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Spirituelle Musik mit tiefer Resonanz, übertragen durch Klavier, Orgel und Harmonium von der geliebten Komponistin und äthiopischen orthodoxen Nonne Emahoy Tsege Mariam Gebru. "Church of Kidane Mehret" versammelt das gesamte musikalische Werk von Emahoys gleichnamigem Privatpress-Album von 1972 sowie zwei zusätzliche unveröffentlichte Klavieraufnahmen mit Emahoys ,Äthiopischer Kirchenmusik". Die Aufnahmen entstanden in Kirchen in ganz Jerusalem. Zum ersten Mal hören wir Emahoy auf dem Harmonium und der massiven, dröhnenden Pfeifenorgel, neben einigen ihrer bewegendsten Klavierstücke. Bei ,Ave Maria" hallt ihr läutendes Klavier gegen alte Steinmauern. Ihre vertrauten melodischen Linien erhalten eine neue Resonanz, wenn sie in ,Spring Ode - Meskerem" durch das Harmonium gespielt werden. Zwei überragende Orgelstücke bilden die B-Seite, die Emahoys klassische europäische Ausbildung mit ihrem lebenslangen Studium der äthiopischer religiöser Musik kombinieren. Nirgendwo ist Emahoys einzigartige Kombination von Einflüssen deutlicher als bei ,Essay on Mahlet", einem meditativen Dauerbrenner, in dem Emahoy die freien Verse der orthodoxen Liturgie Note für Note auf dem Klavier interpretiert. Dieses aufschlussreiche Stück stammt, neben der dramatischen Klavierkomposition ,The Storm", von einem anderen selbstveröffentlichten Album, "Der Sang Des Meeres" von 1963. Eines der einzigen bekannten Exemplare wurde vor dem Müll gerettet und von einer Mitschwester aus Emahoys Kloster am Rande von Emahoys Beerdigung im März 2023 an Mississippi Records weitergegeben.

Stepping up to the plate for the second release of our catalog, we are pleased to share 'Aura Protocol', a four-track collection that taps into the emotive and melodic depths of 90s influenced progressive house from Mexico based Producer, Mahkina.

The A1 track ‘God, How Do I Handle This’ kicks off the EP with an introspective mood, blending atmospheric pads and hypnotic bass-lines. The deep, melodic structure recalls the emotional core of 90s prog, while evolving into an intricate tapestry of sounds. The second track ‘Flavour & Spice’ plays into Mahkina's latin roots. A fusion of playful percussion, and lush chord progressions, evoking the vibrant energy of classic 90s house, with an added modern twist from the artist's production style.

Flipping over to the B-Side, ’Sacoodelo" takes listeners to a well placed euphoria. Combining driving rhythms with evolving loops and rich synth work, its experimental side takes influence from the rhythmic structures of classic trancey house. The final track ‘Connected’ feels like the emotional and sonic culmination of the EP. Taking the listener on a more expansive journey, weaving through moments of tension and release via atmospheric build-ups, emotional breakdowns, and a sense of resolution toward the end.

RLF002 is a well represented embodiment of Mahkina's ability to fuse classic styles with contemporary sounds, resulting in an immersive, dynamic listening experience that resonates with both the heart and the body.

J Mahon lässt sich von Künstlern wie Sparklehorse und Daniel Johnston inspirieren und erschafft eine erbauliche und zugängliche "Chamber-Pop"-Klanglandschaft, die an Bands wie Spiritualized und Sigur Ros erinnert, während seine gefühlvolle Stimme und seine Lyrik an andere Koryphäen wie Jeff Buckley, Townes Van Zandt und Joanna Newsome erinnern.
2023 machte sich J Mahon daran, ein Album zu kreieren, das sich wie ein "echtes" Album anfühlt. Ein Album, das Erinnerungen an die Stunden weckt, die man als Teenager mit Kopfhörern im Bett verbracht hat, während man an die Decke starrte und sich Gedanken über die Zukunft machte.
"Begin Again, Again" wird begleitet von Callum Brown (Ulrika Spacek) am Schlagzeug, Victoria RH am Gesang, Geige und Bratsche von Clementine Brown (The Penguin Cafe), wobei alle anderen Instrumente und Streicherarrangements von Jarrod geschrieben und gespielt wurden. Co-produziert und gemischt mit Syd Kemp und gemastert von Jason Mitchell (PJ Harvey, XTC, Aldous Harding).

Ali Farka Touré trekked the world, bringing his beloved Malian music to the masses. Dubbed “the African John Lee Hooker,” one could hear strong connections between the two; both employed a bluesy style of play with gritty textures that elicit calm and fury in equal measure. While the influence of Black blues music prevailed, Touré created a West African blend of 'desert blues' that garnered Grammy awards and widespread reverence. Though he transcended in 2006, Ali’s musical legacy lives on through his son, Vieux aka “the Hendrix of the Sahara,” an accomplished guitarist and champion of Malian music in his own right. On Ali, his collaborative album with Khruangbin, Vieux pays homage to his father by recreating some of his most resonant work, putting new twists on it while maintaining the original’s integrity. The result is a rightful ode to a legend. Ali isn’t just a greatest hits compilation. It’s a lullaby, a remembrance of Ali's life through known highlights and B-sides from his catalog. It is a testament to what happens when creativity is approached through open arms and open hearts. “To me, music is magic, it is spontaneous, it is the energy between people,” Vieux says. “I think Khruangbin understands this very well.” The genesis of the album dates back to 2019, when Khruangbin, coming off their breakthrough album Con Todo el Mundo, was beginning to play to bigger crowds. The record was finished in 2021, as a global pandemic shuttered businesses and forced us to take stock of what Earth was becoming. Indirectly, Ali captures this as a moment of peace within a raging storm, a conversation between past and present without allegiance to suffering. Now, given Khruangbin’s reach as a unit with legions of fans (including the likes of Jay-Z and Paul McCartney), they’re poised to bring Malian music to broader groups of listeners. Ali is a masterful work in which the love surrounding it is just as vital as the music itself, driving it to unforeseen places; Vieux and Khruangbin are spreading the good word to a completely new generation. “I hope it takes them somewhere new, or puts them in a place they haven't felt or heard,” Lee says. “It is about the love of new friendship and making something beautiful together,” Vieux continues. “It is about pouring your love into something old to make it new again. In the end and in a word it is love, that's all.”

Divine Dances. In plural form.
The fourth album from DjeuhDjoah & Lieutenant Nicholson couldn't have a more explicit title.


Masters of emotions and feelings, the duo has always known how to express melancholy and nostalgia with precision. Yet this time, all their efforts have concentrated on a single goal: taking listeners by the hand—no, by the ear, obviously!—to bring everyone back to the dance floor and explore a variety of atmospheres together.


And naturally, a variety of styles. Funk, ndombolo, electro, hip hop or zouk, each new vibration discovered carries away the previous one to form a dancefloor where all eventually come together.
Divinely light.


The body, surrendered to this call to dance in all its forms, has been so caught up in the whirlwind of groove that the mind has fallen in behind it to continue as one. Words explode into syllables that metamorphose into notes, then perfectly align with those from the score.


One second. A bit of attention. Caught by an irrepressible groove, then comes the moment to slalom through melodies to discover, at the turn of a rhyme, a new meaning. Approached head-on, certain overly serious themes would empty the room and bring the atmosphere down to lead levels. The diagonal approach, humor, and apparent nonchalance of the two men are the best weapons at their disposal. Their Trojan horse to put substance into their form(s). To evoke transidentity, consent, economic malaise as well as the spiritual, or to tell little stories of frustrated loves, seemingly insoluble but which will end well.


Anthony Hilaire for Creole words, Sarah Solo for hip-swiveling soukous, Patrick Bebey for pygmy flute notes, and Grégoire Mahé to bring electricity to DjeuhDjoah & Lieutenant Nicholson's songs; styles blend in a musicality worked into its smallest interstices.


Gathered on this dance floor illuminated with 80s disco brilliance, you observe brassy notes slithering under the electronic veneer, synthesizer keys splashed by furious hip movements. To raise your eyes to connect with the spiritual is to watch the sky become constellated with crystalline Fender Rhodes notes, destined to fall like rain on the heavy bass of afrobeat groove.
Smiles attached to faces, no one should think they can get through the ten tracks of Divine Dances while remaining seated : he's doomed to fail.


OUT MAY 2025 DELUXE WHITE VINYL 180 G /CD / DIGITAL

Zig Zags have been an L.A. institution for over a decade, never veering from their hard-riffin punk/metal mission statement. They’ve gigged all over the globe with underground luminaries such Mike Watt, Neurosis, Pig Destroyer, Oh Sees and Feral Ohms and recorded collaborations with icons like Iggy Pop. Now the power trio is set to release their fifth incendiary full-length album, Deadbeat At Dawn, named in honor of the beloved B-movie, a no-budget action revenge flick set in the mean streets of suburban Ohio. Cult cinema is an enduring Zig Zags inspiration, with the band frequently calling out exploitation films in their lyrics, odes to teen-delinquent classics like “Over the Edge” and dystopian sci-fi such as, “Terminator” and “Total Recall”. The new album sticks to this obsession with the cultural underground, riffing on everything from demonic minions to apocalyptic visions and alien attacks. The result is the most focused, intense, and catchy Zig Zags album yet, with the timing perfect for their distinctly melodic and maniacal call to arms. Finalizing recording and mixing just as the catastrophic fires hit their hometown in L.A., Deadbeat At Dawn is the perfect soundtrack for a city rising up from the ashes of destruction. “I feel lucky that we got to put out this record when we did,” Maheu said, “It’s heavy and gnarly and kind of fucked up, but it’s also a lot of fun—which is how we feel about Los Angeles.”

Spirituelle Musik mit tiefer Resonanz, übertragen durch Klavier, Orgel und Harmonium von der geliebten Komponistin und äthiopischen orthodoxen Nonne Emahoy Tsege Mariam Gebru. "Church of Kidane Mehret" versammelt das gesamte musikalische Werk von Emahoys gleichnamigem Privatpress-Album von 1972 sowie zwei zusätzliche unveröffentlichte Klavieraufnahmen mit Emahoys ,Äthiopischer Kirchenmusik". Die Aufnahmen entstanden in Kirchen in ganz Jerusalem. Zum ersten Mal hören wir Emahoy auf dem Harmonium und der massiven, dröhnenden Pfeifenorgel, neben einigen ihrer bewegendsten Klavierstücke. Bei ,Ave Maria" hallt ihr läutendes Klavier gegen alte Steinmauern. Ihre vertrauten melodischen Linien erhalten eine neue Resonanz, wenn sie in ,Spring Ode - Meskerem" durch das Harmonium gespielt werden. Zwei überragende Orgelstücke bilden die B-Seite, die Emahoys klassische europäische Ausbildung mit ihrem lebenslangen Studium der äthiopischer religiöser Musik kombinieren. Nirgendwo ist Emahoys einzigartige Kombination von Einflüssen deutlicher als bei ,Essay on Mahlet", einem meditativen Dauerbrenner, in dem Emahoy die freien Verse der orthodoxen Liturgie Note für Note auf dem Klavier interpretiert. Dieses aufschlussreiche Stück stammt, neben der dramatischen Klavierkomposition ,The Storm", von einem anderen selbstveröffentlichten Album, "Der Sang Des Meeres" von 1963. Eines der einzigen bekannten Exemplare wurde vor dem Müll gerettet und von einer Mitschwester aus Emahoys Kloster am Rande von Emahoys Beerdigung im März 2023 an Mississippi Records weitergegeben. Die Vinylausgaben kommen im Oldschool Tip-On-Jacket mit metallischer Silberfolienprägung und einem 12-seitigen Booklet mit ausführlichen Linernotes des Gelehrten und Pianisten Thomas Feng.

C1 Killamangiro (Liverpool Sessions - Untitled)
C2 Ballad Of Grimaldi (Liverpool Sessions - Untitled)
C3 A Little Death Around The Eyes/Arcady (Acoustic Lullaby - Skag & Bone Mix)
C4 Monkey Casino (Pipey McGraw) (Liverpool Sessions - Untitled)
C5 Lady Don't Fall Backwards/Bollywood To Battersea (Shaken and Withdrawn Megamix)
D1 Do You Know Me? (I Don't Think So) (BabyShambles Sessions)
D2 Delivery (Stookie + Jim Bumfest Demos)
D3 Black Boy Lane (Liverpool Sessions - Untitled)
D4 East Of Eden (Acoustic Lullaby - Skag & Bone Mix)
D5 Love Rain O'er Me/The Saga (Liverpool Sessions - Untitled)
D6 New Love Grows On Trees (Acoustic Lullaby - Skag & Bone Mix)
D7 Hooloigans On E (The Sailor Sessions)

Mit „Room On The Porch“ präsentieren Taj Mahal & Keb’ Mo’ den lang ersehnten Nachfolger ihres mit einem GRAMMY ausgezeichneten Erfolgsalbums „TajMo“ aus 2017!

Die außergewöhnliche Kollaboration vereint zwei der besten noch lebenden Blues-Musiker – mit je 11 GRAMMYs sind beide zweifellos wahre Ikonen des Genres.

Den Auftakt der Albumkampagne bildet der Titeltrack „Room On The Porch“ mit der gefeierten Sängerin Ruby Amanfu. Die aus Ghana stammende und in Nashville aufgewachsene Singer-Songwriterin hat bereits für Alicia Keys, Brandi Carlile und H.E.R. geschrieben und war zwei Jahre lang Teil der Band von Jack White. Mit „Room On The Porch“ knüpfen Taj Mahal & Keb’ Mo’ nahtlos an ihren bisherigen Erfolg an und liefern ein weiteres musikalisches Highlight für Blues-Fans weltweit.

In the vibrant streets of Tembisa, South Africa, amidst the sprawling urbanity connecting Johannesburg and Pretoria, the story of Moskito began. Formed in 2001 by Mahlubi "Shadow" Radebe and the late Zwelakhe "Malemon" Mtshali, the group first emerged as a powerhouse of pantsula dancers. However, their undeniable passion for music soon led them down a new path_ one that would cement their place in kwaito history. Spending countless hours on the street corners of their township, where they were born and raised, Shadow and Malemon danced and sang with an infectious energy that attracted crowds. It wasn't long before the duo decided to channel their talents into a kwaito group, and after adding friends Patrick Lwane and Menzi Dlodlo, Moskito was born. (Pantsula dancing emerged in the 1950s among Black South Africans in townships and continually evolved until it became intertwined with kwaito music culture. The stylized, rapid foot movements and characteristic low-dancing became associated with kwaito as it took over South African urban culture into the early 2000s.) With limited resources, the group displayed immense creativity, recording demos using two cassette decks and instrumental tracks from other artists. They would rap and sing over an instrumental playing on one deck while the second deck records their performance. Their determination paid off when they submitted their demo to Tammy Music Publishers, who were captivated by Moskito's style. "Kwaito was the thing `in' at the time. If you did music you did kwaito. We wanted to fit in and actually it was easy," says Radebe. "We didn't have engineers in the group, so the first time in a real studio was with Percy and Thami to record Idolar." That same year, the group released their debut album, Idolar, under Tammy Music. The album was an undeniable success reaching gold status selling over 25,000 units and earning them a devoted fan base across South Africa and neighboring countries like Botswana, Swaziland, Namibia and Zimbabwe. Moskito collaborated with industry legends such as Chilly Mthiya Tshabalala, who was known for his work with Thiza and Spoke "H." They drew inspiration from Thami Mdluli a.k.a Professor Rhythm, who had dominated the disco scene back in the 80s and 90s. Mdluli helped with musical arrangements and executive produced the album and signed on producer-engineer Percy Mudau, while Shadow and Malemon took pride in composing most of their songs. Like many of the rising kwaito artists of the time, they didn't have music production or engineering backgrounds so they required support from engineers together their ideas down on tape. They were inspired from South African kwaito icons like Trompies, Mdu, Mandoza, and Arthur Mafokate, alongside international heavyweights like Snoop Doggy Dogg, Dr. Dre, 2Pac, and R. Kelly, Moskito created a sound that was uniquely theirs_a perfect blend of local flavor and global influence.

In the vibrant streets of Tembisa, South Africa, amidst the sprawling urbanity connecting Johannesburg and Pretoria, the story of Moskito began. Formed in 2001 by Mahlubi "Shadow" Radebe and the late Zwelakhe "Malemon" Mtshali, the group first emerged as a powerhouse of pantsula dancers. However, their undeniable passion for music soon led them down a new path_ one that would cement their place in kwaito history. Spending countless hours on the street corners of their township, where they were born and raised, Shadow and Malemon danced and sang with an infectious energy that attracted crowds. It wasn't long before the duo decided to channel their talents into a kwaito group, and after adding friends Patrick Lwane and Menzi Dlodlo, Moskito was born. (Pantsula dancing emerged in the 1950s among Black South Africans in townships and continually evolved until it became intertwined with kwaito music culture. The stylized, rapid foot movements and characteristic low-dancing became associated with kwaito as it took over South African urban culture into the early 2000s.) With limited resources, the group displayed immense creativity, recording demos using two cassette decks and instrumental tracks from other artists. They would rap and sing over an instrumental playing on one deck while the second deck records their performance. Their determination paid off when they submitted their demo to Tammy Music Publishers, who were captivated by Moskito's style. "Kwaito was the thing `in' at the time. If you did music you did kwaito. We wanted to fit in and actually it was easy," says Radebe. "We didn't have engineers in the group, so the first time in a real studio was with Percy and Thami to record Idolar." That same year, the group released their debut album, Idolar, under Tammy Music. The album was an undeniable success reaching gold status selling over 25,000 units and earning them a devoted fan base across South Africa and neighboring countries like Botswana, Swaziland, Namibia and Zimbabwe. Moskito collaborated with industry legends such as Chilly Mthiya Tshabalala, who was known for his work with Thiza and Spoke "H." They drew inspiration from Thami Mdluli a.k.a Professor Rhythm, who had dominated the disco scene back in the 80s and 90s. Mdluli helped with musical arrangements and executive produced the album and signed on producer-engineer Percy Mudau, while Shadow and Malemon took pride in composing most of their songs. Like many of the rising kwaito artists of the time, they didn't have music production or engineering backgrounds so they required support from engineers together their ideas down on tape. They were inspired from South African kwaito icons like Trompies, Mdu, Mandoza, and Arthur Mafokate, alongside international heavyweights like Snoop Doggy Dogg, Dr. Dre, 2Pac, and R. Kelly, Moskito created a sound that was uniquely theirs_a perfect blend of local flavor and global influence.

Deerhoof haben sich schon vor langer Zeit als eine der großartigsten Rockgruppen des Planeten etabliert - wer das für übertrieben hält, hat noch nicht genug Zeit damit verbracht, Deerhoof zu hören - das wahnsinnig erfinderische Quartett behandelt jedes seiner neuen Alben als eine Gelegenheit zur kreativen Wiedergeburt. Und doch sind sie irgendwie auch zutiefst zuverlässig, eine seltsame, aber wahre Beschreibung für eine Band, die so kreativ rastlos ist. Man weiß nie, wie ein neues Deerhoof-Album klingen wird, außer dass es immer nach Deerhoof klingen wird. Die Band wird durch solche Paradoxien definiert, wie "Noble and Godlike in Ruin" erneut bestätigt. Ihr neuestes Album ist entweder ein Porträt einer Welt, die in monströsen Hass, Entmenschlichung und Dollarzeichen abgleitet, oder ein eindringliches Selbstporträt der Band als Monster: ein intelligentes, sensibles, hybrides Wesen, das unermüdlich von Liebe singt, sich aber zunehmend von dieser Welt entfremdet. Die Musik ist fröhlich und ahnungsvoll, kybernetisch und zutiefst menschlich, alles zugleich. Streicher, die an avantgardistische Kammermusik und klassische Horrorfilm-Soundtracks erinnern, prallen auf Gitarren- und Basslinien. Das Schlagzeug ist manchmal gefiltert und klingt fast elektronisch, aber kein Computer könnte einen so funkigen und dynamischen Rhythmus erzeugen, bei dem jede winzige Variation von einem Snare-Schlag zum nächsten Welten der Möglichkeiten vermittelt. An der Spitze steht die unnachahmliche Altstimme von Satomi Matsuzaki. Eine Stimme der Einsamkeit, deren schlichte Ruhe seltsam außerhalb des Mahlstroms der Band zu stehen scheint, zu dem sie mit ihren zackig-präzisen Bassläufen selbst beiträgt. Als Einwanderin der ersten Generation in den USA hat sie nie versucht, ihren japanischen Akzent oder ihre Karaoke-esken Vortrag zu verbergen. Auf "Noble und Godlike in Ruin" wirkt dies abwechselnd als Ausdruck von Einsamkeit und als kühle Provokation gegenüber Systemen der Unterdrückung und Kontrolle. ,Kindness is all I needed from you", singt sie auf dem epischen Albumabschluss ,Immigrant Songs`. ,But you think we're in your house." Nicht lange danach explodiert der Song, sein eng gewickelter Art-Pop macht Platz für mehrere Minuten heulenden Lärm. Auch wenn das Thema düster sein mag - wie könnte es anders sein - tragen die Songs trotzigen Optimismus in ihrer Weigerung, sich den Konventionen oder überlieferten Weisheiten zu beugen. Da ist diese berühmte Zeile von Dylan Thomas über das Wüten gegen das Sterben des Lichts: "Noble and Godlike in Ruin" fühlt sich ein wenig so an. Die Welt mag untergehen, aber Deerhoof gehen schwungvoll unter.

"Amazing! Like stumbling on a treasure-trove of unheard Charlie Patton and Blind Willie McTell 78s, but imbued with the spirit of Mahlathini and Ladysmith." Joe Boyd

'But for this compilation of rescued songs masterfully restored from rare 78 rpm shellacs, few could imagine the diversely beautiful roots of Zulu Guitar Music emerging during the period 1950 – 1965. Story-tellers and master musicians appropriate outlaw personae, re-purpose country and western, Hawaiian and other styles, to stretch and challenge our notion of “the Zulu guitar”.

Twenty-five songs (18 on vinyl) plunge us into the depths of the migrant experience. Translations in the liner notes offer us glimpses of pugnacity, melancholy and heartache, all coloured by the paternalism that circumscribed the singers’ apartheid-dominated lives.

The early *mbaqanga* undertow in many of the songs subverts the wanderlust of Country and Western music into a fugitivity burdened by nostalgia. Something irretrievable has been lost, prompting a blending of ideas and cultures to make sense through thankless acts of musical divination. Inadvertently they have been thrust into the role of the antihero, where outwitting competition for lovers is as important as evading the Black Jacks (apartheid’s municipal cops) and their informants.

Considering the politically repressive period that this music emerges from, we can surmise that the specificity in the storytelling went a long way towards evading censure. But even when words are absent, there is a narrative arc suggested by the musical expression.

With most of the master tapes wilfully destroyed or lost, modern transcription and restoration techniques from the original shellac discs present the original sound most likely more clearly than ever heard before.'

Produced for reissue by Chris Albertyn and Matt Temple at Matsuli Music and Siemon Allen at Flatinternational.
Artwork design by Siemon Allen.
Liner note and translations by Kwanele Sosibo.
Audio restoration and lacquers by Frank Merritt at The Carvery and pressed at Pallas, Germany.
Original 78rpm recordings sourced from the collections of Chris Albertyn at Matsuli Music, and Siemon Allen at the Flatinternational Archive.

Color-In-Color vinyl, premium hardcover custom egg carton sleeve with matte and gloss finishes, includes additional items: (Dirtybird Friendship bracelet, Egg Necklace, Egg Keychain, and 4 Vinyl record coasters

After 20 years of pumping out booty bumping music and wild parties, San Francisco dance label and nightlife culture creators, Dirtybird, have released their first commemorative vinyl box set, the Dirtybird Hand Picked Box Set, Volume 1. With many of the tracks being hand-picked fan favorites - from artists Claude VonStroke, FISHER, John Summit, and Get Real to longtime label legends Sacha Robotti and Walker & Royce, as well as newer faces like VNSSA, Nala, and Nikki Nair - the box set covers a wide range of tracks that have created life-changing memories and moments for fans over the years and across the world, with many of the tracks receiving the vinyl treatment for the very first time. Housed in a premium hardcover custom egg carton sleeve, the box features matte and spot gloss finishes, a magnetic flip top, and easy slide vinyl drawer. Contained within the box set are 4 different color-in-color vinyl records with die-cut jackets, and several additional items for the day ones - a friendship bracelet, necklace, keychain, and 4 vinyl coasters featuring artwork from the music included in the box set.

2025 Repress

Nach dem Erfolg seines letzten Albums „Chloë and The Next 20th Century“ (2022) kehrt Father John Misty mit einem neuen Werk zurück.

Kermit der Frosch hatte 1955 seinen ersten Fernsehauftritt. Siebzig Jahre später feiern wir ihn und die Muppets in ihren sieben Jahrzehnten voller Gesang, Tanz und Freude!

Zu diesem Jubiläum ist „Die Muppets: Das grüne Album“ jetzt erstmals auf grünem Vinyl erhältlich – mit einer besonderen Botschaft von Kermit dem Frosch.

Blue Sky Vinyl. Teethe is a band from Texas. The members of Teethe met while attending the University of North Texas in Denton, TX, a small college town outside of Dallas with a fertile music scene. Before forming Teethe, its core members Boone Patrello, Grahm Robinson, Madeline Dowd, and Jordan Garrett all played in various other groups in Denton, releasing music under different pseudonyms. Patrello released solo music via his Dead Sullivan moniker, while Robinson released under MAH KEE OH. Patrello and Robinson linked up with Dowd to record an album for her project, Crisman, in 2019. They all eventually moved in together, leading the group to start recording more as a whole unit, and subsequently Teethe was born.Made over the course of 2020, Teethe's eponymous debut album is a collection of songs pieced together over time - a sonic collage of fragmented recordings and half finished tracks made whole in the midst of isolation. Initially self-released in November of 2020 with little fanfare, the album's warm, lo-fi aesthetic and slow, calming songs spread by word of mouth. Roughly one year later, at the top of 2022, the band returned with "Tag", a new single that caught the attention of slowcore fans and garnered shout outs from unlikely celebrities. Tours soon followed with Charlie Martin of Hovvdy, Momma, Milly, Waveform, and They Are Gutting A Body of Water. The band continued to record their own music, releasing another single, "Lucky," in the fall of 2022, and most recently partnered with Saddle Creek for their 7-inch series to release their newest single, "Moon," in October of 2023. Now spread between Dallas and Austin, the Texas band has recently signed with Winspear and will be re-issuing their self-titled debut LP this winter, along with a pressing of "Tag," "Lucky," and never before released b-side "Thanks" on 7-inch vinyl.

Eine faszinierende neue Sammlung von nie zuvor gehörten Auftritten des legendären Altsaxophonisten Art Pepper, »An Afternoon in Norway: The Kongsberg Concert«, erscheint als luxuriöses 180-Gramm-Zwei-LP-Set bei Elemental Music.

Dieser bemerkenswerte Archivfund wurde von dem preisgekrönten »Jazz Detective« Zev Feldman in Zusammenarbeit mit Laurie Pepper und dem Art Pepper Estate produziert.

Feldman sagt: »Art Pepper ist eine der am meisten verehrten Persönlichkeiten der Jazzgeschichte, und seine Musik inspiriert nach wie vor Zuhörer auf der ganzen Welt. Diese bisher unveröffentlichten Aufnahmen fügen seinem Vermächtnis ein weiteres Kapitel hinzu. Wir legen großen Wert darauf, Peppers Werk auf bestmögliche Weise zu präsentieren, um sicherzustellen, dass diese Pakete den Fans über Jahre hinweg Freude bereiten werden.«

Sowohl die LP- als auch die CD-Ausgabe des Pakets enthalten einen Essay des renommierten Jazz-Experten Marc Myers, exklusive Kommentare von Laurie Pepper, Tony Dumas, Carl Burnett und den Saxophonisten John Zorn und Rudresh Mahanthappa sowie seltene Fotos vom Konzert. An Afternoon in Norway enthält Aufnahmen von Art Peppers denkwürdigem Auftritt beim Kongsberg Jazz Festival in Norwegen aus dem Jahr 1980. Aufgenommen im Kongsberg Kino mit seinem herausragenden Quartett - dem Pianisten Milcho Leviev, dem Bassisten Tony Dumas und dem Schlagzeuger Carl Burnett - liefert Art Pepper eine kraftvolle und ausdrucksstarke Darbietung, erfüllt von der Leidenschaft und Brillanz, die seine Karriere ausmachte.



[a] Y.i. blues [aka untitled #34]

Der Dresdner Komponist und Produzent Sven Helbig kreierte anlässlich des 80. Jahrestages des Endes des Zweiten Weltkriegs das Requiem A, das die Opfer des Krieges ehrt und ein tiefes Plädoyer für den Frieden darstellt. Requiem A vereint liturgische und neue Texte. Das ‘A’ im Titel steht für ‘Anfang’ und mahnt in poetischen Bildern zu Versöhnung und Neubeginn. „Aufbruch“, „Asche“ und „Atmen“ sind Schlüsselwörter in den Texten, die einen Weg aus der Trauer in das Leben suchen.

Die Uraufführung fand am 9. Februar 2025 in der Dresdner Kreuzkirche statt, aufgeführt vom Dresdner Kreuzchor, der Sächsischen Staatskapelle und dem gefeierten Bassbariton René Pape. Am 8. Mai, dem 80. Jahrestag des Ende des Zweiten Weltkrieges, wird das Werk auf dem Heldenplatz vor der Hofburg in Wien aufgeführt. Die Aufnahme erscheint am 9. Mai 2025 bei der Deutschen Grammophon. Dieses ergreifende Werk soll als universelle Botschaft der Erinnerung, der Versöhnung und des kulturellen Austauschs dienen.

Sababa 5 collaborate with India born singer Sophia Solomon on their most exciting double A-side to date, merging Bollywood-style songs with their signature blend of Middle Eastern grooves.

Renowned for their instrumental releases that fuse traditional and contemporary Middle Eastern music with psychedelic rock, funk, and disco, Sababa 5 have also pushed boundaries in collaborations with vocalists such as Shiran Tzfira, Yurika Hanashima, and Inbal Nur Dekel. These efforts have won them support from the likes of Gilles Peterson, Cerys Matthews, and Jeremy Sole, on BBC Radio 6 Music and KCRW. Now, the band joins forces with Sophia Solomon for their latest musical exploration.

Born in Bengaluru, South India, and trained in Hindustani classical music in Mumbai, Sophia Solomon is a versatile, multilingual singer, recording artist, and live performer, drawing inspiration from Bollywood legend Asha Bhosle. A standout moment early in her career - a global tribute to Mahatma Gandhi - ignited her passion for bridging musical traditions across cultures.

“Shehzadi” (“Princess”) is an Indo-disco delight. Solomon’s Hindi vocals soar effortlessly across Sababa 5’s finely balanced arrangement of hypnotic drums, pulsing electric bass, fanning electric guitar, and sparkling synths in a beguiling minor key. There’s a strong hint of 80s nostalgia with a contemporary shine, evoking a Stranger Things meets Bollywood charm.

“Ranjha” (“Lover”) takes on a more Middle Eastern feel, with synth notes that undulate with longing and emotion, reminiscent of traditional instruments like the saz or baglama. The upbeat groove pairs seamlessly with Solomon’s dynamic, hope-filled vocals. Well-timed pauses add dramatic flair, while Sophia’s performance allows space for an exuberant synth solo.

This exciting collaboration marks another bold turn for Sababa 5, infused with new life through Sophia Solomon's artistry. “Shehzadi” and “Ranjha” represent a fruitful exchange of cross-cultural musical exploration, destined to be played on repeat far and wide.

Combines Northern Soul, Psychedelia, 90s Indie Rock and an orchestral soundtrack feel into a homogenous, convincing work that looks promising and feels damn good in a not so rosy time.

The fourth album by the Frank Popp Ensemble, will be released on Unique Records. Written. recorded and produced in Spain in 2024. As with the predecessor ,Shifting", various guest singers can be heard on the lI brand new tracks.

Gerry Love, once the lead singer of the legendary Teenage Fanclub, who, according to Popp, wrote and sang almost al of the Glasgow cult band's favorite songs. lends his captivating voice to an orchestral, soulful version of "Save", a rather unknown but brilliant piece that Love wrote for the Scots in 2004. Gerard Love already contributed a cover of Frank Popp's "The World Is Waiting" to the "Under Covers" compilation and has now done another wonderful job on Waves.
Another hero from Popp's record collection is Nicke Andersson. Formerly a drummer with the death &rollers Entombed. then singer of the incomparable Hellacopters and mastermind behind other top bands such as The Solution, Imperial State Electric, Lucifer, etc., can be heard on "Caught In AWeb". A Northern Soul stomper in classic "Magic Touch" mania.
Emma Noble, an up-and-coming soul singer from London sings on the girl-groupish soul anthem "Unstoppable". The second single from the album has what it takes to be the next UK floor filler and was already played and praised on Craig Charles' Soul Show on BBC a t the end of 2024.
An absolutely exceptional artist is J Mahon, who can be heard on 5 tracks on the album and contributed significantly to the album. His sweet voice works on his songs as well as on "Going Going Gone", which is the first single release and is reminiscent of certain young Motown artists in the early 70s with its catchy brass hooks and j's androgynous soul vocals.
Audrey Ollesen from Cologne, an old buddy from the Rhineland mod scene, joined by chance after Popp became aware of her singing skills through private recordings. On "Common Stranger" Audrey can be heard on a recording for the first time.
On "Waves" Frank Popp combines Northern Soul, Psychedelia, 90s Indie Rock and an orchestral soundtrack feel into a homogenous, convincing work that looks promising and feels damn good in a not so rosy time. We are all excited...






f Heartbreak (In A Really Good Way) [feat. J Mahon]






[f] Heartbreak (In A Really Good Way) [feat. J Mahon]

»Carpet Of Fallen Leaves« is an introduction to the folk-pop world of Eddie Marcon. It follows in the footsteps of other collections of Japanese artists on Morr Music, such as yumbo, Andersens, and the »Minna Miteru« compilations. »Carpet Of Fallen Leaves« draws together songs from Eddie Marcon’s twenty-two-year history, including fragile, yet rich in melody material, collected from a prodigious run of limited edition, self-released CD-Rs.

Eddie Marcon is the project of Eddie Corman and Jules Marcon, who met through their involvement in Japan’s underground music scene. Eddie was a member of noise-rock duo Coa, while both Eddie and Marcon were part of psych-rock collective LSD-March. Forming in 2001, Eddie Marcon’s sound is markedly different from these groups, though they do, at times, share a sense of psychedelic dislocation, through the gentle, limpid pace of their songs. But with Eddie Marcon, melody and gentleness is at the music’s core.

They’ve long marked out their own, unique territory within a worldwide community of psych-folk and folk-pop artists; sharing their music through a subterranean network of colleagues and friends, they count groups like The Pastels and The Notwist as their fans, and Eddie has collaborated with the likes of Shintaro Sakamoto, and Aki Tsuyuko (in Tondekebana, and with Marcon and Ippei Matsui in the quartet Wasurerogusa). Eddie Marcon have also recently worked with drummer Ikuro Takahashi, who’s played with groups such as Fushitsusha, Maher Shalal Hash Baz, and Nagisa Ni Te.

Across the songs on »Carpet Of Fallen Leaves«, Eddie Marcon’s songs are performed by Eddie on guitar, organ and vocals, and Marcon on bass; they’re variously joined by Takahashi, Yojiro Tatekawa (drums), Tomoko Kageyama (vibraphone), Yasuhisa Mizutani (flute), Madoka Asakura (vocals), and Ztom Motoyama (pedal steel). The arrangements are pared back to best serve the core of each song, and the playing is gorgeous – fluent but not showy; capable of great intricacy, but aware that simplicity is key to direct communication.

Songs like »Mayonaka No Ongaku« stretch their limbs languidly, the music shivering with beauty as guitar and cymbal drift across Eddie’s poised vocal delivery. »Tora To Lion« began as an improvisation, but it’s become a firm favourite of the group’s fans: as Eddie says, »it has become a very important song for us, to the extent that it can be said to be our representative song.«

Perhaps the most moving thing about »Carpet Of Fallen Leaves«, though, is the way it captures the subtle yet significant moments of everydayness that ask for our attention. »Shoujo«, a song for a beloved cat who passed away, possesses rare emotional resonance. »At the end of the song,« Eddie remembers, »I wanted to have her throat rumbling endlessly.« When the song was cut, a television voice appeared behind the purring, saying ›thank you‹. »For us, it felt like words from Poco-chan, and tears came to our eyes.«

DESERTED FEAR haben sowohl ihr Songwriting als auch den Sound und das musikalische Können mit "Veins of Fire" erneut auf eine neue Stufe gehoben. Die Ostdeutschen sind ihrer Marke zwar wie gewohnt treu geblieben, aber sie haben ihren ausgefeilten Melodien und dem Schlagzeugspiel ein hörbares Upgrade verpasst. Obendrein konnte Frontmann Manuel "Mahne" Glatter seine stimmliche Spannweite noch einmal vergrößern. In den Texten von "Veins of Fire" reflektieren DESERTED FEAR über die aktuellen Themen unserer Gesellschaft, doch ohne jegliche Predigt oder Forderung nach Konformität. In ihren Songs spiegelt sich eine Welt voller Unsicherheit, Ungerechtigkeit und wachsenden Spaltungen. Der Aufstieg von DESERTED FEAR ist ebenso bemerkenswert wie spannend. Als sich das Death Metal Trio im thüringischen Eisenberg gründete, konnten Gitarrist und Vocalist Mahne, Gitarrist, Hauptsongwriter und Produzent Fabian Hildebrandt sowie Schlagzeuger Simon Mengs kaum ahnen, dass sie an der Spitze der deutschen Szene landen würden. Bereits das Debütalbum "My Empire", das die schwedische Legende Dan Swanö produzierte, schlug im Jahr 2012 beim Death Metal Publikum wie eine Bombe ein. DESERTED FEAR brachten neben brachialer Kraft, donnernden Riffs, einem hämmernden Schlagzeug und heftigem Gesang von Anfang an auch ein intensives Gespür für packende Melodien mit. Daher war es nur folgerichtig, dass sich das Gewicht mit jedem folgenden Album weiter auf die melodische Seite verlagerte - ohne dass dabei der nötige Biss verloren ging. Sämtliche Studioalben, "Kingdom of Worms" (2014), "Dead Shores Rising" (2017), "Drowned by Humanity' (2019) und "Doomsday" (2022), erwiesen sich als beeindruckende Meilensteine einer steilen Karriere.

DESERTED FEAR haben sowohl ihr Songwriting als auch den Sound und das musikalische Können mit "Veins of Fire" erneut auf eine neue Stufe gehoben. Die Ostdeutschen sind ihrer Marke zwar wie gewohnt treu geblieben, aber sie haben ihren ausgefeilten Melodien und dem Schlagzeugspiel ein hörbares Upgrade verpasst. Obendrein konnte Frontmann Manuel "Mahne" Glatter seine stimmliche Spannweite noch einmal vergrößern. In den Texten von "Veins of Fire" reflektieren DESERTED FEAR über die aktuellen Themen unserer Gesellschaft, doch ohne jegliche Predigt oder Forderung nach Konformität. In ihren Songs spiegelt sich eine Welt voller Unsicherheit, Ungerechtigkeit und wachsenden Spaltungen. Der Aufstieg von DESERTED FEAR ist ebenso bemerkenswert wie spannend. Als sich das Death Metal Trio im thüringischen Eisenberg gründete, konnten Gitarrist und Vocalist Mahne, Gitarrist, Hauptsongwriter und Produzent Fabian Hildebrandt sowie Schlagzeuger Simon Mengs kaum ahnen, dass sie an der Spitze der deutschen Szene landen würden. Bereits das Debütalbum "My Empire", das die schwedische Legende Dan Swanö produzierte, schlug im Jahr 2012 beim Death Metal Publikum wie eine Bombe ein. DESERTED FEAR brachten neben brachialer Kraft, donnernden Riffs, einem hämmernden Schlagzeug und heftigem Gesang von Anfang an auch ein intensives Gespür für packende Melodien mit. Daher war es nur folgerichtig, dass sich das Gewicht mit jedem folgenden Album weiter auf die melodische Seite verlagerte - ohne dass dabei der nötige Biss verloren ging. Sämtliche Studioalben, "Kingdom of Worms" (2014), "Dead Shores Rising" (2017), "Drowned by Humanity' (2019) und "Doomsday" (2022), erwiesen sich als beeindruckende Meilensteine einer steilen Karriere.

"Live in Oberhausen", das zweite Live-Album von KANONENFIEBER, wurde während ihrer bis dato größten Headliner-Show in Oberhausen aufgenommen. 1.800 Zuschauer füllten die ausverkaufte Turbinenhalle II, um Teil der "Die Urkatastrophe"-Tour zu werden. Sechzehn der insgesamt zwanzig europaweiten Konzerte waren bereits Monate vor dem Beginn der Tour ausverkauft. Damit konnte die Band, die nur 2,5 Jahre zuvor ihre erste Liveshow gespielt hat, einen weiteren Meilenstein in ihrer Karriere setzen.In der Setlist finden sich nicht nur beliebte Songs des Debütalbums- "Menschenmühle" und der darauffolgenden EPs, sondern auch acht Tracks aus ihrer neuesten Veröffentlichung "Die Urkatastrophe".KANONENFIEBER über das Konzept von "Die Urkatastrophe": "Der Erste Weltkrieg beschleunigte den Weg in die Moderne und gilt als die "Urkatastrophe" des 20. Jahrhunderts, das von Kriegen, Gewalt und Vertreibungen geprägt war. Etwa 17 Millionen Menschen, Soldaten und Zivilisten, verloren ihr Leben, große Teile Europas wurden zerstört und ungelöste Probleme hinterlas-sen, die zu weiteren gewaltsamen Konflikten führten. Dieses Album soll die Opfer des Ersten Weltkrieges dem Vergessen entrei-ßen. Mögen ihre Schicksale auch nach über 100 Jahren Mahnung sein für die nachfolgenden Generationen," erklärt Noise.Der Black und Death Metal von KANONENFIEBER soll nicht nur unterhalten, sondern anregen, sich weiterzubilden und das Bewusstsein gegen die Verherrlichung des Krieges schärfen. Denn im Krieg gibt es keine Gewinner. Alle verlieren - ihr Leben, ihre Seelen, ihre Menschlichkeit. Der Krieg wird oft abstrakt und anhand von trockenen Zahlen und Statistiken dargestellt. KA-NONENFIEBER wollen die Geschichten der Namenlosen und Gesichtslosen erzählen, um einen kleinen Einblick in ihre persön-lichen Schrecken und damit in das größte Grauen für die Menschheit als Ganzes zu gewähren. Krieg.Das Album erscheint in den folgenden Formaten: Ltd. CD+Blu-ray Digipak, Gatefold 2LP and Digital Album.

Nach fünfunddreißig Jahren an der Spitze der sich ständig weiterentwickelnden Musiklandschaft von New Orleans beschloss der Grammy-Preisträger Jon Cleary, diesen Sound wieder nach Hause zu bringen, sowohl im übertragenen als auch im wörtlichen Sinne. Er versammelte seine Absolute Monster Gentlemen (seine gefeierte All-Star-Bigband) in seinem Heimstudio im Bywater-Viertel von New Orleans, stellte eine Setlist mit einigen seiner beliebtesten Songs - und einigen neuen Favoriten - zusammen und nahm sie auf. Das Ergebnis ist "The Bywater Sessions", eine musikalische Tour-de-Force, die den Funk und die Freude zeigt, die Konzertsäle von New Orleans bis Tokio und darüber hinaus gefüllt hat. Das Album wurde von Jon Cleary und John Porter (Roxy Music, The Smiths, Taj Mahal) koproduziert und ist eine beeindruckende Sammlung von Darbietungen, die Clearys Platz in der musikalischen Avantgarde von New Orleans unterstreicht.

Deerhoof haben sich schon vor langer Zeit als eine der großartigsten Rockgruppen des Planeten etabliert - wer das für übertrieben hält, hat noch nicht genug Zeit damit verbracht, Deerhoof zu hören - das wahnsinnig erfinderische Quartett behandelt jedes seiner neuen Alben als eine Gelegenheit zur kreativen Wiedergeburt. Und doch sind sie irgendwie auch zutiefst zuverlässig, eine seltsame, aber wahre Beschreibung für eine Band, die so kreativ rastlos ist. Man weiß nie, wie ein neues Deerhoof-Album klingen wird, außer dass es immer nach Deerhoof klingen wird. Die Band wird durch solche Paradoxien definiert, wie "Noble and Godlike in Ruin" erneut bestätigt. Ihr neuestes Album ist entweder ein Porträt einer Welt, die in monströsen Hass, Entmenschlichung und Dollarzeichen abgleitet, oder ein eindringliches Selbstporträt der Band als Monster: ein intelligentes, sensibles, hybrides Wesen, das unermüdlich von Liebe singt, sich aber zunehmend von dieser Welt entfremdet. Die Musik ist fröhlich und ahnungsvoll, kybernetisch und zutiefst menschlich, alles zugleich. Streicher, die an avantgardistische Kammermusik und klassische Horrorfilm-Soundtracks erinnern, prallen auf Gitarren- und Basslinien. Das Schlagzeug ist manchmal gefiltert und klingt fast elektronisch, aber kein Computer könnte einen so funkigen und dynamischen Rhythmus erzeugen, bei dem jede winzige Variation von einem Snare-Schlag zum nächsten Welten der Möglichkeiten vermittelt. An der Spitze steht die unnachahmliche Altstimme von Satomi Matsuzaki. Eine Stimme der Einsamkeit, deren schlichte Ruhe seltsam außerhalb des Mahlstroms der Band zu stehen scheint, zu dem sie mit ihren zackig-präzisen Bassläufen selbst beiträgt. Als Einwanderin der ersten Generation in den USA hat sie nie versucht, ihren japanischen Akzent oder ihre Karaoke-esken Vortrag zu verbergen. Auf "Noble und Godlike in Ruin" wirkt dies abwechselnd als Ausdruck von Einsamkeit und als kühle Provokation gegenüber Systemen der Unterdrückung und Kontrolle. ,Kindness is all I needed from you", singt sie auf dem epischen Albumabschluss ,Immigrant Songs`. ,But you think we're in your house." Nicht lange danach explodiert der Song, sein eng gewickelter Art-Pop macht Platz für mehrere Minuten heulenden Lärm. Auch wenn das Thema düster sein mag - wie könnte es anders sein - tragen die Songs trotzigen Optimismus in ihrer Weigerung, sich den Konventionen oder überlieferten Weisheiten zu beugen. Da ist diese berühmte Zeile von Dylan Thomas über das Wüten gegen das Sterben des Lichts: "Noble and Godlike in Ruin" fühlt sich ein wenig so an. Die Welt mag untergehen, aber Deerhoof gehen schwungvoll unter.

"Live in Oberhausen", das zweite Live-Album von KANONENFIEBER, wurde während ihrer bis dato größten Headliner-Show in Oberhausen aufgenommen. 1.800 Zuschauer füllten die ausverkaufte Turbinenhalle II, um Teil der "Die Urkatastrophe"-Tour zu werden. Sechzehn der insgesamt zwanzig europaweiten Konzerte waren bereits Monate vor dem Beginn der Tour ausverkauft. Damit konnte die Band, die nur 2,5 Jahre zuvor ihre erste Liveshow gespielt hat, einen weiteren Meilenstein in ihrer Karriere setzen.In der Setlist finden sich nicht nur beliebte Songs des Debütalbums- "Menschenmühle" und der darauffolgenden EPs, sondern auch acht Tracks aus ihrer neuesten Veröffentlichung "Die Urkatastrophe".KANONENFIEBER über das Konzept von "Die Urkatastrophe": "Der Erste Weltkrieg beschleunigte den Weg in die Moderne und gilt als die "Urkatastrophe" des 20. Jahrhunderts, das von Kriegen, Gewalt und Vertreibungen geprägt war. Etwa 17 Millionen Menschen, Soldaten und Zivilisten, verloren ihr Leben, große Teile Europas wurden zerstört und ungelöste Probleme hinterlas-sen, die zu weiteren gewaltsamen Konflikten führten. Dieses Album soll die Opfer des Ersten Weltkrieges dem Vergessen entrei-ßen. Mögen ihre Schicksale auch nach über 100 Jahren Mahnung sein für die nachfolgenden Generationen," erklärt Noise.Der Black und Death Metal von KANONENFIEBER soll nicht nur unterhalten, sondern anregen, sich weiterzubilden und das Bewusstsein gegen die Verherrlichung des Krieges schärfen. Denn im Krieg gibt es keine Gewinner. Alle verlieren - ihr Leben, ihre Seelen, ihre Menschlichkeit. Der Krieg wird oft abstrakt und anhand von trockenen Zahlen und Statistiken dargestellt. KA-NONENFIEBER wollen die Geschichten der Namenlosen und Gesichtslosen erzählen, um einen kleinen Einblick in ihre persön-lichen Schrecken und damit in das größte Grauen für die Menschheit als Ganzes zu gewähren. Krieg.Das Album erscheint in den folgenden Formaten: Ltd. CD+Blu-ray Digipak, Gatefold 2LP and Digital Album.

The Ibex Band, with Giovanni Rico and Selam Woldemariam at the creative helm, provided the musical backbone for legends like Aster Aweke, Girma Beyene, Tilahun Gessesse, Mulatu Astatke, and Mahmoud Ahmed, including the iconic album Ere Mela Mela, shaping modern Ethiopian music as we know it today. This 1976 album (Ge’ez Year 1968) played a pivotal role in that legacy and has now resurfaced to set the record straight.

There’s a tendency to talk about the seventies as a golden age of Ethiopian music. There are good reasons for that, and just as good reasons against it. However, the notion of a golden past privileges the role of Western explorers and suggests that the pinnacle of Ethiopia’s musical culture is something only a foreigner can appreciate and unearth. It downplays the complexities of Ethiopia’s culture and history, creating an artificial divide between then and now. And it underestimates the constantly evolving sound that has followed.

The legendary musical outfit The Ibex Band, later metamorphosed into The Roha Band, has played a central role in defining the sound of many of the greatest stars on the music scene of Ethiopia from the mid-seventies onwards–but their golden output has never really waned. The story of the origins of the band that provided the musical backbone for greats such as Aster Aweke, Girma Beyene, Tilahun Gessesse, backing the solo career of group member Mahmoud Ahmed as well as backing Mulatu Astatke and many others has yet to be properly told.

Two misconceptions plague the image of Ethiopian music, one is that the music is pure because it is, by some notion, unexploited, the other is that it is all traditional. To begin with, a combination of political changes between the late sixties and the mid-nineties created an environment where only the most dedicated and skilled musicians struggled on and pursued a musical career against fierce odds. The whole Ibex Band, with Giovanni Rico and Selam “Selamino” Seyoum Woldermarian at the creative helm, are arguably the origo of the vibrant scene in the mid-seventies, and the said pair are foremost responsible for not only navigating the band through troubled times, but also modernizing the 6/8 chickchicka rhythm to a contemporary form. Giovanni laid the rhythmic foundation with heavy looped basslines that reinvented traditional melodies as dance music, and with Selamino’s innovative guitar work they influenced scores of musicians from Abegaz Kibrework Shiota to Henock Temesgen. Even Giovanni’s Fender bass and Selamino’s Gibson guitar inspired younger musicians in their choice of instruments. Not only in choice of instruments but also in sound–even as the digital revolution hit Ethiopian music, a lot of popular music still took its cue from the masters from Ibex and Roha.

Ibex emerged out of the ashes of the sixties group the Soul Echos band, adding Giovanni and Selamino to their ranks and taking their cues from a slew of influences, such as Motown and The Beatles, fused with traditional music. A tighter-knit unit than most bands at the time – Ibex has remained six to seven members throughout their whole career, compared to many bands that were as large as fifteen or sixteen men strong when Ibex set out. Their playing has been viciously focused, economical yet heavy. Just a year before the recording sessions of the album in your hands, Giovanni and Selamino made a contribution to the popular musical lexicon of Ethiopia that was simply defining the popular sound: their arrangement and recording of bandmate Mahmoud Ahmed’s solo effort and real commercial breakthrough tune and eponymous album, Ere Mela Mela, from 1975.

Selamino has never limited himself to being an adroit lead guitarist, but has always been a scholar of history, and as such he has probably contributed as much to modern Ethiopian music with his guitar playing and compositions as with a deepened understanding of modern or contemporary – Zemenawi – Ethiopian music. Selamino’s contributions serve as a metaphor for those of the whole band, at one and the same time creating and defining a new, danceable and updated sound anchored in Giovanni’s bass, whilst also elevating the broader scene through their support for others on the scene and on top of that, increasing the understanding of the music.

There is an understandable desire to romanticize the musical heyday Ibex and Roha were at the forefront of, because so much of the output is sorrowfully hard to come by. Ibex creativity was nothing short of ridiculously fierce compared to many of their Western contemporaries. Based on their sheer recorded output alone they could have usurped the title “hardest working in show business” from James Brown, recording more than 250 albums or 2500 songs in the seventies and eighties. Some only surface as cassettes today, others were never given full LP release, and some are simply impossible to find today. In the light of that, it’s nothing short of a miracle that the recording Stereo Instrumental Music from 1976 (Ge’ez Year 1968) has resurfaced. Unearthed in perfect condition on a chrome cassette, this is musical history comes alive–to set the future straight. Stereo Instrumental Music was recorded in collaboration with Karl-Gustav Lundgren, a Swedish national working for the Radio Voice of the Gospel. It took two sessions at the Ras Hotel ballroom in Addis Ababa. The Ibex Band was the first band in Ethiopia to employ a four-track recorder for their recording (the first available in the country, lent by Karl-Gustav). Later the same week, Giovanni and Selamino realized that, lengthwise, the recorded material fell short of what they wished for, so they recorded four more tracks in one more session on a single-track recorder. The Ras Hotel and Ghion Hotel, where the Ibex Band held musical residencies were to Ethiopia in general and Addis Ababa in particular what Motown was to the USA and Detroit a few years earlier – a hotbed of musical creativity and showmanship.

The most astonishing thing about Ethiopian music of the last half century is how tradition and modernity are intertwined. Because of this feature, it’s kind of hard to tell when there ever was or when we are in a “golden age”. So much of music from the past has been criminally neglected, but because of the hardships in the past, it would be an oversimplification to say that said past was a golden age. Probably, the golden age is what we are approaching, because for the first time both the past and future are accessible, and the monumental contributions from before can lay a firm foundation for a thriving music scene today. The Ibex Band stands firmly in the past, present and the future. That, if anything, is golden.

The detailed history of Stereo Instrumental Music is in many ways unique. To begin with, it couldn’t have been recorded earlier (there were no four-track recorders available) and it really couldn’t have been recorded afterwards either, at least not in the years directly following, because of the toll the musical scene took from the unfavorable political climate that followed when the nascent Derg regime and rival groups tried to assert themselves, the musical equipment lent from The Voice of Gospel Radio simply disappeared from Ethiopia when the radio station folded in 1977. Karl-Gustav Lundgren,
the Swedish foreign national who assisted during the recording, worked with the Ethiopian Evangelical Church Mekane Yesus at the time, recalls how they only had about fifteen minutes to get the microphones in place for the recording as to not alert neither the management at Ras Hotel nor the authorities and most importantly, to complete the recording before the curfew came into effect at midnight. In leaping to the opportunity to use previously unavailable equipment to push their sound forward and improvising to meet the logistical challenges, the Ibex Band displayed the very avant-gardism and adaptability that explains their longevity as a band through the years. The recording of Stereo Instrumental Music is from a given time in history, but it sounds as beyond time.
Much of the energy that burst out of the scene that Stereo Instrumental Music came out of dissipated or got sidetracked during the societal changes Ethiopia went through in the 1970s and 80s. Whilst leaders might have professed to be revolutionary, the work ethic of the Ibex Band can truly be described as that. They never called it quits, but adapted, toured extensively abroad in Africa, Europe, and the Middle East, and found ways to work even in the face of the curfew that curtailed a lot of musical life. They even played major arenas in the nineteen eighties, despite said curfew and restrictions. The whole extent of their legacy has never been told, but their music speaks louder than words, so therefore… tune in to the Ibex Band’s Stereo Instrumental Music.

“Egypt’s “official” popular music throughout much of the 20th Century was a complex form of art song steeped in tradition, well-loved by the middle and upper classes, and even accommodating to certain non-Arabic influences. It was highly structured by professional musicians working an established industry centered in the capitol, Cairo. However, far from the bustling cosmopolitan center of Cairo, north and northwest, in towns like Tanta and Alexandria and extending across the Saharan Desert to the Libyan border, dozens of fully marginalized artists were developing a raw, hybrid shaabi/al-musiqa al-shabiya style of music, supported by smaller upstart, independent labels, including the short-lived but deeply resonant Bourini Records. Launched in the late 1960s in Benghazi, Libya, Astuanat al-Bourini اسطوانات البوريني (Bourini Records) published some 40 to 50 titles from 1968 to 1975. Bourini released 7-inch 45 RPM singles by 15 artists, all but one of them Egyptian, igniting brief careers for Alexandrian singer Sheikh Amin Abdel Qader and the blind Bedouin legend Abu Bakr Abdel Aziz (aka Abu Abab). The tracks compiled here comprise a full range of styles covered by the label, while highlighting some of its most gobsmacking moments, from Basis Rahouma’s beastly transformation into a growling and barking man-lion by the end of “Yana Alla Nafsa Masouda,” to Reem Kamal’s hopeful-if-bitter handclapping party pivot “Baed Al Yas Yjini,” which descends into an almost Velvet Underground outro-groove of nihilistic dissonance. All the tracks on this compilation were laid down in stark divergence from the mainstream Egyptian popular music topography of heightened emotions buoyed by lush arrangements. The contrast is most evident in Mahmoud al-Sandidi’s “Ana Mish Hafwatak,” wherein his voice weaves heavily but deftly through a constant accordion drone, and Abu Abab’s “Al Bint al Libya,” a sparse, slow-burning lament with minimal percussion, violin, and Abab’s nephew Hamed Abdel Muna'im Mursi on lyre. Whereas the Egyptian mainstream was aspirational, attempting to reflect Egyptian culture at its most refined, the performances captured by Bourini were manifestations of everyday life lived by the mostly otherwise ignored masses. More than half century old, this music has lost none of its urgency, presence, or relevance. We hear these artists as if they’d just joined us in our living room, and not on a stage decades ago surrounded by tens of thousands of long-forgotten acolytes.

Carrying on their longstanding dedication to the seminal output of Merzbow, Urashima returns with what is unquestionably their most ambitious release to date: “Collection 001-010”, a deluxe, 10 LP vinyl box set limited to 299 copies, gathering together the entirety of the project’s first ten releases, originally released in 1981. Encountering the band in its early incarnation of the duo of Masami Akita and Kiyoshi Mizutani, raw, exposed and bristling with energy, foreshadowing numerous trajectories they would follow over the coming years, these astounding full lengths - the majority of which have never been released on vinyl - come housed in a beautifully produced, deluxe wooden box, with each LP in its own individual sleeve reproducing the original artwork, and a LP-sized 32-page book containing reproductions of artworls and collages by Masami Akita, an interview conducted by Jim O'Rourke, and liner notes penned by Lasse Marhaug, Thurston Moore, and Akita himself, amounting to what is unquestionably one of the most historically significant releases we’re likely to encounter in 2025.

Deluxe Edition of 299 copies, remastered from the original analog tapes by Masami Akita, each LP comes in its individual sleeve reproducing the original artwork, also includes a LP-sized 32-page book. ** Since its founding during the late 2000s, the Italian imprint, Urashima, has become a definitive voice in the landscape of noise. Bringing forth beautiful limited edition releases, they’ve sculpted a singular vision of one of the most vibrant and revolutionary bodies of experimental sound to have graced the globe. Among the many projects that they have supported over the decades, there has been an undeniable dedication to the output of the seminal Japanese noise outfit, Merzbow, making a significant amount of the project’s out of print back catalog available across a range of formats. Now they return with what is arguably their most stunning and ambitious release dedicated to the project to date: “Collection 001-010”, gathering the entirety of Merzbow’s first ten releases, largely privately released by the band on cassette across 1981, in a deluxe, 10 LP vinyl box set. Representing what is effectively ground zero in Japanese noise and collectively amounting to some of the most sought after releases ever produced within that movement, Urashima’s truly beautiful collection comes fully remastered by Masami Akita himself from the original tapes, presenting all but a small number in their first ever vinyl pressings, with each LP housed in its own individual sleeve reproducing the original artwork, alongside a LP-sized 32-page book containing reproductions of artworks and collages by Masami Akita, an interview conducted by Jim O'Rourke, and liner notes penned by Lasse Marhaug, Thurston Moore and Akita himself. Towering with energy and groundbreaking creative vision, within the realms of noise and experimental music, releases don’t get more monumental or historically important than this!

Merzbow came roaring onto the Tokyo scene in 1979, and remains, to this day, one of the most prolific and aggressively forward-thinking projects in experimental music. Eventually becoming the solo vehicle for the efforts of Masami Akita, in its earliest incarnation the project was the duo of Akita and Kiyoshi Mizutani, taking their name from German artist Kurt Schwitters' pre-war architectural assemblage, The Cathedral of Erotic Misery or Merzbau, and quickly set out to challenge entrenched notions of what music could be. Embracing technology and the machine, even in its earliest iterations, Merzbow pushed toward new territories of the extreme, arriving at a space of pure, unadulterated sonic onslaught that has continued, for over 40 years, to set the pace for the entire genre of noise, and has remained one of the movement’s most important, definitive voices, continuously laying the groundwork for countless artists who have followed in its wake.

When dealing with historical gestures, there’s an invertible aura surrounding original line-ups and early statements, and rightfully so. It is often within a band’s debut that we catch the purest glimpse of the raw energy and creative ferment that made them what they are. This is certainly the case when regarding the coveted early releases of Merzbow, capturing the emergence of the project in its form as the duo of Masami Akita and Kiyoshi Mizutani as they helped set the blue print from the then emerging movement of Japanese noise. Over the course of its nearly five decades of activity, Merzbow has always been noted for how prolific and ambitious the project is. This was no less the case in the very beginning. While they were active for roughly two years prior, in 1981 alone they issued ten self-released cassettes numerically titled “Collection 001-010”, albums which have both individually and collectively become holy grails in the realms of noise, with only two - “Collection 007” and “Collection 009” - ever receiving vinyl reissues prior to now.

As Lasse Marhaug deftly articulates in the newly commissioned liner notes for “Collection 001-010”, despite having been recorded in different location across a span of time, the sum total of Merzbow’s first ten releases might be best regarded as a single release to be listened to in the same, durational sitting, with the material standing well apart from what most came to expect from Merzbow, while foreshadowing numerous trajectories the project would take over the coming years. Not only do these recordings feature a vast array of instrumentation - tapes, acoustic and electric guitar, violin, drums, voice, recorder, organ, found sounds, clarinet, homemade and prepared instruments, a vast arsenal of effects and electronics, and piano, to only begin to scratch the surface - the majority of which would disappear from the project’s active sources of sound generation over the subsequent years, but there is a slow pacing and raw sense of openness and exposure that reveals strong connections to the avant-garde improvisations of groups like AMM, Musica Elettronica Viva, and Gruppo di Improvvisazione Nuova Consonanza, the psychedelia of groups like Taj Mahal Travellers and Flower Traveling band (both of whom Akita mentions having seen in youth within his interview with Jim O’Rourke), and rock in general - albeit in fully abstracted forms - unspooling as brittle, pointillistic, textural, raw and abrasive forms, that occasionally flirts with unexpected tonal sensibilities. As Marhaug describes it in his excellent liner notes: «Sonically, “Collection” sounds more sparse and stripped. It’s dry sounding, up-front, no reverb, and there’s less heavy low-end grime and thin on the signature frequency sweeps. Viewed in a 1981 context, musically, it’s more akin to what the LAFMS (Los Angeles Free Music Society) pool of artists were doing at that time than what was happening in industrial music... There’s a strong playfulness throughout, like the sound objects are being explored for the first time, without neither restraint nor hurry. Events are allowed to be fully examined before the music moves on, or simply cuts off. To a large degree, the music on “Collection” feels acoustic in nature, although a Electro-Harmonix ring-modulator features prominently throughout.»

Easily described as a rarely encountered revelation into the original and earlier documented studio sound of Merzbow, “Collection 001-010” collectively amounts to an engrossing sonic journey in its own right, while also allowing for important, often overlooked connections drawn from numerous other creative wellsprings, notably free jazz, underground rock, the output of European and Japanese avant-garde music, as well as Dada, Fluxus, and Mail Art, much of which, beyond the illumination made possible by the sounds, Jim O’Rourke’s fantastic interview with Akita, published in the booklet, further explores, offering great insights into the origins of Merzbow and the thinking behind the project, as well as aspects of the earliest days of Japanese noise.

Wild ecstatic vocals, distorted electric guitars, rocket bass, and the amphetamine beat! // Unlike anything else, this is THE high life music you've always wanted // Ceremonial music played with abandon and extreme intent, honoring the living and dead alike // Recorded on location in SW Madagascar by Maxime Bobo // “Tsapiky music from Southwest Madagascar features wild ecstatic vocals, distorted electric guitars, rocket bass, and the amphetamine beat! Unlike anything else, this is THE high life music you've always wanted - ceremonial music played with abandon and extreme intent, honoring the living and dead alike. In Toliara and its surrounding region, funerals, weddings, circumcisions and other rites of passage have been celebrated for decades in ceremonies called mandriampototse. During these celebrations – which last between three and seven days – cigarettes, beer and toaky gasy (artisanal rum) are passed around while electric orchestras play on the same dirt floor as the dancing crowds and zebus. The music, tsapiky, defies any classification. This compilation showcases the diversity of contemporary tsapiky music. Locally and even nationally renowned bands played their own songs on makeshift instruments, blaring through patched-up amps and horn speakers hung in tamarind trees, projecting the music kilometers away. Lead guitarists and female lead singers are the central figures of tsapiky. Driven as much by their creative impulses as by the need to stand out in a competitive market, the artists distinguish themselves stylistically through their lyrics, rhythms or guitar riffs. They must also master a wide repertoire of current tsapiky hits, which the families that attend inevitably request before parading in front of the orchestra with their offerings. This work, a constant push and pull between distinction and imitation, is nourished by fertile exchanges between various groups: acoustic and electric, rural and urban, coastal or inland. What results during these ceremonies is a music of astonishing intensity and creativity, played by artists carving out their own path, indifferent to the standards of any other music industry: Malagasy, African or global. Recorded live on location by Maxime Bobo, this vinyl LP includes a 4-page full-color insert with detailed liner notes plus photos of the musicians and surroundings.”

Footshooter is the moniker of Barney Whittaker, a south London-based producer and DJ. His production style takes in influences from broken beat, jazz, house and more, working with rappers, poets and vocalists to create a soulful sound referencing the past while being firmly future-facing in its approach. His records as Footshooter and SAUL have earned airplay and support on BBC Radio 1 & 1xtra, BBC 6 Music, NTS Radio, Jazz FM and Rinse FM, from the likes of Gilles Peterson, Bradley Zero, Errol (Touching Bass), Alex Nut (Eglo Records) Shy One, Virgil Abloh, Zakia, Jyoti, Nabihah Iqbal, Bonobo, Jamz Supernova, Maryanne Hobbs, Mr Scruff and more.

His musically diverse live band sets and DJ sets over the past seven years have taken him to Boiler Room London, Tate Modern, Alexandra Palace, The Jazz Cafe and the Barbican Centre, as well as performances at Brainchild, We Out Here and Love Supreme Festivals. A Balamii Radio resident for the past 5 years with his monthly show 'Sonic Fruits', Footshooter's DJ sets are as versatile and wide ranging as his production credits, spanning the finest soulful house, broken beat, UK Rap, soul, jazz and beyond.

"This is the sound of London right now, and it is fantastic" - Juno Records

Das vierte Album des Frank Popp Ensemble auf Unique Records. Geschrieben. aufgenommen und produziert 2024 in Spanien. Wie beim Vorgänger sind diverse Gastsänger auf den il brandneuen Stücken zu hören.
Gerry Love, einst Leadsänger der legendären Teenage Fanclub, der laut Popp fast alle Lieblingsstücke der Glasgower Kult-Band geschrieben und gesungen hat. verleiht hier seine hinreißende Stimme einer orchestralisch-souligen Version von „Save", ein eher unbekanntes aber geniales Stück, welches Love 2004 für die Schotten schrieb. Gerard Love trug bereits mit einem Cover von Frank Popp's "The World Is Waiting" zur Under Covers' Compilation bei und hat nun auf Waves ein weiteres Mal wundervolle Arbeit geleistet.
Ein weiterer Held aus Popp's Plattensammlung ist Nicke Andersson. Früher Schlagzeuger bei den Death&Rollern Entombed, dann bis heute Sänger der unvergleichlichen Hellacopters und Mastermind hinter weiteren top Bands wie The Solution, Imperial State Electric, Lucifer, etc., ist auf „Caught In AWeb" zu hören. Ein Northern Soul Stomper in klassischer Magic Touch* Manie.
Emma Noble, eine aufstrebende Soul-Sängerin aus London singt auf dem girl-groupigen Soul-Anthem Unstoppable*. Die zweite Single-Auskopplung vom Album hat das Zeug zum nächsten UK-Floorfiller und wurde bereits Ende 2024 in Craig Charles Soul Show auf BBC gespielt und angepriesen.
Ein absoluter Ausnahme-Künstler ist J Mahon, der auf 5 Stücken des Albums zu hören ist und erheblich zum Album beigetragen hat. Seine zuckersüße Stimme funktioniert sowohl auf seinen Stücken, als auch bei _Going Going Gone". welches die erste Single-Auskopplung ist und durch die eingängigen Bläser-Hooks und J's androgyne Soul-Vocals an gewisse junge Motown-Künstler in den frühen 70s erinnern.
Audrey Ollesen aus Köln, eine alte Bekannte aus der rheinischen Mod-Szene. kam durch Zufall hinzu. nachdem Popp durch private Aufnahmen auf ihre Gesangs-Skills aufmerksam wurde. Auf .Co|mm|on Stranger* ist Audrey zum ersten Mal auf einem Tonträger zu hören.
Auf "Waves" vereint Frank Popp Northern Soul. Psychedelia, 90s Indierock und orchestralischen Soundtrack-Feel zu einem homogenen, überzeugenden Werk, was vielversprechend wirkt und sich verdammt gut anfühlt in einer nicht so rosigen Zeit. Wir sind alle gespannt...

Sophie Löw alias SOPHIA BLENDA ist Multiinstrumentalistin, Songwriterin und Sängerin der Band CULK. Bereits auf ihrem ersten Soloalbum "Die Neue Heiterkeit" (2022) stemmte sich die Wienerin mit schwermütig am Klavier vertontem und poetisch betextetem Kammerpop gegen das lähmende Grundrauschen gesellschaftlicher Zwänge. Die Musik von SOPHIA BLENDA ist ein leiser, aber wirkungsvoller Protest. "DIE SUMME DER VEREINZELUNG" ist eine Anklage, und ein feministischer Weckruf. Wie viele Einzelfälle, fragt das neue Album von SOPHIA BLENDA, müssen es noch werden, damit sie begreifen, dass es keine Einzelfälle gibt. Der Albumtitel spricht Bände. Denn was ist die Summe aus den vielen einzelnen Geschichten, als ein gewaltsames System, das FLINTA* und queere Menschen ignoriert, diskriminiert und herabwürdigt. Trotzdem wird den Betroffenen oft gar nicht erst geglaubt oder wenn doch, keine Bedeutung beigemessen. "Dem will ich mein Album entgegenstellen", sagt SOPHIA BLENDA. "Es beschäftigt mich schon lange, dass weiblich gelesener und queerer Schmerz in unserer Gesellschaft so verharmlost wird. Ich will diese Geschichten erzählen, ohne irgendetwas kleinzureden. Hier wird nichts nebenbei oder am Rande verhandelt. Die Lieder geben den Geschichten den Stellenwert, den sie verdienen." Ihr Kampf als Musikerin ist ein Kampf gegen den Verlust der eigenen Geschichten, Gedanken und Gefühle im Sturm der Gegenwart. Und ein Gegenentwurf zur Vereinzelung, Vereinsamung und Isolation, die im mehrdeutigen Titel des neuen Albums schon mit angelegt ist. Entstehen tun die gesellschaftskritischen und unheilvoll drängenden Kompositionen alleine am Klavier zu Hause in Wien. Von dort aus wachsen die intim vorgetragenen Lieder zu etwas Kollektivem. Ganz im Sinne von: Zusammen sind wir weniger alleine. "DIE SUMME DER VEREINZELUNG" ist ein starkes Pop-Statement. Eine furchtlose Seelenverortung. Kritisch, suchend, fragend. Ein Mahnmal für das eigene Selbst. Oder um es mit einem Songtext SOPHIA BLENDAS zu sagen: "Ein Frühlingserwachen / Meine Mahnwache / Meine eigene Revolution / Ich bin nicht wie du mich willst" Sophie Löws Perspektiven, musikalisch wie inhaltlich, ob krachend-düster oder zart-dunkel, ob mit CULK oder durch SOPHIA BLENDA vorgetragen, sind nicht einfach zugänglich, aber von einer schmerzenden Wahrhaftigkeit, welche in uns nachwirken sollte.

In their new album Bagola, Trio Da Kali present newly composed songs accompanied on balafon and ngoniba, that provide a rich accompaniment to the spectacular voice of Hawa Kasse Mady Diabaté. She inherits her singing style from her father, the late Kasse Mady Diabaté, who was widely recognized as one of Africa"s all-time greatest singers and won a Grammy nomination in 2004. Hawa"s voice has an exquisite purity and expressiveness, with a wide emotional range. She is equally at home in the lively, 9/8 rhythms of the title track Bagola, a light-hearted critique of men in Malian society, to the soulful Orpaillage, a song that laments the destruction of land from gold-panning. Orpaillage was in fact composed on the spot in the studio, reflecting the creative chemistry between these three musicians. The musical director of the trio is balafon (xylophone) player Lassana Diabaté, born in Guinea into a well-known family of balafon musicians. His remarkable dexterity on the balafon earned him a place in Toumani Diabaté"s Symmetric Orchestra, and later on in the group Afrocubism (featuring Eliades Ochoa). He has collaborated with many musicians, including bluesman Taj Mahal on the album Kulanjan. With two balafons of 22 rosewood keys each, tuned to play chromatic scales, Lassana Diabaté achieves a perfect balance of rhythm, melody, harmony and virtuosic embellishment. David Harrington, leader of Kronos Quartet, compares him to none other than JS Bach. Underpinning the balafon with compulsive groove, is the large ngoniba, played with brilliant musicality by Madou Kouyaté (son of Bassekou Kouyaté and member of his group Ngoniba). Madou, the youngest member of Trio Da Kali, also adds rich harmonies with his deep breathy voice to the songs. Trio Da Kali were founded in 2013 under the initiative of the Aga Khan Music Programme, with the help of three-times Grammy-nominated music producer Lucy Durán. The Trio first rose to international fame with their sublime album Ladilikan (World Circuit Records 2017), featuring an unprecedented and multi-award-winning collaboration with Kronos Quartet, the legendary classical string quartet from San Francisco. Bagola is a showcase of Trio Da Kali"s entrancing and unique sound, only equaled by their magical performances on stage.

Words from the label:

Dark moody vocals meet super disco beats: This is what it sounds like when pioneering DJ and producer Jens Mahlstedt invites Saâda Bonaire over to his studio.

Stephanie Lange and Claudia Hossfeld, the original singers of legendary Eighties band Saâda Bonaire, plus founding member Ralph “von” Richthoven are teaming up four decades later for two very special takes on “You Could Be More As You Are”. Out now, exclusively on twelve inch vinyl.