century's rubber fever. It is home to not only the members of Los Wembler's, but several legendary and influential musicians who helped lay the groundwork for the roots of chicha, the distinctively Peruvian brand of cumbia.

Last year saw Casablanca-based Cosmo Records launch its most ambitious project todate, celebrating five years of cross-cultural collaboration. The three vinyl releasesfeatured producers such as San Proper, Radiq, Pier Bucci and Dandy Jack working with Moroccan musicians to create a true fusion between modern electronics and ancient traditions.
The purpose of Cosmo has always been to find a natural meeting place between thesedistinct musical forms, bringing out the best strengths of each practice through real time spent together in the studio, where each artist can truly understand the other in a
shared quest for sonic harmony. As such, this latest release marks a step forward in exploring this idea through a new series entitled Cosmo Jam.
As the title suggests, the focus here is on live improvisation. In late 2014 Parisian producers Masomenos and Vadim Svoboda travelled to Morocco and set up their equipment at the Coda Casablanca Music Center. They were joined by M'hamed el
Menjra playing bass, Abdessamad Boussahfa on violin and Sanhaji on darbuka, and the ensuing jam sessions between these musicians now make their way on to vinyl.
No editing or post-production took place - the music you hear on the record was created entirely in the moment.
Each track highlights the magic of a different instrument - on "Be" Menjra's double bass comes twisting through effects processing and subtle distortion, meeting with a low-slung broken beat groove from the visiting French producers. Sanhaji's thrilling
percussive flair on the darbuka flirts perfectly with the crisp programming of drums and bass on the uptempo "Kaled" and the more laid-back "Petit". Boussahfa's violin makes for some of the most arresting moments on the release, meeting with intricate
minimalist rhythms on "Mon" and shining in the heart-rending ambience of "Frere".
Presented across two 12"s, this collection of six tracks tells a most honest account of how gifted artists from entirely different disciplines can find a common ground and create something truly unique. Without any studio trickery to hide behind, this is the
concept of Cosmo Records laid bare, and the results prove it is a concept worth exploring further.

With the single "Everything You Do, You Do For Yourself" North-Ghanaian Kologo master Guy One opens the door to his first international release #1, which will be available end of January 2018. Guy One promises what his name is saying: he is the number one artist of Frafra music, named after his people: the Frafra."Everything You Do, You Do For Yourself" is his only song having a phrase in English. Here he is following the example of his collegue and friend King Ayisoba, who introduced the use of English into Frafra music a few years ago. The beat is a driving Highlife rhythm. That's the kind of groove we all love Ghana for!On "Estre" we have special guest Florence Adooni, one of the leading voices of Frafra-Gospel. She is interweaving perfectly with the horn arrangements by Max Weissenfeldt, as well the drummer of the song, and gives after her part the lead to Mr. Guy One - yeah, the number one!

Volume 2 showcases more of the unique tropical music created in Panama in the fertle decades of the 1960s and '70s. The thin, tropical bridge that connects North and South America,
Panama is home to three million culturally diverse people, and its' music is a soulful blend of Latn American, Caribbean, European and Indigenous forms. From Calypso Funk to Ti pico Soul, from hard Descargas to rustc Cumbia-related styles, Panamanian musicians fearlessly combined and brilliantly executed styles that refected their mult-cultural environment during a turbulent tme in the young country's history. This collecton presents more of the golden age of Panamanian music and the music of the Combos Nacionales on rare recordings that have never been released outside the Isthmus untl now.

Volume 2 showcases more of the unique tropical music created in Panama in the fertle decades of the 1960s and '70s. The thin, tropical bridge that connects North and South America,
Panama is home to three million culturally diverse people, and its' music is a soulful blend of Latn American, Caribbean, European and Indigenous forms. From Calypso Funk to Ti pico Soul, from hard Descargas to rustc Cumbia-related styles, Panamanian musicians fearlessly combined and brilliantly executed styles that refected their mult-cultural environment during a turbulent tme in the young country's history. This collecton presents more of the golden age of Panamanian music and the music of the Combos Nacionales on rare recordings that have never been released outside the Isthmus untl now.

In 1976, seven Cabo Verdean musicians going by the name Voz Di Sanicolau gathered in a small recording studio in Rotterdam where they laid down an album of fearsome coladeira songs inspired by the music of their home island of Sao Nicolau.

The album took only a few days to record, which may explain the unexpected urgency that fires each track. Treble-soaked electric guitar lines snake back and forth through percussion-and-cavaquinho driven rhythms rooted in the sound of the islands established by the previous generation of Cabo Verdean emigres; subtle keyboards wash through the background, and the vocals, traded between Joana Do Rosario and To-Ze, alternately push the music forward and soar above it. The resulting album is both deeply felt and fiercely executed, and in its grooves one hears the sound of some of the finest Cabo Verdean musicians of their era locked in complete unity of purpose.

It should have been the beginning of something extraordinary; but the pressures of making ends meet forced the musicians back to their day jobs, and Voz Di Sanicolau vanished as quickly as they had appeared, leaving their lone album, Fundo de Mare Palinha, as sole proof of their existence. Forty-four years later the album sounds as fresh as it did the day it was recorded. It is unknown if dutch sound engineer Frans Rolland, who oversaw the recordings, knew he was helping to make history: during these sessions, Joana Do Rosario, whose majestic vocals were crucial to the sound of Voz Di Sanicolau, became the first Cabo Verdean woman ever to appear on a long playing record.

The members of the Zonke Family from Nyamapanda, Zimbabwe, belong to the few remaining master musicians of the matepe, a type of lamellophone which belongs to the family of the mbira. This complex interlocking music is played on each instrument with four fingers, each employing independent rhythmic patterns which effects many psychoacoustic tricks on the listener's ear.

This is the first time ever a full matepe ensemble is captured on a studio album. We hope this album is a step towards bringing this music to new audiences – as well as a contribution to its preservation.

Rozzma ist eine fiktionale Figur, die nur auf der Bühne, in Videos und im Weltall existiert. Sie ist vor 7000 Jahren in Raum und Zeit verloren gegangen und kehrt jetzt auf die Erde zurück - nur um zu erleben, dass Tutanchamuns Totenmaske zu einem Ein-Pfund-Stück entwertet wurde und die ägyptische Münze kaum noch Wert besitzt. Als Rozzma das letzte Mal auf der Erde war, war Ägypten die am höchsten entwickelte Zivilisation auf dem Planeten. Eine schwer zu verstehende Situation für den Zeitreisenden, der auf der Suche nach den Ursprüngen die Tutanchamun-Maske von der Pfundmünze entfernt, um zu beweisen, dass es eine Ära gab, der die moderne Wissenschaft, Technologie und Technik ihre Existenz verdankt. Rozzmas
Geschichte nennt sich "Donya Fakka". "Donya" steht für "Welt" und "Fakka" sowohl für Kleingeld als auch lose bzw. demontiert. Mit anderen Worten dreht sich die 6-Track-EP um den Versuch, durch Zerstörung Entwicklungen zu markieren. Die EP ist die erste Veröffentlichung von Acid Arab Records, einer Kooperation
der Pariser Electro-Crew Acid Arab und des belgischen Labels Crammed. Auf diesem wollen sie die nächste Generation an Elektronikmusikern aus arabischen Ländern vorstellen.

Dick Verdult, a.k.a Dick el Demasiado is the Philip K. Dick of multi-disciplinary art, the Moby Dick of “cumbia lunática”, and the Charles Dickens of literature and experimental cinema. He first fell in love with cumbia when he heard his nursemaid singing the classic “La pollera colorá”. From this moment on, he adopted the genre and reinvented it, in a perpetual degeneration called Cumbia Lunática, twisting up the elements of traditional cumbia, the “cumbia of the mucamas”, to create an anarchotropical vertebral rhythm, one which supports every moving part.

Celulitis Illuminati is the powerful debut of the anarchotropical gentleman knight of the abstract, Dick el Demasiado, eight dangerous tracks recorded for the first time on vinyl, songs that, upon listening, will liposuck all that grotesque accumulation of adipose tissue out of buttocks and brain. They interweave an amalgam of South American folklore and the cables of electronic music, the plugged-in Ranqueles indians, as in “Asi Que Los Que Sí” (“So That Those Who Yes”) on Side A, surrealist and lugubrious beats, poetry made song and “the dead man’s drool is good for painting watercolors”, as he sings in “Búho Sin Un Ratón” (“Owl With No Mouse”).Euphony that will abduct you away to a viscous street party with “Son Cosas De Hoy” (“They’re Things For Today”) and to an eclectic and excessive dimension with “pero bien bweno” (“but very proper”).

Side B is pure dynamite: “Mecha flan” (“Pudding Fuse”), “Sábado cultural” (“Cultural Saturday”) and “En la jeta” (“In the face”) represent the perfect blend of Lucho Argain (La Sonora Dinamita) and Muslimgauze (Bryn Jones). On top of this, the album includes an as-yet unheard gem, “Llama Mi Abogado” (“Call My Lawyer”), produced by Dick himself and Manuel Schaller, the telepathic mage of the Theremin. When the Dutchman stepped off the boat and onto the block, as well as offering us the TV set, the sculpture of a deranged English woman who devours islands like they were sandwiches, the synthesizer, the sound effect, the African drum, the maraca, the indigenous whistle, he obtained for us the song and the stanza, he provided us with the language and the poetry, the truthful, the epic of the ugly. Cellulite for mortals, cumbia lunática for the enlightened ones! Alfredo Padilla (Trans. Komurki)

Havazelet's story is both fascinating and mysterious. She was born in Aden, Yemen, in 1936 as Havazelet Damari, she immigrated to Israel when she was 8 years old and grew up in the disadvantaged Ezra neighborhood, in south Tel Aviv. Havazelet discovered her love for singing when she was a teen, when she would sing at feasts and family events. At one of these events she was discovered by an impresario who decided to take her under his wing.

He asked her to change her family name from Damari to Ron, as there was already a young singer called Shoshana Damari in Israel, who was becoming quite popular. In March 1960 Havazelet Ron's only Israeli album, "The Music of the Desert" was released, produced by the "Makolit" label, featuring Yemenite folk songs. Both songs on this 7" are from that album. The identity of the promoter, the album's recording date and location, and the identity of the musicians, could not be found.The album was ahead of it's time in that it introduced an innovative sound, comprised of drums, electric guitar and an organ, making it one of the first albums in Israel to record this type of composition.

... However, it confused the Israeli audience of the time: The vocals were in Yemeni-Arabic, preventing it from being played on the radio, which mainly played Hebrew music, moreover, it was too innovative and far from traditional music for the Yemenite scene. The album fell between the cracks and her big breakthrough to mainstream did not happen.

Following the album's failure, Havazelet left Israel in 1963 and went to Germany, where she performed in festivals, TV shows and recorded several more albums. All of this was made possible by her unique singing talent in five languages - Hebrew, Yemeni-Arabic, German, English and Yiddish, her impressive appearance and remarkable stage charisma. The European audience enjoyed the original music she produced and her Yemenite-style cover versions of Hebrew songs.

In 1968 Havazelet married and a year later retired from the music scene. In 1980 she returned to Israel but she left again four years later, this time to Los Angeles, where she worked as a kindergarten teacher. Havazelet Ron passed away in Los Angeles, in 2013, after a long battle with cancer. In Israel, her name is almost unknown among music lovers in general and among record collectors in particular.